"Thanatos sees to it that the souls of those who die go to their proper appointments—Heaven, Hell, or Purgatory. He must judge the balance of good and evil in each soul, and tend to the difficult cases personally. But I determine when each life shall end; I cut the threads."

  You cut the thread of Cedric's life?

  "I had to. He had arranged to take the place of the thread I was supposed to cut short, so I had no choice. I do not have complete autonomy, especially when there are changes in the existing tapestry. I do not act capriciously. I must operate within parameters so that no thread extends beyond its proper position, or ends too soon. Otherwise the tapestry would be distorted."

  But why any thread? Niobe demanded. Why not let good folk live?

  Atropos formed a weary smile. "Child, that is a common fallacy of mortals. They assume that Death is the enemy and that everything would be all right if only they could live forever. It's just not true; the old must pass that the young may come into being. None of us would exist today if our elders had not made place for us. So each thread of life is given its appropriate term, some being longer than others, and each must end as it begins, according to the pattern of the tapestry. I simply tailor the individual threads for the good of the whole tapestry, facilitating the greatest good. It is not for any single thread to decide its own place in the tapestry! It would be disaster to live forever!"

  What about the Incarnations? Niobe still felt guilty that she should have such a future reserved for her, while Cedric, the one with the most promise, had been cut short.

  "The Incarnations are immortal, but not forever," Atropos explained patiently. "We maintain our lives without aging, as long as we hold our offices—but we do not hold them for all time. We have variable terms. Your predecessor, Daphne, served for twenty-six years, doubling her mortal life—until she spied a situation that was too tempting to resist. She found a good man—there's much to be said for a good man!—and he needed a good woman he would not otherwise obtain—and she simply had to have him. So she has left the office. Now she will age normally, until I or my successor cuts her thread, and she will move on to the Afterlife. Similarly, the other Incarnations change office, all in their own fashions. Thanatos dies when he becomes careless and is slain by his successor; Chronos assumes office as an adult and lives backward until the hour of his birth or conception—I have never quite been certain which—"

  Backward? This was confirmation of what she had suspected. How can he associate with others?

  "When you want to talk, here in the Abode, just take over the mouth," Atropos advised. "When we are in the company of others, we maintain separation of identities, but we can relax here at home. But to address your question: Chronos controls time. He can reverse himself in order to converse with others, or he can reverse them to align with him, for brief periods. At any rate, immortality is not perfection, and we Incarnations do eventually become bored or tired, and so we leave office. Only in mortality can the true guts of existence be experienced. Theoretically one of us might continue forever, but it has never happened, except in the case of God and Satan, and I'm not entirely sure about Satan."

  The old woman seemed to have the answers. Things did seem to make sense—but still Niobe could not accept the necessity other husband's death. "Would it have hurt the Tapestry so much," she asked, discovering that she could indeed assume control of the mouth without the rest of the body, when Atropos permitted, "if Cedric had lived?"

  Atropos shifted to Lachesis. "That is my department, Niobe," she said. "I measure the threads of life, which means I determine their approximate length and placement. I don't actually weave the tapestry—it is far too complex for any individual mind to compass—but I set the threads according to the pattern and see that they are properly integrated. Mortals tend to blame Fate for their failings and fail to credit Fate for their successes, which is annoying, but actually my options are limited. The overall pattern is determined by the interactive compromise between God and Satan—the macrocosmic balance between Good and Evil—and we other Incarnations simply implement it to the best of our ability. Certainly there would have been no harm if your beloved man had lived; he was supposed to live. Then we were forced to substitute your thread for his—and then to eliminate that too, for you are no longer listed among the mortals, though they are not aware of your departure. Let me show you."

  Lachesis gestured, and the mirror clouded, then opened onto an awesome scene. It was a phenomenal pattern in glowing colors, a Tapestry as wide as the world, with threads in their myriads like stars in the nocturnal welkin, forming a pattern of such marvelous intricacy as to baffle the mind of the beholder. Niobe had never seen a tapestry as magnificent as this; she simply stared, entranced.

  "Your thread, and Cedric's, are approximately here," Lachesis said, using the distaff to point to one section, which expanded obligingly to show a better definition. It was like descending to Earth from Purgatory, watching the continents expand until they lost their cohesion, only this was not land but the enormous and splendid Tapestry of human existence. The line of color that Lachesis indicated became a mighty river of threads, and these continued to be magnified until at last the individual threads showed like cables, each in its separate region. "To this side is the future, and to this side the past," Lachesis continued. "The present is the precise center of the image; as you can see, it is moving."

  Indeed, the cables seemed to be traveling toward the "Past" side, so that the center drifted steadily toward the future without actually moving. The Tapestry was like a river flowing by. Niobe had to blink and blink again to avoid being mesmerized—but this was futile because at this moment Lachesis had the body and control of the eyes.

  Lachesis indicated two cables in the near past. They converged from different parts of the Tapestry and linked, twining about each other. "Your marriage to Cedric," Lachesis said. The two continued on, separating a little to show when he went to college, and touching again when she visited him there. There was a sparkle at one point, and Niobe blushed in her mind when she realized that was their first lovemaking, a significant point in their relationship. Then, after a bit, a new thread started, tied in to theirs: Junior's conception or birth. Then the two major threads exchanged places, and Cedric's ended. There was his death—in lieu of hers.

  Finally her thread separated from Junior's and faded out. It was not cut off; it just became obscure. Her assumption of the Aspect of Clotho. Its texture changed: Daphne. Niobe's mortal flesh had not left the world, only her spirit.

  "So you see, the Tapestry now has one thread where there were two," Lachesis concluded. "And that one differs. We have tied it in in such a way that no one who does not inspect this region closely will realize that any change occurred. But the Tapestry as a whole is basically unchanged, no cohesion lost."

  "But Cedric—"

  "Incarnations do not make policy. We conjecture that Satan anticipated your assumption of the Aspect and sought to prevent it. In that he failed—but there generally is a cost when one foils the Prince of Evil."

  "Then Satan can force mortals out before their time?"

  Lachesis sighed. "Niobe, our firmament is not perfect. God and Satan made a Covenant of old that neither would interfere with the operations of mortal humanity. The idea is that each soul is given its chance in life, to make of it what it will, and those who prove they deserve to be in Heaven then go there, and those who deserve to be in Hell go there. All of mortal existence is merely the proving ground for the classification of souls, which is one reason why eternal mortal life cannot be permitted: it would clog the Tapestry and interfere with its function. But there was one loophole."

  Lachesis turned away from the mirror and went to the Abode's kitchen to fix a meal. Niobe was half afraid that the larder of this spider's den would contain some huge, juicy fly for consumption, but the food was normal. She realized that Fate, unlike some of the Incarnations, did not have a household staff. As a woman—or three women—Fate preferre
d to do for herself. Niobe approved.

  "God, as the Incarnation of Good, naturally does what is right; He honors the Covenant," Lachesis continued as she worked. "Satan, being the Incarnation of Evil, naturally does what is wrong; he cheats. So Satan is constantly interfering in the affairs of mortals, yanking the threads about, generating no end of mischief. We other Incarnations, who are supposed to be neutral, must thus oppose Satan, just to get our jobs done. So the answer to your question is: Satan shouldn't take out mortals before their time, but he does. We try to prevent this—but your own case is an example of the problems we encounter. It is no easy thing to deal with determined evil, as we all know to our cost. I am sorry; we would have saved you and your husband if we could, but Satan has agents in the Purgatory Administration office, and he has absolutely no scruples. Your husband's death is a miscarriage of what was supposed to be—but it happened."

  And with that Niobe had to be grudgingly satisfied. It strengthened her resolve to make Satan pay. Somehow.

  Chapter 5 - VOID

  It took a few days for Niobe to get into the routine. She learned how to travel on threads she flung out magically at will so that she could slide quickly to any portion of the globe. These were travel-threads, not the same as the threads of life; they appeared when needed and vanished when done. She learned how to generate the "Read Only" threads between her fingers for spot checks on individual lives, though she could obtain only a fraction of the definition that Lachesis could; it was a skill that went with the Aspect and experience. She learned how to change into spider form for special occasions. As Fate, she had an affinity for the web weavers, and no spider would protest her presence in its web or her intrusion onto its hunting ground. In fact, spiderwebs were convenient landing places when she traveled; she could slip to one much faster as an arachnid, then change to human form for whatever task required her attention.

  She gained confidence: she might appear to be a weak woman, but an invisible net of web surrounded her, making her invulnerable to any mortal attack. She learned where the Purgatory Administration Building was, and who the key personnel were. These were not Incarnations, but lost souls—people whose balance between good and evil was so exactly even that they could not be relegated to either supernatural realm. They seemed like ordinary folk, which of course they were, and quite solid, which they were not. They were really ghosts, able to act only here in Purgatory. And she learned to spin souls.

  But first she had to fetch the raw stuff of souls, and that was no easy task. "It's in the Void," Lachesis explained.

  "The Void?"

  "In the beginning, the earth was without form and void. God created the world from the stuff of the Void, and reality as we know it came into being. But not all of the Void was used. What remains of it occurs at the edge of Purgatory, and no one can go there except you."

  "Me?"

  "As Clotho. Not even we two other Aspects of Fate can go there; we become tuned out. This is the one journey you must make alone."

  "But I'm so new here! I know so little about any of this! I can't—"

  "There is no one else," Lachesis said. "Do not be unduly concerned; it is not a dangerous trip. It is merely a unique one."

  She had to do it; it was a duty of the office. But she dreaded it. Her nightmare visions of what was to happen at the water oak had proved to be well-founded; now she hesitated to go into any truly challenging situation alone.

  Lachesis took her to the edge of Purgatory. It looked quite normal and it was—but it was the boundary beyond which it was unsafe for any other person to go.

  "And you and Atropos won't be with me, even in my mind?" Niobe asked uncertainly. She had found she liked their company; it abated the grief in her memory.

  We will be with you—but unconscious, Lachesis replied in thought, for they were no longer at the Abode. It would have seemed strange if any other person overheard her talking to herself. Our minds cannot face the Void. But we know yours can, for Daphne went many times. She told us it became easier each time.

  "The first, the worst," Niobe agreed wanly. "And I must seek the heart of it?"

  Yes. Only there is the essence pure. Don't forget to play out the skein.

  So she could find her way back. This time a temporary, vanishing travel-thread would not do; she had to be guided by the Thread of Life itself. She certainly would not ignore that detail!

  She walked on along the road. If no one could go beyond this point, for whom was the road?

  Some do go beyond, Lachesis replied, more faintly. Tolerances differ. But you must go where no other goes.

  "Oh? Who else uses this road?"

  Some of the other Incarnations. Now Niobe had to strain to pick up the fading thought. Mars, Gaea.... It was gone.

  Niobe walked on, and the road dwindled into a footpath through a dense forest. Evidently the vegetable kingdom did not feel limited! "The Incarnation of War," she murmured. "And of Nature. I wonder what business they have here?" But there was of course no answer. She was on her own.

  The forest darkened and the path narrowed until it was a vague ribbon through the gloom. The trees became oppressively large and close, as if seeking to encroach on the path and squeeze whatever was on it. She did not recognize their types; they were simply walls of rough bark, extending up until the branching foliage closed overhead, sealing off the light. But her eyes adjusted, and she could still see. It was mostly her apprehension that was affected.

  Nervously, she looked back. Her thread glowed behind, marking the way she had come. She was surprised to see that it soon curved out of sight; she had thought she was going straight. But it was a comfort to know she could not get lost, and she continued to hold the distaff so as to let the thread unwind. It was a thin thread, and she worried about its breaking. But she reminded herself that no one except Atropos could sever the Thread of Life and that there was no one else out here to interfere with it anyway.

  The path ended ahead. She stopped, dismayed, then realized that, though a sullen tree blocked the way, it was possible to go around it. She squeezed on by—and found another tree blocking her off. It was just as if they were stepping in front of her, like aggressive men. A false impression, surely! She squeezed around that one, too. Because the trees took up more volume of space above, they could not stand trunk-to-trunk at ground level.

  They tried, however. Their roots spread out of the ground and interlocked, and their lower branches reached down. But there was always a way through, however tortuous. The trees might try to balk Fate, but could not succeed. Probably this path was so devious because it fitted through the avenue of least resistance, no straighter or broader than it had to be.

  Then the trees seemed to lose cohesion. They became misshapen, with trunks either swollen or shrunken, and their foliage—

  She paused to blink and stare. The foliage was wrong! It was no longer green, but purple, and the individual leaves were formed into the shapes of stars or squares or triangles. How could that be?

  Obviously it could be, because it was. She moved on. The forest retreated from the path, the trees becoming stranger yet. Now they were multicolored blobs of wood and brush, and some were floating. Apparently the laws of reality were weakening.

  The path led her to a slope, and the slope became steep. She walked along the contour, and on her left a mountain stretched until the peak was lost in the brightness of the sun, and on her right the slope continued down into a valley so deep as to give her vertigo. As she proceeded, the slope increased until it was almost vertical—but her feet held the path, which was a level niche cut into the slope. Then the slope above actually passed the vertical, and overhung the path, while that below became undercut, so that the path was no more than a ledge cut into a horrendously leaning cliff. One misstep would send her hurtling down!

  Niobe had never been timid about heights or depths, but this daunted her. Still, she saw no reasonable alternative other than to continue on. It was, after all, supposed to be safe, and La
chesis and Atropos, her better two-thirds, would not have sent her to her doom. Their own identities were in similar peril.

  But what did they really know? Apparently Daphne had never told them exactly what she had faced here. Maybe it wasn't possible to convey the full effect—or maybe the attempt would cause needless alarm. After all, the soul substance had to be gathered, and this was where it was, so there was no choice.

  She walked on. The slope became more extreme, until the upper wall curved down over the path and the lower wall seemed -to curve up under it; she was walking in a notch or groove cut in the roof of a cave. There was no floor, just cloudy vagueness.

  Then the upper wall curved down until it was below the path, and the lower seemed to curve above. She was walking in the eye of a pinwheel! Who could believe geography like this?

  At length she emerged from the strange configuration. Ahead was a river—no, it was the path, but—

  She stopped and looked back. Behind her was the vertical pinwheel, its walls spiraling outward from the center, which was her path, and expanding in ever-greater sweeps, until she was unable to trace them with her eye. To the sides was open space, with a few faint stars winking. Before her was—well, it started like a path, but continued like a stream. She kept trying to focus on it, but kept not succeeding.

  One way to find out. She resumed her walk—and the path softened. Soon she was sloughing through muck. So she removed her yellow cloak—there was no mandatory color-coding, but it seemed that Clotho traditionally wore yellow, Lachesis brown, and Atropos gray—and laid it on the path. Then she stepped into it, trying to bring as little mud along as possible. There was no problem; the mud did not adhere to her shoes at all. It was like soft plastic, slimy and flexible but cohesive, sticking only to itself.

  She settled down cross-legged, feeling exposed in her under-clothing, though there really wasn't anyone to see. She set the distaff in her lap, stretched her hands out to either side, and set her fingers in the stuff. She pushed off—and the cloak moved slightly forward. She pushed again, and it slid farther forward. After several pushes, the cloak was sliding along well enough.