Page 5 of How to Stop Time


  I relate.

  As I stare around the park I see a man with a Bichon Frise discreetly scoop up shit with a plastic bag. A squirrel darts in jerky zigzags up the trunk of a beech tree. The sun climbs out from behind a cloud. Abraham trots away.

  It is then that I notice her.

  A woman sitting on a bench, reading, a short distance away. I recognise her, which itself is rare. I hardly pay much attention to what people look like any more. Faces blur into other faces. But I know instantly this is the woman I saw out of the window of Daphne’s office. The French teacher. As then, she seems wholly herself. It takes a lot to be unique in a species of so many. She has style. I don’t mean in what she is wearing (corduroy blazer, jeans, glasses), though that is perfectly fine. I mean in the easeful way in which she places the book down beside her on the bench and stares around at the park. In the way she puffs out her cheeks a little and blows and closes her eyes and tilts her head up to invite the sun. I look away. I am a man in a park looking at a woman. I could be anyone. It isn’t 1832 any more.

  But then, as I look away from her, she calls over.

  ‘Your dog is lovely.’ She has a French accent. The new French. Yes. It is definitely the same woman I had seen. She holds out the back of her hand for Abraham to smell. Abraham licks his gratitude, and even wags his tail.

  ‘You’re honoured.’

  And then she looks up at me in a rather unsettling way. A little too long. I am not arrogant enough to believe I am so attractive it is difficult for her to turn away. In reality, I haven’t had those sort of looks from anyone for at least a hundred years. In the 1700s, when I looked in my twenties and wore my grief like a scar, I was often the subject of long, lingering gazes, but not these days. No. She is looking at me for another reason. And that troubles me. Maybe she had seen me too, at the school. Yeah. That was probably it.

  ‘Abraham! Abraham! Here, boy! Here!’

  The dog pants his way to me and I clip on his lead and I walk away, even as I feel her eyes on the back of my neck.

  At home, I start looking at lesson plans for the year sevens, and the first topic to appear on the dim-lit screen is ‘Witch Trials in Tudor England’, which I already know is integral to the syllabus.

  I realise there is a reason I am doing this. Why I want to become a history teacher. I need to tame the past. That is what history is, the teaching and telling of it. It is a way to control it and order it. To turn it into a pet. But history you have lived is different to history you read in a book or on a screen. And some things in the past can’t be tamed.

  My brain suddenly hurts.

  I rise and walk kitchenward and find myself making a Bloody Mary. Basic. No stick of celery. I play some music, simply because music sometimes helps. I resist Tchaikovsky’s Sixth, and Billie Holiday, and my sea shanty Spotify playlist, and go for ‘The Boys of Summer’ by Don Henley, which was written yesterday (actually, 1984). I have liked this song ever since I first heard it – in Germany in the eighties. I don’t know why. It always makes me think of my childhood, even though it was made centuries after it. It reminds me of the poignant French chansons Maman used to sing, the ones she chose after we had moved to England. The sad, nostalgic ones. And I think, as the headache continues, how the pain in John Gifford’s head all that time ago must have been a whole infinity worse. And I close my eyes and feel those early memories come rolling back, with the power to thin the air.

  Suffolk, England, 1599

  This is what I remember. My mother sat beside my bed, singing in French and playing her cherrywood lute, her fingers running fast across the strings as if escaping something.

  Normally, music was her escape. I never saw my mother more calm than when she was gently singing an air de cour, but this evening something was troubling her.

  She was a beautiful singer, and always closed her eyes when she sang, as if songs were dreams or memories, but today her eyes were open. She was staring at me with that vertical crease in her forehead. It was the crease that always appeared whenever she thought about Father, or the trouble in France. She stopped playing. She set down the lute. A gift from the Duke of Rochefort, when I was still a baby.

  ‘You do not change.’

  ‘Maman, please. Not again.’

  ‘There is not a hair on your face. You are eighteen now. But you still look much as you did five years ago.’

  ‘Maman, I cannot help the way I look.’

  ‘It is as though time has stopped for you, Estienne.’

  She still called me Estienne at home, even if I was always Thomas in public.

  I tried to hide my own worry and reassure her. ‘Time hasn’t stopped. The sun still sets and rises. Summer still follows spring. I have been working as hard as anyone my age.’

  Mother stroked my hair. She could see only the child I still seemed to be.

  ‘I don’t want more bad things to happen.’

  One of my earliest memories came to me: of her howling with grief and burying her face in a tapestry hanging in the hall of our vast home in France, on the day we found out my father had been killed by cannon-fire on a battlefield near Reims.

  ‘I will be fine.’

  ‘Yes. I know the money from thatching is good, but maybe you should stop working for Mr Carter. Everyone can see you, up on the Giffords’ roof, thatching. And they talk. Everyone is talking now. It’s a village.’

  The irony was that, during my first thirteen years of life, I aged quickly. Not unnaturally quickly but certainly quicker than average. This was why Mr Carter had recruited me. I had been young, so he could pay me cheap, but I had been tall and broad and strong-armed for a thirteen-year-old. The trouble was, that after such fast development to suddenly slow to what seemed like no change at all must have made it more noticeable.

  ‘We should have gone to Canterbury,’ I said. ‘Or London.’

  ‘You know what I am like in towns.’ She paused, reconsidered, smoothed her petticoat. I looked at her. It seemed wrong that my mother, who had lived most of her life in one of the finest houses in France, was reduced to living in a two-room cottage in a village full of suspicious minds in this faraway corner of England. ‘Maybe you are right. Maybe we should—’

  There was a sound outside. A terrible wailing.

  I quickly put on my trousers and shoes and went to the door.

  ‘No, son, stay inside.’

  ‘Someone is hurt,’ I told her. ‘I had better see.’

  I ran out, and the day was at that last point before night, after sunset, where the sky is a fragile finch-egg blue. There was enough light to see people doing what I was doing, rushing out of their cottages further along the lane, all trying to see what the commotion was.

  I kept running. And I saw it.

  Him.

  John Gifford.

  He was a long way off but he was easy to recognise. He was as large as a haystack. He was walking along with his arms hanging by his sides, in a strange fashion, as if they were dead things attached to him. He vomited, twice, violently, leaving rancid puddles on the lane, and then staggered forward.

  His wife Alice and the three children followed, like panicking cygnets, letting out wails of their own.

  By the time he had made it to the green the whole of Edwardstone seemed to be there. We could see the blood now. It was pouring out of his ears, and, after a cough, it streamed out of his mouth and his nose too, flowing into his beard. He fell to the ground. His wife was there, next to him, placing a hand over his mouth, and another over his ear, desperately trying to plug the flow of the blood.

  ‘Oh John, oh Lord save you, John. Oh Lord . . . John . . .’

  Some of the crowd were praying. Others were shielding their children from the sight, pressing their faces into their clothes. Most, though, were staring in grim fascination.

  ‘Lucifer’s work,’ said wide-eyed Walter Earnshaw, the knife-grinder. He was standing next to me. Stinking of hops and what we would now call halitosis.

  John Gif
ford was still now, lying face up, except for a shaking in his arms, which became less and less. And then he died, right there on the green, on the black, blood-sodden grass.

  While Alice collapsed on top of him, the sudden grief convulsing out of her, the villagers just stood there, by and large, in a numb kind of silence.

  It felt wrong, being witness to such private pain, so I turned away.

  But, as I walked past the familiar faces, I saw the baker’s wife, Bess Small, staring right at me with accusing eyes.

  ‘Yes, Thomas Hazard, mind you stay away now.’

  At the time the words confused me. But, not long after, I would remember them as a warning.

  I turned, once, and saw John Gifford, still as a mound, his large dead hands shining, then I kept walking, watched by the moon, which stared from the sky like another horrified face.

  London, now

  ‘Witches,’ I say, in the voice of a teacher. That is, a voice that isn’t really heard.

  So, this is the life I have chosen above all others. The life of a man standing in a room of twelve-year-olds ignoring him.

  ‘Why do you think people four hundred years ago wanted to believe in witches?’

  I survey the room. The faces are smirking or embarrassed or checking their phones or all three. It is 9.35 a.m. We are only five minutes into the lesson. It is going badly. The lesson, the day, the job. It is all going badly.

  Maybe being a teacher wasn’t a new beginning for me. Maybe it was just the newest in a line of disappointments.

  I had – right up until Sri Lanka – spent eight years in the north of Iceland, ten miles north of the fishing village of Kópasker. I had wanted Iceland because before that I had spent a few years in Toronto. Toronto is the greatest and happiest city on earth, but despite that – maybe because of that – it made me unhappy, as I just lived in an apartment there, never seeing anyone. Once I went to watch the Blue Jays play baseball, but being surrounded by so many people who I knew I could never connect with was the thing that had made me want to go to Iceland. And all that living alone in Iceland had done was make me want an ordinary life.

  But an ordinary life is not a guarantee of happiness. And, of course, this – being a teacher – was just a pretence. Maybe everyone was pretending something. Maybe every teacher and pupil at this school was pretending something. Maybe Shakespeare was right. Maybe all the world was a stage. Maybe without the act everything would fall apart. The key to happiness wasn’t being yourself, because what did that even mean? Everyone had many selves. No. The key to happiness is finding the lie that suits you best.

  And, right then, staring at those smirking twelve-year-olds, I think: this is the wrong lie.

  ‘Why did people believe in witches?’ I repeat. Daphne walks along the corridor outside. She gives me a smile and two thumbs up as she passes by at a busy pace. I smile back, acting as if this is great fun and I am doing it well, like a natural, like someone who had done this before, many times, and not like the oldest of dogs learning a new trick.

  I repeat my question.

  ‘What made people want to believe in witchcraft?’

  At first it looks like a girl on the front row is putting up her hand to answer, but it is just a yawn.

  So I answer my own question. I try my best not to remember what this topic makes me remember. I try to cement over the cracks in my voice.

  ‘People believed in witches because it made things easier. People don’t just need an enemy, they need an explanation. And it’s often useful, in unsettled times, where ignorance is everywhere, for people to believe in witches . . . Who do you think believed in witches?’

  ‘Stupid people,’ someone says. It is a mumble, hard to locate.

  I smile. There are fifty-five minutes left of the lesson.

  ‘You’d think so. But no. It was all kinds of people. Queen Elizabeth the First passed a law against them. Then the one after her – King James – he considered himself an intellectual and he even wrote a book about them. The first technology to lead to fake news wasn’t the internet, it was the printing press. Books solidified the superstition. Almost everybody believed in witches. And there were witchfinders who travelled around the country, finding . . .’ There is a sudden sharp pain, an intensifying of the headache, radiating from my inner brain, causing me to hesitate, dangerously, mid-sentence.

  The yawning girl on the front row now looks concerned. ‘Are you all right, sir?’

  ‘Yes, I’ve just got a bit of a headache. I’ll be fine.’

  Then someone else. Another girl, near the back: ‘So how did they find out if someone was a witch or not? What did they do?’

  And the question flaps around my head like a crow in a dark room.

  What did they do?

  What did they do?

  What did they do?

  Suffolk, England, 1599

  My mother was, in the tradition of parents, quite a complicated and contradictory human being. Moralistic but a devout lover of pleasure (food, music, the aesthetics of nature). Deeply religious but seemingly as comforted by singing a secular chanson as by prayer. A lover of the natural world who was visibly anxious every time she left the castle. Fragile, but also tough and stubborn. I never knew how many of her oddities had sprung from grief and how many from her own inherent nature. ‘There is not one blade of grass, there is no colour in this world that is not intended to make us rejoice,’ my mother told me once, shortly after arriving in England. ‘That is what Monsieur Cauvin says.’

  I didn’t like Monsieur Cauvin. Or Calvin, I should say. Because he seemed to be the source of all our problems. Well, he had been. But I had taken the baton. And our problems were getting worse now, quite quickly, and I knew – when they came and knocked on the door – that there was nowhere for us. Nowhere in the world where we could be safe.

  The witchfinder, the ‘pricker’ as his job was known, was called William Manning. He was a tall solid square-faced man, from London. Thinning hair but broad-shouldered and strong, with thick butcher’s hands. He was half blind, or appeared to be, on account of the cataract over his left eye. We never saw him arrive in the village, though I do remember waking to hear two galloping horses heading east past our house.

  The rider of the other horse was the Justice of the Peace. I never knew him as anything other than Mr Noah. He was dressed in fine clothes and fancied himself a gentleman. He was also tall, but grey-skinned. Death-like. Cadaverous (a word I wasn’t to pick up for another two hundred years or so).

  We were county-level news now, though we had no accurate idea of our importance until the hard quick knock on the door.

  William Manning grabbed my wrist. He had a tough grip. He pointed with his free hand to a small pink blotch on my skin, but was careful not to touch it.

  ‘The devil’s spot!’ Manning said, with grim triumph. ‘Mark there, Mr Noah.’

  Mr Noah looked. ‘I see it. Most sinister.’

  I laughed. I was scared. ‘No,’ I told them. ‘It’s a flea bite.’

  I still looked thirteen. They expected the obedience of a boy, not the insolence of a young man. Manning glowered at me. There was no other verb, then or now. But then his attention turned to my mother.

  ‘Undress yourself,’ he said, his voice quiet and stern. I hated him. Right then. I had never really known hate before. Only in the abstract, for the men who killed my father. But I had never known what they looked like. Hate needs a face.

  ‘No,’ I said.

  My mother was confused. Then, when she understood, she said no and insulted them in French. Manning was an ignorant man, masquerading as a man of learning, and had no idea of the language she was speaking.

  ‘Mark her. She speaks like a devil. She is invoking foul spirits.’

  It was at this point that he asked for the door to be closed, as an assortment of villagers – including Bess Small herself, her face full of gleeful disapproval, standing next to poor Alice Gifford – were now there on our doorstep, excited by
the unfolding drama. Mr Noah closed the door. I stood between Manning and my mother. Manning pulled out a dagger and held it at my throat.

  Mother undressed. She cried. I felt my eyes warm up too. Fear and guilt. This was all my fault. The fault of my physical strangeness, of my body’s inability to age.

  ‘If you say another word, your witchmother will be killed right where she is, before you or Marbas can see it different.’

  Marbas. The infernal spirit who could cure all diseases. I was going to hear the name a lot over the coming hours, as that nightmare day unravelled itself.

  My mother was naked. There by the table and the tin pottage bowls. And I saw Manning’s eyes feast on her, hating her for his own temptation. He stuck the tip of his dagger against her skin and pricked her, first on her shoulder, then her forearm, then near her navel. Little bulbs of blood.

  ‘Look at the darkness of the blood, Mr Noah.’

  Mr Noah looked.

  The blood was blood colour. Because it was ordinary human blood. But Mr Noah saw something else in it, or imagined he did, as he was impressed by Manning’s air of authority. ‘Yes. It is most dark.’

  People only see what they have decided to see. I have learned this lesson one hundred times over, but it was still new to me then. My mother winced every time that dagger touched her, but to Manning she was faking it.

  ‘See her cunning? Mark the counterfeit of pain on her face. She has made some kind of trade, it would appear. The most unusual death of John Gifford appears to be the price of her son’s eternal youth. Quite a malevolent trade.’

  ‘We have nothing to do with John Gifford’s death. I helped thatch his roof. That is all. My mother never even knew him. She stays in the cottage most of the time. Please, stop doing that!’

  I couldn’t watch any more. I grabbed Manning’s arm. He hit the dagger handle against my head, then his other hand grabbed my throat and he repeatedly struck the handle in the same spot as my mother wailed and I thought my skull might smash open. I was on the floor. Dazed and silent and wishing my body was as strong as an eighteen-year-old’s body should have been.