It is also true that you hardly ever really gave me a beating. But the shouting, the way your face got red, the hasty undoing of the suspenders and laying them ready over the back of the chair, all that was almost worse for me. It is as if someone is going to be hanged. If he really is hanged, then he is dead and it is all over. But if he has to go through all the preliminaries to being hanged and he learns of his reprieve only when the noose is dangling before his face, he may suffer from it all his life. Besides, from the many occasions on which I had, according to your clearly expressed opinion, deserved a beating but was let off at the last moment by your grace, I again accumulated only a huge sense of guilt. On every side I was to blame, I was in your debt.
You have always reproached me (either alone or in front of others, since you have no feeling for the humiliation of the latter, and your children’s affairs were always public) for living in peace and quiet, warmth and abundance, lacking nothing, thanks to your hard work. I think of remarks that must positively have worn grooves in my brain, such as: “When I was only seven I had to push a handcart from village to village.” “We all had to sleep in one room.” “We were glad when we got potatoes.” “For years I had open sores on my legs because I did not have enough warm clothes.” “I was only a little boy when I was sent to Pisek to work in a store.” “I got nothing from home, not even when I was in the army, but still I managed to send money home.” “But for all that, for all that—Father was always Father to me. Ah, nobody knows what that means these days! What do these children know? Nobody’s been through that! Does any child understand such things today?” Under other conditions such stories might have been very educational, they might have been a way of encouraging one and strengthening one to endure torments and deprivations similar to those one’s father had undergone. But that wasn’t what you wanted at all; the situation had, after all, become quite different as a result of all your efforts, and there was no opportunity to distinguish oneself as you had done. Such an opportunity would first of all have had to be created by violence and revolutions, it would have meant breaking away from home (assuming one had had the resolution and strength to do so and that Mother wouldn’t have worked against it, for her part, with other means). But that was not what you wanted at all, that you termed ingratitude, extravagance, disobedience, treachery, madness. And so, while on the one hand you tempted me to it by means of example, story, and humiliation, on the other hand you forbade it with the utmost severity. Otherwise, for instance, you ought to have been delighted with Ottla’s Zürau escapade*—apart from the accompanying circumstances. She wanted to get back to the country from which you had come, she wanted work and hardship such as you had had, she did not want to depend on the fruits of your labor, just as you yourself were independent of your father. Were those such dreadful intentions? Was that so remote from your example and your precept? Well, Ottla’s intentions finally came to nothing in practice, were indeed perhaps carried out in a somewhat ridiculous way, with too much fuss, and she did not have enough consideration for her parents. But was that exclusively her fault and not also the fault of the circumstances and, above all, of the fact that you were so estranged from her? Was she any less estranged from you (as you later tried to convince yourself) in the business than afterward at Zürau? And would you not quite certainly have had the power (assuming you could have brought yourself to do so) to turn that escapade into something very good by means of encouragement, advice, and supervision, perhaps even merely by means of toleration?
In connection with such experiences you used to say, in bitter jest, that we were too well off. But that joke is, in a sense, no joke at all. What you had to fight for we received from your hand, but the fight for external life, a fight that was instantly open to you and which we are, of course, not spared either, we now have to fight for only late in life, in our maturity but with only childish strength. I do not say that our situation is therefore inevitably less favorable than yours was, on the contrary, it is probably no better and no worse (although this is said without reference to our different natures), only we have the disadvantage of not being able to boast of our wretchedness and not being able to humiliate anyone with it as you have done with your wretchedness. Nor do I deny that it might have been possible for me to really enjoy the fruits of your great and successful work; that I could have turned them to good account and, to your joy, continued to work with them; but here again, our estrangement stood in the way. I could enjoy what you gave, but only in humiliation, weariness, weakness, and with a sense of guilt. That was why I could be grateful to you for everything only as a beggar is, and could never show it by doing the right things.
The next external result of this whole method of upbringing was that I fled everything that even remotely reminded me of you. First, the business. In itself, especially in my childhood, so long as it was still a simple shop, I ought to have liked it very much, it was so full of life, lit up in the evening, there was so much to see and hear; one was able to help now and then, to distinguish oneself, and, above all, to admire you for your magnificent commercial talents, for the way you sold things, managed people, made jokes, were untiring, in case of doubt knew how to make the right decision immediately, and so forth; even the way you wrapped a parcel or opened a crate was a spectacle worth watching; all this was certainly not the worst school for a child. But since you gradually began to terrify me on all sides and the business and you became one thing for me, the business too made me feel uneasy. Things that had at first been a matter of course for me there now began to torment and shame me, particularly the way you treated the staff. I don’t know, perhaps it was the same in most businesses (in the Assicurazioni Generali, for instance, in my time it was really similar, and the explanation I gave the director for my resignation was, though not strictly in accordance with the truth, still not entirely a lie: my not being able to bear the cursing and swearing, which incidentally had not actually been directed at me; it was something to which I had become too painfully sensitive from home), but in my childhood other businesses did not concern me. But you I heard and saw shouting, cursing, and raging in the shop, in a way that in my opinion at that time had no equal anywhere in the world. And not only cursing, but other sorts of tyrannizing. For instance, the way you pushed goods you did not want to have mixed up with others off the counter—only the thoughtlessness of your rage was some slight excuse—and how the clerk had to pick them up. Or your constant comment about a clerk who had TB: “The sooner that sick dog croaks the better.” You called the employees “paid enemies,” and that was what they were, but even before they became that, you seemed to me to be their “paying enemy.” There, too, I learned the great lesson that you could be unjust; in my own case I would not have noticed it so soon, for there was too much accumulated sense of guilt in me ready to admit that you were right; but in the shop, in my childish view—which later, of course, became somewhat modified, although not too much so—were strangers, who were, after all, working for us and for that reason had to live in constant dread of you. Of course I exaggerated, because I simply assumed you had as terrible an effect on these people as on me. If it had been so, they could not have lived at all; since, however, they were grown-up people, most of them with excellent nerves, they shook off this abuse without any trouble and in the end it did you much more harm than it did them. But it made the business insufferable to me, reminding me far too much of my relations with you; quite apart from your proprietary interest and apart from your mania for domination even as a businessman, you were so greatly superior to all those who ever came to learn the business from you that nothing they ever did could satisfy you, and you must, as I assumed, in the same way be forever dissatisfied with me too. That was why I could not help siding with the staff; I did it also, by the way, because from sheer nervousness I could not understand how anyone could be so abusive to a stranger, and therefore—from sheer nervousness and for no other reason than my own security—I tried to reconcile the staff, which must, I t
hought, be in a terrible state of indignation, with you and with our family. To this end it was not enough for me to behave in an ordinary decent way toward the staff, or even modestly; more than that, I had to be humble, not only be first to say “good morning” or “good evening,” but if at all possible I had to forestall any return of the greeting. And even if I, insignificant creature that I was, down below, had licked their feet it would still have been no compensation for the way that you, the master, were lashing out at them up above. This relationship that I came to have toward my fellow man extended beyond the limits of the business and on into the future (something similar, but not so dangerous and deep-going as in my case, is for instance Ottla’s taste for associating with poor people, sitting together with the maids, which annoys you so much, and the like). In the end I was almost afraid of the business and, in any case, it had long ceased to be any concern of mine even before I went to the Gymnasium and hence was taken even further away from it. Besides, it seemed to be entirely beyond my resources and capacities, since, as you said, it exhausted even yours. You then tried (today this seems to me both touching and shaming) to extract, nevertheless, some little sweetness for yourself from my dislike of the business, of your work—a dislike that was after all very distressing to you—by asserting that I had no business sense, that I had loftier ideas in my head, and the like. Mother was, of course, delighted with this explanation that you wrung from yourself, and I too, in my vanity and wretchedness, let myself be influenced by it. But if it had really been only or mainly “loftier ideas” that turned me against the business (which I now, but only now, have come really and honestly to hate), they would have had to express themselves differently, instead of letting me float quickly and timidly through my schooling and my law studies until I finally landed at a clerk’s desk.
If I was to escape from you, I had to escape from the family as well, even from Mother. True, one could always get protection from her, but only in relation to you. She loved you too much and was too devoted and loyal to you to have been for long an independent spiritual force in the child’s struggle. This was, incidentally, a correct instinct of the child, for with the passing of the years Mother became ever more closely allied to you; while, where she herself was concerned, she always kept her independence, within the narrowest limits, delicately and beautifully, and without ever essentially hurting you, still, with the passing of the years she more and more completely, emotionally rather than intellectually, blindly adopted your judgments and your condemnations with regard to the children, particularly in the case—certainly a grave one—of Ottla. Of course, it must always be borne in mind how tormenting and utterly wearing Mother’s position in the family was. She toiled in the business and in the house, and doubly suffered all the family illnesses, but the culmination of all this was what she suffered in her position between us and you. You were always affectionate and considerate toward her, but in this respect you spared her just as little as we spared her. We all hammered ruthlessly away at her, you from your side, we from ours. It was a diversion, nobody meant any harm, thinking of the battle that you were waging with us and that we were waging with you, and it was Mother who got the brunt of all our wild feelings. Nor was it at all a good contribution to the children’s upbringing the way you—of course, without being in the slightest to blame for it yourself—tormented her on our account. It even seemed to justify our otherwise unjustifiable behavior toward her. How she suffered from us on your account, and from you on our account, even without counting those cases in which you were in the right because she was spoiling us, even though this “spoiling” may sometimes have been only a quiet, unconscious counterdemonstration against your system. Of course, Mother could not have borne all this if she had not drawn the strength to bear it from her love for us all and her happiness in that love.
My sisters were only partly on my side. The one who was happiest in her relation to you was Valli. Being closest to Mother, she fell in with your wishes in a similar way, without much effort and without suffering much harm. And because she reminded you of Mother, you did accept her in a more friendly spirit, although there was little Kafka material in her. But perhaps that was precisely what you wanted; where there was nothing of the Kafka’s, even you could not demand anything of the sort, nor did you feel, as with the rest of us, that something was getting lost which had to be saved by force. Besides, it may be that you were never particularly fond of the Kafka element as it manifested itself in women. Valli’s relationship to you would perhaps have become even friendlier if the rest of us had not disturbed it somewhat.
Elli is the only example of the almost complete success of a breaking away from your orbit. When she was a child she was the last person I should have expected it of. For she was such a clumsy, tired, timid, bad-tempered, guilt-ridden, overmeek, malicious, lazy, greedy, miserly child, I could hardly bring myself to look at her, certainly not to speak to her, so much did she remind me of myself, in so very much the same way was she under the same spell of our upbringing. Her miserliness was especially abhorrent to me, since I had it to an, if possible, even greater extent. Miserliness is, after all, one of the most reliable signs of profound unhappiness; I was so unsure of everything that, in fact, I possessed only what I actually had in my hands or in my mouth or what was at least on the way there, and this was precisely what she, being in a similar situation, most enjoyed taking away from me. But all this changed when, at an early age—this is the most important thing—she left home, married, had children, and became cheerful, carefree, brave, generous, unselfish, and hopeful. It is almost incredible how you did not really notice this change at all, or at any rate did not give it its due, blinded as you were by the grudge you have always borne Elli and fundamentally still bear her to this day; only this grudge matters much less now, since Elli no longer lives with us and, besides, your love for Felix and your affection for Karl have made it less important. Only Gerti sometimes has to suffer for it still.
I scarcely dare write of Ottla; I know that by doing so I jeopardize the whole effect I hope for from this letter. In ordinary circumstances, that is, so long as she is not in particular need or danger, all you feel is only hatred for her; you yourself have confessed to me that in your opinion she is always intentionally causing you suffering and annoyance and that while you are suffering on her account she is satisfied and pleased. In other words, a sort of fiend. What an immense estrangement, greater still than that between you and me, must have come about between you and her, for such an immense misunderstanding to be possible. She is so remote from you that you scarcely see her any more, instead, you put a specter in the place where you suppose her to be. I grant you that you have had a particularly difficult time with her. I don’t, of course, quite see to the bottom of this very complicated case, but at any rate here was something like a kind of Löwy, equipped with the best Kafka weapons. Between us there was no real struggle; I was soon finished off; what remained was flight, embitterment, melancholy, and inner struggle. But you two were always in a fighting position, always fresh, always energetic. A sight as magnificent as it was desperate. At the very beginning you were, I am sure, very close to each other, because of the four of us Ottla is even today perhaps the purest representation of the marriage between you and Mother and of the forces it combined. I don’t know what it was that deprived you both of the happiness of the harmony between father and child, but I can’t help believing that the development in this case was similar to that in mine. On your side there was the tyranny of your own nature, on her side the Löwy defiance, touchiness, sense of justice, restlessness, and all that backed by the consciousness of the Kafka vigor. Doubtless I too influenced her, but scarcely of my own doing, simply through the fact of my existence. Besides, as the last to arrive, she found herself in a situation in which the balance of power was already established, and was able to form her own judgment from the large amount of material at her disposal. I can even imagine that she may, in her inmost being, have wavered for some t
ime as to whether she should fling herself into your arms or into those of the adversaries; and it is obvious that at that time there was something you failed to do and that you rebuffed her, but if it had been possible, the two of you would have become a magnificently harmonious pair. That way I should have lost an ally, but the sight of you two would have richly compensated me; besides, the incredible happiness of finding complete contentment at least in one child would have changed you much to my advantage. All this, however, is today only a dream. Ottla has no contact with her father and has to seek her way alone, like me, and the degree of confidence, self-confidence, health, and ruthlessness by which she surpasses me makes her in your eyes more wicked and treacherous than I seem to you. I understand that. From your point of view she can’t be different. Indeed, she herself is capable of regarding herself with your eyes, of feeling what you suffer and of being—not desperate (despair is my business) but very sad. You do see us together often enough, in apparent contradiction to this, whispering and laughing, and now and then you hear us mentioning you. The impression you get is that of impudent conspirators. Strange conspirators. You are, admittedly, a chief subject of our conversations, as of our thoughts ever since we can remember, but truly, not in order to plot against you do we sit together, but in order to discuss—with all our might and main, jokingly and seriously, in affection, defiance, anger, revulsion, submission, consciousness of guilt, with all the resources of our heads and hearts—this terrible trial that is pending between us and you, to examine it in all its details, from all sides, on all occasions, from far and near—a trial in which you keep on claiming to be the judge, whereas, at least in the main (here I leave a margin for all the mistakes I may naturally make) you are a party too, just as weak and deluded as we are.