The bar of the hotel was in a dim crypt-like room with a vaulted ceiling supported at the centre by a pier of masonry, inordinately thick for its height, to resist the earthquake shocks. ‘The Saxon ossuary,’ Mark called it; and here, while he went to their room to fetch a handkerchief, he left Anthony installed in a cane chair.
Propped against the bar, a smartly dressed young Mexican in riding-breeches and an enormous felt hat was boasting to the proprietress about the alligators he had shot in the swamps at the mouth of the Coppalita, of his firmness in dealing with the Indians who had come to pick the coffee on his estate, of the money he expected to make when he sold his crop.
‘A bit tight,’ Anthony reflected, listening and looking on from his chair; and was enjoying the performance, when the young man turned, and, bowing with the grave formality of one who is so drunk that he must do everything with a conscious deliberation, asked if the foreign cavalier would take a glass of tequila with him.
Fatigue had made Anthony’s Spanish more halting than usual. His efforts to explain that he had not been well, that it would not be good for him to drink alcohol, landed him very soon in incoherence. The young man listened, fixing him all the time with dark eyes, bright like the Indians’, but, unlike theirs, comprehensibly expressive – European eyes, in which it was possible to read an intense and passionate interest, a focused awareness. Anthony mumbled on, and all at once those eyes took on a new and dangerous glitter; an expression of anger distorted the handsome face, the knuckles of the strong rapacious hands went white under a sudden pressure. The young man stepped forward menacingly.
‘Usted me disprecia,’ he shouted.
His movement, the violence of his tone, startled Anthony into a kind of panic alarm. He scrambled to his feet and, edging behind his chair, began to explain in a voice that he had meant to be calmly conciliatory, but which, in spite of all his efforts to keep it grave and steady, trembled into a breathless shrillness, that he hadn’t dreamed of despising anyone, that it was merely a question of – he fumbled for the medical explanation and could find nothing better than a pain in the stomach – merely a question of un dolor en mi estómago.
For some reason the word estómago seemed to the young man the final, most outrageous insult. He bellowed something incomprehensible, but evidently abusive; his hand went back to his hip-pocket and, as the proprietress screamed for help, came forward again, holding a revolver.
‘Don’t, don’t!’ Anthony cried out, without knowing what he was saying; then, with extraordinary agility, darted out of his corner to take shelter behind the massive pillar at the centre of the room.
For a second the young man was out of sight. But suppose he were to creep up on tiptoe. Anthony imagined the revolver suddenly coming round the pillar into his face; or else from behind – he would feel the muzzle pressed against his back, would hear the ghastly explosion, and then . . . A fear so intense that it was like the most excruciating physical pain possessed him entirely; his heart beat more violently than ever, he felt as though he were going to be sick. Overcoming terror by a greater terror, he stuck out his head to the left. The young man was standing only two yards away, staring with a ferocious fixity at the pillar. Anthony saw him jerk into movement, and with a despairing shout for help jumped to the right, looked out again and jumped back to the left; then once more to the right.
‘It can’t go on,’ he was thinking. ‘I can’t do it much longer.’ The thought of that pistol coming unexpectedly round the pillar forced him to look out yet again.
The young man moved, and he darted precipitately to the left.
The noise of the revolver going off – that was what he dreaded most. The horrible noise, sudden and annihilating like the noise of that other explosion years before. His eyelids had stiffened and were irrepressibly trembling, ready to blink, in anticipation of the horrifying event. The lashes flickered before his eyes, and it was through a kind of mist that, peeping out, he saw the door open and Mark moving swiftly across the room, Mark catching the young man by the wrist . . . The pistol went off; reverberated from walls and ceiling, the report was catastrophically loud. Anthony uttered a great cry, as though he had been wounded, and, shutting his eyes, flattened himself against the pillar. Conscious only of nausea and that pain in the genitals, those gripings of the bowels, he waited, reduced to a mere quivering embodiment of fearful anticipation, for the next explosion. Waited for what seemed hours. Dim voices parleyed incomprehensibly. Then a touch on his shoulder made him start. He shouted, ‘No, don’t,’ and lifting eyelids that still twitched with the desire to blink, saw Mark Staithes, demonstrating muscle by muscle a smile of friendly amusement.
‘All clear,’ he said, ‘you can come out.’
Feeling profoundly ashamed and humiliated, Anthony followed him into the open. The young Mexican was at the bar again and already drinking. As they approached, he turned and with outstretched arms came to meet them. ‘Hombre,’ he said to Anthony, as he shook him affectionately by the hand, ‘hombre!’
Anthony felt more abjectly humiliated than ever.
CHAPTER XLII
September 15th 1934
HAVE BUILT UP during the last few days a meditation on a phrase of William Penn’s. ‘Force may subdue, but Love gains; and he who forgives first wins the laurel.’
‘Force may subdue.’ I visualize men using force. First, hand to hand. With fists, knives, truncheons, whips. Weals, red or livid, across flesh. Lacerations, bruises, the broken bone sticking in jags through the skin, faces horribly swollen and bleeding. Then try to imagine, in my own body; the pain of a crushed finger, of blows with a stick of lash across the face, the searing touch of red-hot iron. All the short-range brutalities and tortures. Then, force from a distance. Machine-gun bullets, high explosive, gases, choking or blistering, fire.
Force, finally, in the shape of economic coercion. Starved children, pot-bellied and with arms and legs like sticks. Women old at thirty. And those living corpses, standing in silence at the street corners in Durham or South Wales, shuffling in silence through the mud.
Yes, force may subdue. Subdue in death, subdue by wounds, subdue through starvation and terror. Vision of frightened faces, of abject gestures of servility. The manager at his desk, hectoring. The clerk cringing under the threat of dismissal. Force – the act of violently denying man’s ultimate unity with man.
‘Force may subdue, but Love gains.’ I rehearse the history of Penn himself among the Redskins. Remember how Miller used to allay the suspicious hostility of the Indians in the mountain villages. Think of Pennell on the North-West Frontier; of the Quakers during the Russian famine; of Elizabeth Fry and Damien.
Next I consider the translations of love into terms of politics. Campbell-Bannerman’s insistence that reparation should be made in South Africa – in the teeth of the protests, the Cassandra-like prophesyings of such ‘sane and practical men’ as Arthur Balfour. Love gains even in the clumsy, distorted form of a good political constitution. ‘He who forgives first wins the laurel.’ In South Africa, the English forgave those whom they had wronged – which is only less difficult than forgiving those by whom one has been wronged – and so secured a prize which they couldn’t have won by continued coercion. No prize has been won since the last war, because no combatant has yet forgiven those by whom he has been wronged or those he has wronged.
Consistently applied to any situation, love always gains. It is an empirically determined fact. Love is the best policy. The best not only in regard to those loved, but also in regard to the one who loves. For love is self-energizing. Produces the means whereby its policy can be carried out. In order to go on loving, one needs patience, courage, endurance. But the process of loving generates these means to its own continuance. Love gains because, for the sake of that which is loved, the lover is patient and brave.
And what is loved? Goodness and the potentialities for goodness in all human beings – even those most busily engaged in refusing to actualize those potentia
lities for goodness in relation to the lover himself. If sufficiently great, love can cast out the fear even of malevolently active enemies.
I end by holding the thought of goodness, still, as it were, before the eyes of my mind. Goodness, immanent in its potentialities, transcendent as a realized ideal; conceivable in its perfection, but also susceptible of being realized in practice, of being embodied at least partially in any situation in which we may find ourselves. ‘The thought of goodness’ – it is the wrong phrase. For in reality it is a whole system of thoughts and sentiments. It is this whole system that I hold, quite still, perceived simultaneously in its entirety – hold it without words, without images, undiscursively, as a single, simple entity. Hold it – then at last must retreat again, back into words, back at last (but refreshed, but made more conscious, but replenished, as it were) into ordinary life.
September 17th 1934.
WAS CALLED IN by Helen to help entertain her sister and brother-in-law, back on leave from India. Had to put on evening clothes – the first time this year – because Colin could not allow himself to be seen in a theatre or at the Savoy Grill in anything but a white tie. A depressing evening. Joyce sickly and gaunt before her time. Colin furtively interested in plumper, fresher bodies. She, jealous and nagging; he, resentful at being tied to her and the children, blaming her for the strictness of his own code, which doesn’t allow him to be the libertine he would like to be. Each chronically impatient with the other. Every now and then an outburst of bad temper, an exchange of angry or spiteful words. Colin had other grievances as well. England, it seemed, didn’t show sufficient respect to the officer and gent. Cabmen were impertinent, the lower classes jostled him in the streets. ‘They call this a white man’s country.’ (This, after the second ‘quick one’ in the bar of the theatre, between the acts.) ‘It isn’t. Give me Poona every time.’
Reflect that we all have our Poonas, bolt-holes from unpleasant reality. The danger, as Miller is always insisting, of meditation becoming such a bolt-hole. Quietism can be mere self-indulgence. Charismata like masturbations. Masturbations, however, that are dignified, by the amateur mystics who practise them, with all the most sacred names of religion and philosophy. ‘The contemplative life.’ It can be made a kind of high-brow substitute for Marlene Dietrich: a subject for erotic musings in the twilight. Meditation – valuable, not as a pleasurable end; only as a means for effecting desirable changes in the personality and mode of existence. To live contemplatively is not to live in some deliciously voluptuous or flattering Poona; it is to live in London, but to live there in a non-cockney style.
CHAPTER XLIII
July 20th and 21st 1914
THE RIGHT, THE auspicious moment for telling Brian the truth – or at any rate as much of the truth as it was expedient for him to know – never seemed to present itself. That first evening had been ruled out in advance – because Anthony felt that he must treat himself to a respite, because poor Brian was looking so ill and tired. At supper, and after it, Anthony kept the conversation as entertainingly impersonal as he could make it. He talked about Sorel’s Réflexions sur la Violence – uncomfortable reading for Fabians! And had Brian seen how effectively his beloved Bergson had been punctured by Julien Benda? And what about Lascelles Abercrombie’s blank verse? And the latest Gilbert Cannan? Next morning they set out for a walk on the Langdale Pikes. Both were out of training; but in spite of shortened breath and bumping heart, Brian pressed on with a kind of Spartan determination that to Anthony seemed at first absurd, then exasperating. When they got home, late in the afternoon, they were both thoroughly tired; but Anthony was also resentful. Rest and a meal did something to change his mood; but he still found it impossible to behave towards Brian except as a man, forgiving indeed, but still on his dignity; and dignity was obviously quite incompatible with the telling of this particular truth. They spent a silent evening – Anthony reading, the other restlessly prowling about the room, as though on the watch for an occasion to speak – an occasion which Anthony’s air of intense preoccupation was deliberately intended not to give him.
In bed the next morning Anthony found himself startled broad awake by the uncomfortable thought that time was passing, and passing not only for himself but also for Joan and Brian. Joan’s impatience might get the better of her promise not to write to Brian; besides, the longer he postponed the inevitable explanation with Brian, the worse Brian would think of him.
Inventing a blistered heel for the occasion, he let Brian go out by himself, and having watched him indomitably striding away up the steep slope behind the cottage, sat down to write his letter to Joan. To try to write it, rather; for every one of the drafts he produced displayed one or other of two faults, and each of the two faults exposed him, he realized, to a particular danger: the danger that, if he insisted too much on the esteem and affection which had prepared him to lose his head on that accursed evening, she would reply that so much esteem and affection accompanied by head-losing amounted to love, and were his justification (since love was supposed to justify everything) for betraying Brian; and the other danger that, if he insisted too exclusively on the head-losing and temporary insanity, she would feel insulted and complain to Brian, to Mrs Foxe, to her relations, raise a regular hue and cry against him as a cad, a seducer, and heaven only knew what else. After the expense of three hours and a dozen sheets of paper, the best of his efforts seemed to him too unsatisfactory to send off. He put it angrily aside, and, in his mood of exasperation, dashed off a violent letter of abuse to Mary. Damned woman! She was responsible for everything. ‘Deliberate malice . . .’ ‘Shameless exploitation of my love for you . . .’ ‘Treating me as though I were some sort of animal you could torment for your private amusement . . .’ The phrases flowed from his pen. ‘This is good-bye,’ he concluded, and, with half his mind, believed in what he was dramatically writing. ‘I never want to see you again. Never.’ But a quarrel, the other half of his mind was reflecting, can always be made up: he would give her this lesson: then, perhaps, if she behaved well, if he felt he simply couldn’t do without her . . . He sealed up the letter, and at once walked briskly to the village to post it. This act of decision did something to restore his self-esteem. On his way home he made up his mind, quite definitely this time, that he would have his talk with Brian that evening, and then, in the light of his knowledge of Brian’s attitude, re-write the letter to Joan the following morning.
Brian was back at six, triumphing in the fact that he had walked further and climbed to the tops of more mountains than on any previous occasion in his life, but looking, in spite of his exultations, completely exhausted. At the sight of that face he had known so long, that face now so tragically worn and emaciated beneath the transfigurement of the smile, Anthony felt an intenser renewal of the first evening’s emotions – of anxious solicitude for an old friend, of distressed sympathy with a human being’s suffering – and along with these an excruciating sense of guilt towards the friend, of responsibility for the human being. Instant confession might have relieved his pain, might have allowed him at the same time to express his feelings; but he hesitated; he was silent; and in a few seconds, by an almost instantaneous process of psychological chemistry, the sympathy and the solicitude had combined with the sense of guilt to form a kind of anger. Yes, he was positively angry with Brian for looking so tired, for being already so miserable, for going to be so much more miserable the moment he was told the truth.
‘You’re mad to overtire yourself like this,’ he said gruffly, and drove him into the house to take a rest before supper.
After the meal they went out on to the strip of terraced lawn in front of the cottage and, spreading out a rug, lay down and looked up into a sky green at their arrival with the last trace of summer twilight, then gradually and ever more deeply blue.
The time, thought Anthony, with a certain sinking of the heart, had come, irrevocably; and through a long silence he prepared himself to begin, trying out in his mind one opening gambit
after another; hesitating between the abrupt and precipitate clean-breast-of-it-all and a more devious strategy that would prepare the victim gradually for the final shock.
But before he had decided which was the best approach to his confession, the other broke out all at once into stammering speech. He too, it was evident, had been waiting for an opportunity to ease his mind, and instead of acting the penitent, as he had intended, Anthony found himself (to the relief of a part of his mind, to the dismay and embarrassment of the inhabitant of a deeper layer of consciousness) suddenly called upon to play the part of confessor and director of conscience; called upon to listen all over again to the story that Joan had already told him – the story that, adorned with St Monicas and uterine reactions, he had so joyfully passed on to Mary Amberley. He had to hear how humiliating, how painful his friend found it to be unable to gain the mastery of his body, to banish all the low desires unworthy of the love he felt for Joan. Or perhaps, Brian had qualified, citing Meredith’s great volcano flinging fires of earth to sky, perhaps not unworthy when circumstances should have allowed them to take their place in the complex whole of a perfect marriage; but unworthy at that moment when it was not yet possible for them to find their legitimate expression, unworthy in so far as they were able to defy the authority of the conscious mind.
‘I’ve had to r-run away,’ he explained, ‘h-had to remove my b-body to a safe d-distance. B-because I wasn’t able to c-c-c . . .’; ‘control’ would not come; he had to be satisfied with another less expressive word; ‘to m-manage myself with my w-will. One’s ash-shamed of being so weak,’ Brian continued.
Anthony nodded. Weak in making up one’s mind to kiss, and no less weak when it came to interrupting a momentarily agreeable experience – though there had been something more than weakness there, something positive, a perverse revelling in an action known to be stupid, dangerous, wrong.