by-products of revolution, though in this case it was only the beginnings
   of a revolution, and obviously foredoomed to failure.
   4
   The struggle for power between the Spanish Republican parties is an
   unhappy, far-off thing which I have no wish to revive at this date. I
   only mention it in order to say: believe nothing, or next to nothing, of
   what you read about internal affairs on the Government side. It is all,
   from whatever source, party propaganda--that is to say, lies. The broad
   truth about the war is simple enough. The Spanish bourgeoisie saw their
   chance of crushing the labour movement, and took it, aided by the Nazis
   and by the forces of reaction all over the world. It is doubtful whether
   more than that will ever be established.
   I remember saying once to Arthur Koestler, 'History stopped in 1936', at
   which he nodded in immediate understanding. We were both thinking of
   totalitarianism in general, but more particularly of the Spanish civil
   war. Early in life I have noticed that no event is ever correctly
   reported in a newspaper, but in Spain, for the first time, I saw
   newspaper reports which did not bear any relation to the facts, not even
   the relationship which is implied in an ordinary lie. I saw great battles
   reported where there had been no fighting, and complete silence where
   hundreds of men had been killed. I saw troops who had fought bravely
   denounced as cowards and traitors, and others who had never seen a shot
   fired hailed as the heroes of imaginary victories; and I saw newspapers
   in London retailing these lies and eager intellectuals building emotional
   superstructures over events that had never happened. I saw, in fact,
   history being written not in terms of what happened but of what ought to
   have happened according to various 'party lines'. Yet in a way, horrible
   as all this was, it was unimportant. It concerned secondary
   issues--namely, the struggle for power between the Comintern and the
   Spanish left-wing parties, and the efforts of the Russian Government to
   prevent revolution in Spain. But the broad picture of the war which the
   Spanish Government presented to the world was not untruthful. The main
   issues were what it said they were. But as for the Fascists and their
   backers, how could they come even as near to the truth as that? How
   could they possibly mention their real aims? Their version of the war
   was pure fantasy, and in the circumstances it could not have been
   otherwise.
   The only propaganda line open to the Nazis and Fascists was to represent
   themselves as Christian patriots saving Spain from a Russian
   dictatorship. This involved pretending that life in Government Spain was
   just one long massacre (VIDE the CATHOLIC HERALD or the DAILY MAIL--but
   these were child's play compared with the Continental Fascist press), and
   it involved immensely exaggerating the scale of Russian intervention. Out
   of the huge pyramid of lies which the Catholic and reactionary press all
   over the world built up, let me take just one point--the presence in
   Spain of a Russian army. Devout Franco partisans all believed in this;
   estimates of its strength went as high as half a million. Now, there was
   no Russian army in Spain. There may have been a handful of airmen and
   other technicians, a few hundred at the most, but an army there was not.
   Some thousands of foreigners who fought in Spain, not to mention millions
   of Spaniards, were witnesses of this. Well, their testimony made no
   impression at all upon the Franco propagandists, not one of whom had set
   foot in Government Spain. Simultaneously these people refused utterly to
   admit the fact of German or Italian intervention at the same time as the
   Germany and Italian press were openly boasting about the exploits of
   their' legionaries'. I have chosen to mention only one point, but in fact
   the whole of Fascist propaganda about the war was on this level.
   This kind of thing is frightening to me, because it often gives me the
   feeling that the very concept of objective truth is fading out of the
   world. After all, the chances are that those lies, or at any rate similar
   lies, will pass into history. How will the history of the Spanish war be
   written? If Franco remains in power his nominees will write the history
   books, and (to stick to my chosen point) that Russian army which never
   existed will become historical fact, and schoolchildren will learn about
   it generations hence. But suppose Fascism is finally defeated and some
   kind of democratic government restored in Spain in the fairly near
   future; even then, how is the history of the war to be written? What kind
   of records will Franco have left behind him? Suppose even that the
   records kept on the Government side are recoverable--even so, how is a
   true history of the war to be written? For, as I have pointed out
   already, the Government, also dealt extensively in lies. From the
   anti-Fascist angle one could write a broadly truthful history of the war,
   but it would be a partisan history, unreliable on every minor point. Yet,
   after all, some kind of history will be written, and after those who
   actually remember the war are dead, it will be universally accepted. So
   for all practical purposes the lie will have become truth.
   I know it is the fashion to say that most of recorded history is lies
   anyway. I am willing to believe that history is for the most part
   inaccurate and biased, but what is peculiar to our own age is the
   abandonment of the idea that history COULD be truthfully written. In the
   past people deliberately lied, or they unconsciously coloured what they
   wrote, or they struggled after the truth, well knowing that they must
   make many mistakes; but in each case they believed that 'facts' existed
   and were more or less discoverable. And in practice there was always a
   considerable body of fact which would have been agreed to by almost
   everyone. If you look up the history of the last war in, for instance,
   the ENCYCLOPAEDIA BRITANNICA, you will find that a respectable amount of
   the material is drawn from German sources. A British and a German
   historian would disagree deeply on many things, even on fundamentals, but
   there would still be that body of, as it were, neutral fact on which
   neither would seriously challenge the other. It is just this common basis
   of agreement, with its implication that human beings are all one species
   of animal, that totalitarianism destroys. Nazi theory indeed specifically
   denies that such a thing as 'the truth' exists. There is, for instance,
   no such thing as 'Science'. There is only 'German Science', 'Jewish
   Science', etc. The implied objective of this line of thought is a
   nightmare world in which the Leader, or some ruling clique, controls not
   only the future but THE PAST. If the Leader says of such and such an
   event, 'It never happened'--well, it never happened. If he says that two
   and two are five--well, two and two are five. This prospect frightens me
   much more than bombs--and after our experiences of the last few years
   that is not a frivolous statement.
   But is it perhaps childish or morbid to terrify oneself with vision 
					     					 			s of a
   totalitarian future? Before writing off the totalitarian world as a
   nightmare that can't come true, just remember that in 1925 the world of
   today would have seemed a nightmare that couldn't come true. Against that
   shifting phantasmagoric world in which black may be white tomorrow and
   yesterday's weather can be changed by decree, there are in reality only
   two safeguards. One is that however much you deny the truth, the truth
   goes on existing, as it were, behind your back, and you consequently
   can't violate it in ways that impair military efficiency. The other is
   that so long as some parts of the earth remain unconquered, the liberal
   tradition can be kept alive. Let Fascism, or possibly even a combination
   of several Fascisms, conquer the whole world, and those two conditions no
   longer exist. We in England underrate the danger of this kind of thing,
   because our traditions and our past security have given us a sentimental
   belief that it all comes right in the end and the thing you most fear
   never really happens. Nourished for hundreds of years on a literature in
   which Right invariably triumphs in the last chapter, we believe
   half-instinctively that evil always defeats itself in the long run.
   Pacifism, for instance, is founded largely on this belief. Don't resist
   evil, and it will somehow destroy itself. But why should it? What
   evidence is there that it does? And what instance is there of a modern
   industrialized state collapsing unless conquered from the outside by
   military force?
   Consider for instance the re-institution of slavery. Who could have
   imagined twenty years ago that slavery would return to Europe? Well,
   slavery has been restored under our noses. The forced-labour camps all
   over Europe and North Africa where Poles, Russians, Jews and political
   prisoners of every race toil at road-making or swamp-draining for their
   bare rations, are simple chattel slavery. The most one can say is that
   the buying and selling of slaves by individuals is not yet permitted. In
   other ways--the breaking-up of families, for instance--the conditions
   are probably worse than they were on the American cotton plantations.
   There is no reason for thinking that this state of affairs will change
   while any totalitarian domination endures. We don't grasp its full
   implications, because in our mystical way we feel that a r?gime founded
   on slavery MUST collapse. But it is worth comparing the duration of the
   slave empires of antiquity with that of any modern state. Civilizations
   founded on slavery have lasted for such periods as four thousand years.
   When I think of antiquity, the detail that frightens me is that those
   hundreds of millions of slaves on whose backs civilization rested
   generation after generation have left behind them no record whatever. We
   do not even know their names. In the whole of Greek and Roman history,
   how many slaves' names are known to you? I can think of two, or possibly
   three. One is Spartacus and the other is Epictetus. Also, in the Roman
   room at the British Museum there is a glass jar with the maker's name
   inscribed on the bottom, 'FELIX FECIT'. I have a mental picture of poor
   Felix (a Gaul with red hair and a metal collar round his neck), but in
   fact he may not have been a slave; so there are only two slaves whose
   names I definitely know, and probably few people can remember more. The
   rest have gone down into utter silence.
   5
   The backbone of the resistance against Franco was the Spanish working
   class, especially the urban trade union members. In the long run--it is
   important to remember that it is only in the long run--the working class
   remains the most reliable enemy of Fascism, simply because the
   working-class stands to gain most by a decent reconstruction of society.
   Unlike other classes or categories, it can't be permanently bribed.
   To say this is not to idealize the working class. In the long struggle
   that has followed the Russian Revolution it is the manual workers who
   have been defeated, and it is impossible not to feel that it was their
   own fault. Time after time, in country after country, the organized
   working-class movements have been crushed by open, illegal violence, and
   their comrades abroad, linked to them in theoretical solidarity, have
   simply looked on and done nothing; and underneath this, secret cause of
   many betrayals, has lain the fact that between white and coloured workers
   there is not even lip-service to solidarity. Who can believe in the
   class-conscious international proletariat after the events of the past
   ten years? To the British working class the massacre of their comrades in
   Vienna, Berlin, Madrid, or wherever it might be seemed less interesting
   and less important than yesterday's football match. Yet this does not
   alter the fact that the working class will go on struggling against
   Fascism after the others have caved in. One feature of the Nazi conquest
   of France was the astonishing defections among the intelligentsia,
   including some of the left-wing political intelligentsia. The
   intelligentsia are the people who squeal loudest against Fascism, and yet
   a respectable proportion of them collapse into defeatism when the pinch
   comes. They are far-sighted enough to see the odds against them, and
   moreover they can be bribed--for it is evident that the Nazis think it
   worth while to bribe intellectuals. With the working class it is the
   other way about. Too ignorant to see through the trick that is being
   played on them, they easily swallow the promises of Fascism, yet sooner
   or later they always take up the struggle again. They must do so, because
   in their own bodies they always discover that the promises of Fascism
   cannot be fulfilled. To win over the working class permanently, the
   Fascists would have to raise the general standard of living, which they
   are unable and probably unwilling to do. The struggle of the working
   class is like the growth of a plant. The plant is blind and stupid, but
   it knows enough to keep pushing upwards towards the light, and it will do
   this in the face of endless discouragements. What are the workers
   struggling for? Simply for the decent life which they are more and more
   aware is now technically possible. Their consciousness of this aim ebbs
   and flows. In Spain, for a while, people were acting consciously, moving
   towards a goal which they wanted to reach and believed they could reach.
   It accounted for the curiously buoyant feeling that life in Government
   Spain had during the early months of the war. The common people knew in
   their bones that the Republic was their friend and Franco was their
   enemy. They knew that they were in the right, because they were fighting
   for something which the world owed them and was able to give them.
   One has to remember this to see the Spanish war in its true perspective.
   When one thinks of the cruelty, squalor, and futility of War--and in
   this particular case of the intrigues, the persecutions, the lies and the
   misunderstandings--there is always the temptation to say: 'One side is
   as bad as the other. I am neutral'. In practice, however, one cannot b 
					     					 			e
   neutral, and there is hardly such a thing as a war in which it makes no
   difference who wins. Nearly always one stands more or less for progress,
   the other side more or less for reaction. The hatred which the Spanish
   Republic excited in millionaires, dukes, cardinals, play-boys, Blimps,
   and what-not would in itself be enough to show one how the land lay. In
   essence it was a class war. If it had been won, the cause of the common
   people everywhere would have been strengthened. It was lost, and the
   dividend-drawers all over the world rubbed their hands. That was the real
   issue; all else was froth on its surface.
   6
   The outcome of the Spanish war was settled in London, Paris, Rome,
   Berlin--at any rate not in Spain. After the summer of 1937 those with
   eyes in their heads realized that the Government could not win the war
   unless there were some profound change in the international set-up, and
   in deciding to fight on Negrin and the others may have been partly
   influenced by the expectation that the world war which actually broke out
   in 1939 was coming in 1938. The much-publicized disunity on the
   Government side was not a main cause of defeat. The Government militias
   were hurriedly raised, ill-armed and unimaginative in their military
   outlook, but they would have been the same if complete political
   agreement had existed from the start. At the outbreak of war the average
   Spanish factory-worker did not even know how to fire a rifle (there had
   never been universal conscription in Spain), and the traditional pacifism
   of the Left was a great handicap. The thousands of foreigners who served
   in Spain made good infantry, but there were very few experts of any kind
   among them. The Trotskyist thesis that the war could have been won if the
   revolution had not been sabotaged was probably false. To nationalize
   factories, demolish churches, and issue revolutionary manifestoes would
   not have made the armies more efficient. The Fascists won because they
   were the stronger; they had modern arms and the others hadn't. No
   political strategy could offset that.
   The most baffling thing in the Spanish war was the behaviour of the great
   powers. The war was actually won for Franco by the Germans and Italians,
   whose motives were obvious enough. The motives of France and Britain are
   less easy to understand. In 1936 it was clear to everyone that if Britain
   would only help the Spanish Government, even to the extent of a few
   million pounds' worth of arms, Franco would collapse and German strategy
   would be severely dislocated. By that time one did not need to be a
   clairvoyant to foresee that war between Britain and Germany was coming;
   one could even foretell within a year or two when it would come. Yet in
   the most mean, cowardly, hypocritical way the British ruling class did
   all they could to hand Spain over to Franco and the Nazis. Why? Because
   they were pro-Fascist, was the obvious answer. Undoubtedly they were, and
   yet when it came to the final showdown they chose to Stand up to Germany.
   It is still very uncertain what plan they acted on in backing Franco, and
   they may have had no clear plan at all. Whether the British ruling class
   are wicked or merely stupid is one of the most difficult questions of our
   time, and at certain moments a very important question. As to the
   Russians, their motives in the Spanish war are completely inscrutable.
   Did they, as the pinks believed, intervene in Spain in order to defend
   Democracy and thwart the Nazis? Then why did they intervene on such a
   niggardly scale and finally leave Spain in the lurch? Or did they, as the
   Catholics maintained, intervene in order to foster revolution in Spain?
   Then why did they do all in their power to crush the Spanish
   revolutionary movements, defend private property and hand power to the
   middle class as against the working class? Or did they, as the
   Trotskyists suggested, intervene simply in order to PREVENT a Spanish