Page 10 of Wilderness Tips


  Connor, however, loses in substance every time she forms him in words. He becomes flatter and more leathery, more life goes out of him, he becomes more dead. By this time he is almost an anecdote, and Julie is almost old.

  Death by Landscape

  Now that the boys are grown up and Rob is dead, Lois has moved to a condominium apartment in one of the newer waterfront developments. She is relieved not to have to worry about the lawn, or about the ivy pushing its muscular little suckers into the brickwork, or the squirrels gnawing their way into the attic and eating the insulation off the wiring, or about strange noises. This building has a security system, and the only plant life is in pots in the solarium.

  Lois is glad she's been able to find an apartment big enough for her pictures. They are more crowded together than they were in the house, but this arrangement gives the walls a European look: blocks of pictures, above and beside one another, rather than one over the chesterfield, one over the fireplace, one in the front hall, in the old acceptable manner of sprinkling art around so it does not get too intrusive. This way has more of an impact. You know it's not supposed to be furniture.

  None of the pictures is very large, which doesn't mean they aren't valuable. They are paintings, or sketches and drawings, by artists who were not nearly as well known when Lois began to buy them as they are now. Their work later turned up on stamps, or as silk-screen reproductions hung in the principals' offices of high schools, or as jigsaw puzzles, or on beautifully printed calendars sent out by corporations as Christmas gifts, to their less important clients. These artists painted mostly in the twenties and thirties and forties; they painted landscapes. Lois has two Tom Thomsons, three A. Y. Jacksons, a Lawren Harris. She has an Arthur Lismer, she has a J. E. H. MacDonald. She has a David Milne. They are pictures of convoluted tree trunks on an island of pink wave-smoothed stone, with more islands behind; of a lake with rough, bright, sparsely wooded cliffs; of a vivid river shore with a tangle of bush and two beached canoes, one red, one grey; of a yellow autumn woods with the ice-blue gleam of a pond half-seen through the interlaced branches.

  It was Lois who'd chosen them. Rob had no interest in art, although he could see the necessity of having something on the walls. He left all the decorating decisions to her, while providing the money, of course. Because of this collection of hers, Lois's friends - especially the men - have given her the reputation of having a good nose for art investments.

  But this is not why she bought the pictures, way back then. She bought them because she wanted them. She wanted something that was in them, although she could not have said at the time what it was. It was not peace: she does not find them peaceful in the least. Looking at them fills her with a wordless unease. Despite the fact that there are no people in them or even animals, it's as if there is something, or someone, looking back out.

  When she was thirteen, Lois went on a canoe trip. She'd only been on overnights before. This was to be a long one, into the trackless wilderness, as Cappie put it. It was Lois's first canoe trip, and her last.

  Cappie was the head of the summer camp to which Lois had been sent ever since she was nine. Camp Manitou, it was called; it was one of the better ones, for girls, though not the best. Girls of her age whose parents could afford it were routinely packed off to such camps, which bore a generic resemblance to one another. They favoured Indian names and had hearty, energetic leaders, who were called Cappie or Skip or Scottie. At these camps you learned to swim well and sail, and paddle a canoe, and perhaps ride a horse or play tennis. When you weren't doing these things you could do Arts and Crafts and turn out dingy, lumpish clay ashtrays for your mother - mothers smoked more, then - or bracelets made of coloured braided string.

  Cheerfulness was required at all times, even at breakfast. Loud shouting and the banging of spoons on the tables were allowed, and even encouraged, at ritual intervals. Chocolate bars were rationed, to control tooth decay and pimples. At night, after supper, in the dining hall or outside around a mosquito-infested campfire ring for special treats, there were singsongs. Lois can still remember all the words to "My Darling Clementine," and to "My Bonnie Lies Over the Ocean," with acting-out gestures: a rippling of the hands for "the ocean," two hands together under the cheek for "lies." She will never be able to forget them, which is a sad thought.

  Lois thinks she can recognize women who went to these camps, and were good at it. They have a hardness to their handshakes, even now; a way of standing, legs planted firmly and farther apart than usual; a way of sizing you up, to see if you'd be any good in a canoe - the front, not the back. They themselves would be in the back. They would call it the stern.

  She knows that such camps still exist, although Camp Manitou does not. They are one of the few things that haven't changed much. They now offer copper enamelling, and functionless pieces of stained glass baked in electric ovens, though judging from the productions of her friends' grandchildren the artistic standards have not improved.

  To Lois, encountering it in the first year after the war, Camp Manitou seemed ancient. Its log-sided buildings with the white cement in between the half-logs, its flagpole ringed with whitewashed stones, its weathered grey dock jutting out into Lake Prospect, with its woven rope bumpers and its rusty rings for tying up, its prim round flowerbed of petunias near the office door, must surely have been there always. In truth it dated only from the first decade of the century; it had been founded by Cappie's parents, who'd thought of camping as bracing to the character, like cold showers, and had been passed along to her as an inheritance, and an obligation.

  Lois realized, later, that it must have been a struggle for Cappie to keep Camp Manitou going, during the Depression and then the war, when money did not flow freely. If it had been a camp for the very rich, instead of the merely well off, there would have been fewer problems. But there must have been enough Old Girls, ones with daughters, to keep the thing in operation, though not entirely shipshape: furniture was battered, painted trim was peeling, roofs leaked. There were dim photographs of these Old Girls dotted around the dining hall, wearing ample woollen bathing suits and showing their fat, dimpled legs, or standing, arms twined, in odd tennis outfits with baggy skirts.

  In the dining hall, over the stone fireplace that was never used, there was a huge moulting stuffed moose head, which looked somehow carnivorous. It was a sort of mascot; its name was Monty Manitou. The older campers spread the story that it was haunted, and came to life in the dark, when the feeble and undependable lights had been turned off or, due to yet another generator failure, had gone out. Lois was afraid of it at first, but not after she got used to it.

  Cappie was the same: you had to get used to her. Possibly she was forty, or thirty-five, or fifty. She had fawn-coloured hair that looked as if it was cut with a bowl. Her head jutted forward, jigging like a chicken's as she strode around the camp, clutching notebooks and checking things off in them. She was like their minister in church: both of them smiled a lot and were anxious because they wanted things to go well; they both had the same overwashed skins and stringy necks. But all this disappeared when Cappie was leading a singsong, or otherwise leading. Then she was happy, sure of herself, her plain face almost luminous. She wanted to cause joy. At these times she was loved, at others merely trusted.

  There were many things Lois didn't like about Camp Manitou, at first. She hated the noisy chaos and spoon-banging of the dining hall, the rowdy singsongs at which you were expected to yell in order to show that you were enjoying yourself. Hers was not a household that encouraged yelling. She hated the necessity of having to write dutiful letters to her parents claiming she was having fun. She could not complain, because camp cost so much money.

  She didn't much like having to undress in a roomful of other girls, even in the dim light, although nobody paid any attention, or sleeping in a cabin with seven other girls, some of whom snored because they had adenoids or colds, some of whom had nightmares, or wet their beds and cried about it. Bottom bunks mad
e her feel closed in, and she was afraid of falling out of top ones; she was afraid of heights. She got homesick, and suspected her parents of having a better time when she wasn't there than when she was, although her mother wrote to her every week saying how much they missed her. All this was when she was nine. By the time she was thirteen she liked it. She was an old hand by then.

  Lucy was her best friend at camp. Lois had other friends in winter, when there was school and itchy woollen clothing and darkness in the afternoons, but Lucy was her summer friend.

  She turned up the second year, when Lois was ten, and a Bluejay. (Chickadees, Bluejays, Ravens, and Kingfishers - these were the names Camp Manitou assigned to the different age groups, a sort of totemic clan system. In those days, thinks Lois, it was birds for girls, animals for boys: wolves, and so forth. Though some animals and birds were suitable and some were not. Never vultures, for instance; never skunks, or rats.)

  Lois helped Lucy to unpack her tin trunk and place the folded clothes on the wooden shelves, and to make up her bed. She put her in the top bunk right above her, where she could keep an eye on her. Already she knew that Lucy was an exception, to a good many rules; already she felt proprietorial.

  Lucy was from the United States, where the comic books came from, and the movies. She wasn't from New York or Hollywood or Buffalo, the only American cities Lois knew the names of, but from Chicago. Her house was on the lake shore and had gates to it, and grounds. They had a maid, all of the time. Lois's family only had a cleaning lady twice a week.

  The only reason Lucy was being sent to this camp (she cast a look of minor scorn around the cabin, diminishing it and also offending Lois, while at the same time daunting her) was that her mother had been a camper here. Her mother had been a Canadian once, but had married her father, who had a patch over one eye, like a pirate. She showed Lois the picture of him in her wallet. He got the patch in the war. "Shrapnel," said Lucy. Lois, who was unsure about shrapnel, was so impressed she could only grunt. Her own two-eyed, unwounded father was tame by comparison.

  "My father plays golf," she ventured at last.

  "Everyone plays golf," said Lucy. "My mother plays golf."

  Lois's mother did not. Lois took Lucy to see the outhouses and the swimming dock and the dining hall with Monty Manitou's baleful head, knowing in advance they would not measure up.

  This was a bad beginning; but Lucy was good-natured, and accepted Camp Manitou with the same casual shrug with which she seemed to accept everything. She would make the best of it, without letting Lois forget that this was what she was doing.

  However, there were things Lois knew that Lucy did not. Lucy scratched the tops off all her mosquito bites and had to be taken to the infirmary to be daubed with Ozonol. She took her T-shirt off while sailing, and although the counsellor spotted her after a while and made her put it back on, she burnt spectacularly, bright red, with the X of her bathing-suit straps standing out in alarming white; she let Lois peel the sheets of whispery-thin burned skin off her shoulders. When they sang "Alouette" around the campfire, she did not know any of the French words. The difference was that Lucy did not care about the things she didn't know, whereas Lois did.

  During the next winter, and subsequent winters, Lucy and Lois wrote to each other. They were both only children, at a time when this was thought to be a disadvantage, so in their letters they pretended to be sisters, or even twins. Lois had to strain a little over this, because Lucy was so blonde, with translucent skin and large blue eyes like a doll's, and Lois was nothing out of the ordinary - just a tallish, thinnish, brownish person with freckles. They signed their letters LL, with the L's entwined together like the monograms on a towel. (Lois and Lucy, thinks Lois. How our names date us. Lois Lane, Superman's girlfriend, enterprising female reporter; "I Love Lucy." Now we are obsolete, and it's little Jennifers, little Emilys, little Alexandras and Carolines and Tiffanys.)

  They were more effusive in their letters than they ever were in person. They bordered their pages with X's and O's, but when they met again in the summers it was always a shock. They had changed so much, or Lucy had. It was like watching someone grow up in jolts. At first it would be hard to think up things to say.

  But Lucy always had a surprise or two, something to show, some marvel to reveal. The first year she had a picture of herself in a tutu, her hair in a ballerina's knot on the top of her head; she pirouetted around the swimming dock to show Lois how it was done, and almost fell off. The next year she had given that up and was taking horseback riding. (Camp Manitou did not have horses.) The next year her mother and father had been divorced, and she had a new stepfather, one with both eyes, and a new house, although the maid was the same. The next year, when they had graduated from Bluejays and entered Ravens, she got her period, right in the first week of camp. The two of them snitched some matches from their counsellor, who smoked illegally, and made a small fire out behind the farthest outhouse, at dusk, using their flashlights. They could set all kinds of fires by now; they had learned how in Campcraft. On this fire they burned one of Lucy's used sanitary napkins. Lois is not sure why they did this, or whose idea it was. But she can remember the feeling of deep satisfaction it gave her as the white fluff singed and the blood sizzled, as if some wordless ritual had been fulfilled.

  They did not get caught, but then they rarely got caught at any of their camp transgressions. Lucy had such large eyes, and was such an accomplished liar.

  This year Lucy is different again: slower, more languorous. She is no longer interested in sneaking around after dark, purloining cigarettes from the counsellor, dealing in black-market candy bars. She is pensive, and hard to wake in the mornings. She doesn't like her stepfather, but she doesn't want to live with her real father either, who has a new wife. She thinks her mother may be having a love affair with a doctor; she doesn't know for sure, but she's seen them smooching in his car, out on the driveway, when her stepfather wasn't there. It serves him right. She hates her private school. She has a boyfriend, who is sixteen and works as a gardener's assistant. This is how she met him: in the garden. She describes to Lois what it is like when he kisses her - rubbery at first, but then your knees go limp. She has been forbidden to see him, and threatened with boarding school. She wants to run away from home.

  Lois has little to offer in return. Her own life is placid and satisfactory, but there is nothing much that can be said about happiness. "You're so lucky," Lucy tells her, a little smugly. She might as well say boring because this is how it makes Lois feel.

  Lucy is apathetic about the canoe trip, so Lois has to disguise her own excitement. The evening before they are to leave, she slouches into the campfire ring as if coerced, and sits down with a sigh of endurance, just as Lucy does.

  Every canoe trip that went out of camp was given a special send-off by Cappie and the section leader and counsellors, with the whole section in attendance. Cappie painted three streaks of red across each of her cheeks with a lipstick. They looked like three-fingered claw marks. She put a blue circle on her forehead with fountain-pen ink, and tied a twisted bandanna around her head and stuck a row of frazzle-ended feathers around it, and wrapped herself in a red-and-black Hudson's Bay blanket. The counsellors, also in blankets but with only two streaks of red, beat on tom-toms made of round wooden cheese boxes with leather stretched over the top and nailed in place. Cappie was Chief Cappeosota. They all had to say "How!" when she walked into the circle and stood there with one hand raised.

  Looking back on this, Lois finds it disquieting. She knows too much about Indians: this is why. She knows, for instance, that they should not even be called Indians, and that they have enough worries without other people taking their names and dressing up as them. It has all been a form of stealing.

  But she remembers, too, that she was once ignorant of this. Once she loved the campfire, the flickering of light on the ring of faces, the sound of the fake tom-toms, heavy and fast like a scared heartbeat; she loved Cappie in a red blanket and fea
thers, solemn, as a chief should be, raising her hand and saying, "Greetings, my Ravens." It was not funny, it was not making fun. She wanted to be an Indian. She wanted to be adventurous and pure, and aboriginal.

  "You go on big water," says Cappie. This is her idea - all their ideas - of how Indians talk. "You go where no man has ever trod. You go many moons." This is not true. They are only going for a week, not many moons. The canoe route is clearly marked, they have gone over it on a map, and there are prepared campsites with names which are used year after year. But when Cappie says this - and despite the way Lucy rolls up her eyes - Lois can feel the water stretching out, with the shores twisting away on either side, immense and a little frightening.

  "You bring back much wampum," says Cappie. "Do good in war, my braves, and capture many scalps." This is another of her pretences: that they are boys, and bloodthirsty. But such a game cannot be played by substituting the word "squaw." It would not work at all.

  Each of them has to stand up and step forward and have a red line drawn across her cheeks by Cappie. She tells them they must follow in the paths of their ancestors (who most certainly, thinks Lois, looking out the window of her apartment and remembering the family stash of daguerreotypes and sepia-coloured portraits on her mother's dressing table, the stiff-shirted, black-coated, grim-faced men and the beflounced women with their severe hair and their corseted respectability, would never have considered heading off onto an open lake, in a canoe, just for fun).

  At the end of the ceremony they all stood and held hands around the circle, and sang taps. This did not sound very Indian, thinks Lois. It sounded like a bugle call at a military post, in a movie. But Cappie was never one to be much concerned with consistency, or with archaeology.