When he came to the shop, a week later, Moti was businesslike. As soon as he greeted Mr Biswas he took out a sheet of paper from his shirt pocket, spread it on the counter and began ticking off names with his fountain pen. ‘Well, Ratni pay up,’ he said. ‘Dookhni pay. Sohun pay. Godberdhan pay. Rattan pay.’
‘We frighten them, eh? So, no legal proceedings against them, then?’
‘Jankie ask for time. Pritam too. But they going to pay, especially as they see the others paying up.’
‘Good, good,’ Mr Biswas said. ‘I could do with their money right now.’
Moti folded the sheet of paper.
‘So?’ Mr Biswas said.
Moti put the paper in his pocket.
Mr Biswas pretended he hadn’t been waiting for anything. ‘And Mungroo?’
‘I glad you ask about him. As a matter of fact, he giving us a little trouble.’ Moti took out a long envelope from his trouser pocket and handed it to Mr Biswas. ‘This is for you.’
It was a communication, on stiff paper, from the Attorney-General.
Mr Biswas read with disbelief, annoyance and distress.
‘Who is this damn Muslim Mahmoud who stamp his dirty name down here? He is a solicitor and conveyancer too, eh? I thought Seebaran was handling all the work in the Petty Civil’
‘No, no,’ Moti said soothingly. ‘This is Assize Court business.’
‘Assize. Assize! So this is what Seebaran land me up in!’
‘Seebaran ain’t land you up in nothing. You land yourself. Read the schedule.’
‘O God! Look, look. Mungroo bringing me up for damaging his credit!’
‘And he have a good case too. You shouldn’t go around telling people he owe you money. Over and over I hear Seebaran telling clients, “Leave everything to me and keep your mouth shut. Keep your mouth shut. Keep your mouth shut and leave everything to me.” Over and over. But clients don’t listen. I know clients who talk their way straight to the gallows.’
‘Seebaran didn’t tell me a damn thing. I ain’t even see the blasted man yet.’
‘He want to see you now.’
‘Just let me get this straight. Mungroo owe me money. I say so and I damage his credit. So now he can’t go around taking goods on trust and not paying. So he bring me up. Exactly what the hell this is? And what about those slips?’
‘They wasn’t signed. I did warn you about that, remember. But you didn’t listen. Clients don’t listen. Is a serious business, man. It got Seebaran worried like anything. I could tell you.’
‘Hear you. It got Seebaran worried. What about me?’
‘Seebaran don’t think you would have a chance in court. He say it would be better to settle outside.’
‘You mean shell out. All right. Pounds, shillings and pence, dollars and cents. Let me hear who have to get how much. This is the way Seebaran handling all the work in the Petty Civil, eh?’
‘Seebaran only want to help you out, you know. You could take your case to some K C or the other and pay him a hundred guineas before he ask you to sit down. Nobody stopping you.’
Mr Biswas listened. He learned with surprise that there had already been friendly discussions between Mungroo’s lawyer, Mahmoud, and Seebaran; so that the case had been raised and virtually settled without his knowing anything about it at all. It appeared that Mungroo was willing, for one hundred dollars, to call off the action. The fees of both lawyers came to a hundred dollars as well, though Seebaran, appreciating Mr Biswas’s position, had said he would accept only such money as he could recover from Mr Biswas’s creditors.
‘Suppose,’ Mr Biswas said, ‘that all the others decide to behave like Mungroo. Suppose that every manjack bring me up.’
‘Don’t think about it,’ Moti said. ‘You would make yourself sick.’
As soon as he could, Mr Biswas cycled to Arwacas to ask Shama to come back. He did not tell her what had happened. And it was not from Mrs Tulsi or Seth that he borrowed the money, but from Misir, who, in addition to his journalistic, literary and religious activities, had set up as a usurer, with a capital of two hundred dollars.
More than half the time that remained to Mr Biswas in The Chase was spent in paying off this debt.
In all Mr Biswas lived for six years at The Chase, years so squashed by their own boredom and futility that at the end they could be comprehended in one glance. But he had aged. The lines which he had encouraged at first, to give him an older look, had come; they were not the decisive lines he had hoped for that would give a commanding air to a frown; they were faint, fussy, disappointing. His cheeks began to fall; his cheek bones, in a proper light, jutted slightly; and he developed a double chin of pure skin which he could pull down so that it hung like the stiff beard on an Egyptian statue. The skin loosened over his arms and legs. His stomach was now perpetually distended; not fat: it was his indigestion, for that affliction had come to stay, and bottles of Maclean’s Brand Stomach Powder became as much part of Shama’s purchases as bags of rice or flour.
Though he never ceased to feel that some nobler purpose awaited him, even in this limiting society, he gave up reading Samuel Smiles. That author depressed him acutely. He turned to religion and philosophy. He read the Hindus; he read the Marcus Aurelius and Epictetus which Mrs Weir had given him; he earned the gratitude and respect of a stall-keeper at Arwacas by buying an old and stained copy of The Supersensual Life; and he began to dabble in Christianity, acquiring a volume, written mostly in capital letters, called Arise and Walk. As a boy he had liked to read descriptions of bad weather in foreign countries; they made him forget the heat and sudden rain which was all he knew. But now, though his philosophical books gave him solace, he could never lose the feeling that they were irrelevant to his situation. The books had to be put down. The shop awaited; money problems awaited; the road outside was short, and went through flat fields of dull green to small, hot settlements.
And at least once a week he thought of leaving the shop, leaving Shama, leaving the children, and taking that road.
Religion was one thing. Painting was the other. He brought out his brushes and covered the inside of the shop doors and the front of the counter with landscapes. Not of the abandoned field next to the shop, the intricate bush at the back, the huts and trees across the road, or the low blue mountains of the Central Range in the distance. He painted cool, ordered forest scenes, with gracefully curving grass, cultivated trees ringed with friendly serpents, and floors bright with perfect flowers; not the rotting, mosquito-infested jungle he could find within an hour’s walk. He attempted a portrait of Shama. He made her sit on a fat sack of flour – the symbolism pleased him: ‘Suit your family to a T,’ he said – and spent so much time on her clothes and the sack of flour that before he could begin on her face Shama abandoned him and refused to sit any more.
He read innumerable novels, particularly those in the Reader’s Library; and he even tried to write, encouraged by the appearance in a Port of Spain magazine of a puzzling story by Misir. (This was a story of a starving man who was rescued by a benefactor and after some years rose to wealth. One day, driving along the beach, the man heard someone in the sea shouting for help, and recognized his former benefactor in difficulties. He instantly dived into the water, struck his head on a submerged rock and was drowned. The benefactor survived.) But Mr Biswas could never devise a story, and he lacked Misir’s tragic vision; whatever his mood and however painful his subject, he became irreverent and facetious as soon as he began to write, and all he could manage were distorted and scurrilous descriptions of Moti, Mungroo, Seebaran, Seth and Mrs Tulsi.
And there were whole weeks when he devoted himself to some absurdity. He grew his nails to an extreme length and held them up to startle customers. He picked and squeezed at his face until his cheeks and forehead were inflamed and the rims of his lips were like welts. When his skin became pitted with little holes, he studied these with interest and found the perfection of their shape pleasing. And once he dabbed healing ointm
ents of various colours on his face and went and stood in the shop doorway, greeting people he knew.
He did these things when Shama was away. And more and more frequently she went to Hanuman House, even when there was no quarrel, and stayed longer.
Three years after Savi was born, Shama gave birth to a son. He was not given the names that had been written on the endpaper of the Collins Clear-Type Shakespeare. Seth suggested that the boy should be called Anand, and Mr Biswas, who had prepared no new names, agreed. Then it was Anand who travelled with Shama. Savi stayed at Hanuman House. Mrs Tulsi wanted this; so did Shama; so did Savi herself. She liked Hanuman House for its activity and its multitude of children; at The Chase she was restless and badly behaved.
‘Ma,’ Savi said to Shama one day, ‘couldn’t you give me to Aunt Chinta and take Vidiadhar in exchange?’
Vidiadhar was Chinta’s newest baby, born a few months before Anand. And the reason for Savi’s request was this: by virtue of a tradition whose beginnings no one could trace, Chinta was the aunt who distributed all the delicacies that were given to the House by visitors.
Shama told the story as a joke, and couldn’t understand it when Mr Biswas became annoyed.
Once a week he rode his Royal Enfield bicycle to Hanuman House to see Savi. Often he didn’t have to go inside; Savi was waiting for him in the arcade. At every visit he gave her a silver six-cents piece and asked anxious questions.
‘Who beat you?’
Savi shook her head.
‘Who shouted at you?’
‘They shout at everybody.’
She didn’t seem to need a protector.
One Saturday he found her wearing heavy boots with long iron bands down the side of her legs and straps over her knees.
‘Who put these on you?’
‘Granny.’ She was not aggrieved. She was proud of the boots, the iron, the straps. ‘They are heavy, heavy.’
‘Why did she put them on? To punish you?’
‘Only to straighten my legs.’
She had bow-legs. He didn’t believe anything could be done about them and had never tried to find out.
‘They are ugly.’ That was all he could say. ‘They make you look like a cripple.’
She frowned at the word. ‘Well, I like it.’ Then, taking the six cents, ‘At least, I don’t mind.’ She threw out her hands, then put them on her hips and looked away, just like one of the aunts.
The numbers of the Tulsis swelled continually. Fresh children were born to the resident daughters. A son-in-law who lived away died, and his brood came to Hanuman House, where they were distinguished and made glamorous by their mourning clothes of black, white and mauve. This Christian custom did not please everyone. And almost at once Shama had tales to take back to The Chase about the low manners and language of the new arrivals. There were even whispers of theft and obscene practises, and Shama reported the general approval when the widow, anxious to appease, took to inflicting spectacular punishments on her bereaved children.
All this made Mr Biswas uneasy, and he was mortified to find that Savi now talked of nothing but the mourners, their misdeeds and their punishments.
‘Sometimes,’ Savi said, ‘their mother simply hands over to Granny.’
‘Look, Savi. If Granny or anybody else touches you, you just let me know. Don’t let them frighten you. I will take you home right away. You just let me know.’
‘And Granny tied Vimla to the bed in the Rose Room and blindfolded her and pinched her all over.’
‘God!’
‘It serves Vimla right. The language that girl has picked up.’
Mr Biswas wanted to know whether Savi had been blindfolded and pinched herself; but he was afraid to ask.
‘Oh, I like Granny,’ Savi said. ‘I think she is very funny. And she likes me.’
‘Yes?’
‘She calls me the little paddler.’
He made no comment.
Another day Savi said, ‘Granny is making me eat fish. I hate it.’
‘Well, you just don’t eat it. Throw it away. Don’t let them feed you any of their bad food.’
‘But I can’t refuse. Granny takes out all the bones and feeds me herself.’
When he got back to The Chase he told Shama, ‘Look, I want you to get your mother to stop trying to feed my daughter all sort of bad food, you hear.’
She knew about it. ‘Fish? But the brains good for the brain, you know.’
‘It look to me that your family just eat too much damn fish brains, you hear. And I want them to stop calling the girl the little paddler. I don’t want anybody to give names to my child.’
‘And what about the names you give?’
‘I just want them to stop it, that is all.’
Never ceasing to believe that their stay at The Chase was only temporary, he had made no improvements. The kitchen remained askew and rickety; he did not wall off part of the gallery to make a new room; and he had not thought it worth while to plant trees that would bear flowers or fruit in two or three years.
It was strange, then, for him to find one day that house and shop bore so many marks of his habitation. No one might have lived there before him, and it was hard to imagine anyone after him moving about these rooms and getting to know them as he had done. The hammock rope had worn polished indentations in the rafters from which it hung. The rope itself had grown darker; where his hands and Shama’s had held it there were glints like those on the bumps on the lower half of the mud walls. The thatch was sootier and more bearded; the back rooms smelled of his cigarettes and his paint; window-sills and the gallery uprights had been made clean by constant leaning. The shop was gloomier, dingier, smellier, but entirely supportable. The table that had come with the shop had been so transformed that he felt it had always been his. He had tried to varnish it, but the wood, a local cedar, was absorbent and never sated, drinking in coat after coat of stain and varnish until, in exasperation, he painted it one of his forest greens, and had to be dissuaded by Shama from doing a landscape on it.
And it was strange, too, to find that these disregarded years had been years of acquisition. They could not move from The Chase on a donkey-cart. They had acquired a kitchen safe of white wood and netting. This too had been awkward to varnish and had been painted. One leg was shorter than the others and had to be propped up; now they knew without thinking that they must never lean on the safe or handle it with violence. They had acquired a hatrack, not because they possessed hats, but because it was a piece of furniture all but the very poor had. As a result, Mr Biswas acquired a hat. And they had acquired, at Shama’s insistence, a dressingtable, the work of a craftsman, french-polished, with a large, clear mirror. To protect it, they had placed it on lengths of wood in a dark corner of their bedroom, so that the mirror was almost useless. The first scratches had been treated as disasters. It had since suffered many more scratches and one major excision, and Shama polished it less often; but it still looked new and surprisingly rich in that low thatched room. Shama, never afraid of debt, had wanted a wardrobe as well, but Mr Biswas said that wardrobes reminded him of coffins, and their clothes remained in the drawers of the dressingtable, on nails on the wall and in suitcases under the fourposter.
Though Hanuman House had at first seemed chaotic, it was not long before Mr Biswas had seen that in reality it was ordered, with degrees of precedence all the way down, with Chinta below Padma, Shama below Chinta, Savi below Shama, and himself far below Savi. With no child of his own, he had wondered how the children survived. Now he saw that in this communal organization children were regarded as assets, a source of future wealth and influence. His fears that Savi would be badly treated were absurd, as was his surprise that Mrs Tulsi should go to such trouble to get Savi to overcome her dislike offish.
It was not for this reason alone that his attitude to Hanuman House changed. The House was a world, more real than The Chase, and less exposed; everything beyond its gates was foreign and unimportant and could be ignor
ed. He needed such a sanctuary. And in time the House became to him what Tara’s had been when he was a boy. He could go to Hanuman House whenever he wished and become lost in the crowd, since he was treated with indifference rather than hostility. And he went there more often, held his tongue and tried to win favour. It was an effort, and even at times of great festivity, when everyone worked with energy and joy, enthusiasm reacting upon enthusiasm, in himself he remained aloof.
Indifference turned to acceptance, and he was pleased and surprised to find that because of his past behaviour he, like the girl contortionist, now being groomed for marriage, had a certain licence. On occasion pungent remarks were invited from him, and then almost anything he said raised a laugh. The gods were away most of the time and he seldom saw them. But he was glad when he did; for his relationship with them had changed also, and he considered them the only people he could talk to seriously. Now that he had dropped his Aryan iconoclasm, they discussed religion, and these discussions in the hall became family entertainments. He invariably lost, since his telling points could be dismissed as waggishness; which satisfied everybody. His standing rose even higher when there were guests for important religious ceremonies. It was soon established that Mr Biswas, like Hari, was too incompetent, and too intelligent, to be given the menial tasks of the other brothers-in-law. He was deputed to have disputations with the pundits in the drawingroom.
He took to going to Hanuman House the afternoon before these ceremonies, so that he spent the night there. And it was then that he was reminded of an old, secret ambition. As a boy he had envied Ajodha and Pundit Jairam. How often, of an evening, he had seen Jairam bath and put on a clean dhoti and settle down among the pillows in his verandah with his book and spectacles, while his wife cooked in the kitchen! He had thought then that to be grown up was to be as contented and comfortable as Jairam. And when Ajodha sat on a chair and threw his head back, that chair at once looked more comfortable than any. Despite his hypochondria and fastidiousness Ajodha ate with so much relish that Mr Biswas used to feel, even when eating with him, that the food on Ajodha’s plate had become more delicious. Late in the evenings, before he went to bed, Ajodha let his slippers fall to the floor, drew up his legs on to the rockingchair and, rocking slowly, sipped a glass of hot milk, closing his eyes, sighing after every sip; and to Mr Biswas it had seemed that Ajodha was relishing the most exquisite luxury. He believed that when he became a man it would be possible for him to enjoy everything the way Ajodha did, and he promised himself to buy a rockingchair and to drink a glass of hot milk in the evenings. But on these evenings when Hanuman House was bright with lights and hummed with happy activity, when he was able to sit among the cushions on the polished floor of the drawingroom and call for a glass of hot milk, he experienced no sharp pleasure, and was instead nagged by the uneasiness he had felt when he visited Tara’s and read That Body of Yours to Ajodha. Then he knew that as soon as he stepped out of the yard he returned to nonentity, the rumshop on the Main Road and the hut in the back trace. Now it was the thought of the shop in darkness at The Chase, the shelves of tinned foods that wouldn’t sell, the display boards that had lost their pleasant smell of new cardboard and printer’s ink and had grown flyblown and dim, the oily drawer that rocked in its socket and held so little money. And always the thought, the fear about the future. The future wasn’t the next day or the next week or even the next year, times within his comprehension and therefore without dread. The future he feared could not be thought of in terms of time. It was a blankness, a void like those in dreams, into which, past tomorrow and next week and next year, he was falling.