He said, after a bit, “What chance is there that the cowards will have their way and you’ll sign the treaty?”
“That won’t happen.”
“No. I don’t expect that it would. But I’ll tell you what position I’ll take if it did. If Dawinno wants to sign away its birthright to the hjjks, say I, well, so be it, but nothing that Dawinno signs is going to be binding on us. The City of Yissou will never recognize the authority of the hjjks in anything, so long as I live. Which goes for my sons as well.”
“You needn’t worry,” said Thu-Kimnibol. “The hjjk treaty’s a dead thing. That isn’t what I came here to discuss with you.”
“What is, then?”
“I’m here to propose an alliance, cousin. Dawinno and Yissou, joined together for a single purpose.”
Salaman sat forward, grasping the sides of the throne. “And what would that purpose be, cousin?”
There was a strange new light in Thu-Kimnibol’s dark chilly eyes. “To make war on the hjjks,” he said, “and slaughter them like vermin.”
The zoological garden, near sundown. It is the eve of the Festival of Dawinno, and everyone is getting ready for the games. All but Hresh, ever contrary. Alone he wanders among his animals, thinking that it’s time to see what the minds of his caviandis are really like.
Sometimes, when he was younger, he would go about secretly trying to walk the way he imagined a sapphire-eyes would, slow and heavy, in an attempt to think like one. He remembers that now. Hold yourself like one, move like one, maybe you can make your mind work the way their minds worked. And also trying now and then to walk like a Dream-Dreamer, like a human, when no one was looking: pretending he was long and thin and skinny-shanked and had no sensing-organ. But the more he tried it, the more he felt like an ape. A monkey, even, just a jumped-up monkey. He would tell himself, then, that he was being too harsh on himself and on the People. We are much more than apes, very much more than monkeys. He still has to tell himself that once in a while. He’s been telling himself that nearly all his life. Even believing it, most of the time. Look at the city, for example. Is Dawinno so trivial? Everything we’ve accomplished here: he knows it’s a tremendous achievement. But sometimes when he sleeps Hresh dreams he’s back in the cocoon, a scrawny boy again, kick-wrestling and cavern-soaring and hoping without much luck to sneak a peek at old Thaggoran’s secret box of chronicles. That idle, empty, stagnant life. Living like animals, though we gave ourselves names, invented rites and ceremonies, even kept historical records. Why didn’t we die of boredom? he often wonders. Spending 700,000 years penned up in those little caverns, doing nothing in particular. No wonder we came erupting out building enormous cities and filling them with our young. All that lost time to make up. All those dark stifled years. Build, grow, discover, fight. Yes. And here we are. What good has it all done? All our ambitions. All our schemes. Our grand projects.
What good, the water-strider asked us once, when we wanted to know the way to Vengiboneeza? What good? What good? What good? All we are is furry monkeys playing at being human.
No. No. No. No.
We are the ones to whom the gods gave the world.
Time to walk like a caviandi, now. Time to find out what they’re really like.
They’ve acclimated well to life in Hresh’s little park. His workmen have diverted the stream that flowed through the garden so that it forks, and the left-hand branch of it now runs down the patch of sloping, uneven terrain that has become the caviandis’ territory. Here, behind gossamer fences strong enough to hold back a vermilion, the two gentle beasts fish, sun themselves, patiently work at constructing a network of shallow subterranean tunnels flanking the stream on both sides. They seem to have recovered from the terror of their capture. Sometimes Hresh sees them sitting side by side on the great smooth pink rock above their nest, staring raptly at the rooftops and white walls of the residential district just beyond the park’s boundaries, as though looking toward the palaces of some unattainable paradise.
He no longer doubts they’re intelligent. It’s the quality of that intelligence that he wants to measure. But first he has had to give them some time to get used to their captivity. They have to be calm, trusting, accessible, before he attempts any sort of deep contact with them.
He approaches them now. Entering their enclosure, he takes a seat on a rock next to the stream and waits for them to come close. The two sleek, slender, big-eyed purple beasts are at the other side, near the fence, standing upright as they often do. They seem curious about his presence. But still they hold back.
Gradually he activates his second sight at low level, letting the field of perception that it creates spread out in a sphere around him.
He feels the tingling warmth of contact. He senses the auras of their souls and perhaps the workings of their minds. But what he picks up is nothing more than a dull undercurrent, a vague uncertain throbbing of distant sentience.
Cautiously Hresh sharpens the focus.
This is nothing new to him, this experiencing of alien minds. Many of the creatures of the New Springtime are capable of thought, perhaps all of them. And could communicate with him, he suspects, if only he learned how to detect their emanations.
Over the years he has on occasions spoken, after a fashion, with goldentusks and xlendis and taggaboggas and vermilions. He remembers the clangorous mental voice of the water-strider, rising to its great height to mock the wandering folk of Koshmar’s tribe as they searched for lost Vengiboneeza. And Young Hresh crouching behind a rock, listening by second sight to the bloodthirsty chanting of a pack of rat-wolves who spoke a dreadful howling language, the words of which were nevertheless unmistakably clear to him: “Kill—kill—flesh—flesh!”
He had even, once, when the tribe was only a few days out of the cocoon, heard with chilled fascination the dry buzzing silent mind-speech of a hjjk, greeting the tribe with cool scorn during a chance encounter in a bleak, chill meadow.
Everywhere in the world mind speaks to mind, creature hails creature in the voiceless speech of the spirit. It is not unusual. The world had long ago reached a time in the unfolding of its growth when such abilities were widespread. Virtually everything can speak, though some species have very little to say, and that little is often simple and dim.
But these caviandis now—standing there on their hind legs, their delicate hands outstretched, their whiskered snouts twitching thoughtfully, their dark luminous eyes warm and gleaming—Hresh suspects that they are extraordinary, that they are something more than mere beasts of the field—
He raises his sensing-organ, which intensifies the emanation that is coming from him. They don’t draw back.
“I am Hresh,” he says. “You have nothing to fear from me.”
There is a stillness, an absence of contact. Then a whirling node of disturbance appears within the stillness, like a tiny red sun being born in the black shield of the heavens, and after a time the female caviandi says, in the silent voice of the mind, “I am She-Kanzi.”
“I am He-Lokim,” says the male.
Names! They have names! They have a sense of themselves as individual entities!
Hresh shivers with astonishment.
He has never found the concept of naming anywhere but among the People. The animals whose minds he has explored all seem to go nameless, as trees might, or rocks. Not even the hjjks use names, or so the story goes. They have no thought of themselves as individual beings separate from the mass of the Nest.
But here are She-Kanzi and He-Lokim proclaiming themselves to exist as their own selves. And the names, Hresh realizes almost at once, are more than mere labels. He comes to see that those two statements, “I am She-Kanzi,” “I am He-Lokim,” describe a whole cluster of complex things that he can barely comprehend, having to do with the two caviandis’ relationship to each other, to the other creatures of their kind, to the world in general, and even, possibly, to the caviandi gods, if he understands the emanation rightly. He doubts that he do
es. He suspects that what he has taken from it is no more than a rough first approximation. But even that much is amazing.
The caviandis stand all but motionless, watching him. They seem tense. The elegant little fingers of their finely formed hands contract nervously and open again, over and over. Their whiskered snouts twitch. But their huge shining unblinking eyes are like deep pools of dark liquid, still, serene, unfathomable.
Hresh surrounds them now with his second sight, and they show their innerness to him more fully. Much is unclear. But he draws a vision from them of a peaceful, undemanding life, lived close to the fabric of nature.
They are not human, as he understands that concept: they have no wish to grow or expand in any way, to yearn, to reach outward, to achieve mastery over anything except their own little stream. Yet in their own way their minds are strong. To be aware of their own existence: that in itself puts them far beyond most of the animals of the wilderness. They have a sense of past and future. They have traditions. They have history.
And the scope of that history is surprising. The caviandis are aware of the ancientness of the world, the great long curving arc of time that lies behind all the beings of the New Springtime. They feel the pressure of the vanished epochs, the succession of the lost eras. They know that kings and emperors have come and gone, that great races have arisen and flourished and fallen and have been forgotten beyond hope of recall. They understand that these are the latter days upon a world that has suffered and been transformed and grown old, and now is young again.
Most keenly do they know of the Long Winter. It lives vividly in their souls. From their minds come images of the sky turning dark as the plummeting death-stars raise clouds of dust and smoke. Of snow, of hail, of the burden of ice building up across the land. They show Hresh glimpses of ragged survivors of the early cataclysms trekking across the frozen landscape, seeking places where they would be safe: caviandis, hjjks, even the People themselves, fleeing toward the cocoons where they will wait out the interminable eons of cold.
Hresh has long wondered how many of the wild creatures that he has collected to live in his garden have come down through the ages of the Long Winter. How could they have survived it unprotected? Surely most of the former species had perished with the Great World. There must have been a new creation as the Earth slowly turned warm again. Perhaps, he has thought, the rays of the returning sun engendered new creatures from the thawing soil—or, more likely, the gods had transformed the older, cold-resistant creatures into the new beasts of the Springtime. It was Dawinno’s work.
But the caviandis are ancient, ancient as the People themselves.
The story is all there in the minds of these two, as though the memories are inborn, transmitted with the blood from mother to child. Cold winds sweeping across the Great World cities—the noble reptilian sapphire-eyes people waiting staunchly for their doom—the frail vegetal folk withering in the early blasts—the pale, hairless, mysterious humans now and again visible, moving calmly through the gathering chaos—
And the caviandis, adapting, burrowing into shallow tunnels, coming forth now and again to cut through the ice that covered their fishing-streams—
In wonder Hresh realizes that these creatures were able to survive the Long Winter outdoors, unprotected. While we hid ourselves away. While we cowered in holes in the rocks. And now, having lived on into the New Springtime, they find themselves hunted and slain and roasted for their meat by those who have come forth at long last from their hiding-places—or captured and put in pens, so that they could be studied—
Yet they hold no anger toward him, or toward his kind. That is, perhaps, the most amazing thing of all.
Hresh opens himself to them as fully as he can. He wants them to see his soul itself, and read it, and understand that there is no evil in it. He tries to make them realize that he has not brought them here to harm them, but only because he wishes to reach their spirits, which he could not have achieved in the wild lands where they lived. They can have their freedom whenever they want it, he tells them—this very day, even—now that he has learned what he had hoped to learn.
To this they are indifferent. They have their swift cool stream; they have their snug burrows; fish are plentiful here. They are content. How little they ask of life, really. And yet they have names. They know the history of the world. How strange they are, how simple, and yet so complex.
Now they seem to lose interest in him. Or else they are weary; for Hresh himself feels his energy running low, and knows he can’t sustain the contact much longer. A greyness is sweeping over his mind. Fog enfolds him.
There is more he wants to learn from them, much more. But that will have to wait. This has been a fruitful enough beginning. He lets the contact slip away.
Dawn, now. The day of the Games of Dawinno, the annual celebration commemorating the founding of the city and honoring its tutelary god.
For the chieftain a busy day lay ahead. So were they all, all busy days; but this one would be busier than most, for today she faced a conflict of rituals. By coincidence the opening of the Festival and the Rite of the Hour of Nakhaba were both due to be celebrated this day, and she was required to be present at both of them, more or less simultaneously.
At sunrise she’d have to be at the Beng temple to light the candle marking the Hour of Nakhaba. Then she would have to make her way—on foot, no less, no palanquins allowed, humility before the gods!—all the way out to Koshmar Park to declare the Festival officially open. And then back to the Bengs by midday to make sure that Nakhaba had properly achieved his re-entry into the world, after his journey on high to see the Creator and discuss the problems of the world with Him. Off to the Dawinno Festival again, then, to preside over the afternoon’s round of athletic competitions.
All these gods! All these ceremonies!
In the simpler days long ago some of this would have fallen to Boldirinthe. But Boldirinthe was old and fat now, and turning a little silly, and in any event how could Boldirinthe preside over the Beng rite? To the Bengs she was nothing at all. Whatever authority the offering-woman had, it was confined entirely to those who still thought of themselves only as folk of the Koshmar tribe, and who clung to the old religion of the Five Heavenly Ones.
No, Taniane had to do the Hour of Nakhaba herself, not because she had a drop of Beng blood in her, or because she believed for a moment that Nakhaba existed or that he went on periodic trips to visit some still higher god far away, but because she was the head of the government here, who ruled over Koshmars and Bengs alike. Under the terms of the Act of Union she was in effect the successor to the whole long line of Beng chieftains. So Taniane would be there, at sunrise, to light the candle that sent the god of the Bengs on his way to the home of the Creator-god.
But first, there was this bothersome business with Husathirn Mueri—
He had sent a messenger to her late the night before, begging her for a private audience, telling her it couldn’t be delayed even a single day. “A matter of the highest seriousness,” he said. “Concerning the dangers to the city, and to herself, that certain activities of your daughter are creating. I can hardly underestimate the importance of these affairs.”
Undoubtedly he couldn’t. For Husathirn Mueri everything was a matter of the highest seriousness, especially if he saw something for himself in it. That was the way he was. All the same, Taniane didn’t care to spurn him. He was too useful a man; and he had powerful connections with the Beng community on his father’s side. If this concerned Nialli Apuilana—and if it really was serious, not just a ploy to enable him to get her attention—
She sent word that she would see him at her official residence, in the hour before dawn.
When she came downstairs in the morning Husathirn Mueri had already arrived and was pacing restlessly in the grand vestibule. The day was cool and overcast, with a light drizzle falling. He looked dapper and trim despite the rain. His thick black fur was impeccably groomed, and the white stripes that r
an through it, so poignantly reminiscent of his mother Torlyri, stood out brilliantly.
He bowed elaborately as she entered, and made the sign of Dawinno at her, and for good measure wished her joy of Nakhaba’s favor. That was bothersome, all that piety coming from him. It was no secret to her how little faith he had in any of the gods, be they Beng or Koshmar.
Impatiently she said, not troubling to make holy signs at him in return, “Well, what is it, Husathirn Mueri?”
“Shall we talk here? In the vestibule?”
“It’s as good a place as any.”
“I had hoped—someplace a little more secluded—”
Taniane cursed silently. “Come with me, then. Hresh has a little study just off this hallway.”
A nervous look. “Will Hresh be there?”
“He gets up in the middle of the night and goes off to the House of Knowledge to play with his toys. Is this something Hresh isn’t supposed to know?”
“I’ll leave that to you to decide, lady,” Husathirn Mueri said. “My sole interest is in sharing it with you, but if you think the chronicler should be informed, well—”
“All right,” said Taniane. “Come.” She was growing more annoyed by the moment. All this bowing and shuffling, and this making of signs to honor gods he didn’t believe in, and these oily circumlocutions—
She led the way to the study and closed the door behind them. The place was a clutter of Hresh’s pamphlets and manuscripts. Through the narrow window she saw that the drizzle was turning now to heavy rain. The Festival would be ruined. She could see herself standing up there in the chieftain’s seat at the stadium, soaking wet, tossing down the smouldering sputtering torch that was supposed to inaugurate the races.