occurred only at that time. First, and purely by chance, the Milky Way, as visible

  from Giza in 10,450 BC, exactly duplicated the meridional course of the Nile

  Valley; secondly, to the west of the Milky Way, the three stars of Orion’s Belt were

  at the lowest altitude in their precessional cycle, with Al Nitak, the star

  represented by the Great Pyramid, crossing the meridian at 11° 08’.8

  Precession and the stars of Orion’s belt.

  The reader is already familiar with the way the earth’s axial precession

  causes sunrise on the vernal equinox to migrate along the band of the

  zodiac over a cycle of about 26,000 years. The same phenomenon also

  affects the declination of all visible stars, producing, in the case of the

  Orion constellation, very gradual but significant changes in altitude. Thus

  6 Personal communications/interviews.

  7 Skyglobe 3.6.

  8 Personal communications/interviews.

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  from its highest point at meridian transit (58° 11’ above the southern

  horizon as viewed from Giza) it takes Al Nitak about 13,000 years to

  descend to the low point, last registered in 10,450 BC, that is

  immortalized in stone on the Giza plateau—i.e. 11° 08’. As another

  13,000 years pass, the belt stars very slowly rise again until Al Nitak is

  back at 58° 11’; then during the next 13,000 years they gradually fall

  once more to 11° 08’. This cycle is eternal: 13,000 years up, 13,000 years

  down, 13,000 years up, 13,000 years down, for ever. 9

  It’s the precise configuration for 10,450 BC that we see on the Giza plateau—as

  though a master-architect came here in that epoch and decided to lay out a huge

  map on the ground using a mixture of natural and artificial features. He used the

  meridional course of the Nile Valley to depict the Milky Way, as it looked then. He

  built the three pyramids to represent the three stars, exactly as they looked then.

  And he put the three pyramids in exactly the same relationship to the Nile Valley

  as the three stars then had to the Milky Way. It was a very clever, very ambitious,

  very exact way to mark an epoch—to freeze a particular date into architecture if

  you like ...10

  The First Time

  I found the implications of the Orion correlation complicated and eerie.

  On the one hand, the Great Pyramid’s southern shafts ‘precessionally

  anchored’ the monument to Al Nitak and Sirius in 2475-2400 BC, dates

  which coincided comfortably with the epoch when Egyptologists said the

  monument had been built.

  On the other hand the disposition of all three of the pyramids in

  relation to the Nile Valley eloquently signalled the much earlier date of

  10,450 BC. This coincided with the controversial geological findings John

  West and Robert Schoch had made at Giza, which suggested the presence

  of a high civilization in Egypt in the eleventh millennium BC. Moreover,

  the disposition of the pyramids had not been arrived at by any random or

  accidental process but seemed to have been deliberately chosen because

  it marked a precessionally significant event: the lowest point, the

  beginning, the First Time in Orion’s 13,000-year ‘up’ cycle.

  I knew that Bauval believed this astronomical event to have been linked

  symbolically to the mythical First Time of Osiris—the time of the gods,

  when civilization had supposedly been brought into the Nile Valley—and

  that his reasoning for this derived from the mythology of Ancient Egypt

  which directly associated Osiris with the Orion constellation (and Isis with

  Sirius).11

  Had the historical archetypes for Osiris and Isis actually come here in

  9 Skyglobe 3.6

  10 Personal communications/interviews.

  11 See Chapters Forty-two to Forty-four.

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  the First Time, twelve and a half thousand years ago?12 My research into

  Ice Age mythologies had persuaded me that certain ideas and memories

  could linger in the human psyche for many millennia, transmitted from

  generation to generation by oral tradition. I could therefore see no prima

  facie reasons why the Osirian mythology, with its strange and anomalous

  characteristics, should not have originated as far back as 10,450 BC.

  However, it was the civilization of dynastic Egypt that had elevated

  Osiris to the status of the high god of resurrection. That civilization was

  one that had few known antecedents, and none at all recognizable in the

  remote epoch of the eleventh millennium BC. If the Osirian mythology had

  been transmitted across 8000 years, therefore, then what culture had

  transmitted it? And had this culture also been responsible for both the

  astronomical alignments proven to have been manifested by the

  pyramids: 10,450 BC and 2450 BC?

  These were among the questions I planned to put to Robert Bauval in

  the shadow of the pyramids. Santha and I had arranged to meet him at

  dawn, at the Mortuary Temple of Khafre, so that the three of us could

  watch the sun come up over the Sphinx.

  12 ‘The Egyptians ... believed that they were a divine nation, and that they were ruled by

  kings who were themselves gods incarnate; their earliest kings, they asserted, were

  actually gods, who did not disdain to live on earth, and to go about up and down

  through it, and to mingle with men.’ The Gods of the Egyptians, volume I, p. 3.

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  The pyramids and the belt stars of Orion at 10,450 BC, meridian view.

  The platform

  Positioned beside the eastern face of the Second Pyramid, the largely

  ruined Mortuary Temple was a spooky, grey, cold place to be at this hour.

  And as John West had indicated during our conversation at Luxor, there

  could be little doubt that it belonged to the same severe, imposing and

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  unadorned style of architecture as the better-known Valley Temple. Here,

  at any rate, were the same enormous blocks, weighing 200 tons or more

  each.13 And here too was the same intangible atmosphere of vast

  antiquity and awakening intelligence, as though some epiphany might be

  at hand. Even in its present, much despoiled state, this anonymous

  structure, which Egyptologists had called a Mortuary Temple, was still a

  place of power that seemed to draw its energy from an epoch far in the

  past.

  I looked up at the huge mass of the Second Pyramid’s eastern face just

  behind us in the pearl-grey dawn light. Again, as John West had pointed

  out, there was much to suggest that it might have been built in two

  different stages. The lower courses, up to a height of perhaps thirty feet,

  consisted largely of cyclopean limestone megaliths like those in the

  temples. Above this height, however, the remainder of the pyramid’s

  gigantic core had been formed out of much smaller blocks weighing

  around two to three tons each (like the majority of the blocks in the Great

  Pyramid).

  Had there been a time when a twelve-acre, thirty-foot-high megalithic

&nbsp
; platform had stood here on the ‘hill of Giza’, west of the Sphinx,

  surrounded only by nameless square and rectangular structures such as

  the Valley and Mortuary Temples? In other words, was it possible that the

  Second Pyramid’s lower courses might have been built first, before the

  other pyramids—perhaps long before, in a much earlier age?

  The cult

  That question was still on my mind when Robert Bauval arrived. After

  exchanging a few chilly pleasantries about the weather—a cold desert

  wind was blowing across the plateau—I asked him, ‘How do you account

  for the 8000-year gap in your correlations?’

  ‘Gap?’

  ‘Yes; shafts that seem to have been aligned in 2450 BC and a site-plan

  that maps star positions in 10,450 BC.’

  ‘Actually, I see two explanations that both make some kind of sense,’

  said Bauval, ‘and I think the answer has to be one or the other of these ...

  Either the pyramids were designed as a sort of “star-clock” to mark two

  particular epochs, 2450 and 10,450 BC, in which case we actually can’t

  say when they were built. Or they were built up over ...’

  ‘Hang on with that first point,’ I interrupted. ‘How do you mean “starclock”? How do you mean we can’t say when they were built?’

  ‘Well, let’s assume for a moment that the pyramid builders knew

  13 The Mortuary Temple was excavated by von Sieglin in 1910 and was found to consist

  of blocks of varying sizes weighing ‘between 100 and 300 tons’. Blue Guide: Egypt, p.

  431.

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  Graham Hancock – FINGERPRINTS OF THE GODS

  precession. Let’s assume they were able to calculate the declination of

  particular star-groups backwards and forwards in time, just as we can

  today with computers ... Assuming they could do that then, no matter

  which epoch they lived in, they’d have been able to make a model of what

  the skies over Giza looked like in 10,450 BC or 2450 BC as required, just

  as we could. In other words, if they’d built the pyramids in 10,450 BC they

  would have had no difficulty in calculating the correct angles of

  inclination for the southern shafts so that they would be sighted on Al

  Nitak and Sirius around 2450 BC. Likewise, if they’d lived in 2450 BC

  they’d have had no difficulty in calculating the correct site-plan to reflect

  the position of Orion’s Belt in 10,450 BC. Agreed?’

  ‘Agreed.’

  ‘OK. That’s one explanation. But the second explanation, which I

  personally favour—and which I think the geological evidence also

  supports—is that the whole Giza necropolis was developed and built up

  over an enormously long period of time. I think it’s more than possible

  that the site was originally planned and laid out at around 10,450 BC, so

  that its geometry would reflect the skies as they looked then, but that the

  work was completed, and the shafts of the Great Pyramid aligned, around

  2450 BC.’

  ‘So you’re saying that the ground-plan of the Pyramids could date back

  to 10,450 BC?

  ‘I think it does. And I think that the geometrical centre of that plan was

  located more or less where we’re standing now, right in front of the

  Second Pyramid ...’

  I pointed out the large blocks in the lower courses of the huge edifice:

  ‘It even looks like it was built in two stages, by two completely different

  cultures ...’

  Bauval shrugged. ‘Let’s speculate ... Maybe it wasn’t two different

  cultures, Maybe it was one culture, or cult— the cult of Osiris, perhaps.

  Maybe it was a very long-lived, very ancient cult dedicated to Osiris that

  was here in 10,450 BC and was still here in 2450 BC. Maybe what

  happened was that some of the ways that this cult did things changed

  over time. Maybe they used huge blocks in 10,450 BC and smaller blocks

  in 2450 BC ... It seems to me there’s a lot here that supports this notion, a

  lot that says “very ancient cult”, a lot of evidence that has just never been

  investigated ...’

  ‘For example?’

  ‘Well, obviously the astronomical alignments of the site. I’ve been

  among the first to start looking into those properly. And the geology: the

  work that John West and Robert Schoch have been involved in at the

  Sphinx. Here are two sciences—both hard, empirical, evidence-driven

  sciences—that have never been applied to these problems before. But

  now that we have started to apply them, we’re beginning to get a whole

  new reading on the antiquity of the necropolis. And I honestly think we’ve

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  just scratched the surface and that much more will emerge from the

  geology and the astronomy in the future. In addition, nobody’s yet made

  a really detailed study of the Pyramid Texts from anything other than the

  so-called “anthropological” perspective, which means a preconceived

  notion that the priests of Heliopolis were a bunch of half-civilized witchdoctors who wanted to live for ever ... Actually they did want to live for

  ever but they certainly weren’t witch-doctors ... They were highly civilized,

  highly initiated men and they were, in their own fashion, scientists, as we

  can judge from their works. Therefore I suggest that it’s as scientific or at

  least quasi-scientific documents that the Pyramid Texts need to be read,

  not as mumbo-jumbo. I’m already satisfied that they respond to

  precessional astronomy. There may be other keys too: mathematics,

  geometry—particularly geometry ... Symbolism ... What’s needed is a

  multi-disciplinary approach to understanding the Pyramid Texts ... and to

  understanding the pyramids themselves. Astronomers, mathematicians,

  geologists, engineers, architects, even philosophers to deal with the

  symbolism—everybody who can bring a fresh eye and fresh skills to bear

  on these very important problems should be encouraged to do so.’

  ‘Why do you feel the problems are so important?’

  ‘Because they have a colossal bearing on our understanding of the past

  of our own species. The very careful, very precise site-planning and

  setting-out that appears to have been done here in 10,450 BC could only

  have been the work of a highly-evolved, probably technological

  civilization. ...’

  ‘Whereas no such civilization is supposed to have existed anywhere on

  earth in that epoch ...’

  ‘Exactly. It was the Stone Age. Human society was supposed to have

  been at a very primitive level, with our ancestors wearing skins,

  sheltering in caves, following a hunting-gathering way of life and so on

  and so forth. So its rather unsettling to discover that civilized people

  seem to have been present in Giza in 10,450 BC, who understood the

  obscure science of precession extremely well, who had the technical

  capacity to work out that they were witnessing the lowest point in Orion’s

  precessional cycle—and thus the beginning of the constellation’s 13,000

  year upwards journey—and who set out to create a permanent memorial

  of that moment here on the plateau. By putting Orion’s Belt on the

  ground in the way they did they knew
that they were freezing a very

  specific moment in time.’

  A perverse thought occurred to me: ‘How can we be so sure that the

  moment that they were freezing was 10,450 BC? After all, Orion’s Belt

  takes up that same configuration in the southern sky, west of the Milky

  Way at 11-plus degrees above the horizon, once every 26,000 years. So

  why shouldn’t they have been immortalizing 36,450 BC or even the

  precessional cycle that began 26,000 years before that?’

  Robert was clearly ready for this question. ‘Some ancient records do

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  suggest that Egyptian civilization had roots going back almost 40,000

  years,’ he mused, ‘like that strange report in Herodotus that talks about

  the sun rising where it once set and setting where it once rose ...’

  ‘Which is also a precessional metaphor ...’

  ‘Yes. Precession again. Most peculiar the way it always keeps cropping

  up ... At any rate, you’re right, they could have been marking the

  beginning of the previous precessional cycle ...’

  ‘But do you think they were?’

  ‘No. I think 10,450 BC is the more likely date. It’s more within the range

  of what we know about the evolution of homo sapiens. And although it

  still leaves a lot of years to account for before the sudden emergence of

  dynastic Egypt around 3000 BC, it isn’t too long a period ...’

  ‘Too long a period for what?’

  ‘It’s the answer to your question about the 8000-year gap between the

  alignment of the site and the alignment of the shafts. Eight thousand

  years is a very long time but it isn’t too long for a dedicated highly

  motivated cult to have preserved and nurtured and faithfully passed on

  the high-knowledge of the people who invented this place in 10,450 BC.’14

  The machine

  How high was the knowledge of those prehistoric inventors?

  ‘They knew their epochs,’ said Bauval, ‘and the clock that they used was

  the natural clock of the stars. Their working language was precessional

  astronomy and these monuments express that language in a very clear,

  unambiguous, scientific manner. They were also highly skilled

  surveyors—I mean the people who originally prepared the site and laid

  14 Just as any great Christian cathedral, however modern (for example the twentiethcentury gothic cathedral on Nob Hill in San Francisco), expresses the thinking,