“All this,” she said, “was done for the glory of God in the good old times.”
The glory of God! What has not been done in that name! Yet he keeps silence; patient he watches; the age-long fever of this world, the delirious night, shall have a morning. Ah, there is an unsounded depth in that word which says, “He is long-suffering.” This it must be at which angels veil their faces.
On leaving the castle we offered the woman the customary gratuity. “No;” she would “have the pleasure of showing it to me as a friend.” And she ran into a charming little garden, full of flowers, and brought me a bouquet of lilies and roses, which I have had in my room all day.
To-night, after sunset, we rowed to Byron's “little isle,” the only one in the lake. O, the unutterable beauty of these mountains—great, purple waves, as if they had been dashed up by a mighty tempest, crested with snow-like foam! this purple sky, and crescent moon, and the lake gleaming and shimmering, and twinkling stars, while far off up the sides of a snow-topped mountain a light shines like a star— some mountaineer's candle, I suppose.
In the dark stillness we rowed again over to Chillon, and paused under its walls. The frogs were croaking in the moat, and we lay rocking on the wave, and watching the dusky outlines of the towers and turrets. Then the spirit of the scene seemed to wrap me round like a cloak.
Back to Geneva again. This lovely place will ever leave its image on my heart. Mountains embrace it. Strength and beauty are its habitation. The Saleve is a peculiar looking mountain, striped with different strata of rock, which have a singular effect in the hazy distance; so is the Mole, with its dark marked outline, looking blacker in clear weather, from being set against the snow mountains beyond.
There is one peculiarity about the outline of Mont Blanc, as seen from Geneva, which is quite striking. There is in certain positions the profile of a gigantic head visible, lying with face upturned to the sky. Mrs. F. was the first to point it out to me, calling it a head of Napoleon. Like many of these fanciful profiles, I was some time in learning to see it; and after that it became to me so plain that I wondered I had not seen it before. I called it not Napoleon, however, but as it gained on my imagination, lying there so motionless, cold, and still, I thought of Prometheus on Mount Caucasus; it seemed as if, his sorrows ended, he had sunk at last to a dreamless sleep on that snowy summit. This sketch may, perhaps, give you some faint idea of how such an outline might be formed in one's imagination.
[Illustration: of Mont Blanc in the distance.]
We walked out the other evening, with M. Fazy, to a beautiful place, where Servetus was burned. Soft, new-mown meadow grass carpets it, and a solemn amphitheatre of mountains, glowing in the evening sky, looked down—Mont Blanc, the blue-black Mole, the Saleve! Never was deed done in a more august presence chamber! Ere this these two may have conferred together of the tragedy, with far other thoughts than then.
The world is always unjust to its progressive men. If one fragment of past absurdity cleaves to them, they celebrate the absurdity as a personal peculiarity. Hence we hear so much of Luther's controversial harshness, of Calvin's burning Servetus, and of the witch persecutions of New England.
Luther was the poet of the reformation, and Calvin its philosopher. Luther fused the mass, Calvin crystallized. He who fuses makes the most sensation in his day; he who crystallizes has a longer and wider power. Calvinism, in its essential features, never will cease from the earth, because the great fundamental facts of nature are Calvinistic, and men with strong minds and wills always discover it. The predestination of a sovereign will is written over all things. The old Greek tragedians read it, and expressed it. So did Mahomet, Napoleon, Cromwell. Why? They found it so by their own experience; they tried the forces of nature enough to find their strength. The strong swimmer who breasts the Rhone is certain of its current. But Ranke well said, that in those days when the whole earth was in arms against these reformers, they had no refuge except in exalting God's sovereignty above all other causes. To him who strives in vain with the giant forces of evil, what calm in the thought of an overpowering will, so that will be crowned by goodness! However grim, to the distrusting, looks this fortress of sovereignty in times of flowery ease, yet in times when “the waters roar and are troubled, and the mountains shake with the swelling thereof,” it has been always the refuge of God's people. All this I say, while I fully sympathize with the causes which incline many fine and beautiful minds against the system.
The wife of De Wette has twice called upon me—a good, plain, motherly, pious old lady as any in Andover. She wanted me to visit her daughter, who, being recently deprived of her only little girl, has since been wholly lost to life. The only thing in which she expressed any interest was Uncle Tom's Cabin, and she was earnestly desiring to see me. So I went. I found Mrs. De Wette in a charming saloon, looking out upon the botanic gardens. A very beautiful picture of a young lady hung on the wall. “That was my poor Clara,” said Mrs. De Wette, “but she is so altered now!”
After a while Clara came in, and I was charmed at a glance—a most lovely creature, in deep mourning, with beautiful manners; so much interested for the poor slaves! so full of feeling, inquiring so anxiously what she could do for them!
“Do ministers ever hold slaves?” she said.
“0, yes; many.”
“0! But how can they be Christians?”
“They reason in this way,” said I; “they say, 'These people are not fit to take care of themselves; therefore we must hold them, and educate them, till they are fit to be free.'“
“I wish,” said she, looking very pretty and fierce, “that they might all be sold themselves, and see how they would like it.”
Her husband, who speaks only French, now asked what we were talking about, and she repeated the conversation.
“I would shoot every one of them,” said he, with a significant movement.
“Now, see,” said Mrs. De Wette, “Clara would sell them, and her husband would shoot them; for my part, I would rather convert them.” We all laughed at this sally.
“Ah,” said Clara, “the last thing my little darling looked at was the pictures in Uncle Tom; when she came to the death of Eva, she said, 'Now I am weary, I will go to sleep;' and so closed her eyes, and never opened them more.”
Clara said she had met the Key in Turin and Milan. The Cabin is made a school reading book in Sardinia, for those who wish to learn English, with explanatory notes in Italian. The feeling here on the continent for the slave is no less earnest than in England and Scotland. I have received most beautiful and feeling letters from many Christians of Switzerland, which I will show you.
I am grieved to say, that there are American propagandists of slavery here, who seem to feel it incumbent on them to recognize this hideous excrescence as a national peculiarity, and to consider any reflection upon it, on the part of the liberty-loving Swiss, as an insult to the American nation. The sophisms by which slaveholding has been justified from the Bible have left their slimy track even here. Alas! is it thus America fulfils her high destiny? Must she send missionaries abroad to preach despotism?
Walking the other evening with M. Fazy, who is, of course, French in education, we talked of our English literature. He. had Hamlet in French—just think of it. One never feels the national difference so much as in thinking of Shakspeare in French! Madame de Stael says of translation, that music written for one instrument cannot be played upon another. I asked if he had read Milton.
“Yes.”
“And how did you like him?”
“0,” with a kind of shiver, “he is so cold!”
Now, I felt that the delicate probe of the French mind had dissected out a shade of feeling of which I had often been conscious. There is a coldness about all the luscious exuberance of Milton, like the wind that blows from, the glaciers across these flowery valleys. How serene his angels in their adamantine virtue! yet what sinning, suffering soul could find sympathy in them? The utter want of sympathy
for the fallen angels, in the whole celestial circle, is shocking. Satan is the only one who weeps.
“For millions of spirits for his fault amerced,
And from eternal splendors flung.”
God does not care, nor his angels. Ah, quite otherwise is God revealed in Him who wept over Jerusalem, and is touched with the feeling of our infirmities.
I went with Mrs. Fazy the other night to call on Mrs. C.'s friend, Pastor C. They were so affectionate, so full of beautiful kindness! The French language sounds sweetly as a language of affection and sympathy: with all its tart vivacity, it has a richness in the gentler world of feeling. Then, in the evening, I was with a little circle of friends at the house of the sister of Merle d'Aubigne, and they prayed and sang together. It was beautiful. The hymn was one on the following of Jesus, similar to that German one of old Godfrey Arnold, which is your favorite. These Christians speak with deep sorrow of our slavery; it grieves, it distresses them, for the American church has been to them a beloved object. They have leaned towards it as a vine inclines towards a vigorous elm. To them it looks incomprehensible that such a thing could gain strength in a free Christian republic.
I feel really sorry that I have had to withdraw so much from proffered kindness here, and to seem unwilling to meet feeling; but so it has been. Yet, to me, apparently so cold, many of these kind Genevese have shown most considerate attention. Fruit and flowers have been sent in anonymously; and one gentleman offered to place his garden at my disposal for walks, adding that, if I wished to be entirely private, neither he nor his family would walk there. This, I thought, was too much kindness.
One social custom here is new to me. The husband, by marriage, takes the wife's name. Thus M. Fazy, our host, is known as M. Fazy Meyer— Meyer being his wife's name—a thing which at first perplexed me. I was often much puzzled about names, owing to this circumstance.
From the conversation I hear I should think that democracy was not entirely absolute in Switzerland. I hear much about patrician families, particularly at Berne, and these are said to be quite exclusive; yet that the old Swiss fire still burns in Switzerland, I see many indications.
The other day I visited Beautte's celebrated watch and jewelry store, and saw all the process of making watches, from the time the case is cut from a sheet of gold, on through the enamelling, engraving, and finishing. Enamel is metallic paint, burned on in a furnace. Many women are employed in painting the designs. The workmen looked intelligent and thoughtful, like men who can both think and do. Some glimpses showed their sympathy with republicanism—as one should see fire through a closed door.
I have had full reason to observe that difference between Protestant and Catholic cantons on which Horace Greeley commented while here. They are as different as our slave and free states, and in the same ways. Geneva seems like New England—the country around is well cultivated, and speaks of thrift. But, still, I find no land, however beautiful, that can compare with home—Andover Hill, with its arched elms, its blue distance pointing with spires, its Merrimac crowned with labor palaces, and, above all, an old stone house, brown and queer, &c. Good by.
JOURNAL—(CONTINUED.)
Thursday, July 14. Spent a social evening at Mrs. La V.'s, on the lake shore. Mont Blanc invisible. We met M. Merle d'Aubigne, brother of our hostess, and a few other friends. Returned home, and listened to a serenade to H. from a glee club of fifty performers, of the working men of Geneva. The songs were mostly in French, and the burden of one of them seemed to be in words like these:—
“Travaillons, travaillez,
Pour la liberte!”
Friday, July 15. Mrs. C. and her two daughters are here from Paris. They intend to come to Madame Fazy till we leave.
Saturday, July 16. Our whole company resorted to the lake, and spent the forenoon on its tranquil waters. If this life seem idle, we remember that there must be valleys between mountains; and as, in those vales, tired mountaineers love to rest, so we, by the silver shore of summer Leman, while away the quiet hours, in this interval, between great mountain epochs Chamouni and Oberland.
Monday, July 18. Weather suspicious. Stowed ourselves and our baggage into our voiture, and bade adieu to our friends and to Geneva. Ah, how regretfully! From the market-place we carried away a basket of cherries and fruit, as a consolation. Dined at Lausanne, and visited the cathedral and picture gallery, where was an exquisite Eva. Slept at Meudon.
Tuesday, July 19. Rode through Payerne to Freyburg. Stopped at the Zahringer Hof—most romantic of inns. Our gentlemanly host ushered us forth upon a terrace overhanging the deep gorge of the Saaerine, spanned, to the right and left of us, by two immense suspension bridges, one of which seemed to spring from the hotel itself. Ruins of ancient walls and watch towers lined the precipice.
After dinner we visited the cathedral to hear the celebrated organ. The organist performed a piece descriptive of a storm. We resigned ourselves to the illusion. Low, mysterious wailings, swelling, dying away in the distance, seeming at first exceedingly remote, drew gradually near. Fitful sighings and sobbings rose, as of gusts of wind; then low, smothered roarings. Anon came flashes of lightning, rattling hail, and driving rain, succeeded by bursts of storm, and howlings of a hurricane—fierce, furious, frightful. I felt myself lost in a snow storm in winter, on the pass of Great St. Bernard.
One note there was of strange, terrible clangor—bleak, dark, yet of a lurid fire—that seemed to prolong itself through all the uproar, like a note of doom, cutting its way to the heart as the call of the last archangel. Yes, I felt myself alone, lost in a boundless desert, beyond the abodes of man; and this was a call of terror-stern, savage, gloomy—the call as of fixed fate and absolute despair.
Then the storm died away, in faint and far-off murmurs; and we broke, as it were, from the trance, to find ourselves, not lost, but here among the living. We then drove quietly to Berne.
Wednesday, July 20. Examined, not the lions, but the bears of Berne. It is indeed a city of bears, as its name imports. There are bears on its gates, bears on its fountains, bears in its parks and gardens, bears every where. But, though Berne rejoices in a fountain adorned with an image of Saturn eating children, nevertheless, the old city—quaint, quiet, and queer—looks as if, bear-like, it had been hybernating good-naturedly for a century, and were just about to wake up.
Engaged a voiture, and drove to Thun. Dined, and drove by the shore of the lake to Interlachen, arriving just after a brilliant sunset.
Thursday, July 21. S. and G. remained at the Belvedere. W., II., and I took a guide and voiture for Lauterbrunn. Here we visited Byron's apocalyptic horse-tail waterfall, the Staubbach. This waterfall is very sublime, all except the water and the fall. Whoever has been “under the sheet” at Niagara will not be particularly impressed here. This picture is sufficiently accurate, with the exception of the cottage. People here do not build cottages under waterfalls.
[Illustration: of the waterfall and cliff rising sharply to the left of the roadway. A cabin appears to be located very near its base. ]
Here we crossed the Wengern Alps to Grindelwald. The Jungfrau is right over against us—her glaciers purer, tenderer, more dazzlingly beautiful, if possible, than those of Mont Blanc. Slept at Grindelwald.
LETTER XXXVIII.
DEAR CHILDREN:—
To-day we have been in the Wengern Alps—the scenes described in Manfred. Imagine us mounting, about ten o'clock, from the valley of Lauterbrunn, on horseback—our party of three—with two guides. We had first been to see the famous Staubbach, a beautiful, though not sublime, object. Up we began to go among those green undulations which form the lower part of the mountain.
[Illustration: of narrow, high alpine meadows with grazing livestock.]
It is haying time; a bright day; all is cheerful; the birds sing; men, women, and children are busy in the field. Up we go, zigzag; it grows steeper and steeper. Now right below me is a field, where men are literally working almost on a perpendicular wall, c
utting hay; now we are so high that the houses in the valley look like chips. Here we stand in a place two thousand feet above the valley. There is no shield or screen. The horse stands on the very edge; the guide stops, lets go his bridle, and composedly commences an oration on the scene below. “0, for mercy's sake, why do you stop here?” I say. “Pray go on.” He looks in my face, with innocent wonder, takes the bridle on his arm, and goes on.
Now we have come to the little village of Wengern, whence the Wengern Alps take their name. How beautiful! how like fairyland! Up here, midway in air, is a green nook, with undulating dells, and shadowy, breezy nests, where are the cottages of the haymakers. The Delectable Mountains had no scene more lovely. Each house has its roof heavily loaded with stones. “What is that for?” I ask. “The whirlwinds,” says my guide, with a significant turn of his hands. “This is the school house,” he adds, as we pass a building larger than the rest.
Now the path turns and slopes down a steep bank, covered with haycocks, to a little nook below, likewise covered with new hay. If my horse is going to throw me any where, I wish it may be here: it is not so bad a thing to roll down into that hay. But now we mount higher; the breezy dells, enamelled with flowers and grass, become fewer; the great black pines take their place. Right before us, in the purest white, as a bride adorned for her husband, rises the beautiful Jungfrau, wearing on her forehead the Silver Horn, and the Snow Horn. The Silver Horn is a peak, dazzlingly bright, of snow; and its crest is now seen in relief against a sky of the deepest blue. See, also, how those dark pines of the foreground contrast with it, like the stern, mournful realities of life seen against the dazzling hopes of heaven.
There is something celestial in these mountains. You might think such a vision as that to be a bright footstool of Heaven, from which the next step would be into an unknown world. The pines here begin to show that long white beard of moss which I admire so much in Maine. Now, we go right up over their heads. There, the tall pines are under our feet. A little more—and now above us rise the stern, naked rocks, where only the chamois and the wild goat live. But still, fair as the moon, clear as the sun, looks forth the Jungfrau.