20 Spaces incomprehensible (for such
   Their distance argues and their swift return
   Diurnal) merely to officiate light
   Round this opacous earth, this punctual spot,
   One day and night; in all their vast survéy
   25 Useless besides, reasoning I oft admire,
   How Nature wise and frugal could commit
   Such disproportions, with superfluous hand
   So many nobler bodies to create,
   Greater so manifold, to this one use,
   30 For aught appears, and on their orbs impose
   Such restless revolution day by day
   Repeated, while the sedentary earth,
   That better might with far less compass move,
   Served by more noble than herself, attains
   35 Her end without least motion, and receives,
   As tribute such a sumless journey brought
   Of incorporeal speed, her warmth and light;
   Speed, to describe whose swiftness number fails.
   So spake our sire, and by his count’nance seemed
   40 Ent’ring on studious thoughts abstruse, which Eve
   Perceiving where she sat retired in sight,
   With lowliness majestic from her seat,
   And grace that won who saw to wish her stay,
   Rose, and went forth among her fruits and flow’rs,
   45 To visit how they prospered, bud and bloom,
   Her nursery; they at her coming sprung
   And touched by her fair tendance gladlier grew.
   Yet went she not, as not with such discourse
   Delighted, or not capable her ear
   50 Of what was high: such pleasure she reserved,
   Adam relating, she sole auditress;
   Her husband the relater she preferred
   Before the angel, and of him to ask
   Chose rather; he, she knew would intermix
   55 Grateful digressions, and solve high dispute
   With conjugal caresses; from his lip
   Not words alone pleased her. O when meet now
   Such pairs, in love and mutual honour joined?
   With goddess-like demeanour forth she went;
   60 Not unattended, for on her as queen
   A pomp of winning Graces waited still,
   And from about her shot darts of desire
   Into all eyes to wish her still in sight.
   And Raphael now to Adam’s doubt proposed
   65 Benevolent and facile thus replied.
   To ask or search I blame thee not, for heav’n
   Is as the Book of God before thee set,
   Wherein to read his wondrous works, and learn
   His seasons, hours, or days, or months, or years:
   70 This to attain, whether heav’n move or earth,
   Imports not, if thou reckon right; the rest
   From man or angel the great Architect
   Did wisely to conceal, and not divulge
   His secrets to be scanned by them who ought
   75 Rather admire; or if they list to try
   Conjecture, he his fabric of the heav’ns
   Hath left to their disputes, perhaps to move
   His laughter at their quaint opinions wide
   Hereafter, when they come to model heav’n
   80 And calculate the stars, how they will wield
   The mighty frame, how build, unbuild, contrive
   To save appearances, how gird the sphere
   With centric and eccentric scribbled o’er,
   Cycle and epicycle, orb in orb:
   85 Already by thy reasoning this I guess,
   Who art to lead thy offspring, and supposest
   That bodies bright and greater should not serve
   The less not bright, nor heav’n such journeys run,
   Earth sitting still, when she alone receives
   90 The benefit: consider first, that great
   Or bright infers not excellence; the earth
   Though, in comparison of heav’n, so small,
   Nor glistering, may of solid good contain
   More plenty than the sun that barren shines,
   95 Whose virtue on itself works no effect,
   But in the fruitful earth; there first received
   His beams, unactive else, their vigour find.
   Yet not to earth are those bright luminaries
   Officious, but to thee earth’s habitant.
   100 And for the heav’n’s wide circuit, let it speak
   The Maker’s high magnificence, who built
   So spacious, and his line stretched out so far;
   That man may know he dwells not in his own;
   An edifice too large for him to fill,
   105 Lodged in a small partition, and the rest
   Ordained for uses to his Lord best known.
   The swiftness of those circles áttribúte,
   Though numberless, to his Omnipotence,
   That to corporeal substances could add
   110 Speed almost spiritual; me thou think’st not slow,
   Who since the morning hour set out from Heav’n
   Where God resides, and ere mid-day arrived
   In Eden, distance inexpressible
   By numbers that have name. But this I urge,
   115 Admitting motion in the heav’ns, to show
   Invalid that which thee to doubt it moved;
   Not that I so affirm, though so it seem
   To thee who hast thy dwelling here on earth.
   God to remove his ways from human sense,
   120 Placed heav’n from earth so far, that earthly sight,
   If it presume, might err in things too high,
   And no advantage gain. What if the sun
   Be centre to the world, and other stars
   By his attractive virtue and their own
   125 Incited, dance about him various rounds?
   Their wand’ring course now high, now low, then hid,
   Progressive, retrograde, or standing still,
   In six thou seest, and what if seventh to these
   The planet earth, so steadfast though she seem,
   130 Insensibly three different motions move?
   Which else to several spheres thou must ascribe,
   Moved contrary with thwart obliquities,
   Or save the sun his labour, and that swift
   Nocturnal and diurnal rhomb supposed,
   135 Invisible else above all stars, the wheel
   Of day and night; which needs not thy belief,
   If earth industrious of herself fetch day
   Travelling east, and with her part averse
   From the sun’s beam meet night, her other part
   140 Still luminous by his ray. What if that light
   Sent from her through the wide transpicuous air,
   To the terrestrial moon be as a star
   Enlight’ning her by day, as she by night
   This earth? reciprocal, if land be there,
   145 Fields and inhabitants: her spots thou seest
   As clouds, and clouds may rain, and rain produce
   Fruits in her softened soil, for some to eat
   Allotted there; and other suns perhaps
   With their attendant moons thou wilt descry
   150 Communicating male and female light,
   Which two great sexes animate the world,
   Stored in each orb perhaps with some that live.
   For such vast room in Nature unpossessed
   By living soul, desért and desolate,
   155 Only to shine, yet scarce to cóntribute
   Each orb a glimpse of light, conveyed so far
   Down to this habitable, which returns
   Light back to them, is obvious to dispute.
   But whether thus these things, or whether not,
   160 Whether the sun predominant in heav’n
   Rise on the earth, or earth rise on the sun,
   He from the east his flaming road begin,
   Or she from west  
					     					 			her silent course advance
   With inoffensive pace that spinning sleeps
   165 On her soft axle, while she paces ev’n,
   And bears thee soft with the smooth air along,
   Solicit not thy thoughts with matters hid,
   Leave them to God above, him serve and fear;
   Of other creatures, as him pleases best,
   170 Wherever placed, let him dispose: joy thou
   In what he gives to thee, this Paradise
   And thy fair Eve; heav’n is for thee too high
   To know what passes there; be lowly wise:
   Think only what concerns thee and thy being;
   175 Dream not of other worlds, what creatures there
   Live, in what state, condition or degree,
   Contented that thus far hath been revealed
   Not of earth only but of highest Heav’n.
   To whom thus Adam cleared of doubt, replied.
   180 How fully hast thou satisfied me, pure
   Intelligence of Heav’n, angel serene,
   And freed from intricacies, taught to live,
   The easiest way, nor with perplexing thoughts
   To interrupt the sweet of life, from which
   185 God hath bid dwell far off all anxious cares,
   And not molest us, unless we ourselves
   Seek them with wand’ring thoughts, and notions vain.
   But apt the mind or fancy is to rove
   Unchecked, and of her roving is no end;
   190 Till warned, or by experience taught, she learn,
   That not to know at large of things remote
   From use, obscure and subtle, but to know
   That which before us lies in daily life,
   Is the prime wisdom; what is more, is fume,
   195 Or emptiness, or fond impertinence,
   And renders us in things that most concern
   Unpractised, unprepared, and still to seek.
   Therefore from this high pitch let us descend
   A lower flight, and speak of things at hand
   200 Useful, whence haply mention may arise
   Of something not unseasonable to ask
   By sufferance, and thy wonted favour deigned.
   Thee I have heard relating what was done
   Ere my remembrance: now hear me relate
   205 My story, which perhaps thou hast not heard;
   And day is yet not spent; till then thou seest
   How subtly to detain thee I devise,
   Inviting thee to hear while I relate,
   Fond, were it not in hope of thy reply:
   210 For while I sit with thee, I seem in Heav’n,
   And sweeter thy discourse is to my ear
   Than fruits of palm-tree pleasantest to thirst
   And hunger both, from labour, at the hour
   Of sweet repast; they satiate, and soon fill,
   215 Though pleasant, but thy words with grace divine
   Imbued, bring to their sweetness no satiety.
   To whom thus Raphael answered Heav’nly meek.
   Nor are thy lips ungraceful, sire of men,
   Nor tongue ineloquent; for God on thee
   220 Abundantly his gifts hath also poured
   Inward and outward both, his image fair:
   Speaking or mute all comeliness and grace
   Attends thee, and each word, each motion forms.
   Nor less think we in Heav’n of thee on earth
   225 Than of our fellow servant, and inquire
   Gladly into the ways of God with man:
   For God we see hath honoured thee, and set
   On man his equal love: say therefore on;
   For I that day was absent, as befell,
   230 Bound on a voyage uncouth and obscure,
   Far on excursion toward the gates of Hell;
   Squared in full legion (such command we had)
   To see that none thence issued forth a spy,
   Or enemy, while God was in his work,
   235 Lest he incensed at such eruption bold,
   Destruction with Creation might have mixed.
   Not that they durst without his leave attempt,
   But us he sends upon his high behests
   For state, as sov’reign King, and to inure
   240 Our prompt obedience. Fast we found, fast shut
   The dismal gates, and barricadoed strong;
   But long ere our approaching heard within
   Noise, other than the sound of dance or song,
   Torment, and loud lament, and furious rage.
   245 Glad we returned up to the coasts of light
   Ere sabbath ev’ning: so we had in charge.
   But thy relation now; for I attend,
   Pleased with thy words no less than thou with mine.
   So spake the Godlike Power, and thus our sire.
   250 For man to tell how human life began
   Is hard; for who himself beginning knew?
   Desire with thee still longer to converse
   Induced me. As new waked from soundest sleep
   Soft on the flow’ry herb I found me laid
   255 In balmy sweat, which with his beams the sun
   Soon dried, and on the reeking moisture fed.
   Straight toward heav’n my wond’ring eyes I turned,
   And gazed a while the ample sky, till raised
   By quick instinctive motion up I sprung,
   260 As thitherward endeavouring, and upright
   Stood on my feet; about me round I saw
   Hill, dale, and shady woods, and sunny plains,
   And liquid lapse of murmuring streams; by these,
   Creatures that lived, and moved, and walked, or flew,
   265 Birds on the branches warbling; all things smiled,
   With fragrance and with joy my heart o’erflowed.
   Myself I then perused, and limb by limb
   Surveyed, and sometimes went, and sometimes ran
   With supple joints, as lively vigour led:
   270 But who I was, or where, or from what cause,
   Knew not; to speak I tried, and forthwith spake,
   My tongue obeyed and readily could name
   Whate’er I saw. Thou sun, said I, fair light,
   And thou enlightened earth, so fresh and gay,
   275 Ye hills and dales, ye rivers, woods, and plains,
   And ye that live and move, fair creatures, tell,
   Tell, if ye saw, how came I thus, how here?
   Not of myself; by some great Maker then,
   In goodness and in power pre-eminent;
   280 Tell me, how may I know him, how adore,
   From whom I have that thus I move and live,
   And feel that I am happier than I know.
   While thus I called, and strayed I knew not whither,
   From where I first drew air, and first beheld
   285 This happy light, when answer none returned,
   On a green shady bank profuse of flow’rs
   Pensive I sat me down; there gentle sleep
   First found me, and with soft oppression seized
   My drowsèd sense, untroubled, though I thought
   290 I then was passing to my former state
   Insensible, and forthwith to dissolve:
   When suddenly stood at my head a dream,
   Whose inward apparition gently moved
   My fancy to believe I yet had being,
   295 And lived: one came, methought, of shape divine,
   And said, thy mansion wants thee, Adam, rise,
   First man, of men innumerable ordained
   First father, called by thee I come thy guide
   To the garden of bliss, thy seat prepared.
   300 So saying, by the hand he took me raised,
   And over fields and waters, as in air
   Smooth sliding without step, last led me up
   A woody mountain; whose high top was plain,
   A circuit wide, enclosed, with goodliest trees
   305 Planted, with walks, and bowers, that  
					     					 			what I saw
   Of earth before scarce pleasant seemed. Each tree
   Loaden with fairest fruit that hung to the eye
   Tempting, stirred in me sudden appetite
   To pluck and eat; whereat I waked, and found
   310 Before mine eyes all real, as the dream
   Had lively shadowed: here had new begun
   My wand’ring, had not he who was my guide
   Up hither, from among the trees appeared,
   Presence divine. Rejoicing, but with awe
   315 In adoration at his feet I fell
   Submiss: he reared me, and Whom thou sought’st I am,
   Said mildly, Author of all this thou seest
   Above, or round about thee or beneath.
   This Paradise I give thee, count it thine
   320 To till and keep, and of the fruit to eat:
   Of every tree that in the garden grows
   Eat freely with glad heart; fear here no dearth:
   But of the tree whose operation brings
   Knowledge of good and ill, which I have set
   325 The pledge of thy obedience and thy faith,
   Amid the garden by the Tree of Life,
   Remember what I warn thee, shun to taste,
   And shun the bitter consequence: for know,
   The day thou eat’st thereof, my sole command
   330 Transgressed, inevitably thou shalt die;
   From that day mortal, and this happy state
   Shalt lose, expelled from hence into a world
   Of woe and sorrow. Sternly he pronounced
   The rigid interdiction, which resounds
   335 Yet dreadful in mine ear, though in my choice
   Not to incur; but soon his clear aspéct
   Returned and gracious purpose thus renewed.
   Not only these fair bounds, but all the earth
   To thee and to thy race I give; as lords
   340 Possess it, and all things that therein live,
   Or live in sea, or air, beast, fish, and fowl.
   In sign whereof each bird and beast behold
   After their kinds; I bring them to receive
   From thee their names, and pay thee fealty
   345 With low subjection; understand the same
   Of fish within their wat’ry residence,
   Not hither summoned, since they cannot change
   Their element to draw the thinner air.
   As thus he spake, each bird and beast behold
   350 Approaching two and two, these cow’ring low
   With blandishment, each bird stooped on his wing.
   I named them, as they passed, and understood
   Their nature, with such knowledge God endued
   My sudden apprehension: but in these
   355 I found not what methought I wanted still;
   And to the Heav’nly vision thus presumed.
   O by what name, for thou above all these,
   Above mankind, or aught than mankind higher,