Everything is packed into a second which is either consummated or not consummated. The earth is not an arid plateau of health and comfort, but a great sprawling female with velvet torso that swells and heaves with ocean billows; she squirms beneath a diadem of sweat and anguish. Naked and sexed she rolls among the clouds in the violet light of the stars. All of her, from her generous breasts to her gleaming thighs, blazes with furious ardor. She moves amongst the seasons and the years with a grand whoopla that seizes the torso with paroxysmal fury, that shakes the cobwebs out of the sky; she subsides on her pivotal orbits with volcanic tremors. She is like a doe at times, a doe that has fallen into a snare and lies waiting with beating heart for the cymbals to crash and the dogs to bark. Love and hate, despair, pity, rage, disgust—what are these amidst the fornications of the planets? What is war, disease, cruelty, terror, when night presents the ecstasy of myriad blazing suns? What is this chaff we chew in our sleep if it is not the remembrance of fang-whorl and star cluster.
She used to say to me, Mona, in her fits of exaltation, “you’re a great human being,” and though she left me here to perish, though she put beneath my feet a great howling pit of emptiness, the words that lie at the bottom of my soul leap forth and they light the shadows below me. I am one who was lost in the crowd, whom the fizzing lights made dizzy, a zero who saw everything about him reduced to mockery. Passed me men and women ignited with sulfur, porters in calcium livery opening the jaws of hell, fame walking on crutches, dwindled by the skyscrapers, chewed to a frazzle by the spiked mouth of the machines. I walked between the tall buildings toward the cool of the river and I saw the lights shoot up between the ribs of the skeletons like rockets. If I was truly a great human being, as she said, then what was the meaning of this slavering idiocy about me? I was a man with body and soul, I had a heart that was not protected by a steel vault. I had moments of ecstasy and I sang with burning sparks. I sang of the Equator, her red-feathered legs and the islands dropping out of sight. But nobody heard. A gun fired across the Pacific falls into space because the earth is round and pigeons fly upside down. I saw her looking at me across the table with eyes turned to grief; sorrow spreading inward flattened its nose against her spine; the marrow churned to pity had turned liquid. She was light as a corpse that floats in the Dead Sea. Her fingers bled with anguish and the blood turned to drool. With the wet dawn came the tolling of bells and along the fibers of my nerves the bells played ceaselessly and their tongues pounded in my heart and clanged with iron malice. Strange that the bells should toll so, but stranger still the body bursting, this woman turned to night and her maggot words gnawing through the mattress. I moved along under the Equator, heard the hideous laughter of the green-jawed hyena, saw the jackal with silken tail and the dick-dick and the spotted leopard, all left behind in the Garden of Eden. And then her sorrow widened, like the bow of a dreadnought and the weight of her sinking flooded my ears. Slime wash and sapphires slipping, sluicing through the gay neurons, and the spectrum spliced and the gunwales dipping. Soft as lion-pad I heard the gun carriages turn, saw them vomit and drool: the firmament sagged and all the stars turned black. Black ocean bleeding and the brooding stars breeding chunks of fresh-swollen flesh while overhead the birds wheeled and out of the hallucinated sky fell the balance with mortar and pestle and the bandaged eyes of justice. All that is here related moves with imaginary feet along the parallels of dead orbs; all that is seen with the empty sockets bursts like flowering grass. Out of nothingness arises the sign of infinity; beneath the ever-rising spirals slowly sinks the gaping hole. The land and the water make numbers joined, a poem written with flesh and stronger than steel or granite. Through endless night the earth whirls toward a creation unknown. …
Today I awoke from a sound sleep with curses of joy on my lips, with gibberish on my tongue, repeating to myself like a litany—“Fay ce que vouldras!… fay ce que vouldras!” Do anything, but let it produce joy. Do anything, but let it yield ecstasy. So much crowds into my head when I say this to myself: images, gay ones, terrible ones, maddening ones, the wolf and the goat, the spider, the crab, syphilis with her wings outstretched and the door of the womb always on the latch, always open, ready like the tomb. Lust, crime, holiness: the lives of my adored ones, the failures of my adored ones, the words they left behind them, the words they left unfinished; the good they dragged after them and the evil, the sorrow, the discord, the rancor, the strife they created. But above all, the ecstasy!
Things, certain things about my old idols bring the tears to my eyes: the interruptions, the disorder, the violence, above all, the hatred they aroused. When I think of their deformities, of the monstrous styles they chose, of the flatulence and tediousness of their works, of all the chaos and confusion they wallowed in, of the obstacles they heaped up about them, I feel an exaltation. They were all mired in their own dung. All men who over-elaborated. So true is it that I am almost tempted to say: “Show me a man who over-elaborates and I will show you a great man!” What is called their “over-elaboration” is my meat: it is the sign of struggle, it is struggle itself with all the fibers clinging to it, the very aura and ambiance of the discordant spirit. And when you show me a man who expresses himself perfectly I will not say that he is not great, but I will say that I am unattracted… I miss the cloying qualities. When I reflect that the task which the artist implicitly sets himself is to overthrow existing values, to make of the chaos about him an order which is his own, to sow strife and ferment so that by the emotional release those who are dead may be restored to life, then it is that I run with joy to the great and imperfect ones, their confusion nourishes me, their stuttering is like divine music to my ears. I see in the beautifully bloated pages that follow the interruptions the erasure of petty intrusions, of the dirty footprints, as it were, of cowards, liars, thieves, vandals, calumniators. I see in the swollen muscles of their lyric throats the staggering effort that must be made to turn the wheel over, to pick up the pace where one has left off. I see that behind the daily annoyances and intrusions, behind the cheap, glittering malice of the feeble and inert, there stands the symbol of life’s frustrating power, and that he who would create order, he who would sow strife and discord, because he is imbued with will, such a man must go again and again to the stake and the gibbet. I see that behind the nobility of his gestures there lurks the specter of the ridiculousness of it all—that he is not only sublime, but absurd.
Once I thought that to be human was the highest aim a man could have, but I see now that it was meant to destroy me. Today I am proud to say that I am inhuman, that I belong not to men and governments, that I have nothing to do with creeds and principles. I have nothing to do with the creaking machinery of humanity—I belong to the earth! I say that lying on my pillow and I can feel the horns sprouting from my temples. I can see about me all those cracked forebears of mine dancing around the bed, consoling me, egging me on, lashing me with their serpent tongues, grinning and leering at me with their skulking skulls. I am inhuman! I say it with a mad, hallucinated grin, and I will keep on saying it though it rain crocodiles. Behind my words are all those grinning, leering, skulking skulls, some dead and grinning a long time, some grinning as if they had lockjaw, some grinning with the grimace of a grin, the foretaste and aftermath of what is always going on. Clearer than all I see my own grinning skull, see the skeleton dancing in the wind, serpents issuing from the rotted tongue and the bloated pages of ecstasy slimed with excrement. And I join my slime, my excrement, my madness, my ecstasy to the great circuit which flows through the subterranean vaults of the flesh. All this unbidden, unwanted, drunken vomit will flow on endlessly through the minds of those to come in the inexhaustible vessel that contains the history of the race. Side by side with the human race there runs another race of beings, the inhuman ones, the race of artists who, goaded by unknown impulses, take the lifeless mass of humanity and by the fever and ferment with which they imbue it turn this soggy dough into bread and the bread into wine and the
wine into song. Out of the dead compost and the inert slag they breed a song that contaminates. I see this other race of individuals ransacking the universe, turning everything upside down, their feet always moving in blood and tears, their hands always empty, always clutching and grasping for the beyond, for the god out of reach: slaying everything within reach in order to quiet the monster that gnaws at their vitals. I see that when they tear their hair with the effort to comprehend, to seize this forever unattainable, I see that when they bellow like crazed beasts and rip and gore, I see that this is right, that there is no other path to pursue. A man who belongs to this race must stand up on the high place with gibberish in his mouth and rip out his entrails. It is right and just, because he must! And anything that falls short of this frightening spectacle, anything less shuddering, less terrifying, less mad, less intoxicated, less contaminating, is not art. The rest is counterfeit. The rest is human. The rest belongs to life and lifelessness.
When I think of Stavrogin for example, I think of some divine monster standing on a high place and flinging to us his torn bowels. In The Possessed the earth quakes: it is not the catastrophe that befalls the imaginative individual, but a cataclysm in which a large portion of humanity is buried, wiped out forever. Stavrogin was Dostoevski and Dostoevski was the sum of all those contradictions which either paralyze a man or lead him to the heights. There was no world too low for him to enter, no place too high for him to fear to ascend. He went the whole gamut, from the abyss to the stars. It is a pity that we shall never again have the opportunity to see a man placed at the very core of mystery and, by his flashes, illuminating for us the depth and immensity of the darkness.
Today I am aware of my lineage. I have no need to consult my horoscope or my genealogical chart. What is written in the stars, or in my blood, I know nothing of. I know that I spring from the mythological founders of the race. The man who raises the holy bottle to his lips, the criminal who kneels in the marketplace, the innocent one who discovers that all corpses stink, the madman who dances with lightning in his hands, the friar who lifts his skirts to pee over the world, the fanatic who ransacks libraries in order to find the Word—all these are fused in me, all these make my confusion, my ecstasy. If I am inhuman it is because my world has slopped over its human bounds, because to be human seems like a poor, sorry, miserable affair, limited by the senses, restricted by moralities and codes, defined by platitudes and isms. I am pouring the juice of the grape down my gullet and I find wisdom in it, but my wisdom is not born of the grape, my intoxication owes nothing to wine. …
I want to make a detour of those lofty arid mountain ranges where one dies of thirst and cold, that “extra-temporal” history, that absolute of time and space where there exists neither man, beast, nor vegetation, where one goes crazy with loneliness, with language that is mere words, where everything is unhooked, ungeared, out of joint with the times. I want a world of men and women, of trees that do not talk (because there is too much talk in the world as it is!) of rivers that carry you to places, not rivers that are legends, but rivers that put you in touch with other men and women, with architecture, religion, plants, animals—rivers that have boats on them and in which men drown, drown not in myth and legend and books and dust of the past, but in time and space and history. I want rivers that make oceans such as Shakespeare and Dante, rivers which do not dry up in the void of the past. Oceans, yes! Let us have more oceans, new oceans that blot out the past, oceans that create new geological formations, new topographical vistas and strange, terrifying continents, oceans that destroy and preserve at the same time, oceans that we can sail on, take off to new discoveries, new horizons. Let us have more oceans, more upheavals, more wars, more holocausts. Let us have a world of men and women with dynamos between their legs, a world of natural fury, of passion, action, drama, dreams, madness, a world that produces ecstasy and not dry farts. I believe that today more than ever a book should be sought after even if it has only one great page in it: we must search for fragments, splinters, toenails, anything that has ore in it, anything that is capable of resuscitating the body and soul.
It may be that we are doomed, that there is no hope for us, any of us, but if that is so then let us set up a last agonizing, bloodcurdling howl, a screech of defiance, a war whoop! Away with lamentation! Away with elegies and dirges! Away with biographies and histories, and libraries and museums! Let the dead eat the dead. Let us living ones dance about the rim of the crater, a last expiring dance. But a dance!
“I love everything that flows,” said the great blind Milton of our times. I was thinking of him this morning when I awoke with a great bloody shout of joy: I was thinking of his rivers and trees and all that world of night which he is exploring. Yes, I said to myself, I too love everything that flows: rivers, sewers, lava, semen, blood, bile, words, sentences. I love the amniotic fluid when it spills out of the bag. I love the kidney with its painful gallstones, its gravel and what-not; I love the urine that pours out scalding and the clap that runs endlessly; I love the words of hysterics and the sentences that flow on like dysentery and mirror all the sick images of the soul; I love the great rivers like the Amazon and the Orinoco, where crazy men like Moravagine float on through dream and legend in an open boat and drown in the blind mouths of the river. I love everything that flows, even the menstrual flow that carries away the seed unfecund. I love scripts that flow, be they hieratic, esoteric, perverse, polymorph, or unilateral. I love everything that flows, everything that has time in it and becoming, that brings us back to the beginning where there is never end: the violence of the prophets, the obscenity that is ecstasy, the wisdom of the fanatic, the priest with his rubber litany, the foul words of the whore, the spittle that floats away in the gutter, the milk of the breast and the bitter honey that pours from the womb, all that is fluid, melting, dissolute and dissolvent, all the pus and dirt that in flowing is purified, that loses its sense of origin, that makes the great circuit toward death and dissolution. The great incestuous wish is to flow on, one with time, to merge the great image of the beyond with the here and now. A fatuous, suicidal wish that is constipated by words and paralyzed by thought.
It was close to dawn on Christmas Day when we came home from the Rue d’Odessa with a couple of Negresses from the telephone company. The fire was out and we were all so tired that we climbed into bed with our clothes on. The one I had, who had been like a bounding leopard all evening, fell sound asleep as I was climbing over her. For a while I worked over her as one works over a person who has been drowned or asphyxiated. Then I gave it up and fell sound asleep myself.
All during the holidays we had champagne morning, noon and night—the cheapest and the best champagne. With the turn of the year I was to leave for Dijon where I had been offered a trivial post as exchange professor of English, one of those Franco-American amity arrangements which is supposed to promote understanding and good will between sister republics. Fillmore was more elated than I by the prospect—he had good reason to be. For me it was just a transfer from one purgatory to another. There was no future ahead of me; there wasn’t even a salary attached to the job. One was supposed to consider himself fortunate to enjoy the privilege of spreading the gospel of Franco-American amity. It was a job for a rich man’s son.
The night before I left we had a good time. About dawn it began to snow: we walked about from one quarter to another taking a last look at Paris. Passing through the Rue St. Dominique we suddenly fell upon a little square and there was the Eglise Ste.-Clotilde. People were going to mass. Fillmore, whose head was still a little cloudy, was bent on going to mass too. “For the fun of it!” as he put it. I felt somewhat uneasy about it; in the first place I had never attended a mass, and in the second place I looked seedy and felt seedy. Fillmore, too, looked rather battered, even more disreputable than myself; his big slouch hat was on assways and his overcoat was still full of sawdust from the last joint we had been in. However, we marched in. The worst they could do would be to throw us out
.
I was so astounded by the sight that greeted my eyes that I lost all uneasiness. It took me a little while to get adjusted to the dim light. I stumbled around behind Fillmore, holding his sleeve. A weird, unearthly noise assailed my ears, a sort of hollow drone that rose up out of the cold flagging. A huge, dismal tomb it was with mourners shuffling in and out. A sort of antechamber to the world below. Temperature about 55 or 60 Fahrenheit. No music except this undefinable dirge manufactured in the subcellar—like a million heads of cauliflower wailing in the dark. People in shrouds were chewing away with that hopeless, dejected look of beggars who hold out their hands in a trance and mumble an unintelligible appeal.
That this sort of thing existed I knew, but then one also knows that there are slaughterhouses and morgues and dissecting rooms. One instinctively avoids such places. In the street I had often passed a priest with a little prayer book in his hands laboriously memorizing his lines. Idiot, I would say to myself, and let it go at that. In the street one meets with all forms of dementia and the priest is by no means the most striking. Two thousand years of it has deadened us to the idiocy of it. However, when you are suddenly transported to the very midst of his realm, when you see the little world in which the priest functions like an alarm clock, you are apt to have entirely different sensations.
For a moment all this slaver and twitching of the lips almost began to have a meaning. Something was going on, some kind of dumb show which, not rendering me wholly stupefied, held me spellbound. All over the world, wherever there are these dim-lit tombs, you have this incredible spectacle—the same mean temperature, the same crepuscular glow, the same buzz and drone. All over Christendom, at certain stipulated hours, people in black are groveling before the altar where the priest stands up with a little book in one hand and a dinner bell or atomizer in the other and mumbles to them in a language which, even if it were comprehensible, no longer contains a shred of meaning. Blessing them, most likely. Blessing the country, blessing the ruler, blessing the firearms and the battleships and the ammunition and the hand grenades. Surrounding him on the altar are little boys dressed like angels of the Lord who sing alto and soprano. Innocent lambs. All in skirts, sexless, like the priest himself who is usually flat-footed and nearsighted to boot. A fine epicene caterwauling. Sex in a jockstrap, to the tune of J-mol.