Then one night when the moon was full the travellers came to a mountain crest and looked down upon the myriad lights of Oonai. Peasants had told them they were near, and Iranon knew that this was not his native city of Aira. The lights of Oonai were not like those of Aira; for they were harsh and glaring, while the lights of Aira shine as softly and magically as shone the moonlight on the floor by the window where Iranon’s mother once rocked him to sleep with song. But Oonai was a city of lutes and dancing, so Iranon and Romnod went down the steep slope that they might find men to whom songs and dreams would bring pleasure. And when they were come into the town they found rose-wreathed revellers bound from house to house and leaning from windows and balconies, who listened to the songs of Iranon and tossed him flowers and applauded when he was done. Then for a moment did Iranon believe he had found those who thought and felt even as he, though the town was not an hundredth as fair as Aira.
When dawn came Iranon looked about with dismay, for the domes of Oonai were not golden in the sun, but grey and dismal. And the men of Oonai were pale with revelling and dull with wine, and unlike the radiant men of Aira. But because the people had thrown him blossoms and acclaimed his songs Iranon stayed on, and with him Romnod, who liked the revelry of the town and wore in his dark hair roses and myrtle. Often at night Iranon sang to the revellers, but he was always as before, crowned only with the vine of the mountains and remembering the marble streets of Aira and the hyaline Nithra. In the frescoed halls of the Monarch did he sing, upon a crystal dais raised over a floor that was a mirror, and as he sang he brought pictures to his hearers till the floor seemed to reflect old, beautiful, and half-remembered things instead of the wine-reddened feasters who pelted him with roses. And the King bade him put away his tattered purple, and clothed him in satin and cloth-of-gold, with rings of green jade and bracelets of tinted ivory, and lodged him in a gilded and tapestried chamber on a bed of sweet carven wood with canopies and coverlets of flower-embroidered silk. Thus dwelt Iranon in Oonai, the city of lutes and dancing.
It is not known how long Iranon tarried in Oonai, but one day the King brought to the palace some wild whirling dancers from the Liranian desert, and dusky flute-players from Drinen in the East, and after that the revellers threw their roses not so much at Iranon as at the dancers and the flute-players. And day by day that Romnod who had been a small boy in granite Teloth grew coarser and redder with wine, till he dreamed less and less, and listened with less delight to the songs of Iranon. But though Iranon was sad he ceased not to sing, and at evening told again his dreams of Aira, the city of marble and beryl. Then one night the red and fattened Romnod snorted heavily amidst the poppied silks of his banquet-couch and died writhing, whilst Iranon, pale and slender, sang to himself in a far corner. And when Iranon had wept over the grave of Romnod and strown it with green budding branches, such as Romnod used to love, he put aside his silks and gauds and went forgotten out of Oonai the city of lutes and dancing clad only in the ragged purple in which he had come, and garlanded with fresh vines from the mountains.
Into the sunset wandered Iranon, seeking still for his native land and for men who would understand and cherish his songs and dreams. In all the cities of Cydathria and in the lands beyond the Bnazic desert gay-faced children laughed at his olden songs and tattered robe of purple; but Iranon stayed ever young, and wore wreaths upon his golden head whilst he sang of Aira, delight of the past and hope of the future.
So came he one night to the squalid cot of an antique shepherd, bent and dirty, who kept lean flocks on a stony slope above a quicksand marsh. To this man Iranon spoke, as to so many others:
‘Canst thou tell me where I may find Aira, the city of marble and beryl, where flows the hyaline Nithra and where the falls of the tiny Kra sing to verdant valleys and hills forested with yath trees?’ And the shepherd, hearing, looked long and strangely at Iranon, as if recalling something very far away in time, and noted each line of the stranger’s face, and his golden hair, and his crown of vine-leaves. But he was old, and shook his head as he replied:
‘O stranger, I have indeed heard the name of Aira, and the other names thou hast spoken, but they come to me from afar down the waste of long years. I heard them in my youth from the lips of a playmate, a beggar’s boy given to strange dreams, who would weave long tales about the moon and the flowers and the west wind. We used to laugh at him, for we knew him from his birth though he thought himself a King’s son. He was comely, even as thou, but full of folly and strangeness; and he ran away when small to find those who would listen gladly to his songs and dreams. How often hath he sung to me of lands that never were, and things that never can be! Of Aira did he speak much; of Aira and the river Nithra, and the falls of the tiny Kra. There would he ever say he once dwelt as a Prince, though here we knew him from his birth. Nor was there ever a marble city of Aira, nor those who could delight in strange songs, save in the dreams of mine old playmate Iranon who is gone.’
And in the twilight, as the stars came out one by one and the moon cast on the marsh a radiance like that which a child sees quivering on the floor as he is rocked to sleep at evening, there walked into the lethal quicksands a very old man in tattered purple, crowned with withered vine-leaves and gazing ahead as if upon the golden domes of a fair city where dreams are understood. That night something of youth and beauty died in the elder world.
THE CHALLENGE FROM BEYOND
. . . And it is recorded that in the Elder Times, Om Oris, mightiest of the wizards, laid crafty snare for the demon Avaloth, and pitted dark magic against him; for Avaloth plagued the earth with a strange growth of ice and snow that crept as if alive, ever southward, and swallowed up the forests and the mountains. And the outcome of the contest with the demon is not known; but wizards of that day maintained that Avaloth, who was not easily discernible, could not be destroyed save by a great heat, the means whereof was not then known, although certain of the wizards foresaw that one day it should be. Yet, at this time the ice fields began to shrink and dwindle and finally vanished; and the earth bloomed forth afresh.
—Fragment from the Eltdown Shards
AS THE MIST BLURRED LIGHT of the sapphire suns grew more and more intense, the outlines of the globe ahead wavered and dissolved to a churning chaos. Its pallor and its motion and its music all blended themselves with the engulfing mist – bleaching it to a pale steel-colour and setting it undulantly in motion. And the sapphire suns, too, melted imperceptibly into the greying infinity of shapeless pulsation.
Meanwhile the sense of forward, outward motion grew intolerably, incredibly, cosmically swift. Every standard of speed known to earth seemed dwarfed, and Campbell knew that any such flight in physical reality would mean instant death to a human being. Even as it was – in this strange, hellish hypnosis or nightmare – the quasi-visual impression of meteor-like hurtling almost unhinged his mind. Though there were no real points of reference in the grey, pulsing void, he felt that he was approaching and passing the speed of light itself. Finally his consciousness did go under – and merciful blackness swallowed everything.
It was very suddenly, and amidst the most impenetrable darkness, that thoughts and ideas again came to George Campbell. Of how many moments – or years – or eternities – had elapsed since his flight through the grey void, he could form no estimate. He knew only that he seemed to be at rest and without pain. Indeed, the absence of all physical sensation was the salient quality of his condition. It made even the blackness seem less solidly black – suggesting as it did that he was rather a disembodied intelligence in a state beyond physical senses, than a corporeal being with senses deprived of their accustomed objects of perception. He could think sharply and quickly – almost preternaturally so – yet could form no idea whatsoever of his situation.
Half by instinct, he realised that he was not in his own tent. True, he might have awaked there from a nightmare to a world equally black; yet he knew this was not so. There was no camp cot beneath him – he had no ha
nds to feel the blankets and canvas surface and flashlight that ought to be around him – there was no sensation of cold in the air – no flap through which he could glimpse the pale night outside . . . something was wrong, dreadfully wrong.
He cast his mind backward and thought of the fluorescent cube which had hypnotised him – of that, and all which had followed. He had known that his mind was going, yet had been unable to draw back. At the last moment there had been a shocking, panic fear – a subconscious fear beyond even that caused by the sensation of daemoniac flight. It had come from some vague flash or remote recollection – just what, he could not at once tell. Some cell-group in the back of his head had seemed to find a cloudily familiar quality in the cube – and that familiarity was fraught with dim terror. Now he tried to remember what the familiarity and the terror were.
Little by little it came to him. Once – long ago, in connection with his geological life-work – he had read of something like that cube. It had to do with those debatable and disquieting clay fragments called the Eltdown Shards, dug up from pre-carboniferous strata in southern England thirty years before. Their shape and markings were so queer that a few scholars hinted at artificiality, and made wild conjectures about them and their origin. They came, clearly, from a time when no human beings could exist on the globe – but their contours and figurings were damnably puzzling. That was how they got their name.
It was not, however, in the writings of any sober scientist that Campbell had seen that reference to a crystal, disc-holding globe. The source was far less reputable, and infinitely more vivid. About 1912 a deeply learned Sussex clergyman of occultist leanings – the Reverend Arthur Brooke Winters-Hall – had professed to identify the markings on the Eltdown Shards with some of the so-called ‘pre-human hieroglyphs’ persistently cherished and esoterically handed down in certain mystical circles, and had published at his own expense what purported to be a ‘translation’ of the primal and baffling ‘inscriptions’ – a ‘translation’ still quoted frequently and seriously by occult writers. In this ‘translation’ – a surprisingly long brochure in view of the limited number of ‘shards’ existing – had occurred the narrative, supposedly of pre-human authorship, containing the now frightening reference.
As the story went, there dwelt on a world – and eventually on countless other worlds – of outer space a mighty order of worm-like beings whose attainments and whose control of nature surpassed anything within the range of terrestrial imagination. They had mastered the art of interstellar travel early in their career, and had peopled every habitable planet in their own galaxy – killing off the races they found.
Beyond the limits of their own galaxy – which was not ours – they could not navigate in person; but in their quest for knowledge of all space and time they discovered a means of spanning certain trans-galactic gulfs with their minds. They devised peculiar objects – strangely energised cubes of a curious crystal containing hypnotic talismans and enclosed in space-resisting spherical envelopes of an unknown substance – which could be forcibly expelled beyond the limits of their universe, and which would respond to the attraction of cool solid matter only. These, of which a few would necessarily land on various inhabited worlds in outside universes, formed the ether-bridges needed for mental communication. Atmospheric friction burned away the protecting envelope, leaving the cube exposed and subject to discovery by the intelligent minds of the world where it fell. By its very nature, the cube would attract and rivet attention. This, when coupled with the action of light, was sufficient to set its special properties working. The mind that noticed the cube would be drawn into it by the power of the disc, and would be sent on a thread of obscure energy to the place whence the disc had come – the remote world of the worm-like space-explorers across stupendous galactic abysses. Received in one of the machines to which each cube was attuned, the captured mind would remain suspended without body or senses until examined by one of the dominant race. Then it would, by an obscure process of interchange, be pumped of all its contents. The investigator’s mind would now occupy the strange machine while the captive mind occupied the interrogator’s worm-like body. Then, in another interchange, the interrogator’s mind would leap across boundless space to the captive’s vacant and unconscious body on the trans-galactic world – animating the alien tenement as best it might, and exploring the alien world in the guise of one of its denizens.
When done with exploration, the adventurer would use the cube and its disc in accomplishing his return – and sometimes the captured mind would be restored safely to its own remote world. Not always, however, was the dominant race so kind. Sometimes, when a potentially important race capable of space travel was found, the worm-like folk would employ the cube to capture and annihilate minds by the thousands, and would extirpate the race for diplomatic reasons – using the exploring minds as agents of destruction.
In other cases sections of the worm-folk would permanently occupy a trans-galactic planet – destroying the captured minds and wiping out the remaining inhabitants preparatory to settling down in unfamiliar bodies. Never, however, could the parent civilisation be quite duplicated in such a case; since the new planet would not contain all the materials necessary for the worm-race’s arts. The cubes, for example, could be made only on the home planet.
Only a few of the numberless cubes sent forth ever found a landing and response on an inhabited world – since there was no such thing as aiming them at goals beyond sight or knowledge. Only three, ran the story, had ever landed on peopled worlds in our own particular universe. One of these had struck a planet near the galactic rim two thousand billion years ago, while another had lodged three billion years ago on a world near the centre of the galaxy. The third – and the only one ever known to have invaded the solar system – had reached our own earth a hundred and fifty million years ago.
It was with this latter that Dr Winters-Hall’s ‘translation’ chiefly dealt. When the cube struck the earth, he wrote, the ruling terrestrial species was a huge, cone-shaped race surpassing all others before or since in mentality and achievements. This race was so advanced that it had actually sent minds abroad in both space and time to explore the cosmos, hence recognised something of what had happened when the cube fell from the sky and certain individuals had suffered mental change after gazing at it.
Realising that the changed individuals represented invading minds, the race’s leaders had them destroyed – even at the cost of leaving the displaced minds exiled in alien space. They had had experience with even stranger transitions. When, through a mental exploration of space and time, they formed a rough idea of what the cube was, they carefully hid the thing from light and sight, and guarded it as a menace. They did not wish to destroy a thing so rich in later experimental possibilities. Now and then some rash, unscrupulous adventurer would furtively gain access to it and sample its perilous powers despite the consequences – but all such cases were discovered, and safely and drastically dealt with.
Of this evil meddling the only bad result was that the worm-like outside race learned from the new exiles what had happened to their explorers on earth, and conceived a violent hatred of the planet and all its life-forms. They would have depopulated it if they could, and indeed sent additional cubes into space in the wild hope of striking it by accident in unguarded places – but that accident never came to pass.
The cone-shaped terrestrial beings kept the one existing cube in a special shrine as a relique and basis for experiments, till after aeons it was lost amidst the chaos of war and the destruction of the great polar city where it was guarded. When, fifty million years ago, the beings sent their minds ahead into the infinite future to avoid a nameless peril of inner earth, the whereabouts of the sinister cube from space were unknown.
This much, according to the learned occultist, the Eltdown Shards had said. What now made the account so obscurely frightful to Campbell was the minute accuracy with which the alien cube had been described. Every detail tallied – di
mensions, consistency, hieroglyphed central disc, hypnotic effects. As he thought the matter over and over amidst the darkness of his strange situation, he began to wonder whether his whole experience with the crystal cube – indeed, its very existence – were not a nightmare brought on by some freakish subconscious memory of this old bit of extravagant, charlatanic reading. If so, though, the nightmare must still be in force; since his present apparently bodiless state had nothing of normality in it.
Of the time consumed by this puzzled memory and reflection, Campbell could form no estimate. Everything about his state was so unreal that ordinary dimensions and measurements became meaningless. It seemed an eternity, but perhaps it was not really long before the sudden interruption came. What happened was as strange and inexplicable as the blackness it succeeded. There was a sensation – of the mind rather than of the body – and all at once Campbell felt his thoughts swept or sucked beyond his control in tumultuous and chaotic fashion. Memories arose irresponsibly and irrelevantly. All that he knew – all his personal background, traditions, experiences, scholarship, dreams, ideas, and inspirations – welled up abruptly and simultaneously, with a dizzying speed and abundance which soon made him unable to keep track of any separate concept. The parade of all his mental contents became an avalanche, a cascade, a vortex. It was as horrible and vertiginous as his hypnotic flight through space when the crystal cube pulled him. Finally it sapped his consciousness and brought on fresh oblivion.
Another measureless blank – and then a slow trickle of sensations. This time it was physical, not mental. Sapphire light, and a low rumble of distant sound. There were tactile impressions – he could realise that he was lying at full length on something, though there was a baffling strangeness about the feel of his posture. He could not reconcile the pressure of the supporting surface with his own outlines – or with the outlines of the human form at all. He tried to move his arms, but found no definite response to the attempt. Instead, there were little, ineffectual nervous twitches all over the area which seemed to mark his body.