[Illustration: of Luther's room.]
And this is Luther's room. It was a fine one in its day, that is plain. The arched recesses of the windows; the roof, divided in squares, and, like the walls and cornice, painted in fresco; the windows, with their quaint, round panes,—all, though now so soiled and dim, speak plainly of a time when life was here, and all things wore a rich and joyous glow. In this room that great heart rejoiced in the blessedness of domestic life, and poured forth some of those exulting strains, glorifying the family state, which yet remain. Here his little Magdalen, his little Jacky, and the rest made joyous uproar.
There stands his writing table, a heavy mass of wood; clumsy as the time and its absurdities, rougher now than ever, in its squalid old age, and partly chipped away by relic seekers. Here he sat; here lay his paper; over this table was bent that head whose brain power was the earthquake of Europe. Here he wrote books which he says were rained, hailed, and snowed from the press in every language and tongue. Kings and emperors could not bind the influence from this writing table; and yet here, doubtless, he wrestled, struggled, prayed, and such tears as only he could shed fell upon it. Nothing of all this says the table. It only stands a poor, ungainly relic of the past; the inspiring angel is gone upward.
Catharine's nicely-carved cabinet, with its huge bunches of oaken flowers hanging down between its glass panels, shows Luther's drinking cup. There is also his embroidered portrait, on which, doubtless, she expended much thought, as she evidently has much gold thread. I seem to see her conceiving the bold design—she will work the doctor's likeness. She asks Magdalen Cranach's opinion, and Magdalen asks Lucas's, and there is a deal of discussion, and Lucas makes wise suggestions. In the course of many fireside chats, the thing grows. Philip and his Kate, dropping in, are shown it. Little Jacky and Magdalen, looking shyly over their mother's shoulder, are wonderfully impressed with the likeness, and think their mother a great woman. Luther takes it in hand, and passes some jests upon it, which make them laugh all round, and so at last it grows to be a veritable likeness. Poor, faded, tarnished thing! it looks like a ghost now.
In one corner is a work of art by Luther—no less than a stove planned after his own pattern. It is a high, black, iron pyramid, panelled, each panel presenting in relief some Scripture subject. Considering the remote times, this stove is quite an affair; the figures are, some of them, spirited and well conceived, though now its lustre, like all else here, is obscured by dust and dirt. Why do the Germans leave this place so dirty? The rooms of Shakspeare are kept clean and in repair; the Catholics enshrine in gold and silver the relics of their saints, but this Protestant Mecca is left literally to the moles and the bats.
I slipped aside a panel in the curious old windows, and looked down into the court surrounded by the university buildings. I fancied the old times when students, with their scholastic caps and books, were momently passing and repassing. I thought of the stir there was here when the pope's bull against Luther came out, and of the pattering of feet and commotion there were in this court, when Luther sallied out to burn the pope's bull under the oak, just beyond the city wall near by. The students thought it good fun; students are always progressive; they admired the old boy for his spirit; they threw up caps and shouted, and went out to see the ceremony with a will. Philip Melanchthon wondered if brother Martin was not going a little too fast, but hoped it would be overruled, and that all would be for the best! So, coming out, I looked longingly beyond the city gate, and wanted to go to the place of the oak tree, where the ceremony was performed, but the party had gone on.
[Illustration: of Melanchthon's house.]
Coming back, I made a pause opposite the house on which is seen the inscription, “Here Melanchthon lived, labored, and died.” A very good house it was, too, in its day; in architecture it was not unlike this. I went across the street to take a good look at it; then I came over, and as the great arched door stood open, I took the liberty of walking in. Like other continental houses, this had an arched passage running through to a back court and a side door. A stone stairway led up from this into the house, and a small square window, with little round panes, looked through into the passage. A young child was toddling about there, and I spoke to it; a man came out, and looked as if he rather wondered what I might be about; so I retreated. Then I threaded my way past queer peaked-roofed buildings to a paved court, where stood the old church—something like that in Halle, a great Gothic structure, with two high towers connected by a gallery. I entered. Like the other church it has been whitewashed, and has few architectural attractions. It is very large, with two galleries, one over the other, and might hold, I should think, five thousand people.
Here Luther preached. These walls, now so silent, rung to the rare melody of that voice, to which the Roman Catholic writers attributed some unearthly enchantment, so did it sway all who listened. Here, clustering round these pillars, standing on these flags, were myriads of human beings; and what heart-beatings, what surgings of thought, what tempests of feeling, what aspirations, what strivings, what conflicts shook that multitude, and possessed them as he spoke! “I preach,” he said, “not for professor this or that, nor for the elector or prince, but for poor Jack behind the door;” and so, striking only on the chords common to all hearts, he bowed all, for he who can inspire the illiterate and poor, callous with ignorance and toil, can move also the better informed. Here, also, that voice of his, which rose above the choir and organ, sang the alto in those chorals which he gave to the world. Monmouth, sung in this great church by five thousand voices, must needs have a magnificent sound.
The altar-piece is a Lord's Supper, by Louis Cranach, who appears in the foreground as a servant. On each side are the pictures of the Sacraments. In baptism, Melanchthon stands by a laver, holding a dripping baby, whom he has just immersed, one of Luther's children, I suppose, for he is standing by; a venerable personage in a long beard holds the towel to receive the little neophyte. From all I know of babies, I should think this form of baptism liable to inconvenient accessories and consequences. On the other side, Luther is preaching, and opposite, foremost of his audience are, Catharine and her little son. Every thing shows how strictly intimate were Luther, Melanchthon, and Cranach; good sociable times they had together. A slab elaborately carved, in the side of the church, marks the last rest of Lucas and Magdalen Cranach.
I passed out of the church, and walked slowly down to the hotel, purchasing by the way, at a mean little shop, some tolerable engravings of Luther's room, the church, &c. To show how immutable every thing has been in Wittenberg since Luther died, let me mention that on coming back through the market-place, we found spread out for sale upon a cloth about a dozen pairs of shoes of the precise pattern of those belonging to Luther, which we had seen in Frankfort—clumsy, rude, and heelless. I have heard that Swedenborg said, that in his visit to the invisible world, he encountered a class of spirits who had been there fifty years, and had not yet found out that they were dead. These Wittenbergers, I think, must be of the same conservative turn of mind.
Failing to get a carriage to the station, we started to walk. I paused a moment before the church, to make some little corrections and emendations in my engravings, and thought, as I was doing so, of that quite other scene years ago, when the body of Luther was borne through this gate by a concourse of weeping thousands. These stones, on which I was standing, then echoed all night to the tread of a closely-packed multitude—a muffled sound, like the patter of rain among leaves. There rose through the long, dark hours, alternately, the unrestrained sobbings of the throng, and the grand choral of Luther's psalms, words and music of his own. Never since the world began was so strange a scene as that. I felt a kind of shadow from it, as I walked homeward gazing on the flat, dreamy distance. A great windmill was creaking its sombre, lazy vanes round and round,—strange, goblin things, these windmills,—and I thought of one of Luther's sayings. “The heart of a human creature is like the millstones: if corn be shaken thereo
n, it grindeth the corn, and maketh good meal; but if no corn be there, then it grindeth away itself.” Luther tried the latter process all the first part of his life; but he got the corn at last, and a magnificent grist he made.
Arrived at the station, we found we must wait till half past five in the afternoon for the train. This would have been an intolerable doom in the disconsolate precincts of an English or American station, but not in a German one. As usual, this had a charming garden, laid out with exquisite taste, and all glowing and fragrant with plats of verbena, fuschias, heliotropes, mignonette, pansies, while rows of hothouse flowers, set under the shelter of neatly trimmed hedges, gave brightness to the scene. Among all these pretty grounds were seats and walks, and a gardener, with his dear pipe in his mouth, was moving about, watering his dear flowers, thus combining the two delights of a German, flowers and smoke. These Germans seem an odd race, a mixture of clay and spirit—what with their beer drinking and smoking, and their slow, stolid ways, you would think them perfectly earthly; but an ethereal fire is all the while working in them, and bursting out in most unexpected little jets of poetry and sentiment, like blossoms on a cactus.
The station room was an agreeable one, painted prettily in frescoes, with two sofas. So we arranged ourselves in a party. S. and I betook ourselves to our embroidery, and C. read aloud to us, or tried the Amati, and when we were tired of reading and music we strolled in the garden, and I wrote to you.
I wonder why we Anglo-Saxons cannot imitate the liberality of the continent in the matter of railroad stations, and give the traveller something more agreeable than the grim, bare, forbidding places, which now obtain in England and America. This Wittenberg is but a paltry town; and yet how much care is spent to make the station house comfortable and comely! I may here say that nowhere in Europe is railway travelling so entirely convenient as in Germany, particularly in Prussia. All is systematic and orderly; no hurrying or shoving, or disagreeable fuss at stations. The second class cars are, in most points, as good as the first class in England; the conductors are dignified and gentlemanly; you roll on at a most agreeable pace from one handsome station house to another, finding yourself disposed to be pleased with every thing.
There is but one drawback to all this, and that is the smoking. Mythologically represented, these Germans might be considered as a race born of chimneys, with a necessity for smoking in their very nature. A German walking without his pipe is only a dormant volcano; it is in him to smoke all the while; you may be sure the crater will begin to fume before long. Smoking is such an acknowledged attribute of manhood, that the gentler sex seem to have given in to it as one of the immutable things of nature; consequently all the public places where both sexes meet are redolent of tobacco! You see a gentleman doing the agreeable to a lady, cigar in mouth, treating her alternately to an observation and a whiff, both of which seem to her equally matters of course. In the cars some attempt at regulation subsists; there are cars marked “ Nich rauchen” into which we were always very careful to get; but even in these it is not always possible to make a German suspend an operation which is to him about the same as breathing.
On our way from Frankfort to Halle, in a “nich rauchen” car, too, a jolly old gentleman, whose joyous and abundant German sounded to me like the clatter of a thousand of brick, wound up a kind of promiscuous avalanche of declamation by pulling a matchbox from his pocket, and proceeding deliberately to light his pipe. The tobacco was detestable. Now, if a man must smoke, I think he is under moral obligation to have decent tobacco. I began to turn ill, and C. attacked the offender in French; not a word did he understand, and puffed on tranquil and happy. The idea that any body did not like smoke was probably the last that could ever be made to enter his head, even in a language that he did understand. C. then enlisted the next neighbor, who understood French, and got him to interpret that smoke made the lady ill. The chimney-descended man now took his pipe out, and gazed at it and me alternately, with an air of wondering incredulity, and seemed trying to realize some vast conception, but failing in the effort, put his pipe back, and smoked as before! Some old ladies now amiably offered to change places with me, evidently regarding me as the victim of some singular idiosyncrasy. As I changed, a light seemed to dawn on the old chimney's mind—a good-natured one he was; he looked hard at me, and his whiffs became fainter till at last they ceased, and he never smoked more till I was safe out of the cars.
LETTER XLVI.
ERFURT, Saturday Evening.
MY DEAR:—
I have just been to Luther's cell in the old Augustine Convent, and if my pilgrimage at Wittenberg was less interesting by the dirt and discomfort of the actual present, here were surroundings less calculated to jar on the frame the scene should inspire. It was about sunset,—a very golden and beautiful one, and C. and I drove through various streets of this old town. I believe I am peculiarly alive to architectural excitements, for these old houses, with their strange windows, odd chimneys, and quaint carvings, delight me wonderfully. Many of them are almost gnome-like in their uncouthness; they please me none the less for that.
We drove first to the cathedral, which, with an old deserted church, seemingly part of itself, forms a pile of Gothic architecture, a wilderness of spires, minarets, arches, and what not, more picturesque than any cathedral I have seen. It stands high on a sort of platform overlooking a military parade ground, and reached by a long flight of steps.
The choir is very beautiful. I cannot describe how these lofty arches, with their stained glass windows, touch my heart. Architecture never can, and never will, produce their like again. They give us aspiration in its highest form and noblest symbol, and wonderful was that mind which conceived them. This choir so darkly bright, its stalls and seats carved in black oak, its flame-like arches, gorgeous with evening light, were a preparation and excitement of mind. Yet it's remarkable about these old-time cathedrals, that while their is every grand and solemn effect of architecture, there is also always an abundance of subordinate parts, mean, tawdry, revolting, just like the whole system they represent. Out of this beautiful choir I wanted to tear all the tinsel fixtures on its altar, except two very good pictures, and leave it in it noble simplicity.
I remarked here a black oak chandelier, which the guide said was taken from the cathedral of Cologne. It was the very perfection of Gothic carving, and resembled frostwork in its lightness. The floor of the cathedral was covered with effigies in stone, trod smooth by the feet of worshippers; so we living ones are ever walking above the dead, though we do not always, as here, see the outward sign thereof.
From the cathedral we passed out, and stopped a moment to examine the adjoining church, now deserted, but whose three graceful spires have a peculiar beauty. After a turn upon the platform we descended, and drove to the Augustine Convent, now used as an orphan asylum. We ascended through a court yard, full of little children, by some steps into a gallery, where a woman came out with her keys. We passed first into a great hall, the walls of which were adorned with Holbein's Dance of Death.
From this hall we passed into Luther's room—a little cell, ten feet square; the walls covered with inscriptions from his writings. There we saw his inkstand, his pocket Testament, a copy of the Bible that was presented to him, (by whom I could not understand,) splendidly bound and illuminated. But it was the cell itself which affected me, the windows looking out into what were the cloisters of the monastery. Here was that struggle—that mortal agony—that giant soul convulsing and wearing down that strong frame. These walls! to what groans, to what prayers had they listened! Could we suppose a living human form imperishable, capable of struggling and suffering, but not of dying, buried beneath the whole weight of one of these gloomy cathedrals, suffocating in mortal agony, hearing above the tramp of footsteps, the peal of organs, the triumphant surge of chants, and vainly striving to send up its cries under all this load,—such, it would seem, was the suffering of this mighty soul. The whole pomp and splendor of this gorgeous prison
house was piled up on his breast, and his struggles rent the prison for the world!
On a piece of parchment which is here kept framed is inscribed in Luther's handwriting, in Latin, “Death is swallowed up in Victory!” Nothing better could be written on the walls of this cell.
This afternoon I walked out a little to observe the German Sabbath. Not like the buoyant, voluble, social Sunday of Paris, though still consecrated to leisure and family enjoyment more than to religious exercises. As I walked down the streets, the doors were standing open, men smoking their pipes, women knitting, and children playing. One place of resort was the graveyard of an antiquated church. A graveyard here is quite different from the solitary, dismal place where we lay our friends, as if to signify that all intercourse with them is at an end. Each grave was trimmed and garlanded with flowers, fastened with long strings of black or white ribbon. Around and among the graves men, women, and children were walking, the men smoking and chatting, not noisily, but in a cheerful, earnest way. It seems to me that this way of treating the dead might lessen the sense of separation. I believe it is generally customary to attend some religious exercise once on Sunday, and after that the rest of the day is devoted to this sort of enjoyment.
[Illustration: of the Wartburg.]
The morning we started for Eisenach was foggy and rainy. This was unfortunate, as we were changing from a dead level country to one of extreme beauty. The Thuringian Forest, with its high, wooded points crowned here and there with many a castle and many a ruin, loomed up finely through the mist, and several times I exclaimed, “There is the Wartburg,” or “That must be the Wartburg,” long before we were near it. It was raining hard when we reached Eisenach station, and engaged a carriage to take us to the Wartburg. The mist, which wreathed thickly around, showed us only glimpses as we wound slowly up the castle hill—enough, however, to pique the imagination, and show how beautiful it might be in fair weather.