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  That night I saw Lebanon dreamlike with the

  eyes of a poet.

  Thus the appearance of things changes

  according to the emotions.

  We see magic and beauty in them, while the

  magic and beauty are really in ourselves.

  L I S T E N I N G T O N AT U R E ’ S L I F E

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  2

  Beauty and the

  Song of Life

  Our life force increases as we bring

  more beauty into our lives, in whatever

  form we appreciate it. Life then moves

  us from within to create beauty and

  share it with others.

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  LIFE’S PURPOSE

  We live only to discover beauty.

  All else is a form of waiting.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  SINGING

  If you sing of beauty

  though alone in the heart of the desert

  you will have an audience.

  A great singer is he who sings our silences.

  They say the nightingale

  pierces his bosom with a thorn

  when it sings its love song.

  So do we all.

  How else should we sing?

  Genius is but a robin’s song

  at the beginning of a slow spring.

  B E AU T Y A N D T H E S O N G O F L I F E

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  A madman is not less a musician

  than you or myself,

  only the instrument on which he plays

  is a little out of tune.

  When you sing,

  the hungry hear you

  with their stomachs.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  SECRETS OF THE BEAUTY OF LIFE

  The voice of Khalil the Heretic:

  Vain are the beliefs and teachings that make

  humanity miserable, and false is the goodness

  that leads it into sorrow and despair. For it is

  humanity’s purpose to be happy on this earth

  and lead the way to felicity and preach its gospel

  wherever it goes.

  Those who do not see the kingdom of heaven

  in this life will never see it in the coming life.

  We came not into this life by exile, but we

  came as innocent creatures of God, to learn how

  to worship the holy and eternal spirit and seek

  the hidden secrets within ourselves from the

  beauty of life.

  This is the truth that I have learned from the

  teachings of the Nazarene.

  This is the light that came from within me

  and showed me the dark corners of the convent

  that threatened my life.

  B E AU T Y A N D T H E S O N G O F L I F E

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  This is the deep secret that the beautiful

  valleys and fields revealed to me when I was

  hungry, sitting lonely and weeping under the

  shadow of the trees.

  This is the religion as the convent should

  impart it, as God wished it, as Jesus taught it.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  THE POET

  He is a link between this

  and the coming world.

  He is a pure spring from which

  all thirsty souls may drink.

  He is a tree watered by the river of beauty,

  bearing fruit that the hungry heart craves.

  He is a nightingale

  soothing the depressed spirit

  with his beautiful melodies.

  He is a white cloud

  appearing over the horizon,

  ascending and growing

  until it fills the face of the sky.

  Then it falls on the flowers

  in the field of Life,

  opening their petals to admit the light.

  B E AU T Y A N D T H E S O N G O F L I F E

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  He is an angel,

  sent by the goddess

  to preach the deity’s gospel.

  He is a brilliant lamp,

  unconquered by darkness

  and inextinguishable by the wind.

  It is filled with oil by Ishtar of Love,

  and lighted by Apollon of Music.

  He is a solitary figure,

  robed in simplicity and kindness.

  He sits upon the lap of Nature

  to draw his inspiration

  and stays up in the silence of the night,

  awaiting the descending of the spirit.

  He is a sower who sows

  the seeds of his heart

  in the prairies of affection,

  and humanity reaps the harvest

  for her nourishment.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  This is the poet,

  whom the people ignore in this life,

  and who is recognized only when

  he bids the earthly world farewell

  and returns to his arbor in heaven.

  This is the poet,

  who asks naught of humanity

  but a smile.

  This is the poet,

  whose spirit ascends

  and fills the firmament

  with beautiful sayings,

  yet the people deny themselves

  his radiance.

  Until when shall the people remain asleep?

  Until when shall they continue to glorify those

  who attain greatness by moments of advantage?

  How long shall they ignore those

  who enable them to see the beauty of their

  spirit,

  symbol of peace and love?

  B E AU T Y A N D T H E S O N G O F L I F E

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  Until when shall human beings

  honor the dead and forget the living

  who spend their lives encircled in misery

  and who consume themselves

  like burning candles to illuminate the way

  for the ignorant and lead them

  into the path of light?

  Poet, you are the life of this life,

  and you have triumphed over the ages

  despite their severity.

  Poet, you will one day rule the hearts,

  and therefore your kingdom has no ending.

  Poet, examine your crown of thorns.

  You will find concealed in it

  a budding wreath of laurel.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  ART AND LIFE

  Four poets were sitting around a bowl of punch

  that stood on a table.

  Said the
first poet, “Methinks I see with

  my third eye the fragrance of this wine hovering

  in space like a cloud of birds in an enchanted

  forest.”

  The second poet raised his head and said,

  “With my inner ear I can hear those mist birds

  singing. And the melody holds my heart, as the

  white rose imprisons the bee within her petals.”

  The third poet closed his eyes and stretched

  his arm upwards, and said, “I touch them with

  my hand. I feel their wings, like the breath of a

  sleeping fairy, brushing against my fingers.”

  Then the fourth poet rose and lifted up the

  bowl, and he said, “Alas, friends! I am too dull of

  sight and of hearing and of touch. I cannot see

  the fragrance of this wine, nor hear its song, nor

  feel the beating of its wings. I perceive but the

  wine itself. Now therefore must I drink it, that

  it may sharpen my senses and raise me to your

  blissful heights.”

  B E AU T Y A N D T H E S O N G O F L I F E

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  And putting the bowl to his lips, he drank

  the punch to the very last drop.

  The three poets, with their mouths open,

  looked at him aghast, and there was a thirsty yet

  un-lyrical hatred in their eyes.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  PLEASURE IS A FREEDOM SONG

  Pleasure is a freedom song,

  but it is not freedom.

  It is the blossoming of your desires,

  but it is not their fruit.

  It is a depth calling unto a height,

  but it is not the deep nor the high.

  It is the caged taking wing,

  but it is not space encompassed.

  Aye, in very truth,

  pleasure is a freedom song.

  And I fain would have you sing it

  with fullness of heart.

  Yet I would not have you

  lose your hearts

  in the singing.

  B E AU T Y A N D T H E S O N G O F L I F E

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  SINGING

  Go you upon your way with singing,

  but let each song be brief,

  for only the songs that die young upon your lips

  shall live in human hearts.

  Tell a lovely truth in little words,

  but never an ugly truth in any words.

  Tell the maiden whose hair shines in the sun

  that she is the daughter of the morning.

  But if you shall behold the sightless,

  say not to him that he is one with night.

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  BEFORE THE THRONE OF BEAUTY

  One heavy day I ran away from the grim face of

  society and the dizzying clamor of the city and

  directed my weary step to the spacious alley. I

  pursued the beckoning course of the rivulet and

  the musical sounds of the birds until I reached

  a lonely spot where the flowing branches of

  the trees prevented the sun from touching

  the earth.

  I stood there, and it was entertaining to my

  soul—my thirsty soul who had seen naught but

  the mirage of life instead of its sweetness.

  I was engrossed deeply in thought, and my

  spirits were sailing the firmament when a houri,

  wearing a sprig of grapevine that covered part of

  her naked body and a wreath of poppies about

  her golden hair, suddenly appeared to me.

  As she realized my astonishment, she greeted

  me saying, “Fear me not. I am the Nymph of the

  Jungle.”

  “How can beauty like yours be committed

  to live in this place? Please tell me who you are,

  and whence you come?” I asked.

  B E AU T Y A N D T H E S O N G O F L I F E

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  She sat gracefully on the green grass and

  responded, “I am the symbol of Nature! I am the

  ever-virgin your forefathers worshipped, and to

  my honor they erected shrines and temples at

  Baalbek and Jubayl.”

  And I dared say, “But those temples and

  shrines were laid waste and the bones of my

  adoring ancestors became a part of the earth.

  Nothing was left to commemorate their goddess

  save a pitiful few and forgotten pages in the

  book of history.”

  She replied, “Some goddesses live in the lives

  of their worshippers and die in their deaths,

  while some live an eternal and infinite life. My

  life is sustained by the world of Beauty that you

  will see wherever you rest your eyes, and this

  Beauty is Nature itself. It is the beginning of the

  shepherd’s joy among the hills, and a villager’s

  happiness in the fields, and the pleasure of the

  awe-filled tribes between the mountains and

  the plains. This Beauty promotes the wise into

  the throne of Truth.”

  Then I said, “Beauty is a terrible power!”

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  And she retorted, “Human beings fear all

  things, even yourselves. You fear heaven, the

  source of spiritual peace. You fear Nature, the

  haven of rest and tranquility. You fear the God

  of goodness and accuse him of anger, while he

  is full of love and mercy.”

  After a deep silence, mingled with sweet

  dreams, I asked, “Speak to me of that beauty that

  the people interpret and define, each accord-

  ing to their own conception. I have seen her

  honored and worshipped in different ways and

  manners.”

  She answered, “Beauty is that which attracts

  your soul, and that which loves to give and not to

  receive. When you meet Beauty, you feel that the

  hands deep within your inner self are stretched

  forth to bring her into the domain of your heart.

  It is a magnificence combined of sorrow and joy.

  It is the unseen that you see, and the vague that

  you understand, and the mute that you hear—it

  is the Holy of Holies that begins in yourself and

  ends vastly beyond your earthly imagination.”

  B E AU T Y A N D T H E S O N G O F L I F E

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  Then the Nymph of the Jungle approached

  me and laid her scented hands upon my eyes.

  And as she withdrew, I found myself alone in the

  valley. When I returned to the city, whose turbu-

  lence no longer vexed me, I repeated her words:

  “Beauty is that which attracts your soul, and

  that which loves to give and not to receive.”

  K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E

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  THE FLUTE

  Give me the ney2 and sing

  the secret song of being,

  a song whose echo lasts even

  till existence vanishes.

  Have you, like me,

  chosen the wilderness,

  a house without limitations?

  Have you followed the stream

  and climbed the rocks,

  bathing yourself in their fragrance,

  drying yourself in their light?

  Have you drunk the dawn

  from goblets full of divine air?

  Have you, like me,

  sat down at dusk,

  2. A Persian flute made of a hollow piece of reed or bamboo,

  made famous in Middle Eastern poetry by a reference in the

  opening lines of the Mathnawi, a poetic epic of the 12th-

  century Sufi Jelaluddin Rumi. There Rumi compares the reed

  plucked from the reedbed to make a flute to the soul cut off

  from and longing for Reality that is its home.

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  amid the glowing languor

  of vines laden with grapes?

  Have you lain down on the grass at night

  and used the sky as your coverlet,

  opening your heart to the future,

  forgetful of the past?

  Give me the ney and sing,

  a song in tune with hearts.

  The sounds of the ney will linger

  beyond ailments and remedies.

  Give me the ney and sing,

  for human beings

  are no more than

  sketches traced in water.

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  BEAUTY

  And a poet said, “Speak to us of beauty.”

  And Al Mustafa answered:

  Where shall you seek beauty and how shall

  you find her unless she herself be your way and

  your guide?

  And how shall you speak of her except she

  be the weaver of your speech?

  The aggrieved and the injured say, “Beauty is

  kind and gentle. Like a young mother half-shy of

  her own glory she walks among us.”

  And the passionate say, “Nay, beauty is a thing

  of might and dread. Like the tempest she shakes

  the earth beneath us and the sky above us.”

  The tired and the weary say, “Beauty is of

  soft whisperings. She speaks in our spirit. Her

  voice yields to our silences like a faint light that

  quivers in fear of the shadow.”