that was all. He would never need look at the ledgers again nor did he; the yellowed pages in their fading and implacable succession were as much a part of his consciousness and would remain so forever, as the fact of his own nativity:
Tennie Beauchamp 21yrs Won by Amodeus McCaslin from Hubert Beauchamp Esqre Possible Strait against three Treys in sigt Not called 1859 Marrid to Tomys Turl 1859
and no date of freedom because her freedom, as well as that of her first surviving child, derived not from Buck and Buddy McCaslin in the commissary but from a stranger in Washington, and no date of death and burial, not only because McCaslin kept no obituaries in his books, but because in this year 1883 she was still alive and would remain so to see a grandson by her last surviving child:
Amodeus McCaslin Beauchamp Son of tomys Turl @ Tennie Beauchamp 1859 dide 1859
then his uncle’s hand entire, because his father was now a member of the cavalry command of that man whose name as a slave-dealer he could not even spell: and not even a page and not even a full line:
Dauter Tomes Turl and tenny 1862
and not even a line and not even a sex and no cause given though the boy could guess it because McCaslin was thirteen then and he remembered how there was not always enough to eat in more places than Vicksburg:
Child of tomes Turl and Tenny 1863
and the same hand again and this one lived, as though Tennie’s perseverance and the fading and diluted ghost of old Carothers’ ruthlessness had at last conquered even starvation: and clearer, fuller, more carefully written and spelled than the boy had yet seen it, as if the old man, who should have been a woman to begin with, trying to run what was left of the plantation in his brother’s absence in the intervals of cooking and caring for himself and the fourteen-year-old orphan, had taken as an omen for renewed hope the fact that this nameless inheritor of slaves was at least remaining alive long enough to receive a name:
James Thucydus Beauchamp Son of Tomes Turl and Tenny Beauchamp Born 29th december 1864 and both Well Wanted to call him Theophilus but Tride Amodeus McCaslin and Callina McCaslin and both dide so Disswaded Them Born at Two clock A,m, both Well
but no more, nothing; it would be another two years yet before the boy, almost a man now, would return from the abortive trip into Tennessee with the still-intact third of old Carothers’ legacy to his Negro son and his descendants, which as the three surviving children established at last one by one their apparent intention of surviving, their white half-uncles had increased to a thousand dollars each, conditions permitting, as they came of age, and completed the page himself as far as it would even be completed when that day was long passed beyond which a man born in 1864 (or 1867 either, when he himself saw light) could have expected or himself hoped or even wanted to be still alive; his own hand now, queerly enough resembling neither his father’s nor his uncle’s nor even McCaslin’s, but like that of his grandfather’s save for the spelling:
Vanished sometime on night of his twenty-first birthday Dec 29 1885. Traced by Isaac McCaslin to Jackson Tenn. and there lost. His third of legacy $1000.00 returned to McCaslin Edmonds Trustee this day Jan 12 1886
but not yet: that would be two years yet, and now his father’s again, whose old commander was now quit of soldiering and slave-trading both; once more in the ledger and then not again, and more illegible than ever, almost indecipherable at all from the rheumatism which now crippled him, and almost completely innocent now even of any sort of spelling as well as punctuation, as if the four years during which he had followed the sword of the only man ever breathing who ever sold him a Negro, let alone beat him in a trade, had convinced him not only of the vanity of faith and hope, but of orthography too:
Miss sophonsiba b dtr t t @ t 1869
but not of belief and will because it was there, written, as McCaslin had told him, with the left hand, but there in the ledger one time more and then not again, for the boy himself was a year old, and when Lucas was born six years later, his father and uncle had been dead inside the same twelve-months almost five years; his own hand again, who was there and saw it, 1886, she was just seventeen, two years younger than himself, and he was in the commissary when McCaslin entered out of the first of dusk and said, ‘He wants to marry Fonsiba,’ like that: and he looked past McCaslin and saw the man, the stranger, taller than McCaslin and wearing better clothes than McCaslin and most of the other white men the boy knew habitually wore, who entered the room like a white man and stood in it like a white man, as though he had let McCaslin precede him into it not because McCaslin’s skin was white but simply because McCaslin lived there and knew the way, and who talked like a white man too, looking at him past McCaslin’s shoulder rapidly and keenly once and then no more, without further interest, as a mature and contained white man not impatient but just pressed for time might have looked. ‘Marry Fonsiba?’ he cried. ‘Marry Fonsiba?’ and then no more either, just watching and listening while McCaslin and the Negro talked:
‘To live in Arkansas, I believe you said.’
‘Yes. I have property there. A farm.’
‘Property? A farm? You own it?’
‘Yes.’
‘You don’t say Sir, do you?’
‘To my elders, yes.’
‘I see. You are from the North.’
‘Yes. Since a child.’
‘Then your father was a slave.’
‘Yes. Once.’
‘Then how do you own a farm in Arkansas?’
‘I have a grant. It was my father’s. From the United States. For military service.’
‘I see,’ McCaslin said. ‘The Yankee army.’
‘The United States army,’ the stranger said; and then himself again, crying it at McCaslin’s back:
‘Call aunt Tennie! I’ll go get her! I’ll—’ But McCaslin was not even including him; the stranger did not even glance back toward his voice, the two of them speaking to one another again as if he were not even there:
‘Since you seem to have it all settled,’ McCaslin said, ‘why have you bothered to consult my authority at all?’
‘I don’t,’ the stranger said. ‘I acknowledge your authority only so far as you admit your responsibility toward her as a female member of the family of which you are the head. I don’t ask your permission. I—–’
‘That will do!’ McCaslin said. But the stranger did not falter. It was neither as if he were ignoring McCaslin nor as if he had failed to hear him. It was as though he were making, not at all an excuse and not exactly a justification, but simply a statement which the situation absolutely required and demanded should be made in McCaslin’s hearing whether McCaslin listened to it or not. It was as if he were talking to himself, for himself to hear the words spoken aloud. They faced one another, not close yet at slightly less than foils’ distance, erect, their voices not raised, not impactive, just succinct:
‘—I inform you, notify you in advance as chief of her family. No man of honor could do less. Besides, you have, in your way, according to your lights and upbringing—–’
‘That’s enough, I said,’ McCaslin said. ‘Be off this place by full dark. Go.’ But for another moment the other did not move, contemplating McCaslin with that detached and heatless look, as if he were watching reflected in McCaslin’s pupils the tiny image of the figure he was sustaining.
‘Yes,’ he said. ‘After all, this is your house. And in your fashion you have.… But no matter. You are right. This is enough.’ He turned back toward the door; he paused again but only for a second, already moving while he spoke: ‘Be easy. I will be good to her.’ Then he was gone.
‘But how did she ever know him?’ the boy cried. ‘I never even heard of him before! And Fonsiba, that’s never been off this place except to go to church since she was born—–’
‘Ha,’ McCaslin said. ‘Even their parents don’t know until too late how seventeen-year-old girls ever met the men who marry them too, if they are lucky.’ And the next morning they were both gone, Fonsiba too.
McCaslin never saw her again, nor did he, because the woman he found at last, five months later, was no one he had ever known. He carried a third of the three-thousand-dollar fund in gold in a money-belt, as when he had vainly traced Tennie’s Jim into Tennessee a year ago. They—the man—had left an address of some sort with Tennie, and three months later a letter came, written by the man although McCaslin’s wife, Alice, had taught Fonsiba to read and write too a little. But it bore a different postmark from the address the man had left with Tennie, and he travelled by rail as far as he could and then by contracted stage and then by a hired livery rig and then by rail again for a distance: an experienced traveller by now and an experienced bloodhound too, and a successful one this time because he would have to be; as the slow interminable empty muddy December miles crawled and crawled and night followed night in hotels, in roadside taverns of rough logs and containing little else but a bar, and in the cabins of strangers, and the hay of lonely barns, in none of which he dared undress because of his secret golden girdle like that of a disguised one of the Magi travelling incognito and not even hope to draw him, but only determination and desperation, he would tell himself: I will have to find her. I will have to. We have already lost one of them. I will have to find her this time. He did. Hunched in the slow and icy rain, on a spent hired horse splashed to the chest and higher, he saw it—a single log edifice with a clay chimney, which seemed in process of being flattened by the rain to a nameless and valueless rubble of dissolution in that roadless and even pathless waste of unfenced fallow and wilderness jungle—no barn, no stable, not so much as a hen-coop: just a log cabin built by hand and no clever hand either, a meagre pile of clumsily-cut firewood sufficient for about one day and not even a gaunt hound to come bellowing out from under the house when he rode up—a farm only in embryo, perhaps a good farm, maybe even a plantation someday, but not now, not for years yet and only then with labor, hard and enduring and unflagging work and sacrifice; he shoved open the crazy kitchen door in its awry frame and entered an icy gloom where not even a fire for cooking burned, and after another moment saw, crouched into the wall’s angle behind a crude table, the coffee-colored face which he had known all his life but knew no more, the body which had been born within a hundred yards of the room that he was born in and in which some of his own blood ran, but which was now completely inheritor of generation after generation to whom an unannounced white man on a horse was a white man’s hired Patroller wearing a pistol sometimes and a blacksnake whip always; he entered the next room, the only other room the cabin owned, and found, sitting in a rocking chair before the hearth, the man himself, reading—sitting there in the only chair in the house, before that miserable fire for which there was not wood sufficient to last twenty-four hours, in the same ministerial clothing in which he had entered the commissary five months ago and a pair of gold-framed spectacles which, when he looked up and then rose to his feet, the boy saw did not even contain lenses, reading a book in the midst of that desolation, that muddy waste, fenceless and even pathless and without even a walled shed for stock to stand beneath: and over all, permeant, clinging to the man’s very clothing and exuding from his skin itself, that rank stink of baseless and imbecile delusion, that boundless rapacity and folly, of the carpet-bagger followers of victorious armies.
‘Don’t you see?’ he cried. ‘Don’t you see? This whole land, the whole South, is cursed, and all of us who derive from it, whom it ever suckled, white and black both, lie under the curse? Granted that my people brought the curse onto the land: maybe for that reason their descendants alone can—not resist it, not combat it—maybe just endure and outlast it until the curse is lifted. Then your peoples’ turn will come because we have forfeited ours. But not now. Not yet. Don’t you see?’
The other stood now, the unfrayed garments still ministerial even if not quite so fine, the book closed upon one finger to keep the place, the lenseless spectacles held like a music master’s wand in the other workless hand while the owner of it spoke his measured and sonorous imbecility of the boundless folly and the baseless hope: ‘You’re wrong. The curse you whites brought into this land has been lifted. It has been voided and discharged. We are seeing a new era, an era dedicated, as our founders intended it, to freedom, liberty and equality for all, to which this country will be the new Canaan—–’
‘Freedom from what? From work? Canaan?’ He jerked his arm, comprehensive, almost violent: whereupon it all seemed to stand there about them, intact and complete and visible in the drafty, damp, heatless, Negro-stale Negro-rank sorry room—the empty fields without plow or seed to work them, fenceless against the stock which did not exist within or without the walled stable which likewise was not there. ‘What corner of Canaan is this?’
‘You are seeing it at a bad time. This is winter. No man farms this time of year.’
‘I see. And of course her need for food and clothing will stand still while the land lies fallow.’
‘I have a pension,’ the other said. He said it as a man might say I have grace or I own a gold mine. ‘I have my father’s pension too. It will arrive on the first of the month. What day is this?’
‘The eleventh,’ he said. ‘Twenty days more. And until then?’
‘I have a few groceries in the house from my credit account with the merchant in Midnight who banks my pension check for me. I have executed to him a power of attorney to handle it for me as a matter of mutual—’
‘I see. And if the groceries don’t last the twenty days?’
‘I still have one more hog.’
‘Where?’
‘Outside,’ the other said. ‘It is customary in this country to allow stock to range free during the winter for food. It comes up from time to time. But no matter if it doesn’t; I can probably trace its footprints when the need—–’
‘Yes!’ he cried. ‘Because no matter: you still have the pension check. And the man in Midnight will cash it and pay himself out of it for what you have already eaten and if there is any left over, it is yours. And the hog will be eaten by then or you still can’t catch it, and then what will you do?’
‘It will be almost spring then,’ the other said. ‘I am planning in the spring—–’
‘It will be January,’ he said. ‘And then February. And then more than half of March—’ and when he stopped again in the kitchen she had not moved, she did not even seem to breathe or to be alive except her eyes watching him; when he took a step toward her it was still not movement because she could have retreated no further: only the tremendous, fathomless, ink-colored eyes in the narrow, thin, too thin, coffee-colored face watching him without alarm, without recognition, without hope. ‘Fonsiba,’ he said. ‘Fonsiba. Are you all right?’
‘I’m free,’ she said. Midnight was a tavern, a livery stable, a big store (that would be where the pension check banked itself as a matter of mutual elimination of bother and fret, he thought) and a little one, a saloon and a blacksmith shop. But there was a bank there too. The president (the owner, for all practical purposes) of it was a translated Mississippian who had been one of Forrest’s men too: and his body lightened of the golden belt for the first time since he left home eight days ago, with pencil and paper he multiplied three dollars by twelve months and divided it into one thousand dollars; it would stretch that way over almost twenty-eight years and for twenty-eight years at least she would not starve, the banker promising to send the three dollars himself by a trusty messenger on the fifteenth of each month and put it into her actual hand, and he returned home and that was all because in 1874 his father and his uncle were both dead and the old ledgers never again came down from the shelf above the desk to which his father had returned them for the last time that day in 1869. But he could have completed it:
Lucas Quintus Carothers McCaslin Beauchamp. Last surviving son and child of Tomey’s Terrel and Tennie Beauchamp. March 17, 1874
except that there was no need: not Lucius Quintus @c @c @c, but Lucas Quintus, not refusing to be called L
ucius, because he simply eliminated that word from the name; not denying, declining the name itself, because he used three quarters of it; but simply taking the name and changing, altering it, making it no longer the white man’s but his own, by himself composed, himself selfprogenitive and nominate, by himself ancestored, as, for all the old ledgers recorded to the contrary, old Carothers himself was
and that was all: 1874 the boy; 1888 the man, repudiated denied and free; 1895 and husband but no father, unwidowered but without a wife, and found long since that no man is ever free and probably could not bear it if he were; married then and living in Jefferson in the little new jerrybuilt bungalow which his wife’s father had given them: and one morning Lucas stood suddenly in the doorway of the room where he was reading the Memphis paper and he looked at the paper’s dateline and thought It’s his birthday. He’s twenty-one today and Lucas said: ‘Whar’s the rest of that money old Carothers left? I wants it. All of it.’
that was all: and McCaslin
‘More men than that one Buck and Buddy to fumble-heed that truth so mazed for them that spoke it and so confused for them that heard yet still there was 1865:’ and he
‘But not enough. Not enough of even Father and Uncle Buddy to fumble-heed in even three generations not even three generations fathered by Grandfather not even if there had been nowhere beneath His sight any but Grandfather and so He would not even have needed to elect and choose. But He tried and I know what you will say. That having Himself created them He could have known no more of hope than He could have pride and grief, but He didn’t hope He just waited because He had made them: not just because He had set them alive and in motion but because He had already worried with them so long: worried with them so long because He had seen how in individual cases they were capable of anything, any height or depth remembered in mazed incomprehension out of heaven where hell was created too, and so He must admit them or else admit his equal somewhere and so be no longer God and therefore must accept responsibility for what He Himself had done in order to live with Himself in His lonely and paramount heaven. And He probably knew it was vain but He had created them and knew them capable of all things because He had shaped them out of the primal Absolute which contained all and had watched them since in their individual exaltation and baseness, and they themselves not knowing why nor how nor even when: until at last He saw that they were all Grandfather all of them and that even from them the elected and chosen the best the very best He could expect (not hope mind: not hope) would be Bucks and Buddies and not even enough of them and in the third generation not even Bucks and Buddies but—’ and McCaslin