‘We met on the platform,’ continued the lawyer. ‘Another coincidence.’
Canon Parfitt looked at Dr Campbell Clark with a good deal of interest. It was a name of which he had often heard. Dr Clark was in the forefront as a physician and mental specialist, and his last book, The Problem of the Unconscious Mind, had been the most discussed book of the year.
Canon Parfitt saw a square jaw, very steady blue eyes and reddish hair untouched by grey, but thinning rapidly. And he received also the impression of a very forceful personality.
By a perfectly natural association of ideas the Canon looked across to the seat opposite him, half-expecting to receive a glance of recognition there also, but the fourth occupant of the carriage proved to be a total stranger—a foreigner, the Canon fancied. He was a slight dark man, rather insignificant in appearance. Huddled in a big overcoat, he appeared to be fast asleep.
‘Canon Parfitt of Bradchester?’ inquired Dr Campbell Clark in a pleasant voice.
The Canon looked flattered. Those ‘scientific sermons’ of his had really made a great hit—especially since the Press had taken them up. Well, that was what the Church needed—good modern up-to-date stuff.
‘I have read your book with great interest, Dr Campbell Clark,’ he said. ‘Though it’s a bit technical here and there for me to follow.’
Durand broke in.
‘Are you for talking or sleeping, Canon?’ he asked. ‘I’ll confess at once that I suffer from insomnia and that therefore I’m in favour of the former.’
‘Oh! certainly. By all means,’ said the Canon. ‘I seldom sleep on these night journeys, and the book I have with me is a very dull one.’
‘We are at any rate a representative gathering,’ remarked the doctor with a smile. ‘The Church, the Law, the Medical Profession.’
‘Not much we couldn’t give an opinion on between us, eh?’ laughed Durand. ‘The Church for the spiritual view, myself for the purely worldly and legal view, and you, Doctor, with the widest field of all, ranging from the purely pathological to the—super-psychological! Between us three we should cover any ground pretty completely, I fancy.’
‘Not so completely as you imagine, I think,’ said Dr Clark. ‘There’s another point of view, you know, that you left out, and that’s rather an important one.’
‘Meaning?’ queried the lawyer.
‘The point of view of the Man in the Street.’
‘Is that so important? Isn’t the Man in the Street usually wrong?’
‘Oh! almost always. But he has the thing that all expert opinion must lack—the personal point of view. In the end, you know, you can’t get away from personal relationships. I’ve found that in my profession. For every patient who comes to me genuinely ill, at least five come who have nothing whatever the matter with them except an inability to live happily with the inmates of the same house. They call it everything—from housemaid’s knee to writer’s cramp, but it’s all the same thing, the raw surface produced by mind rubbing against mind.’
‘You have a lot of patients with “nerves”, I suppose,’ the Canon remarked disparagingly. His own nerves were excellent.
‘Ah! and what do you mean by that?’ The other swung round on him, quick as a flash. ‘Nerves! People use that word and laugh after it, just as you did. “Nothing the matter with so and so,” they say. “Just nerves.” But, good God, man, you’ve got the crux of everything there! You can get at a mere bodily ailment and heal it. But at this day we know very little more about the obscure causes of the hundred and one forms of nervous disease than we did in—well, the reign of Queen Elizabeth!’
‘Dear me,’ said Canon Parfitt, a little bewildered by this onslaught. ‘Is that so?’
‘Mind you, it’s a sign of grace,’ Dr Campbell Clark went on. ‘In the old days we considered man a simple animal, body and soul—with stress laid on the former.’
‘Body, soul and spirit,’ corrected the clergyman mildly.
‘Spirit?’ The doctor smiled oddly. ‘What do you parsons mean exactly by spirit? You’ve never been very clear about it, you know. All down the ages you’ve funked an exact definition.’
The Canon cleared his throat in preparation for speech, but to his chagrin he was given no opportunity. The doctor went on.
‘Are we even sure the word is spirit—might it not be spirits?’
‘Spirits?’ Sir George Durand questioned, his eyebrows raised quizzically.
‘Yes.’ Campbell Clark’s gaze transferred itself to him. He leaned forward and tapped the other man lightly on the breast. ‘Are you so sure,’ he said gravely, ‘that there is only one occupant of this structure—for that is all it is, you know—this desirable residence to be let furnished—for seven, twenty-one, forty-one, seventy-one—whatever it may be!—years? And in the end the tenant moves his things out—little by little—and then goes out of the house altogether—and down comes the house, a mass of ruin and decay. You’re the master of the house—we’ll admit that, but aren’t you ever conscious of the presence of others—soft-footed servants, hardly noticed, except for the work they do—work that you’re not conscious of having done? Or friends—moods that take hold of you and make you, for the time being, a “different man” as the saying goes? You’re the king of the castle, right enough, but be very sure the “dirty rascal” is there too.’
‘My dear Clark,’ drawled the lawyer. ‘You make me positively uncomfortable. Is my mind really a battleground of conflicting personalities? Is that Science’s latest?’
It was the doctor’s turn to shrug his shoulders.
‘Your body is,’ he said drily. ‘If the body, why not the mind?’
‘Very interesting,’ said Canon Parfitt. ‘Ah! Wonderful science—wonderful science.’
And inwardly he thought to himself: ‘I can get a most arresting sermon out of that idea.’
But Dr Campbell Clark had leant back in his seat, his momentary excitement spent.
‘As a matter of fact,’ he remarked in a dry professional manner, ‘it is a case of dual personality that takes me to Newcastle tonight. Very interesting case. Neurotic subject, of course. But quite genuine.’
‘Dual personality,’ said Sir George Durand thoughtfully. ‘It’s not so very rare, I believe. There’s loss of memory as well, isn’t there? I know the matter cropped up in a case in the Probate Court the other day.’
Dr Clark nodded.
‘The classic case, of course,’ he said, ‘was that of Felicie Bault. You may remember hearing of it?’
‘Of course,’ said Canon Parfitt. ‘I remember reading about it in the papers—but quite a long time ago—seven years at least.’
Dr Campbell Clark nodded.
‘That girl became one of the most famous figures in France. Scientists from all over the world came to see her. She had no less than four distinct personalities. They were known as Felicie 1, Felicie 2, Felicie 3, etc.’
‘Wasn’t there some suggestion of deliberate trickery?’ asked Sir George alertly.
‘The personalities of Felicie 3 and Felicie 4 were a little open to doubt,’ admitted the doctor. ‘But the main facts remain. Felicie Bault was a Brittany peasant girl. She was the third of a family of five; the daughter of a drunken father and a mentally defective mother. In one of his drinking bouts the father strangled the mother and was, if I remember rightly, transported for life. Felicie was then five years of age. Some charitable people interested themselves in the children and Felicie was brought up and educated by an English maiden lady who had a kind of home for destitute children. She could make very little of Felicie, however. She describes the girl as abnormally slow and stupid, only taught to read and write with the greatest difficulty and clumsy with her hands. This lady, Miss Slater, tried to fit the girl for domestic service, and did indeed find her several places when she was of an age to take them. But she never stayed long anywhere owing to her stupidity and also her intense laziness.’
The doctor paused for a minute, and the Canon
, re-crossing his legs, and arranging his travelling rug more closely round him, was suddenly aware that the man opposite him had moved very slightly. His eyes, which had formerly been shut, were now open, and something in them, something mocking and indefinable, startled the worthy Canon. It was as though the man were listening and gloating secretly over what he heard.
‘There is a photograph taken of Felicie Bault at the age of seventeen,’ continued the doctor. ‘It shows her as a loutish peasant girl, heavy of build. There is nothing in that picture to indicate that she was soon to be one of the most famous persons in France.
‘Five years later, when she was 22, Felicie Bault had a severe nervous illness, and on recovery the strange phenomena began to manifest themselves. The following are facts attested to by many eminent scientists. The personality called Felicie 1 was undistinguishable from the Felicie Bault of the last twenty-two years. Felicie 1 wrote French badly and haltingly, she spoke no foreign languages and was unable to play the piano. Felicie 2, on the contrary, spoke Italian fluently and German moderately. Her handwriting was quite dissimilar to that of Felicie 1, and she wrote fluent and expressive French. She could discuss politics and art and she was passionately fond of playing the piano. Felicie 3 had many points in common with Felicie 2. She was intelligent and apparently well educated, but in moral character she was a total contrast. She appeared, in fact, an utterly depraved creature—but depraved in a Parisian and not a provincial way. She knew all the Paris argot, and the expressions of the chic demi monde. Her language was filthy and she would rail against religion and so-called “good people” in the most blasphemous terms. Finally there was Felicie 4—a dreamy, almost half-witted creature, distinctly pious and professedly clairvoyant, but this fourth personality was very unsatisfactory and elusive and has been sometimes thought to be a deliberate trickery on the part of Felicie 3—a kind of joke played by her on a credulous public. I may say that (with the possible exception of Felicie 4) each personality was distinct and separate and had no knowledge of the others. Felicie 2 was undoubtedly the most predominant and would last sometimes for a fortnight at a time, then Felicie 1 would appear abruptly for a day or two. After that, perhaps Felicie 3 or 4, but the two latter seldom remained in command for more than a few hours. Each change was accompanied by severe headache and heavy sleep, and in each case there was complete loss of memory of the other states, the personality in question taking up life where she had left it, unconscious of the passage of time.’
‘Remarkable,’ murmured the Canon. ‘Very remarkable. As yet we know next to nothing of the marvels of the universe.’
‘We know that there are some very astute impostors in it,’ remarked the lawyer drily.
‘The case of Felicie Bault was investigated by lawyers as well as by doctors and scientists,’ said Dr Campbell Clark quickly. ‘Maître Quimbellier, you remember, made the most thorough investigation and confirmed the views of the scientists. And after all, why should it surprise us so much? We come across the double-yolked egg, do we not? And the twin banana? Why not the double soul—or in this case the quadruple soul—in the single body?’
‘The double soul?’ protested the Canon.
Dr Campbell Clark turned his piercing blue eyes on him.
‘What else can we call it? That is to say—if the personality is the soul?’
‘It is a good thing such a state of affairs is only in the nature of a “freak”,’ remarked Sir George. ‘If the case were common, it would give rise to pretty complications.’
‘The condition is, of course, quite abnormal,’ agreed the doctor. ‘It was a great pity that a longer study could not have been made, but all that was put an end to by Felicie’s unexpected death.’
‘There was something queer about that, if I remember rightly,’ said the lawyer slowly.
Dr Campbell Clark nodded.
‘A most unaccountable business. The girl was found one morning dead in bed. She had clearly been strangled. But to everyone’s stupefaction it was presently proved beyond doubt that she had actually strangled herself. The marks on her neck were those of her own fingers. A method of suicide which, though not physically impossible, must have necessitated terrific muscular strength and almost superhuman will power. What had driven the girl to such straits has never been found out. Of course her mental balance must always have been precarious. Still, there it is. The curtain has been rung down for ever on the mystery of Felicie Bault.’
It was then that the man in the far corner laughed.
The other three men jumped as though shot. They had totally forgotten the existence of the fourth amongst them. As they stared towards the place where he sat, still huddled in his overcoat, he laughed again.
‘You must excuse me, gentlemen,’ he said, in perfect English that had, nevertheless, a foreign flavour.
He sat up, displaying a pale face with a small jet-black moustache.
‘Yes, you must excuse me,’ he said, with a mock bow. ‘But really! in science, is the last word ever said?’
‘You know something of the case we have been discussing?’ asked the doctor courteously.
‘Of the case? No. But I knew her.’
‘Felicie Bault?’
‘Yes. And Annette Ravel also. You have not heard of Annette Ravel, I see? And yet the story of the one is the story of the other. Believe me, you know nothing of Felicie Bault if you do not also know the history of Annette Ravel.’
He drew out his watch and looked at it.
‘Just half an hour before the next stop. I have time to tell you the story—that is, if you care to hear it?’
‘Please tell it to us,’ said the doctor quietly.
‘Delighted,’ said the Canon. ‘Delighted.’
Sir George Durand merely composed himself in an attitude of keen attention.
‘My name, gentlemen,’ began their strange travelling companion, ‘is Raoul Letardeau. You have spoken just now of an English lady, Miss Slater, who interested herself in works of charity. I was born in that Brittany fishing village and when my parents were both killed in a railway accident it was Miss Slater who came to the rescue and saved me from the equivalent of your English workhouse. There were some twenty children under her care, girls and boys. Amongst these children were Felicie Bault and Annette Ravel. If I cannot make you understand the personality of Annette, gentlemen, you will understand nothing. She was the child of what you call a “fille de joie” who had died of consumption abandoned by her lover. The mother had been a dancer, and Annette, too, had the desire to dance. When I saw her first she was eleven years old, a little shrimp of a thing with eyes that alternately mocked and promised—a little creature all fire and life. And at once—yes, at once—she made me her slave. It was “Raoul, do this for me.” “Raoul, do that for me.” And me, I obeyed. Already I worshipped her, and she knew it.
‘We would go down to the shore together, we three—for Felicie would come with us. And there Annette would pull off her shoes and stockings and dance on the sand. And then when she sank down breathless, she would tell us of what she meant to do and to be.
‘“See you, I shall be famous. Yes, exceedingly famous. I will have hundreds and thousands of silk stockings—the finest silk. And I shall live in an exquisite apartment. All my lovers shall be young and handsome as well as being rich. And when I dance all Paris shall come to see me. They will yell and call and shout and go mad over my dancing. And in the winters I shall not dance. I shall go south to the sunlight. There are villas there with orange trees. I shall have one of them. I shall lie in the sun on silk cushions, eating oranges. As for you, Raoul, I will never forget you, however rich and famous I shall be. I will protect you and advance your career. Felicie here shall be my maid—no, her hands are too clumsy. Look at them, how large and coarse they are.”
‘Felicie would grow angry at that. And then Annette would go on teasing her.
‘“She is so ladylike, Felicie—so elegant, so refined. She is a princess in disguise—ha, ha.”
/>
‘“My father and mother were married, which is more than yours were,” Felicie would growl out spitefully.
‘“Yes, and your father killed your mother. A pretty thing, to be a murderer’s daughter.”
‘“Your father left your mother to rot,” Felicie would rejoin.
‘“Ah! yes.” Annette became thoughtful. “Pauvre Maman. One must keep strong and well. It is everything to keep strong and well.”
‘“I am as strong as a horse,” Felicie boasted.
‘And indeed she was. She had twice the strength of any other girl in the Home. And she was never ill.
‘But she was stupid, you comprehend, stupid like a brute beast. I often wondered why she followed Annette round as she did. It was, with her, a kind of fascination. Sometimes, I think, she actually hated Annette, and indeed Annette was not kind to her. She jeered at her slowness and stupidity, and baited her in front of the others. I have seen Felicie grow quite white with rage. Sometimes I have thought that she would fasten her fingers round Annette’s neck and choke the life out of her. She was not nimble-witted enough to reply to Annette’s taunts, but she did learn in time to make one retort which never failed. That was a reference to her own health and strength. She had learned (what I had always known) that Annette envied her her strong physique, and she struck instinctively at the weak spot in her enemy’s armour.
‘One day Annette came to me in great glee.
‘“Raoul,” she said. “We shall have fun today with that stupid Felicie. We shall die of laughing.”
‘“What are you going to do?”
‘“Come behind the little shed, and I will tell you.”
‘It seemed that Annette had got hold of some book. Part of it she did not understand, and indeed the whole thing was much over her head. It was an early work on hypnotism.
‘“A bright object, they say. The brass knob of my bed, it twirls round. I made Felicie look at it last night. ‘Look at it steadily,’ I said. ‘Do not take your eyes off it.’ And then I twirled it. Raoul, I was frightened. Her eyes looked so queer—so queer. ‘Felicie, you will do what I say always,’ I said. ‘I will do what you say always, Annette,’ she answered. And then—and then—I said: ‘Tomorrow you will bring a tallow candle out into the playground at twelve o’clock and start to eat it. And if anyone asks you, you will say that is it the best galette you ever tasted.’ Oh! Raoul, think of it!”