2 The time required for the sun to pass through one full zodiacal

  segment of thirty degrees;

  3 The time required for the sun to pass through two full zodiacal

  segments (totalling sixty degrees);

  4 The time required to bring about the ‘Great Return’4, i.e., for the sun

  to shift three hundred and sixty degrees along the ecliptic, thus

  fulfilling one complete precessional cycle or ‘Great Year’.

  1 The Death of Gods in Ancient Egypt, author biography.

  2 For example by Robert Bauval in The Orion Mystery, pp. 144-5.

  3 The Death of Gods in Ancient Egypt, p. 174.

  4 This phrase was coined by Jane Sellers, whom also detected the precessional

  calculations embedded in the Osiris myth.

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  Computing the Great Return

  The precessional numbers highlighted by Sellers in the Osiris myth are

  360, 72, 30 and 12. Most of them are found in a section of the myth

  which provides us with biographical details of the various characters.

  These have been conveniently summarized by E. A. Wallis Budge, formerly

  keeper of Egyptian Antiquities at the British Museum:

  The goddess Nut, wife of the sun god Ra, was beloved by the god Geb. When Ra

  discovered the intrigue he cursed his wife and declared that she should not be

  delivered of a child in any month of any year. Then the god Thoth, who also loved

  Nut, played at tables with the moon and won from her five whole days. These he

  joined to the 360 days of which the year then consisted [emphasis added]. On the

  first of these five days Osiris was brought forth; and at the moment of his birth a

  voice was heard to proclaim that the lord of creation was born.5

  Elsewhere the myth informs us that the 300-day year consists of ‘12

  months of 30 days each’.6 And in general, as Sellers observes, ‘phrases

  are used which prompt simple mental calculations and an attention to

  numbers’.7

  Thus far we have been provided with three of Sellers’s precessional

  numbers: 360, 12 and 30. The fourth number, which occurs later in the

  text, is by far the most important. As we saw in Chapter Nine, the evil

  deity known as Set led a group of conspirators in a plot to kill Osiris. The

  number of these conspirators was 72.

  With this last number in hand, suggests Sellers, we are now in a

  position to boot-up and set running an ancient computer programme:

  12 = the number of constellations in the zodiac;

  30 = the number of degrees allocated along the ecliptic to each

  zodiacal constellation;

  72 = the number of years required for the equinoctial sun to complete a

  precessional shift of one degree along the ecliptic;

  360 = the total number of degrees in the ecliptic;

  72 x 30 = 2160 (the number of years required for the sun to complete a

  passage of 30 degrees along the ecliptic, i.e., to pass entirely through

  any one of the 12 zodiacal constellations);

  2160 x 12 (or 360 x 72) = 25,920 (the number of years in one complete

  precessional cycle or ‘Great Year’, and thus the total number of years

  required to bring about the ‘Great Return’).

  5 The Egyptian Book of the Dead, Introduction, page XLIX.

  6 Cited in The Death of Gods in Ancient Egypt, p. 204.

  7 Ibid.

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  Other figures and combinations of figures also emerge, for example:

  36, the number of years required for the equinoctial sun to complete a

  precessional shift of half a degree along the ecliptic;

  4320, the number of years required for the equinoctial sun to complete

  a precessional shift of 60 degrees (i.e., two zodiacal constellations).

  These, Sellers believes, constitute the basic ingredients of a precessional

  code which appears again and again, with eerie persistence, in ancient

  myths and sacred architecture. In common with much esoteric

  numerology, it is a code in which it is permissible to shift decimal points

  to left or right at will and to make use of almost any conceivable

  combinations, permutations, multiplications, divisions and fractions of

  the essential numbers (all of which relate precisely to the rate of

  precession of the equinoxes).

  The pre-eminent number in the code is 72. To this is frequently added

  36, making 108, and it is permissible to multiply 108 by 100 to get

  10,800 or to divide it by 2 to get 54, which may then be multiplied by 10

  and expressed as 540 (or as 54,000. or as 540,000, or as 5,400,000, and

  so on). Also highly significant is 2160 (the number of years required for

  the equinoctial point to transit one zodiacal constellation), which is

  sometimes multiplied by 10 and by factors often (to give 216,000,

  2,160,000, and so on) and sometimes by 2 to give 4320, or 43,200, or

  432,000, or 4,320,000, ad infinition.

  Better than Hipparchus

  If Sellers is correct in her hypothesis that the calculus needed to produce

  these numbers was deliberately encoded into the Osiris myth to convey

  precessional information to initiates, we are confronted by an intriguing

  anomaly. If they are indeed about precession, the numbers are out of

  place in time. The science they contain is too advanced for them to have

  been calculated by any known civilization of antiquity.

  Let us not forget that they occur in a myth which is present at the very

  dawn of writing in Egypt (indeed elements of the Osiris story are to be

  found in the Pyramid Texts dating back to around 2450 BC, in a context

  which suggests that they were exceedingly old even then8). Hipparchus,

  the so-called discoverer of precession lived in the second century BC. He

  proposed a value of 45 or 46 seconds of arc for one year of precessional

  motion. These figures yield a one-degree shift along the ecliptic in 80

  years (at 45 arc seconds per annum), and in 78.26 years (at 46 arc

  8 Ibid., pp. 125-6ff; see also The Ancient Egyptian Pyramid Texts.

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  seconds per annum). The true figure, as calculated by twentieth century

  science, is 71.6 years.9 If Sellers’s theory is correct, therefore, the ‘Osiris

  numbers’, which give a value of 72 years, are significantly more accurate

  than those of Hipparchus. Indeed, within the obvious confines imposed

  by narrative structure, it is difficult to see how the number 72 could have

  been improved upon, even if the more precise figure had been known to

  the ancient myth-makers. One can hardly insert 71.6 conspirators into a

  story, but 72 will fit comfortably.

  Working from this rounded-up figure, the Osiris myth is capable of

  yielding a value of 2160 years for a precessional shift through one

  complete house of the zodiac. The correct figure, according to today’s

  calculations, is 2148 years.10 The Hipparchus figures are 2400 years and

  2347.8 years respectively. Finally, Osiris enables us to calculate 25,920

  as the number of years required for the fulfillment of a complete

  precessional cycle through 12 houses of the zodiac. Hipparchus gives us

  either 28,800 or 28,173.6 years. The correct figure, by
today’s estimates,

  is 25,776 years.11 The Hipparchus calculations for the Great Return are

  therefore around 3000 years out of kilter. The Osiris calculations miss

  the true figure by only 144 years, and may well do so because the

  narrative context forced a rounding-up of the base number from the

  correct value of 71.6 to a more workable figure of 72.

  All this, however, assumes that Sellers is right to suppose that the

  numbers 360, 72, 30 and 12 did not find their way into the Osiris myth

  by chance but were placed there deliberately by people who understood—

  and had accurately measured—precession.

  Is Sellers right?

  Times of decay

  The Osiris myth is not the only one to incorporate the calculus for

  precession. The relevant numbers keep surfacing in various forms,

  multiples and combinations, all over the ancient world.

  An example was given in Chapter Thirty-three—the Norse myth of the

  432,000 fighters who sallied forth from Valhalla to do battle with ‘the

  Wolf’. A glance back at that myth shows that it contains several

  permutations of ‘precessional numbers’.

  Likewise, as we saw in Chapter Twenty-four, ancient Chinese traditions

  referring to a universal cataclysm were said to have been written down in

  a great text consisting of precisely 4320 volumes.

  Thousands of miles away, is it a coincidence that the Babylonian

  historian Berossus (third century BC) ascribed a total reign of 432,000

  9 Death of Gods in Ancient Egypt, p. 205.

  10 Ibid.

  11 Ibid.

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  years to the mythical kings who ruled the land of Sumer before the flood?

  And is it likewise a coincidence that this same Berossus ascribed

  2,160,000 years to the period ‘between creation and universal

  catastrophe’?12

  Do the myths of ancient Amerindian peoples like the Maya also contain

  or enable us to compute numbers such as 72, 2160, 4320, etc. We shall

  probably never know, thanks to the conquistadores and zealous friars

  who destroyed the traditional heritage of Central America and left us so

  little to work with. What we can say, however, is that the relevant

  numbers do turn up, in relative profusion, in the Mayan Long Count

  calendar. Details of that calendar were given in Chapter Twenty-one. The

  numerals necessary for calculating precession are found there in these

  formulae: 1 Katun = 7200 days; 1 Tun = 360 days; 2 Tuns = 720 days; 5

  Baktuns = 720,000 days; 5 Katuns = 36,000 days; 6 Katuns = 43,200

  days; 6 Tuns = 2160 days; 15 Katuns = 2,160,000 days.13

  Nor does it seem that Sellers’s ‘code’ is confined to mythology. In the

  jungles of Kampuchea the temple complex of Angkor looks as though it

  could have been purpose-built as a precessional metaphor. It has, for

  example, five gates to each of which leads a road bridging the crocodileinfested moat that surrounds the whole site. Each of these roads is

  bordered by a row of gigantic stone figures, 108 per avenue, 54 on each

  side (540 statues in all) and each row carries a huge Naga serpent.

  Furthermore, as Santillana and von Dechend point out in Hamlet’s Mill,

  the figures do not ‘carry’ the serpent but are shown to ‘pull’ it, which

  indicates that these 540 statues are ‘churning the Milky Ocean’. The

  whole of Angkor ‘thus turns out to be a colossal model set up with true

  Hindu fantasy and incongruousness’ to express the idea of precession.14

  12 Ibid., p. 196.

  13 Skywatchers of Ancient Mexico, p. 143.

  14 Hamlet’s Mill, pp. 162-3; see also Atlas of Mysterious Places, pp. 168-70.

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  Churning the Milky Ocean, one of the several ‘thought tools’ for

  precession encountered in ancient myths.

  The same may be true of Java’s famous temple of Borobudur, with its

  72 bell-shaped stupas, and perhaps also of the megaliths of Baalbeck in

  the Lebanon—which are thought to be the world’s biggest blocks of cut

  stone. Long predating Roman and Greek structures on the site, the three

  that make up the so-called ‘Trilithion’ are as tall as five-storey buildings

  and weigh over 600 tons each. A fourth megalith is almost 80 feet in

  length and weighs 1100 tons. Amazingly these giant blocks were cut,

  perfectly-shaped and somehow transported to Baalbeck from a quarry

  several miles away. In addition they were skillfully incorporated, at a

  considerable height above ground-level into the retaining walls of a

  magnificient temple. This temple was surrounded by 54 columns of

  immense size and height.15

  15 See, for example, Feats and Wisdom of the Ancients, Time-Life Books, 1990, p. 65.

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  In the subcontinent of India (where the Orion constellation is known as

  Kal-Purush, meaning Time-Man16), we find that Sellers’s Osiris numbers

  are transmitted through a wide range of media in ways increasingly

  difficult to ascribe to chance. There are, for instance, 10,800 bricks in the

  Agnicayana, the Indian fire altar. There are 10,800 stanzas in the

  Rigveda, the most ancient of the Vedic texts and a rich repository of

  Indian mythology. Each stanza is made up of 40 syllables with the result

  that the entire composition consists of 432,000 syllables ... no more, and

  no less.17 And in Rigveda 1:164 (a typical stanza) we read of ‘the 12spoked wheel in which 720 sons of Agni are established’.18

  In the Hebrew Cabala there are 72 angels through whom the Sephiroth

  (divine powers) may be approached, or invoked, by those who know their

  names and numbers.19 Rosicrucian tradition speaks of cycles of 108 years

  (72 plus 36) according to which the secret brotherhood makes its

  influence felt.20 Similarly the number 72 and its permutations and

  subdivisions are of great significance to the Chinese secret societies

  known as Triads. An ancient ritual requires that each candidate for

  initiation pay a fee including ‘360 cash for “making clothes”, 108 cash

  “for the purse”, 72 cash for instruction, and 36 cash for decapitating the

  “traitorous subject”.’21 The ‘cash’ (the old universal brass coin of China

  with a square hole in the centre) is of course no longer in circulation but

  the numbers passed down in the ritual since times immemorial have

  survived. Thus in modern Singapore, candidates for Triad membership

  pay an entrance fee which is calculated according to their financial

  circumstances but which must always consist of multiples of $1.80,

  $3.60, $7.20, $10.80 (and thus, $18, $36, $72, $108.00, or $360, $720,

  $1,080, and so on.22

  Of all the secret societies, the most mysterious and archaic by far is

  undoubtedly the Hung League, which scholars believe to be ‘the

  depository of the old religion of the Chinese’.23 In one Hung initiation

  ritual the neophyte is put through a question and answer session that

  goes:

  Q. What did you see on your walk?

  16 Ananda K. Coomaraswamy and Sister Nivedita, Myths of the Hindus and Buddhists,

  George G. Harrap and Compa
ny, London, 1913, p. 384.

  17 Hamlet’s Mill, p. 162.

  18 Rig Veda, 1:164, cited in The Arctic Home in the Vedas, p. 168.

  19 Frances A. Yates, Girodano Bruno and the Hermetic Tradition, the University of

  Chicago Press, 1991, p. 93.

  20 Personal communication from AMORC, San Jose, California, November 1994.

  21 Leon Comber, The Traditional Mysteries of the Chinese Secret Societies in Malaya,

  Eastern Universities Press, Singapore, 1961, p. 52.

  22 Ibid., p. 53.

  23 Gustav Schlegel, The Hung League, Tynron Press, Scotland, 1991 (first published

  1866), Introduction, p. XXXVII.

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  A. I saw two pots with red bamboo.

  Q. Do you know how many plants there were?

  A. In one pot were 36 and in the other 72 plants, together 108.

  Q. Did you take home some of them for your use?

  A. Yes, I took home 108 plants ...

  Q. How can you prove that?

  A. I can prove it by a verse.

  Q. How does this verse run?

  A. The red bamboo from Canton is rare in the world.

  In the groves are 36 and 72.

  Who in the world knows the meaning of this?

  When we have set to work we will know the secret.

  The atmosphere of intrigue that such passages generate is accentuated

  by the reticent behaviour of the Hung League itself, an organization

  resembling the medieval European Order of the Knights Templar (and the

  higher degrees of modern Freemasonry) in many ways that are beyond

  the remit of this book to describe.24 It is intriguing, too, that the Chinese

  character Hung, composed of water and many, signifies inundation, i.e.

  the Flood.

  Finally, returning to India, let us note the content of the sacred

  scriptures known as the Puranas. These speak of four ‘ages of the earth’,

  called Yugas, which together are said to extend to 12,000 ‘divine years’.

  The respective durations of these epochs, in ‘divine years’, are Krita Yuga

  = 4800; Treta Yuga = 3600; Davpara Yuga = 2400; Kali Yuga = 1200.25

  The Puranas also tell us that ‘one year of the mortals is equal to one

  day of the gods’.26 Furthermore, and exactly as in the Osiris myth, we

  discover that the number of days in the years of both gods and mortals

  has been artificially set at 360, so one year of the gods is equivalent to