Her husband had tried to hide his nervousness from her. Then, after someone called him anonymously—he got anonymous calls all the time, he was that kind of journalist, the kind who cultivated friendships along the way—to say that the head of state was personally furious, he no longer hid his fear; he let her see his shaking hands. Soldiers were on their way to arrest him, the caller said. The word was, it would be his last arrest, he would never come back. He climbed into the boot of the car minutes after the call, so that if the soldiers asked, the gateman could honestly claim not to know when her husband had left. She took Ugonna down to a neighbor’s flat and then quickly sprinkled water in the boot, even though her husband told her to hurry, because she felt somehow that a wet boot would be cooler, that he would breathe better. She drove him to his coeditor’s house. The next day, he called her from Benin
Republic; the coeditor had contacts who had sneaked him over the border. His visa to America, the one he got when he went for a training course in Atlanta, was still valid, and he would apply for asylum when he arrived in New York. She told him not to worry, she and Ugonna would be fine, she would apply for a visa at the end of the school term and they would join him in America. That night, Ugonna was restless and she let him stay up and play with his toy car while she read a book. When she saw the three men burst in through the kitchen door, she hated herself for not insisting that Ugonna go to bed. If only—“Ah, this sun is not gentle at all. These American Embassy people should at least build a shade for us. They can use some of the money they collect for visa fee,” the man behind her said.
Somebody behind him said the Americans were collecting the money for their own use. Another person said it was intentional to keep applicants waiting in the sun. Yet another laughed. She motioned to the blind begging couple and fumbled in her bag for a twenty-naira note. When she put it in the bowl, they chanted, “God bless you, you will have money, you will have good husband, you will have good job,” in Pidgin English and then in Igbo and Yoruba. She watched them walk away. They had not told her, “You will have many good children.” She had heard them tell that to the woman in front of her.
The embassy gates swung open and a man in a brown uniform shouted, “First fifty on the line, come in and fill out the forms. All the rest, come back another day. The embassy can attend to only fifty today.”
“We are lucky, abi?” the man behind her said.
She watched the visa interviewer behind the glass screen, the way her limp auburn hair grazed the folded neck, the way green eyes peered at her papers above silver frames as though the glasses were unnecessary.
“Can you go through your story again, ma’am? You haven’t given me any details,” the visa interviewer said with an encouraging smile. This, she knew, was her opportunity to talk about Ugonna.
She looked at the next window for a moment, at a man in a dark suit who was leaning close to the screen, reverently, as though praying to the visa interviewer behind. And she realized that she would die gladly at the hands of the man in the black hooded shirt or the one with the shiny bald head before she said a word about Ugonna to this interviewer, or to anybody at the American embassy. Before she hawked Ugonna for a visa to safety.
Her son had been killed, that was all she would say. Killed. Nothing about how his laughter started somehow above his head, high and tinkly. How he called sweets and biscuits “breadie-breadie.” How he grasped her neck tight when she held him. How her husband said that he would be an artist because he didn’t try to build with his LEGO blocks but instead he arranged them, side by side, alternating colors. They did not deserve to know.
“Ma’am? You say it was the government?” the visa interviewer asked.
“Government” was such a big label, it was freeing, it gave people room to maneuver and excuse and re-blame. Three men. Three men like her husband or her brother or the man behind her on the visa line. Three men.
“Yes. They were government agents,” she said.
“Can you prove it? Do you have any evidence to show that?”
“Yes. But I buried it yesterday. My son’s body.”
“Ma’am, I am sorry about your son,” the visa interviewer said. “But I need some evidence that you know it was the government. There is fighting going on between ethnic groups, there are private assassinations. I need some evidence of the government’s involvement and I need some evidence that you will be in danger if you stay on in Nigeria.”
She looked at the faded pink lips, moving to show tiny teeth. Faded pink lips in a freckled, insulated face. She had the urge to ask the visa interviewer if the stories in The New Nigeria were worth the life of a child. But she didn’t. She doubted that the visa interviewer knew about pro-democracy news papers or about the long, tired lines outside the embassy gates in cordoned-off areas with no shade where the furious sun caused friendships and headaches and despair.
“Ma’am? The United States offers a new life to victims of political persecution but there needs to be proof …”
A new life. It was Ugonna who had given her a new life, surprised her by how quickly she took to the new identity he gave her, the new person he made her. “I’m Ugonna’s mother,” she would say at his nursery school, to teachers, to parents of other children. At his funeral in Umunnachi, because her friends and family had been wearing dresses in the same Ankara print, somebody had asked, “Which one is the mother?” and she had looked up, alert for a moment, and said, “I’m Ugonna’s mother.” She wanted to go back to their ancestral hometown and plant ixora flowers, the kind whose needle-thin stalks she had sucked as a child. One plant would do, his plot was so small. When it bloomed, and the flowers welcomed bees, she wanted to pluck and suck at them while squatting in the dirt. And afterwards, she wanted to arrange the sucked flowers side by side, like Ugonna had done with his LEGO blocks. That, she realized, was the new life she wanted.
At the next window, the American visa interviewer was speaking too loudly into his microphone, “I’m not going to accept your lies, sir!”
The Nigerian visa applicant in the dark suit began to shout and to gesture, waving his see-through plastic file that bulged with documents. “This is wrong! How can you treat people like this? I will take this to Washington!” until a security guard came and led him away.
“Ma’am? Ma’am?”
Was she imagining it, or was the sympathy draining from the visa interviewer’s face? She saw the swift way the woman pushed her reddish-gold hair back even though it did not disturb her, it stayed quiet on her neck, framing a pale face. Her future rested on that face. The face of a person who did not understand her, who probably did not cook with palm oil, or know that palm oil when fresh was a bright, bright red and when not fresh, congealed to a lumpy orange.
She turned slowly and headed for the exit.
“Ma’am?” she heard the interviewer’s voice behind her.
She didn’t turn. She walked out of the American embassy, past the beggars who still made their rounds with enamel bowls held outstretched, and got into her car.
THE SHIVERING
On the day a plane crashed in Nigeria, the same day the Nigerian first lady died, somebody knocked loudly on Ukamaka’s door in Princeton. The knock surprised her because nobody ever came to her door unannounced—this after all was America, where people called before they visited—except for the FedEx man, who never knocked that loudly; and it made her jumpy because since morning she had been on the Internet reading Nigerian news, refreshing pages too often, calling her parents and her friends in Nigeria, making cup after cup of Earl Grey that she allowed to get cold. She had minimized early pictures from the crash site. Each time she looked at them, she brightened her laptop screen, peering at what the news articles called “wreckage,” a blackened hulk with whitish bits scattered all about it like torn paper, an indifferent lump of char that had once been a plane filled with people—people who buckled their seat belts and prayed, people who unfolded newspapers, people who waited for the flight atte
ndant to roll down a cart and ask, “Sandwich or cake?” One of those people might have been her ex-boyfriend Udenna.
The knock sounded again, louder. She looked through the peephole: a pudgy, dark-skinned man who looked vaguely familiar though she could not remember where she had seen him before. Perhaps it was at the library or on the shuttle to the Princeton campus. She opened the door. He half-smiled and spoke without meeting her eye. “I am Nigerian. I live on the third floor. I came so that we can pray about what is happening in our country.”
She was surprised that he knew she, too, was Nigerian, that he knew which apartment was hers, that he had come to knock on her door; she still could not place where she had seen him before.
“Can I come in?” he asked.
She let him in. She let into her apartment a stranger wearing a slack Princeton sweatshirt who had come to pray about what was happening in Nigeria, and when he reached out to take her hands in his, she hesitated slightly before extending hers. They prayed. He prayed in that particularly Nigerian Pentecostal way that made her uneasy: he covered things with the blood of Jesus, he bound up demons and cast them in the sea, he battled evil spirits. She wanted to interrupt and tell him how unnecessary it was, this bloodying and binding, this turning faith into a pugilistic exercise; to tell him that life was a struggle with ourselves more than with a spear-wielding Satan; that belief was a choice for our conscience always to be sharpened. But she did not say these words, because they would sound sanctimonious coming from her; she would not be able to give them that redeeming matter-of-fact dryness as Father Patrick so easily did.
“Jehova God, all the machinations of the Evil One shall not succeed, all the weapons fashioned against us shall not prosper, in the name of Jesus! Father Lord, we cover all the planes in Nigeria with the precious blood of Jesus; Father Lord, we cover the air with the precious blood of Jesus and we destroy all the agents of darkness….” His voice was getting louder, his head bobbing. She needed to urinate. She felt awkward with their hands clasped together, his fingers warm and firm, and it was her discomfort that made her say, the first time he paused after a breathless passage, “Amen!” thinking that it was over, but it was not and so she hastily closed her eyes again as he continued. He prayed and prayed, pumping her hands whenever he said “Father Lord!” or “in Jesus’ name!”
Then she felt herself start to shiver, an involuntary quivering of her whole body. Was it God? Once, years ago when she was a teenager who meticulously said the rosary every morning, words she did not understand had burst out of her mouth as she knelt by the scratchy wooden frame of her bed. It had lasted mere seconds, that outpouring of incomprehensible words in the middle of a Hail Mary, but she had truly, at the end of the rosary, felt terrified and sure that the white-cool feeling that enveloped her was God. Udenna was the only person she had ever told about it, and he said she had created the experience herself. But how could I have? she had asked. How could I have created something I did not even want? Yet, in the end, she agreed with him, as she always agreed with him about almost anything, and said that she had indeed imagined it all.
Now, the shivering stopped as quickly as it had started and the Nigerian man ended the prayer. “In the mighty and everlasting name of Jesus!”
“Amen!” she said.
She slipped her hands from his, mumbled “Excuse me,” and hurried into the bathroom. When she came out, he was still standing by the door in the kitchen. There was something about his demeanor, the way he stood with his arms folded, that made her think of the word “humble.”
“My name is Chinedu,” he said.
“I’m Ukamaka,” she said.
They shook hands, and this amused her because they had only just clasped each other’s hands in prayer.
“This plane crash is terrible,” he said. “Very terrible.”
“Yes.” She did not tell him that Udenna might have been in the crash. She wished he would leave, now that they had prayed, but he moved across into the living room and sat down on the couch and began to talk about how he first heard of the plane crash as if she had asked him to stay, as if she needed to know the details of his morning ritual, that he listened to BBC News online because there was never anything of substance in American news. He told her he did not realize at first that there were two separate incidents—the first lady had died in Spain shortly after a tummy-tuck surgery in preparation for her sixtieth birthday party, while the plane had crashed in Lagos minutes after it left for Abuja.
“Yes,” she said, and sat down in front of her laptop. “At first I thought she died in the crash, too.”
He was rocking himself slightly, his arms still folded. “The coincidence is too much. God is telling us something. Only God can save our country.”
Us. Our country. Those words united them in a common loss, and for a moment she felt close to him. She refreshed an Internet page. There was still no news of any survivors.
“God has to take control of Nigeria,” he went on. “They said that a civilian government would be better than the military ones, but look at what Obasanjo is doing. He has seriously destroyed our country.”
She nodded, wondering what would be the most polite way to ask him to leave, and yet reluctant to do so, because his presence gave her hope about Udenna being alive, in a way that she could not explain.
“Have you seen pictures of family members of the victims? One woman tore her clothes off and ran around in her slip. She said her daughter was on that flight, and that her daughter was going to Abuja to buy fabric for her. Chai!” Chinedu let out the long sucking sound that showed sadness. “The only friend I know who might have been on that flight just sent me an e-mail to say he is fine, thank God. None of my family members would have been on it, so at least I don’t have to worry about them. They don’t have ten thousand naira to throw away on a plane ticket!” He laughed, a sudden inappropriate sound. She refreshed an Internet page. Still no news.
“I know somebody who was on the flight,” she said. “Who might have been on the flight.”
“Jehova God!”
“My boyfriend Udenna. My ex-boyfriend, actually. He was doing an MBA at Wharton and went to Nigeria last week for his cousin’s wedding.” It was after she spoke that she realized she had used the past tense.
“You have not heard anything for sure?” Chinedu asked.
“No. He doesn’t have a cell phone in Nigeria and I can’t get through to his sister’s phone. Maybe she was with him. The wedding is supposed to be tomorrow in Abuja.”
They sat in silence; she noticed that Chinedu’s hands had tightened into fists, that he was no longer rocking himself.
“When was the last time you spoke to him?” he asked.
“Last week. He called before he left for Nigeria.”
“God is faithful. God is faithful!” Chinedu raised his voice. “God is faithful. Do you hear me?”
A little alarmed, Ukamaka said, “Yes.”
The phone rang. Ukamaka stared at it, the black cordless phone she had placed next to her laptop, afraid to pick it up. Chinedu got up and made to reach for it and she said “No!” and took it and walked to the window. “Hello? Hello?” She wanted whomever it was to tell her right away, not to start with any preambles. It was her mother.
“Nne, Udenna is fine. Chikaodili just called me to say they missed the flight. He is fine. They were supposed to be on that flight but they missed it, thank God.”
Ukamaka put the phone down on the window ledge and began to weep. First, Chinedu gripped her shoulders, then he took her in his arms. She quieted herself long enough to tell him Udenna was fine and then went back into his embrace, surprised by the familiar comfort of it, certain that he instinctively understood her crying from the relief of what had not happened and from the melancholy of what could have happened and from the anger of what remained unresolved since Udenna told her, in an ice-cream shop on Nassau Street, that the relationship was over.
“I knew my God would deliver! I have b
een praying in my heart for God to keep him safe,” Chinedu said, rubbing her back.
Later, after she had asked Chinedu to stay for lunch and as she heated up some stew in the microwave, she asked him, “If you say God is responsible for keeping Udenna safe, then it means God is responsible for the people who died, because God could have kept them safe, too. Does it mean God prefers some people to others?”
“God’s ways are not our ways.” Chinedu took off his sneakers and placed them by the bookshelf.
“It doesn’t make sense.”
“God always makes sense but not always a human kind of sense,” Chinedu said, looking at the photos on her bookshelf. It was the kind of question she asked Father Patrick, although Father Patrick would agree that God did not always make sense, with that shrug of his, as he did the first time she met him, on that late summer day Udenna told her it was over. She and Udenna had been inside Thomas Sweet, drinking strawberry and banana smoothies, their Sunday ritual after grocery shopping, and Udenna had slurped his noisily before he told her that their relationship had been over for a long time, that they were together only out of habit, and she looked at him and waited for a laugh, although it was not his style to joke like that. “Staid” was the word he had used. There was nobody else, but the relationship had become staid. Staid, and yet she had been arranging her life around his for three years. Staid, and yet she had begun to bother her uncle, a senator, about finding her a job in Abuja after she graduated because Udenna wanted to move back when he finished graduate school and start building up what he called “political capital” for his run for Anambra State governor. Staid, and yet she cooked her stews with hot peppers now, the way he liked. Staid, and yet they had spoken often about the children they would have, a boy and a girl whose conception she had taken for granted, the girl to be named Ulari and the boy Udoka, all their first names to be U-names. She left Thomas Sweet and began to walk aimlessly all the way up Nassau Street and then back down again until she passed the gray stone church and she wandered in and told the man wearing a white collar and just about to climb into his Subaru that life did not make sense. He told her his name was Father Patrick and that life did not make sense but we all had to have faith nonetheless. Have faith. “Have faith” was like saying be tall and shapely. She wanted to be tall and shapely but of course she was not; she was short and her behind was flat and that stubborn soft bit of her lower belly bulged, even when she wore her Spanx body-shaper, with its tightly restraining fabric. When she said this, Father Patrick laughed.