For years he had been feted as the richest man in Rome, with a fortune of some eight thousand talents, or nearly two hundred million sesterces. But latterly this had come to seem almost paltry compared to the wealth of Pompey and Caesar, who each had the resources of entire countries at their disposal. Therefore Crassus had set his heart on going out to Syria not to administer it but to use it as a base from which to mount a military expedition against the Parthian empire. Those who knew anything of the treacherous sands and cruel peoples of Arabia thought the plan was hugely risky – not least, I am sure, Pompey. But such was his detestation of Crassus that he did nothing to dissuade him. As for Caesar, he too encouraged him. He sent Crassus’s son Publius – whom I had met in Mutina – back to Rome from Gaul with a detachment of one thousand highly trained cavalry so that he could join his father as deputy commander-in-chief.
Cicero despised Crassus more than he did any other man in Rome. Even for Clodius he could occasionally summon a certain reluctant respect. But Crassus he considered cynical, grasping and duplicitous, all traits that he covered over with a slippery and false bonhomie. The two had a furious argument in the Senate around this time, when Cicero denounced the retiring governor of Syria, Gabinius – his old enemy – for finally succumbing to Ptolemy’s bribe and restoring the Pharaoh to the Egyptian throne. Crassus defended the man he was about to replace. Cicero accused Crassus of putting his personal interests above those of the republic. Crassus jeered that Cicero was an exile. ‘Sooner an honourable exile,’ retorted Cicero, ‘than a pampered thief.’ Crassus stalked over to him and thrust out his chest, and the two ageing statesmen had to be physically prevented from exchanging blows.
Pompey took Cicero aside and told him he would not tolerate such abuse of his consular colleague. Caesar wrote a stern letter from Gaul that he regarded any attack on Crassus as an insult to himself. What worried them, I believe, was that Crassus’s expedition was proving so unpopular with the people, it was beginning to undermine the authority of the Three. Cato and his followers denounced it as illegal and immoral to make war on a country with which the republic had treaties of friendship; they produced auguries to show it was offensive to the gods and would bring ruin down on Rome.
Crassus was sufficiently concerned to seek a public reconciliation with Cicero. He approached him via Furius Crassipes, his friend who was also Cicero’s son-in-law. Crassipes offered to host a dinner for them both on the eve of Crassus’s departure. To have refused the invitation would have shown disrespect to Pompey and Caesar; Cicero had to go. ‘But I want you to be on hand as a witness,’ he said to me. ‘This villain will put words in my mouth and invent endorsements I never gave.’
Naturally I was not present for the meal itself. Still, I remember some parts of the evening very clearly. Crassipes had a fine suburban house set in the middle of a park about a mile south of the city, on the banks of the Tiber. Cicero and Terentia were the first to arrive so that they could spend some time with Tullia, who had recently miscarried. She looked pale, poor child, and thin, and I noticed how coldly her husband treated her, criticising her for such domestic oversights as the wilting flower arrangements and the poor quality of the canapés. Crassus turned up an hour later in a veritable convoy of carriages that clattered to a halt in the courtyard. With him was his wife Tertulla – an elderly sour-faced lady, almost as bald as he was – together with their son Publius and Publius’s new bride Cornelia, a very gracious seventeen-year-old, the daughter of Scipio Nasica and considered to be the most eligible heiress in Rome. Crassus also trailed a retinue of adjutants and secretaries who seemed to have no function except to hurry back and forth with messages and documents, conveying a general impression of importance. When the principals went in to dinner and the coast was clear, they lolled about on Crassipes’s furniture and drank his wine, and I was struck by the contrast between these unmilitary amateurs and Caesar’s efficient, battle-hardened staff.
After the meal, the men went into the tablinum to discuss military strategy – or rather Crassus held forth and the others listened. He was very deaf by this time – he was sixty – and talked too loudly. Publius was embarrassed – ‘It’s all right, Father, there’s no need to shout, we’re not in the other room’ – and once or twice he glanced at Cicero and raised his eyebrows in silent apology. Crassus announced that he would head east through Macedonia, then Thrace, the Hellespont, Galatia, and the northern part of Syria, traverse the desert of Mesopotamia, cross the Euphrates and thrust deep into Parthia.
Cicero said, ‘They must be well aware you’re coming. Aren’t you worried you will lack the element of surprise?’
Crassus scoffed, ‘I have no need of the element of surprise. I prefer the element of certainty. Let them tremble as we approach.’
He had his eye on various rich pickings along the way – he cited the temples of the goddess Derceto at Hierapolis and of Jehovah at Jerusalem, the jewelled effigy of Apollo at Tigraocerta, the golden Zeus of Nicephorium and the treasure houses of Seleucia. Cicero joked that it sounded less a military campaign than a shopping expedition, but Crassus was too deaf to hear.
At the end of the evening the two old enemies shook hands warmly and expressed profound satisfaction that any slight misunderstandings that might have arisen between them had been put to rest at last. ‘These are mere figments of the imagination,’ declared Cicero, with a twirl of his fingers. ‘Let them be utterly eradicated from our memories. Between two such men as you and I, whose lot has fallen on the same political ground, I would hope that alliance and friendship will continue to the credit of both. In all matters affecting you during your absence, my devoted and indefatigable service and any influence I command are absolutely and unreservedly at your disposal.’
‘What an utter villain that fellow is,’ said Cicero as we settled into the carriage to drive home.
A day or so later – and a full two months before the expiry of his term as consul, so eager was he to be off – Crassus left Rome wearing the red cloak and full uniform of a general on active service. Pompey, his fellow consul, came out of the Senate house to see him off. The tribune Ateius Capito attempted to arrest him in the Forum for his illegal war-making, and when he was knocked aside by Crassus’s lieutenants he ran ahead to the city gate and set up a brazier. As Crassus passed by he threw incense and libations on to the flames and called down curses on him and upon his expedition, mingling his incantations with the names of strange and terrible deities. The superstitious people of Rome were appalled and cried out to Crassus not to go. But he laughed at them, and with a final jaunty wave turned his back on the city and spurred his horse.
Such was Cicero’s life at this period, walking on tiptoe between the three great men in the state, endeavouring to keep on good terms with all of them, doing their bidding, privately despairing of the future of the republic, but waiting and hoping for better times.
He sought refuge in his books, especially philosophy and history, and one day, soon after Quintus had gone off to join Caesar in Gaul, he announced to me that he had decided to produce a work of his own. It was too dangerous, he said, to write an open attack on the current state of politics in Rome. But he could approach it in a different way, by updating Plato’s Republic and setting out what an ideal state might look like: ‘Who could object to that?’ The answer, I thought, was a large number of people, but I kept my opinion to myself.
I look back on the writing of that work, which took us in the end almost three years, as one of the most satisfying periods of my life. Like most literary compositions, it entailed much heartbreak and many false starts. Originally he planned to write it in nine rolls, but then reduced that to six. He decided to cast it in the form of an imagined conversation between a group of historical characters – chief among them one of his heroes, Scipio Aemilianus, the conqueror of Carthage – who gather in a villa on a religious holiday to discuss the nature of politics and how societies should be organised. He reasoned that no one would mind if dangerous n
otions were placed in the mouths of the legendary figures of Roman history.
He started dictating it in his new villa in Cumae during the senatorial recess. He consulted all the ancient texts, and on one particularly memorable day we rode over to the villa of Faustus Cornelius Sulla, the son of the former dictator, who lived a little way along the coast. Cicero’s ally Milo, who was rising in politics, had just married Sulla’s twin sister Fausta, and at the wedding breakfast, which Cicero attended, Sulla had invited him to use his library whenever he liked. It was one of the most valuable collections in Italy. The volumes had been carted back by Sulla the Dictator from Athens almost thirty years earlier, and amazingly included most of the original manuscripts of Aristotle, written in his own hand three centuries earlier. I shall never forget as long as I live the sensation of unrolling each of the eight books of Aristotle’s Politics: tiny cylinders of minute Greek characters, the edges slightly damaged by damp from the caves in Asia Minor where they had been hidden for many years. It was like reaching back through time and touching the face of a god.
But I am wandering too far from my subject. The essential point was that Cicero for the first time laid out his political credo in black and white, and I can summarise it in a sentence: that politics is the most noble of all callings (‘there is really no other occupation in which human virtue approaches more closely the august function of the gods’); that there is ‘no nobler motive for entering public life than the resolution not to be ruled by wicked men’; that no individual, or combination of individuals, should be allowed to become too powerful; that politics is a profession, not a pastime for dilettantes (nothing is worse than rule by ‘clever poets’); that a statesman should devote his life to studying ‘the science of politics, in order to acquire in advance all the knowledge that it may be necessary for him to use at some future time’; that authority in a state must always be divided; and that of the three known forms of government – monarchy, aristocracy and people – the best is a mixture of all three, for each one taken on its own can lead to disaster: kings can be capricious, aristocrats self-interested, and ‘an unbridled multitude enjoying unwonted power more terrifying than a conflagration or a raging sea’.
Often today I reread On the Republic, and always I am moved, especially by the passage at the end of book six, when Scipio describes how his grandfather appears to him in a dream and takes him up into the heavens to show him the smallness of the earth in comparison to the grandeur of the Milky Way, where the spirits of dead statesmen dwell as stars. The description was inspired by the vast, clear night skies above the Bay of Naples:
I gazed in every direction and all appeared wonderfully beautiful. There were stars which we never see from earth, and they were all larger than we have ever imagined. The starry spheres were much greater than the earth; indeed the earth itself seemed to me so small that I was scornful of our empire, which covers only a single point, as it were, upon its surface.
‘If only you will look on high,’ the old man tells Scipio, ‘and contemplate this eternal home and resting place, you will no longer bother with the gossip of the common herd or put your trust in human reward for your exploits. Nor will any man’s reputation endure very long, for what men say dies with them and is blotted out with the forgetfulness of posterity.’
Composing such passages was Cicero’s chief comfort in the lonely days of his wilderness years. But the prospect that he might ever again have the chance to put his principles into effect seemed remote indeed.
Three months after Cicero began writing On the Republic, in the summer of Rome’s seven hundredth year, Pompey’s wife Julia gave birth to a baby boy. The moment he was brought the news at his morning levee, Cicero hastened round to see the happy couple bearing a gift, for the son of Pompey and the grandson of Caesar would be a mighty presence in the years to come, and he wanted to be among the first with his congratulations.
It was not long after dawn yet already hot. In the valley beneath Pompey’s house loomed his newly opened theatre, with its temples and gardens and porticoes, its fresh white marble dazzling in the sun. Cicero had attended its dedication ceremony just a few months earlier – a spectacle that had included fights involving five hundred lions, four hundred panthers, eighteen elephants and the first rhinoceros ever seen in Rome. He had found it all revolting, especially the slaughter of the elephants: What pleasure can a cultivated man get out of seeing a weak human being torn to pieces by a powerful animal or a noble creature transfixed by a hunting spear? But naturally he had kept his feelings to himself.
From the moment we entered the immense house it was clear something terrible had occurred. Senators and clients of Pompey stood in worried, silent groups. Someone whispered to Cicero that no announcement had been made, but Pompey’s failure to appear, and an earlier glimpse of several of Julia’s maids fleeing, weeping, across an inner courtyard, suggested the worst. Suddenly from the interior there was a flutter of activity, a curtain parted and Pompey emerged in the midst of a retinue of slaves. He stopped, as if shocked by the number of people waiting for him, and searched for a familiar face. His eye fell on Cicero. He raised his hand and walked towards him. Everyone watched. At first he seemed entirely calm and clear-eyed. But then as he reached his old ally the effort at self-control abruptly became too much. His whole body and face seemed to sag and with a terrible choking sob he cried out, ‘She’s dead!’
A great groan went round the vast room – of genuine shock and grief, I have no doubt, but also of alarm, for these were politicians and this was a much bigger thing than the death of one young woman, tragic though it was. Cicero, in tears himself, put his arms round Pompey and tried to comfort him, and after a few moments Pompey asked him to come and see the body. Knowing how squeamish Cicero was about death, I thought he might try to refuse. But that would have been impossible. He was not being invited purely as a friend. He was to be an official witness on behalf of the Senate in what was a matter of state. He went off holding Pompey’s hand, and when he returned shortly afterwards, the others gathered round.
‘She started bleeding again soon after the birth,’ reported Cicero, ‘and the flow could not be stopped. The end was peaceful and she was brave, as befits her lineage.’
‘And the child?’
‘He will not last the day.’
More groans greeted this announcement and then everyone left to spread the news across the city. Cicero said to me, ‘The poor girl was whiter than the sheet in which they’d wound her. And the boy was blind and limp. I am truly sorry for Caesar. She was his only child. It’s as if Cato’s prophecies of the gods’ rage are starting to come true.’
We went back to the house and Cicero wrote Caesar a letter of consolation. As ill luck would have it, Caesar was in the most inaccessible place it was possible for him to be, having crossed over to Britain again, this time with an invasion force of twenty-seven thousand men, including Quintus. It was not until he returned to Gaul several months later that he found the packets of letters informing him of his daughter’s death. He showed by all accounts not a tremor of emotion but retired to his quarters, never spoke of it, and after three days of official mourning went on with his normal duties. It was, I guess, the secret of his achievements that he was quite indifferent to the death of anyone – enemy or friend, his only child or even ultimately himself – a coldness of nature that he concealed beneath his famous layers of charm.
Pompey was at the opposite end of the human spectrum. All his depths were on the surface. He loved his various wives with great (some said excessive) tenderness, and Julia most of all. At her funeral – which was, despite Cato’s objections, a state occasion held in the Forum – he found it hard to deliver the eulogy through his tears, and generally gave every appearance of being broken in spirit. The ashes were afterwards interred in a mausoleum in the precincts of one of his temples on the Field of Mars.
It must have been perhaps two months later that he asked Cicero to come and see him and showed him the le
tter he had just received from Caesar. After commiserating with him on the loss of Julia, and thanking him for his condolences, Caesar proposed a new marital alliance, but of double the strength: he would give his sister’s granddaughter, Octavia, to Pompey, and Pompey in return would give him the hand of his daughter, Pompeia.
‘What do you make of this?’ demanded Pompey. ‘I believe the barbarian air of Britain must have affected his brain! For one thing, my daughter’s already betrothed to Faustus Sulla – what am I supposed to tell him? “Very sorry, Sulla, someone more important has just come along”? And then Octavia of course is married – and not to just some nobody, either, but to Caius Marcellus: how’s he going to feel about my stealing his wife? Damn it all, Caesar’s married himself, come to that, to that poor little drab Calpurnia! All these lives to be turned upside down, and meanwhile dear little Julia’s side of our bed is not yet cold! Do you know, I haven’t even had the heart to clear out her hairbrushes?’
Cicero for once found himself speaking up for Caesar: ‘I’m sure he’s only thinking of the stability of the republic.’
But Pompey was not to be pacified. ‘Well I shan’t do it. If I marry for a fifth time, it will be to a woman of my choice; and as for Caesar, he will have to find himself a different bride.’
Cicero, who loved gossip, could not resist describing Caesar’s letter to several friends, swearing each to secrecy. Naturally, after extracting a similar oath, each friend mentioned it to several others, and so it went on until the news of Caesar’s proposal was the talk of Rome. Marcellus especially was outraged that his wife was being spoken of by Caesar as if she were his chattel. Caesar was embarrassed when he heard what was being said; he blamed Pompey for revealing his plans. Pompey was unapologetic; he in turn blamed Caesar for the clumsiness of his matchmaking. Another crack had appeared in the monolith.