For the rest, it had been rather a wild undertaking on the part of his adoptive parents to adopt a child, for “Barmecide had been cook” in the Ueberbein establishment, and it was obvious that it had been only the most urgent necessity which had made them jump at the money. The boy had been given only the scantiest of school educations, but he had taken the liberty of showing what he was made of, had distinguished himself to some extent, and as he was keen to become a teacher, he had been granted out of a public fund the means of obtaining a college education. Well, he had finished his college course not without distinction, as indeed it was expected of him that he should, and he had then been appointed a teacher in a public elementary school, with a good salary, out of which he had managed to give occasional doles by way of gratitude to his honest adoptive parents, until they died almost simultaneously. And a happy release it was for them!
And so he had been left alone in the world, his very birth a misfortune, as poor as a sparrow and endowed by Providence with a green face and dog’s ears by way of personal recommendations. Attractive qualifications, were they not? But such qualifications were really favourable ones—once for all, so they proved. A miserable boyhood, loneliness and exclusion from good fortune and all that good fortune brings, a never-ceasing, imperious call to be up and doing, no fear of getting fat and lazy, one’s moral fibre was braced, one could never rest on one’s oars, but must be always overhauling and passing others. Could anything be more stimulating, when the hard facts were brought home to one? What a handicap over others who “were not obliged to” to the same extent! People who could smoke cigars in the morning.…
At that time, by the bedside of one of his unwashed little pupils, in a room which did not smell exactly of spring blossoms, Raoul Ueberbein had made friends with a young man—some years older than he, but in a similar position and like him ill-fated by birth in so far as he was a Jew. Klaus Heinrich knew him—indeed, he might be said to have got to know him on a very intimate occasion. Sammet was his name, a doctor of medicine; he happened by chance to have been in the Grimmburg when Klaus Heinrich was born, and had set up a couple of years later in the capital as a children’s doctor. Well, he had been a friend of Ueberbein’s, still was one, and they had had many a good talk about fate and duty. What is more, they had both knocked about the world.
Ueberbein, for his part, looked back with sincere pleasure to the time when he had been an elementary teacher. His activities had not been entirely confined to the class-room, he had amused himself by showing also some personal and human concern for his charges’ welfare, by visiting them at home, by sharing at times their not too idyllic family life, and in doing so he did not fail to bring away impressions of a most varied kind. In truth, if he had not already tasted the bitterness of the cup of life, he would have had plenty of opportunity then to do so. For the rest, he had not ceased to work by himself, had given private lessons to plump tradesmen’s sons, and tightened his waist belt so as to save enough to buy books with—had spent the long, still, and free nights in study. And one day he had passed the State examination with exceptional distinction, had soon received his promotion, had been transferred to a grammar school. As a matter of fact, it had been a sore grief to him to leave his little charges, but so the fates willed. And then it had so happened that he had been chosen to be usher at the “Pheasantry,” for all that his very birth had been a misfortune.
That was Doctor Ueberbein’s story, and Klaus Heinrich, as he listened to it, was filled with friendly feelings. He shared his contempt for those who “weren’t obliged to” and smoked cigars in the morning, he felt a fearful joy when Ueberbein talked in his jolly blustering way about “knocking about,” “impressions,” and the bitterness of the cup of life, and he felt as if he had been personally an actor in the scenes as he followed his luckless and gallant career from his adoption up to his appointment as grammar-schoolmaster. He felt as if he were in some general sort of way qualified to take part in a conversation about fate and duty. His attitude of reserve relaxed, the experiences of his own fifteen years of life came crowding in upon him, he felt a longing himself to retail confidences, and he tried to tell Doctor Ueberbein all about himself.
But the funny thing was that Doctor Ueberbein himself checked him, opposed any such intention most decidedly. “No, no, Klaus Heinrich,” he said; “full stop there! No confidences, if you please I Not but that I know that you have all sorts of things to tell me.… I need only watch you for half a day to see that, but you quite misunderstand me if you think I’m likely to encourage you to weep round my neck. In the first place, sooner or later you’d repent it. But in the second, the pleasures of a confidential intimacy are not for the likes of you. You see, there’s no harm in my chattering. What am I? An usher. Not a common or garden one, in my own opinion, but still no better than such. Just a categorical unit. But you? What are you? That’s harder to say.… Let’s say a conception, a kind of ideal. A frame. An emblematical existence, Klaus Heinrich, and at the same time a formal existence. But formality and intimacy—haven’t you yet learnt that the two are mutually exclusive? Absolutely exclusive. You have no right to intimate confidences, and if you attempted them you yourself would discover that they did not suit you, would find them inadequate and insipid. I must remind you of your duty, Klaus Heinrich.”
Klaus Heinrich laughed and saluted with his crop, and on they rode.
On another occasion Doctor Ueberbein said casually: “Popularity is a not very profound, but a grand and comprehensive kind of familiarity.” And that wag all he said on the subject.
Sometimes in summer, during the long intervals between the morning lessons, they would sit together in the empty pavilion, or stroll about the “Pheasants” playground, discussing various topics, and breaking off to drink lemonade provided by Herr Stavenüter. Herr Stavenüter beamed as he wiped the rough table and brought the lemonade with his own hands. The glass ball in the bottle-neck had to be pushed in. “Sound stuff!” said Herr Stavenüter. “The best that can be got. No muck, Grand Ducal Highness, and you, doctor, but just sweetened fruit-juice. I can honestly recommend it!”
Then he made his children sing in honour of the visit. There were three of them, two girls and a boy, and they could sing trios. They stood some way off with the green leaves of the chestnut trees for roof, and sang folk-songs while they blew their noses with their fingers. Once they sang a song beginning: “We are all but mortal men,” and Doctor Ueberbein took advantage of the pauses to express his disapproval of this number on the programme. “A paltry song,” he said, and leaned over towards Klaus Heinrich. “A really commonplace song, a lazy song, Klaus Heinrich; you must not let it appeal to you.”
Later, when the children had stopped singing, he returned to the song and described it as “sloppy.” “We are all but mortal men,” he repeated. “God bless us, yes, no doubt we are. But on the other hand we ought perhaps to remember that it is those of us who count for most who may be the occasion for especially emphasizing this truth.… Look you,” he said, leaning back and crossing one leg over the other, while he stroked his beard up from underneath his chin, “look you, Klaus Heinrich, a man who has my intellectual aspirations will not be able to help searching for and clinging to whatever is out of the ordinary in this drab world of ours, wherever and however it appears—he cannot help being put out by such a slovenly song, by such a sheepish abjuration of the exceptional, of the lofty and of the miserable, and of that which is both at once. You may well say: ‘That’s talking for effect.’ I’m only an usher, but there’s something in my blood, Heaven knows what—I can’t find any pleasure in emphasizing the fact that we are all ushers at bottom. I love the extraordinary in every form and in every sense. I love those who are conscious of the dignity of their exceptional station, the marked men, those one can see are not as other men, all those whom the people stare at open-mouthed—I hope they’ll appreciate their destiny, and I do not wish them to make themselves comfortable with the slip-shod and luke-w
arm truth which we have just heard set to music for three voices. Why have I become your tutor, Klaus Heinrich? I am a gipsy, a hard-working one, maybe, but still a born gipsy. My predestination to the rôle of squire of princes is not particularly obvious. Why did I gladly obey the call when it came to me, in view of my energy, and although my very birth was a misfortune? Because, Klaus Heinrich, I see in your existence the clearest, most express, and best-preserved form of the extraordinary in the world. I have become your tutor that I might keep your destiny alive in you. Reserve, etiquette, obligation, duty, demeanour, formality—has the man whose life is surrounded by these no right to despise others? Ought he to allow himself to be reminded of humanity and good nature? No, come along, let’s go, Klaus Heinrich, if you don’t mind. They’re tactless brats, these little Stavenüters.” Klaus Heinrich laughed, he gave the children some of his pocket-money, and they went.
“Yes, yes,” said Doctor Ueberbein in the course of an ordinary walk in the woods to Klaus Heinrich—they had drifted a little distance away from the five “Pheasants”—“nowadays the soul’s thirst for veneration has to be satisfied with what it can get. Where will you find greatness? I only hope you may! But quite apart from all actual greatness and high-calling, there is always what I call Highness, select and sadly isolated forms of life, towards which an attitude of the tenderest sympathy should be adopted. For the rest, greatness is strong, it wears jack-boots, it has no need of the knight-services of the mind. But Highness is affecting—damme if it isn’t the most affecting thing on earth.”
Once or twice a year the “Pheasantry” journeyed to the capital to attend performances of classical operas and dramas in the Grand Ducal Court Theatre; Klaus Heinrich’s birthday in particular was the signal for a visit to the theatre. He would then sit quietly in his carved arm-chair, leaning against the red plush ledge of the Court box, whose roof rested on the heads of two female figures with crossed hands and empty stern faces, and watched his colleagues, the princes, whose destinies were played out on the stage, while he stood the fire of the opera-glasses which from time to time, even during the play, were directed at him from the audience. Professor Kürtchen sat on his left hand and Doctor Ueberbein with the “Pheasants” in an adjoining box.
Once they heard the “Magic Flute,” and on the way home to “Pheasantry” station, in the first-class carriage, Doctor Ueberbein made the whole collection of them laugh by imitating the way in which singers talk when their rôles oblige them to talk in prose. “He is a prince!” he said with pathos, and answered himself in a drawly, sing-song parsonical voice. “He is more than that, he is a man!” Even Professor Körtchen was so much amused that he bleated.
But next day, in the course of a private lesson in Klaus Heinrich’s study, with the round mahogany table, whitened ceiling, and Greek bust on the stove, Doctor Ueberbein repeated his parody, and said then: “Great heavens, that was something new in its time, it was a piece of news, a startling truth! There are paradoxes which have stood so long on their heads that one has to put them on their feet to make anything even moderately daring out of them. ‘He is a man. He is more than that’—that is getting gradually bolder, prettier, even truer. The converse is mere humanity, but I have no hearty love for humanity, I’m quite content to leave it out of account. One must, in a certain sense, be one of those of whom the people say: ‘They are, after all, mortal men too’—or one is as deadly dull as an usher. I cannot honestly wish for the general comfortable obliteration of conflicts and gulfs, that’s the way I am made, for better or worse, and the idea of the principe uomo is to me, to speak plainly, an abomination. I am not anxious that it should particularly appeal to you.… Look you, there have always been princes and exceptional persons who live their life of exception with a light heart, simply unconscious of their dignity or denying it outright, and capable of playing skittles with the townsfolk in their shirt-sleeves, without the slightest attempt at an inward qualm. But they are not very important, just as nothing is important which lacks mind. For mind, Klaus Heinrich, mind is the tutor which insists inexorably on dignity, indeed actually creates dignity, it is the arch-enemy and chief antagonist of all human good nature. ‘More than that?’ No! to be a representative, to stand for a number when one appears to be the exalted and refined expression of a multitude. Representing is naturally something more and higher than simply Being, Klaus Heinrich—and that’s why people call you Highness.”
So argued Doctor Ueberbein, in loud, hearty, and fluent terms, and what he said influenced Klaus Heinrich’s mind and susceptibilities more, perhaps, than was desirable. The prince was then about fifteen years old, and therefore quite competent, if not properly to understand, yet to imbibe the essence of ideas of that sort. The main point was that Doctor Ueberbein’s doctrines and apophthegms were so exceptionally supported by his personality.
When Schulrat Dröge, the man who used to bow to the lackeys, reminded Klaus Heinrich of his “exalted calling,” that was nothing more than an exaggerated form of speech, devoid of inner meaning and calculated mainly to add emphasis to his professional claims. But when Doctor Ueberbein, whose very birth had been a misfortune, as he said, and who had a green complexion because he had been half starved; when this man who had dragged a child out of a bog, who had received “impressions” and “knocked about” in all sorts of ways; when he who not only did not bow to the lackeys, but who bawled at them in strident tones when the fancy took him, and who had called Klaus Heinrich himself straight out by his Christian names when he had known him only three days, without asking leave to do so,—when he with a paternal laugh declared that Klaus Heinrich’s “path lay among the heights of mankind” (a favourite expression of his), the effect was a feeling of freedom and originality which awoke an echo deep down in the prince’s soul.
When Klaus Heinrich listened to the doctor’s loud and jolly anecdotes of his life, of the “bitterness of the cup of life,” he felt as he used to when he went rummaging with Ditlinde his sister, and that the man who could tell such anecdotes, that this “rolling stone,” as he called himself, did not, like the others, adopt a reserved and deferential attitude towards him, but, without prejudice to a free and cheerful homage, treated him as a comrade in fate and destiny, warmed Klaus Heinrich’s heart to inexpressible gratitude and completed the charm which bound him to the usher for ever.…
Shortly after his sixteenth birthday (Albrecht, the Heir Apparent, was at the time in the South for his health) the Prince was confirmed, together with the five “Pheasants,” in the Court Church. The Courier reported the fact without making any sensation of it. Dom Wislezenus, the President of the High Consistory, treated a Bible text in counterpoint, this time to the choice of the Grand Duke, and Klaus Heinrich was on this occasion gazetted a Lieutenant, although he had not the foggiest notion of things military.… His existence was becoming more and more barren of expertise. The ceremonial of the confirmation also lacked incisive significance, and the Prince returned immediately afterwards quietly back to the “Pheasantry” to continue his life amongst his tutors and schoolfellows without any alteration.
It was not till one year later that he left his old-fashioned homely schoolroom with the torso on the stove; the seminary was broken up, and while his five noble comrades were transferred to the Corps of Cadets, Klaus Heinrich again took up his abode in the Old Schloss, intending, in accordance with an agreement which Herr von Knobelsdorff had come to with the Grand Duke, to spend a year at the upper gymnasium classes in the capital. This was a well-calculated and popular step, which however did not make much difference from the point of view of expertise. Professor Kürtchen had gone back to his post at the public academy, he instructed Klaus Heinrich as before in several branches of knowledge, and showed even greater zeal than he had at the seminary, being determined to let everybody see how tactful he was. It also appeared that he had told the rest of the staff of the agreement reached with regard to the two ways in which the Prince should announce his feelings with regard to
answering a question.
As to Doctor Ueberbein, who had also returned to the academy, he had not yet advanced so far in his unusual career as to teach the highest class. But at Klaus Heinrich’s lively, even insistent request, preferred by him to the Grand Duke, not by word of mouth but by official channels, so to speak, through the benevolent Herr von Knobelsdorff, the usher was appointed tutor and superintendent of home studies, came daily to the Schloss, bawled at the lackeys, and had every opportunity of working on the Prince with his intellectual and enthusiastic talk. Perhaps it was partly the fault of this influence that Klaus Heinrich’s relations with the young people with whom he shared the much-hacked school-benches continued even looser and more distant than his connexion with the five at the “Pheasantry”; and if thus the popularity which this year was intended to secure was not attained, the intervals, which both in summer and in winter were spent by all the scholars in the roomy paved courtyard, offered opportunities for camaraderie.
But these intervals, intended to refresh the ordinary scholars, brought with them for Klaus Heinrich the first actual effort of the kind of which his life was to be full. He was naturally, at least during the first term, the cynosure of every eye in the play-ground—no easy matter for him, in view of the fact that here the surroundings deprived him of every external support and attribute of dignity, and he was obliged to play on the same pavement as those whose common idea was to stare at him. The little boys, full of childlike irresponsibility, hung about close to him and gaped, while the bigger ones hovered around with wide-open eyes and looked at him out of the corners of them or from under their eyelids.… The excitement dwindled in course of time, but even then—whether the fault was Klaus Heinrich’s or the others’—even later the camaraderie somehow did not make much progress. One might see the prince, on the right of the head master or the usher-in-charge, followed and surrounded by the curious, strolling up and down the courtyard. One could see him, too, chatting with his schoolfellows.