A red squaw came one breakfast-time to the old homestead,
On her back she carried a bundle of rushes for rush-bottoming chairs,
Her hair, straight, shiny, coarse, black, profuse, half-envelop’d her face,
Her step was free and elastic, and her voice sounded exquisitely as she spoke.
My mother look’d in delight and amazement at the stranger,
She look’d at the freshness of her tall-borne face and full and pliant limbs,
The more she look’d upon her she loved her,
Never before had she seen such wonderful beauty and purity,
She made her sit on a bench by the jamb of the fireplace, she cook’d food for her,
She had no work to give her, but she gave her remembrance and fondness.
The red squaw staid all the forenoon, and toward the middle of the afternoon she went away,
O my mother was loth to have her go away,
All the week she thought of her, she watch’d for her many a month,
She remember’d her many a winter and many a summer,
But the red squaw never came nor was heard of there again.
7
A show of the summer softness—a contact of something unseen—an amour of the light and air,
I am jealous and overwhelm’d with friendliness,
And will go gallivant with the light and air myself.
O love and summer, you are in the dreams and in me,
Autumn and winter are in the dreams, the farmer goes with his thrift,
The droves and crops increase, the barns are well-fill’d.
Elements merge in the night, ships make tacks in the dreams,
The sailor sails, the exile returns home,
The fugitive returns unharm’d, the immigrant is back beyond months and years,
The poor Irishman lives in the simple house of his childhood with the well known neighbors and faces,
They warmly welcome him, he is barefoot again, he forgets he is well off,
The Dutchman voyages home, and the Scotchman and Welshman voyage home, and the native of the Mediterranean voyages home,
To every port of England, France, Spain, enter well-fill’d ships,
The Swiss foots it toward his hills, the Prussian goes his way, the Hungarian his way, and the Pole his way,
The Swede returns, and the Dane and Norwegian return.
The homeward bound and the outward bound,
The beautiful lost swimmer, the ennuye, the onanist, the female that loves unrequited, the money-maker,
The actor and actress, those through with their parts and those waiting to commence,
The affectionate boy, the husband and wife, the voter, the nominee that is chosen and the nominee that has fail’d,
The great already known and the great any time after to-day,
The stammerer, the sick, the perfect-form’d, the homely,
The criminal that stood in the box, the judge that sat and sentenced him, the fluent lawyers, the jury, the audience,
The laugher and weeper, the dancer, the midnight widow, the red squaw,
The consumptive, the erysipalite, the idiot, he that is wrong’d,
The antipodes, and every one between this and them in the dark,
I swear they are averaged now—one is no better than the other,
The night and sleep have liken’d them and restored them.
I swear they are all beautiful,
Every one that sleeps is beautiful, every thing in the dim light is beautiful,
The wildest and bloodiest is over, and all is peace.
Peace is always beautiful,
The myth of heaven indicates peace and night.
The myth of heaven indicates the soul,
The soul is always beautiful, it appears more or it appears less, it comes or it lags behind,
It comes from its embower’d garden and looks pleasantly on itself and encloses the world,
Perfect and clean the genitals previously jetting,and perfect and clean the womb cohering,
The head well-grown proportion’d and plumb, and the bowels and joints proportion’d and plumb.
The soul is always beautiful,
The universe is duly in order, every thing is in its place,
What has arrived is in its place and what waits shall be in its place,
The twisted skull waits, the watery or rotten blood waits,
The child of the glutton or venerealee waits long, and the child of the drunkard waits long, and the drunkard himself waits long,
The sleepers that lived and died wait, the far advanced are to go on in their turns, and the far behind are to come on in their turns,
The diverse shall be no less diverse, but they shall flow and unite— they unite now.
8
The sleepers are very beautiful as they lie unclothed,
They flow hand in hand over the whole earth from east to west as they lie unclothed,
The Asiatic and African are hand in hand, the European and American are hand in hand,
Learn’d and unlearn’d are hand in hand, and male and female are hand in hand,
The bare arm of the girl crosses the bare breast of her lover, they press close without lust, his lips press her neck,
The father holds his grown or ungrown son in his arms with measureless love, and the son holds the father in his arms with measureless love,
The white hair of the mother shines on the white wrist of the daughter,
The breath of the boy goes with the breath of the man, friend is inarm’d by friend,
The scholar kisses the teacher and the teacher kisses the scholar, the wrong ’d made right,
The call of the slave is one with the master’s call, and the master salutes the slave,
The felon steps forth from the prison, the insane becomes sane, the suffering of sick persons is reliev’d,
The sweatings and fevers stop, the throat that was unsound is sound, the lungs of the consumptive are resumed, the poor distress’d head is free,
The joints of the rheumatic move as smoothly as ever, and smoother than ever,
Stiflings and passages open, the paralyzed become supple,
The swell’d and convuls’d and congested awake to themselves in condition,
They pass the invigoration of the night and the chemistry of the night, and awake.
I too pass from the night,
I stay a while away O night, but I return to you again and love you.
Why should I be afraid to trust myself to you?
I am not afraid, I have been well brought forward by you,
I love the rich running day, but I do not desert her in whom I lay so long,
I know not how I came of you and I know not where I go with you, but I know I came well and shall go well.
I will stop only a time with the night, and rise betimes,
I will duly pass the day O my mother, and duly return to you.
Transpositions
Let the reformers descend from the stands where they are forever bawling—let an idiot or insane person appear on each of the stands;
Let judges and criminals be transposed—let the prison-keepers be put in prison—let those that were prisoners take the keys;
Let them that distrust birth and death lead the rest.
BOOK XXIX
To Think of Time
1
To think of time—of all that retrospection,
To think of to-day, and the ages continued henceforward.
Have you guess’d you yourself would not continue?
Have you dreaded these earth-beetles?
Have you fear’d the future would be nothing to you?
Is to-day nothing? is the beginningless past nothing?
If the future is nothing they are just as surely nothing.
To think that the sun rose in the east—that men and women were flexible, real, alive—that every thing was alive,
To think that you and I did not see, feel,
think, nor bear our part,
To think that we are now here and bear our part.
2
Not a day passes, not a minute or second without an accouchement,
Not a day passes, not a minute or second without a corpse.
The dull nights go over and the dull days also,
The soreness of lying so much in bed goes over,
The physician after long putting off gives the silent and terrible look for an answer,
The children come hurried and weeping, and the brothers and sisters are sent for,
Medicines stand unused on the shelf, (the camphor-smell has long pervaded the rooms,)
The faithful hand of the living does not desert the hand of the dying,
The twitching lips press lightly on the forehead of the dying,
The breath ceases and the pulse of the heart ceases,
The corpse stretches on the bed and the living look upon it,
It is palpable as the living are palpable.
The living look upon the corpse with their eyesight,
But without eyesight lingers a different living and looks curiously on the corpse.
3
To think the thought of death merged in the thought of materials,
To think of all these wonders of city and country, and others taking great interest in them, and we taking no interest in them.
To think how eager we are in building our houses,
To think others shall be just as eager, and we quite indifferent.
(I see one building the house that serves him a few years, or seventy or eighty years at most,
I see one building the house that serves him longer than that.)
Slow-moving and black lines creep over the whole earth—they never cease—they are the burial lines,
He that was President was buried, and he that is now President shall surely be buried.
4
A reminiscence of the vulgar fate,
A frequent sample of the life and death of workmen,
Each after his kind.
Cold dash of waves at the ferry-wharf, posh and ice in the river, half-frozen mud in the streets,
A gray discouraged sky overhead, the short last daylight of December,
A hearse and stages, the funeral of an old Broadway stage-driver, the cortege mostly drivers.
Steady the trot to the cemetery, duly rattles the death-bell,
The gate is pass’d, the new-dug grave is halted at, the living alight, the hearse uncloses,
The coffin is pass’d out, lower’d and settled, the whip is laid on the coffin, the earth is swiftly shovel’d in,
The mound above is flatted with the spades—silence,
A minute—no one moves or speaks—it is done,
He is decently put away—is there any thing more?
He was a good fellow, free-mouth’d, quick-temper’d, not bad-looking,
Ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty,
Had known what it was to be flush, grew low-spirited toward the last, sicken’d, was help’d by a contribution,
Died, aged forty-one years—and that was his funeral.
Thumb extended, finger uplifted, apron, cape, gloves, strap, wet-weather clothes, whip carefully chosen,
Boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind,
Good day’s work, bad day’s work, pet stock, mean stock, first out, last out, turning-in at night,
To think that these are so much and so nigh to other drivers, and he there takes no interest in them.
5
The markets, the government, the working-man’s wages, to think what account they are through our nights and days,
To think that other working-men will make just as great account of them, yet we make little or no account.
The vulgar and the refined, what you call sin and what you call goodness, to think how wide a difference,
To think the difference will still continue to others, yet we lie beyond the difference.
To think how much pleasure there is,
Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family?
Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares?
These also flow onward to others, you and I flow onward,
But in due time you and I shall take less interest in them.
Your farm, profits, crops—to think how engross’d you are,
To think there will still be farms, profits, crops, yet for you of what avail?
6
What will be will be well, for what is is well,
To take interest is well, and not to take interest shall be well.
The domestic joys, the dally housework or business, the building of houses, are not phantasms, they have weight, form, location,
Farms, profits, crops, markets, wages, government, are none of them phantasms,
The difference between sin and goodness is no delusion,
The earth is not an echo, man and his life and all the things of his life are well-consider’d.
You are not thrown to the winds, you gather certainly and safely around yourself,
Yourself! yourself!. yourself, for ever and ever!
7
It is not to diffuse you that you were born of your mother and father, it is to identify you,
It is not that you should be undecided, but that you should be decided,
Something long preparing and formless is arrived and form’d in you,
You are henceforth secure, whatever comes or goes.
The threads that were spun are gather’d, the wet crosses the warp, the pattern is systematic.
The preparations have every one been justified,
The orchestra have sufficiently tuned their instruments, the baton has given the signal.
The guest that was coming, he waited long, he is now housed,
He is one of those who are beautiful and happy, he is one of those that to look upon and be with is enough.
The law of the past cannot be eluded,
The law of the present and future cannot be eluded,
The law of the living cannot be eluded, it is eternal,
The law of promotion and transformation cannot be eluded,
The law of heroes and good-doers cannot be eluded,
The law of drunkards, informers, mean persons, not one iota thereof can be eluded.
8
Slow moving and black lines go ceaselessly over the earth,
Northerner goes carried and Southerner goes carried, and they on the Atlantic side and they on the Pacific,
And they between, and all through the Mississippi country, and all over the earth.
The great masters and kosmos are well as they go, the heroes and good-doers are well,
The known leaders and inventors and the rich owners and pious and distinguish’d may be well,
But there is more account than that, there is strict account of all.
The interminable hordes of the ignorant and wicked are not nothing,
The barbarians of Africa and Asia are not nothing,
The perpetual successions of shallow people are not nothing as they go.
Of and in all these things,
I have dream’d that we are not to be changed so much, nor the law of us changed,
I have dream’d that heroes and good-doers shall be under the present and past law,
And that murderers, drunkards, liars, shall be under the present and past law,
For I have dream’d that the law they are under now is enough.
And I have dream’d that the purpose and essence of the known life, the transient,
Is to form and decide identity for the unknown life, the permanent.
If all came but to ashes of dung,
If maggots and rats ended us, then Alarum! for we are betray’d,
br /> Then indeed suspicion of death.
Do you suspect death? if I were to suspect death I should die now,
Do you think I could walk pleasantly and well-suited toward annihilation?
Pleasantly and well-suited I walk,
Whither I walk I cannot define, but I know it is good,
The whole universe indicates that it is good,
The past and the present indicate that it is good.
How beautiful and perfect are the animals!
How perfect the earth, and the minutest thing upon it!
What is called good is perfect, and what is called bad is just as perfect,
The vegetables and minerals are all perfect, and the imponderable fluids perfect;
Slowly and surely they have pass’d on to this, and slowly and surely they yet pass on.
9
I swear I think now that every thing without exception has an eternal soul!
The trees have, rooted in the ground! the weeds of the sea have! the animals!
I swear I think there is nothing but immortality!
That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it!
And all preparation is for it—and identity is for it—and life and materials are altogether for it!
BOOK XXX.
WHISPERS OF HEAVENLY DEATH
Darest Thou Now O Soul
Darest thou now O soul,
Walk out with me toward the unknown region,
Where neither ground is for the feet nor any path to follow?
No map there, nor guide,
Nor voice sounding, nor touch of human hand,
Nor face with blooming flesh, nor lips, nor eyes, are in that land.
I know it not O soul,
Nor dost thou, all is a blank before us,
All waits undream’d of in that region, that inaccessible land.
Till when the ties loosen,
All but the ties eternal, Time and Space,
Nor darkness, gravitation, sense, nor any bounds bounding us.
Then we burst forth, we float,
In Time and Space O soul, prepared for them,
Equal, equipt at last, (O joy! O fruit of all!) them to fulfil O soul.
Whispers of Heavenly Death
Whispers of heavenly death murmur’d I hear,
Labial gossip of night, sibilant chorals,