For they were right witty scholars. And he heard their aresouns each gen other as touching birth and righteousness, young Madden maintaining that put such case it were hard the wife to die (for so it had fallen out a matter of some year agone with a woman of Eblana in Horne’s house that now was trespassed out of this world and the self night next before her death all leeches and pothecaries had taken counsel of her case). And they said farther she should live because in the beginning they said the woman should bring forth in pain and wherefore they that were of this imagination affirmed how young Madden had said truth for he had conscience to let her die. And not few and of these was young Lynch were in doubt that the world was now right evil governed as it was never other howbeit the mean people believed it otherwise but the law nor his judges did provide no remedy. A redress God grant. This was scant said but all cried with one acclaim nay, by our Virgin Mother, the wife should live and the babe to die. In colour whereof they waxed hot upon that head what with argument and what for their drinking but the franklin Lenehan was prompt each when to pour them ale so that at the least way mirth might not lack. Then young Madden showed all the whole affair and when he said how that she was dead and how for holy religion sake by rede of palmer and bedesman and for a vow he had made to Saint Ultan of Arbraccan her goodman husband would not let her death whereby they were all wondrous grieved. To whom young Stephen had these words following. Murmur, sirs, is eke oft among lay folk. Both babe and parent now glorify their Maker, the one in limbo gloom, the other in purge fire. But, gramercy, what of those Godpossibled souls that we nightly impossibilise, which is the sin against the Holy Ghost, Very God, Lord and Giver of Life? For, sirs, he said, our lust is brief. We are means to those small creatures within us and nature has other ends than we. Then said Dixon junior to Punch Costello wist he what ends. But he had overmuch drunken and the best word he could have of him was that he would ever dishonest a woman whoso she were or wife or maid or leman if it so fortuned him to be delivered of his spleen of lustihead. Whereat Crotthers of Alba Longa sang young Malachi’s praise of that beast the unicorn how once in the millennium he cometh by his horn the other all this while pricked forward with their jibes wherewith they did malice him, witnessing all and several by saint Foutinus his engines that he was able to do any manner of thing that lay in man to do. Thereat laughed they all right jocundly only young Stephen and sir Leopold which never durst laugh too open by reason of a strange humour which he would not bewray and also for that he rued for her that bare whoso she might be or wheresoever. Then spoke young Stephen orgulous of mother Church that would cast him out of her bosom, of law of canons, of Lilith, patron of abortions, of bigness wrought by wind of seeds of brightness or by potency of vampires mouth to mouth or, as Virgilius saith, by the influence of the Occident or by the reek of moonflower or an she lie with a woman which her man has but lain with, effectu secuto, or peradventure in her bath according to the opinions of Averroes and Moses Maimonides. He said also how at the end of the second month a human soul was infused and how in all our holy mother foldeth ever souls for God’s greater glory whereas that earthly mother which was but a dam to bring forth beastly should die by canon for so saith he that holdeth the fisherman’s seal, even that blessed Peter on which rock was holy church for all ages founded. All they bachelors then asked of sir Leopold would he in like case so jeopard her person as risk life to save life. A wariness of mind he would answer as fitted all and, laying hand to jaw, he said dissembling, as his wont was, that as it was informed him, who had ever loved the art of physic as might a layman, and agreeing also with his experience of so seldom seen an accident it was good for that Mother Church belike at one blow had birth and death pence and in such sort deliverly he scaped their questions. That is truth, pardy, said Dixon, and, or I err, a pregnant word. Which hearing young Stephen was a marvellous glad man and he averred that he who stealeth from the poor lendeth to the Lord for he was of a wild manner when he was drunken and that he was now in that taking it appeared eftsoons.
But sir Leopold was passing grave maugre his word by cause he still had pity of the terrorcausing shrieking of shrill women in their labour and as he was minded of his good lady Marion that had borne him an only man-child which on his eleventh day on live had died and no man of art could save so dark is destiny. And she was wondrous stricken of heart for that evil hap and for his burial did him on a fair corselet of lamb’s wool, the flower of the flock, lest he might perish utterly and lie akeled (for it was then about the midst of the winter) and now sir Leopold that had of his body no manchild for an heir looked upon him his friend’s son and was shut up in sorrow for his forepassed happiness and as sad as he was that him failed a son of such gentle courage (for all accounted him of real parts) so grieved he also in no less measure for young Stephen for that he lived riotously with those wastrels and murdered his goods with whores.
About that present time young Stephen filled all cups that stood empty so as there remained but little mo if the prudenter had not shadowed their approach from him that still plied it very busily who, praying for the intentions of the sovereign pontiff, he gave them for a pledge the vicar of Christ which also as he said is vicar of Bray. Now drink we, quod he, of this mazer and quaff ye this mead which is not indeed parcel of my body but my soul’s bodiment. Leave ye fraction of bread to them that live by bread alone. Be not afeard neither for any want for this will comfort more than the other will dismay. See ye here. And he showed them glistering coins of the tribute and goldsmiths’ notes the worth of two pound nineteen shilling that he had, he said, for a song which he writ. They all admired to see the foresaid riches in such dearth of money as was herebefore. His words were then these as followeth: Know all men, he said, time’s ruins build eternity’s mansions. What means this? Desire’s wind blasts the thorntree but after it becomes from a bramblebush to be a rose upon the rood of time. Mark me now. In woman’s womb word is made flesh but in the spirit of the maker all flesh that passes becomes the word that shall not pass away. This is the postcreation. Omnis caro ad te veniet. No question but her name is puissant who aventried the dear corse of our Agenbuyer, Healer and Herd, our mighty mother and mother most venerable and Bernardus saith aptly that she hath an omnipotentiam deiparae supplicem, that is to wit, an almightiness of petition because she is the second Eve and she won us, saith Augustine too, whereas that other, our grandam, which we are linked up with by successive anastomosis of navelcords sold us all, seed, breed and generation, for a penny pippin. But here is the matter now. Or she knew him, that second I say, and was but creature of her creature, vergine madre figlia di tuo figlio or she knew him not and then stands she in the one denial or ignorancy with Peter Piscator who lives in the house that Jack built and with Joseph the Joiner patron of the happy demise of all unhappy marriages parce que M. Léo Taxil nous a dit que qui I’avait mise dans cette fichue position c’était le sacré pigeon, ventre de Dieu ! Entweder transsubstantiality oder consubstantiality but in no case subsubstantiality. And all cried out upon it for a very scurvy word. A pregnancy without joy, he said, a birth without pangs, a body without blemish, a belly without bigness. Let the lewd with faith and fervour worship. With will will we withstand, withsay.
Hereupon Punch Costello dinged with his fist upon the board and would sing a bawdy catch Staboo Stabella about a wench that was put in pod of a jolly swashbuckler in Almany which he did now attack: The first three months she was not well, Staboo, when here nurse Quigley from the door angerly bid them hist ye should shame you nor was it not meet as she remembered them being her mind was to have all orderly against lord Andrew came for because she was jealous that not gasteful turmoil might shorten the honour of her guard. It was an ancient and a sad matron of a sedate look and christian walking, in habit dun beseeming her megrims and wrinkled visage, nor did her hortative want of it effect for incontinently Punch Costello was of them all embraided and they reclaimed the churl with civil rudeness some and with menace of blandishments others whiles all c
hode with him, a murrain seize the dolt, what a devil he would be at, thou chuff, thou puny, thou got in the peasestraw, thou losel, thou chitterling, thou spawn of a rebel, thou dykedropt, thou abortion thou, to shut up his drunken drool out of that like a curse of God ape, the good sir Leopold that had for his cognisance the flower of quiet, margerain gentle, advising also the time’s occasion as most sacred and most worthy to be most sacred. In Horne’s house rest should reign.
To be short this passage was scarce by when Master Dixon of Mary in Eccles, goodly grinning, asked young Stephen what was the reason why he had not cided to take friar’s vows and he answered him obedience in the womb, chastity in the tomb but involuntary poverty all his days. Master Lenehan at this made return that he had heard of those nefarious deeds and how, as he heard hereof counted, he had besmirched the lily virtue of a confiding female which was corruption of minors and they all intershowed it too, waxing merry and toasting to his fathership. But he said very entirely it was clean contrary to their suppose for he was the eternal son and ever virgin. Thereat mirth grew in them the more and they rehearsed to him his curious rite of wedlock for the disrobing and deflowering of spouses, as the priests use in Madagascar island, she to be in guise of white and saffron, her groom in white and grain, with burning of nard and tapers, on a bridebed while clerks sung kyries and the anthem Ut novetur sexus omnis corporis mysterium till she was there unmaided. He gave them then a much admirable hymen minim by those delicate poets Master John Fletcher and Master Francis Beaumont that is in their Maid’s Tragedy that was writ for a like twining of lovers: To bed, to bed, was the burden of it to be played with accompanable concent upon the virginals. An exquisite dulcet epithalame of most mollificative suadency for juveniles amatory whom the odoriferous flambeaus of the paranymphs have escorted to the quadrupedal proscenium of connubial communion. Well met they were, said Master Dixon, joyed, but, harkee, young sir, better were they named Beau Mount and Lecher for, by my truth, of such a mingling much might come. Young Stephen said indeed to his best remembrance they had but the one doxy between them and she of the stews to make shift with in delights amorous for life ran very high in those days and the custom of the country approved with it. Greater love than this, he said, no man hath that a man lay down his wife for his friend. Go thou and do likewise. Thus, or words to that effect, said Zarathustra, sometime regius professor of French letters to the university of Oxtail nor breathed there ever that man to whom mankind was more beholden. Bring a stranger within thy tower it will go hard but thou wilt have the secondbest bed. Orate, fratres, pro memetipso. And all the people shall say. Amen. Remember, Erin, thy generations and thy days of old, how thou settedst little by me and by my word and broughtest in a stranger to my gates to commit fornication in my sight and to wax fat and kick like Jeshurum. Therefore hast thou sinned against the light and hast made me, thy lord, to be the slave of servants. Return, return, Clan Milly: forget me not, O Milesian. Why hast thou done this abomination before me that thou didst spurn me for a merchant of jalaps and didst deny me to the Roman and the Indian of dark speech with whom thy daughters did lie luxuriously? Look forth now, my people, upon the land of behest, even from Horeb and from Nebo and from Pisgah and from the Horns of Hatten unto a land flowing with milk and money. But thou hast suckled me with a bitter milk: my moon and my sun thou hast quenched for ever. And thou hast left me alone for ever in the dark ways of my bitterness: and with a kiss of ashes hast thou kissed my mouth. This tenebrosity of the interior, he proceeded to say, hath not been illumined by the wit of the septuagint nor so much as mentioned for the Orient from on high which brake hell’s gates visited a darkness that was foraneous. Assuefaction minorates atrocities (as Tully saith of his darling Stoics) and Hamlet his father showeth the prince no blister of combustion. The adiaphane in the noon of life is an Egypt’s plague which in the nights of pre-nativity and postmortemity is their most proper ubi and quomodo. And as the ends and ultimates of all things accord in some mean and measure with their inceptions and originals, that same multiplicit concordance which leads forth growth from birth accomplishing by a retrogressive metamorphosis that minishing and ablation towards the final which is agreeable unto nature so is it with our subsolar being. The aged sisters draw us into life: we wail, batten, sport, clip, clasp, sunder, dwindle, die: over us dead they bend. First saved from water of old Nile, among bulrushes, a bed of fasdated wattles: at last the cavity of a mountain, an occulted sepulchre amid the conclamation of the hillcat and the ossifrage. And as no man knows the ubicity of his tumulus nor to what processes we shall thereby be ushered nor whether to Tophet or to Edenville in the like way is all hidden when we would backward see from what region of remoteness the whatness of our whoness hath fetched his whenceness.
Thereto Punch Costello roared out mainly Etienne chanson but he loudly bid them lo, wisdom hath built herself a house, this vast majestic longstablished vault, the crystal palace of the Creator all in applepie order, a penny for him who finds the pea.
Behold the mansion reared by dedal Jack,
See the malt stored in many a refluent sack
In the proud cirque of Jackjohn’s bivouac.
A black crack of noise in the street here, alack, bawled, back. Loud on left Thor thundered: in anger awful the hammerhurler. Came now the storm that hist his heart. And Master Lynch bade him have a care to flout and witwanton as the god self was angered for his hellprate and paganry. And he that had erst challenged to be so doughty waxed pale as they might all mark and shrank together and his pitch that was before so haught uplift was now of a sudden quite plucked down and his heart shook within the cage of his breast as he tasted the rumour of that storm. Then did some mock and some jeer and Punch Costello fell hard again to his yale which Master Lenehan vowed he would do after and he was indeed but a word and a blow on any the least colour. But the braggart boaster cried that an old Nobodaddy was in his cups it was muchwhat indifferent and he would not lag behind his lead. But this was only to dye his desperation as cowed he crouched in Horne’s hall. He drank indeed at one draught to pluck up a heart of any grace for it thundered long rumblingly over all the heavens so that Master Madden, being godly certain whiles, knocked him on his ribs upon that crack of doom and Master Bloom, at the braggart’s side spoke to him calming words to slumber his great fear, advertising how it was no other thing but a hubbub noise that he heard, the discharge of fluid from the thunderhead, look you, having taken place, and all of the order of a natural phenomenon.
But was young Boasthard’s fear vanquished by Calmer’s words? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal? Indeed not for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon? Heard? Why, he could not but hear unless he had plugged up the tube Understanding (which he had not done). For through that tube he saw that he was in the land of Phenomenon where he must for a certain one day die as he was like the rest too a passing show. And would he not accept to die like the rest and pass away? By no means would he and make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves to the king Delightful and shall be for ever where there is no death and no birth neither wiving nor mothering at which all shall come as many as believe on it? Yes, Pious had told him of that land and Chaste had pointed him to the way but the reason was that in the way he fell in with a certain whore of an eyepleasing exterior whose name, she said, is Bird-in-the-Hand and she beguiled him wrongways from the true path by her flatteries that she said to him as, Ho, you pretty man, turn aside hither and I will show you a brave place, and she lay at him
so flatteringly that she had him in her grot which is named Two-in-the-Bush or, by some learned, Carnal Concupiscence.
This was it what all that company that sat there at commons in Manse of Mothers the most lusted after and if they met with this whore Bird-in-the-Hand (which was within all foul plagues, monsters and a wicked devil) they would strain the last but they would make at her and know her. For regarding Believe-on-Me they said it was nought else but notion and they could conceive no thought of it for, first, Two-in-the-Bush whither she ticed them was the very goodliest grot and in it were four pillows on which were four tickets with these words printed on them, Pickaback and Topsyturvy and Shame-face and Cheek by Jowl and, second, for that foul plague Allpox and the monsters they cared not for them, for Preservative had given them a stout shield of oxengut and, third, that they might take no hurt neither from Offspring that was that wicked devil by virtue of this same shield which was named Killchild. So were they all in their blind fancy, Mr Cavil and Mr Sometimes Godly, Mr Ape Swillale, Mr False Franklin, Mr Dainty Dixon, Young Boasthard and Mr Cautious Calmer. Wherein, O wretched company, were ye all deceived for that was the voice of the god that was in a very grievous rage that he would presently lift his arm and spill their souls for their abuses and their spillings done by them contrariwise to his word which forth to bring brenningly biddeth.