"Almost," I admitted with surprise.
"Listen. Those who suffer from this illness need only a couple of disappointments to make them believe that there is no link between them and other people, that all people go about in a state of complete loneliness, that they never really understand each other, share anything or have anything in common. It also happens that people who suffer from this sickness become arrogant and regard all other healthy people who can understand and love each other as flocks of sheep. If this sickness were general, the human race would die out, but it is only found among the upper classes in Central Europe. It can be cured in young people and it is, indeed, part of the inevitable period of development."
His ironic professor's tone of voice annoyed me a little. As he did not see me smile or look as if I was going to defend myself, the kind, concerned expression returned to his face.
"Forgive me," he said kindly. "You are suffering from the sickness itself, not the popular caricature of it. But there really is a cure for it. It is pure fiction that there is no bridge between one person and another, that everyone goes about lonely and misunderstood. On the contrary. What people have in common with each other is much more and of greater importance than what each person has in his own nature, what makes him different from others."
"That is possible," I said. "But what good does it do me to know all this? I am not a philosopher and I am not unhappy because I cannot find truth. I only want to live a little more easily and contentedly."
"Well, just try! There is no need for you to study any books or theories. But as long as you are ill, you must believe in a doctor. Will you do that?"
"I will try."
"Good! If you were physically ill and a doctor advised you to take baths or drink medicine or go to the seaside, you might not understand why this or that remedy should help, but you would try it and obey his instructions. Now do the same with what I advise you. Learn to think more about others than yourself for a time. It is the only way for you to get better."
"How can I do that? Everyone thinks about himself first."
"You must overcome that. You must cultivate a certain indifference toward your own well-being. Learn to think, what can I do? There is only one expedient. You must learn to love someone so much that his or her well-being is more important than your own. I don't mean that you should fall in love. That would give the opposite result!"
"I understand, but with whom shall I try it?"
"Begin with someone close to you, a friend or a relation. There is your mother. She has had a great loss; she is now alone and needs someone to comfort her. Look after her and try to be of some help to her."
"My mother and I don't understand each other very well. It will be difficult."
"If your good intentions stop short, it will indeed be difficult. It's the old story of not being understood! You don't always want to be thinking that this or that person does not fully understand you and is perhaps not quite fair to you. Try yourself to understand other people, try to please them and be just to them. You do that and begin with your mother. Look, you must say to yourself: Life does not give me much pleasure in any case, so why shouldn't I try it this way for once? You have lost interest in your own life, so don't give it much thought. Give yourself a task, inconvenience yourself a little."
"I will try. You are right. It is all the same to me whatever I do. Why shouldn't I do what you advise me."
What impressed me about his remarks was the similarity between them and the views on life that my father had expounded at our last meeting: "Live for others! Don't take yourself so seriously!" This outlook was quite at variance with my feelings. It also had a flavor of the catechism and confirmation instruction which, like every healthy young person, I thought of with aversion and dislike. Yet it was really not a question of opinions and a philosophy of life but a practical attempt to make my unhappy life tolerable. I would try it.
I looked with surprise at this man, whom I had never taken quite seriously and whom I was now permitting to act as my adviser and doctor. But he really seemed to show toward me some of that love which he recommended. He seemed to share my suffering and sincerely to wish me well. In any case, I felt that I had to take some drastic measure to continue living and breathing like other people. I had thought of a long period of solitude among the mountains or of losing myself in hard work, but instead I would obey my friendly adviser, as I had no more faith in my experience and wisdom.
When I told my mother that I did not intend to leave her by herself and hoped she would turn to me and share her life with me, she shook her head sadly.
"What are you thinking of?" she protested gently. "It would not be so easy. I have my own way of life and could not make a fresh start. In any case, you ought not to be burdened with me. You ought to be free."
"We could try it," I said. "It may be more successful than you think."
At the beginning I had enough to do to prevent me from brooding and giving way to despair. There was the house and an extensive business, with assets in our favor and bills to be paid; there were books and accounts, money loaned and money received, and it was a problem to know what was to become of all these things. At the beginning I naturally wanted to sell everything, but that could not be done so quickly. My mother was attached to the old house, my father's will had to be executed and there were many difficulties. It was necessary for the bookkeeper and a notary to assist. The days and weeks passed by with arrangements, correspondence about money and debts, and plans and disappointments. Soon I could not cope with all the accounts and official forms. I engaged a solicitor to help the notary and left them to disentangle everything.
In this process my mother did not always receive what was her due. I tried to make things as easy as possible for her during this period. I relieved her of all business matters, I read to her and took her for drives. Sometimes I felt an urge to tear myself away and leave everything, but a sense of shame and a certain curiosity as to how it would turn out prevented me from doing so.
My mother thought of nothing but the deceased, and showed her grief in small feminine acts that seemed strange and often trivial to me. At the beginning I had to sit in my father's place at the table; then she considered it unfitting and the place had to remain empty. Sometimes I could not talk to her enough about my father; at other times she became quiet and looked at me sadly as soon as I mentioned his name. Most of all, I missed my music. At times I would have given much to be able to play my violin for an hour, but only after many weeks had passed did I venture to do so and even then she sighed and seemed offended. She appeared to be little interested in my joyless efforts to draw closer to her and win her friendship.
This often made me suffer and made me want to give up my attempts, but I continued to persevere and grew accustomed to the succession of cheerless days. My own life lay broken and dead. Only occasionally did I hear a dim echo of the past when I heard Gertrude's voice in a dream, or when melodies from my opera suddenly came back to me during a quiet hour. When I made a journey to R. to give up my rooms there and to collect my possessions, everything connected with the place seemed extremely remote. I only visited Teiser, who had been so loyal to me. I did not venture to inquire about Gertrude.
I gradually began to fight a secret battle against my mother's reserved and resigned behavior, which for a long time distressed me extremely. I often asked her to tell me what she would like and whether I displeased her in any way. She would then stroke my hand and with a sad smile would say: "Don't worry, my child. I am just an old woman." I then began to make investigations elsewhere and did not disdain to make inquiries of the bookkeeper and the servants.
I discovered many things. The chief one was this: my mother had one close relation and friend in the town; she was an unmarried cousin. She did not go about a great deal but she was very friendly with my mother. This Miss Schniebel had not liked my father much and she had a real dislike for me, so she had not been to our house recently. My mother had once promis
ed Miss Schniebel she could come and live with her if she outlived my father, and this hope appeared to have been shattered by my presence. When I gradually learned all this, I visited the old lady and tried to make myself as agreeable as possible to her. Being involved in eccentricities and little intrigues was new to me and I almost enjoyed it. I managed to persuade the lady to come to our house again, and I perceived that my mother was grateful to me for this. To be sure, they now both tried to dissuade me from selling the house, as I had wished, and they were successful in doing so. Then the lady tried to usurp my place in the house and obtain the long-desired place of my father, from which I barred her with my presence. There was room for both of us, but she did not want a master in the house and refused to come and live with us. On the other hand, she visited us frequently, made herself indispensable as a friend in many small things, treated me diplomatically, as though I were a dangerous power, and acquired the position of an adviser in the household, which I could not contest with her.
My poor mother did not take either her part or mine. She was weary and suffered a great deal as a result of the change in her life. Only gradually did I realize how much she missed my father. On one occasion, on going into a room in which I did not expect to see her, I found her occupied at a wardrobe. It startled her when I came in, and I went out quickly. I had noticed, however, that she had been handling my father's clothes, and when I saw her later, her eyes were red.
In the summer a new battle commenced. I wanted to go away with my mother. We both needed a holiday, and I also hoped it would cheer her up and draw her closer to me. She showed little interest at the thought of traveling, but raised no objection. On the other hand, Miss Schniebel was very much in favor of my mother remaining and my going alone, but I had no intention of giving way in this matter. I expected to gain a great deal from this holiday. I was beginning to feel ill at ease in the old house with my restless, sorrowful mother. I hoped to be of more help to her away from the place, and also hoped to control my own thoughts and moods better.
So I arranged that we should set off on our journey at the end of June. We moved on day by day; we visited Constance and Zurich and traveled over the Brunig Pass to the Bernese Oberland. My mother remained quiet and listless, bore patiently with the journey and looked unhappy. At Interlaken she complained that she could not sleep, but I persuaded her to come on to Grindelwald, where I hoped we should both feel at peace. During this long, senseless, joyless journey, I realized the impossibility of running away and escaping from my own misery. We saw beautiful green lakes reflecting magnificent old towns, we saw mountains which appeared blue and white, and bluish-green glaciers glistening in the sunlight, but we viewed everything unmoved and without pleasure. We felt ashamed, but we were only depressed and weary of everything. We went for walks, looked up at the mountains, breathed the pure, sweet air, heard the cowbells ringing in the meadows, and said, "Isn't it lovely?" but dared not look each other in the face.
We endured it for a week at Grindelwald. Then one morning my mother said: "It is no use; let us go back. I should like to be able to sleep again at night. If I become ill and die, I want to be at home."
So I quietly packed our trunks, silently agreeing with her, and we traveled back quicker than we had come. But I felt as if I were not going back home, but to a prison, and my mother also displayed little satisfaction.
On the evening of our return home, I said to her: "How would you feel if I now went off alone? I should like to go to R. I would willingly remain with you if it served any purpose, but we both feel ill and miserable and only have a bad effect on each other. Ask your friend to come and live with you. She can comfort you better than I."
She took my hand and stroked it gently as was her wont. She nodded and smiled at me, and her smile distinctly said: "Yes, go by all means!"
Despite all my efforts and good intentions, the only results were that we had harassed each other for a couple of months and she was more estranged from me than ever. Although we had lived together, each of us had borne his own burden, not sharing it with the other, and had sunk deeper into his own grief and sickness. My attempts had been in vain and the best thing for me to do was to go and leave the way open for Miss Schniebel.
I did this without delay, and not knowing where else to go, I went back to R. On my departure it occurred to me that I no longer had a home. The town in which I was born, in which I had spent my youth and had buried my father, did not matter to me any more. It had no more ties for me and had nothing to give me but memories. I did not tell Mr. Lohe on taking my leave from him, but his advice had not helped.
By chance, my old rooms in R. were still vacant. It seemed like a sign to me that it is useless to try to break off associations with the past and escape from one's destiny. I again lived in the same house and rooms in the same town. I unpacked my violin and my work, and found everything as it had been, except that Muoth had gone to Munich and he and Gertrude were engaged to be married.
I picked up the parts of my opera as if they were the ruins of my previous life from which I still wished to try to build something, but the music returned very slowly to my benumbed soul and only really burst forth when the writer of all my texts sent me the words for a new song. It arrived at a time when the old restlessness frequently returned to me, and with feelings of shame and a thousand misgivings I would walk around outside the Imthors' garden. The words of the song were:
The south wind roars at night,
Curlews hasten in their flight,
The air is damp and warm.
Desire to sleep has vanished now,
Spring has arrived in the night
In the wake of the storm.
I, too, at night no longer sleep,
My heart feels young and strong.
Memory takes me by the hand to peep
Again at days of joy and song,
But frightened at so bold a deed
It does not linger long.
Be still, my heart, away with pain!
Though passion stirs again
In blood that now flows slowly
And leads to paths once known,
These paths you tread in vain
For youth has flown.
These verses affected me deeply and reawakened life and music in me. Reopened and smarting severely, the long-concealed wound was converted into rhythms and sounds. I composed the music to this song and then picked up the lost threads of my opera, and after my long spell of inaction I again plunged deeply into the swift creative current with feverish intoxication, until I finally emerged to the free heights of feeling, where pain and bliss are no longer separate from each other and all passion and strength in the soul press upward in one steady flame.
On the day that I wrote my new song and showed it to Teiser, I walked home in the evening past an avenue of chestnut trees, with a feeling of renewed strength for work. The past months still gazed at me as if through masked eyes, and appeared empty and without comfort, but my heart now beat more quickly and I no longer conceived why I should want to escape from my sorrow. Gertrude's image arose clearly and splendidly from the dust. I looked into her bright eyes without fear and left my heart unprotected to receive fresh pain. It was better to suffer because of her and to thrust the thorn deeper into the wound than to live far away from her and to waste away far from her and my real life. Between the dark, heavily laden treetops of the spreading chestnut trees could be seen the dark blue of the sky, full of stars, all solemn and golden, which extended their radiance unconcernedly into the distance. That was the nature of the stars. And the trees bore their buds and blossoms and scars for everyone to see, and whether it signified pleasure or pain, they accepted the strong will to live. Flies that lived only for a day swarmed toward their death. Every life had its radiance and beauty. I had insight into it all for a moment, understood it and found it good, and also found my life and sorrows good.
I finished my opera in the autumn. During this time I met Mr. Imthor at a conce
rt. He greeted me warmly and was rather surprised that I had not let him know that I was in town. He had heard that my father had died and that since then I had been living at home.
"How is Miss Gertrude?" I asked as calmly as possible.
"Oh, you must come and see for yourself. She is going to be married in November, and we are counting on you to be there."
"Thank you, Mr. Imthor. And how is Muoth?"
"He is well. You know, I am not too happy about the marriage. I have long wanted to ask you about Mr. Muoth. As far as I know him, I have no complaints to make, but I have heard so many things about him. His name is mentioned in connection with different women. Can you tell me anything about it?"
"No, Mr. Imthor. It would serve no purpose. Your daughter would hardly change her mind because of rumors. Mr. Muoth is my friend and I wish him well if he finds happiness."
"Very well. Will you be coming to see us soon?"
"I think so. Goodbye, Mr. Imthor."
It was not long before that I would have done everything to place obstacles between the two of them, not because of envy or in the hope that Gertrude would still be drawn toward me, but because I was convinced and felt in advance that things would not go well with them, because I was aware of Muoth's self-tormenting melancholy and excitability and of Gertrude's sensitiveness, and because Marian and Lottie were so vivid in my memory.
Now I thought differently. The shattering of my whole life, half a year of loneliness, and the realization that I was leaving my youth behind me had changed me. I was now of the opinion that it was foolish and dangerous to stretch out one's hand to alter other people's destinies. I also had no reason to think that my hand was skillful or that I could regard myself as one who could help and understand other people, after my attempts in this direction had failed and discouraged me. Even now I strongly doubt the ability of people to alter and shape their own lives and those of other people to any appreciable extent. One can acquire money, fame and distinction, but one cannot create happiness or unhappiness, not for oneself or for others. One can only accept what comes, although one can, to be sure, accept it in entirely different ways. As far as I was concerned, I would make no more strenuous endeavors to try and find a place in the sun but would accept what was allotted to me, try to make the best of it and, if possible, turn it into some good.