Voices downstairs brought me to my senses. I was about to shout to my mother that I’d arrived, when I realized I was hearing my father and Maureen, the last people on earth I needed to see just now. Like so many houses from the Victorian era, this one had a set of narrow back steps leading down to a pantry off the kitchen. Julie and I never tired of playing in this claustrophobic corridor, which was lit by octagonal stained-glass windows, and often used it, to our mother’s exasperation, as an escape route when we happened to be hightailing it from some chore or punishment. Its usefulness in this regard was as valued now as then—having to confront my father at that moment would have qualified as both a chore and punishment—so I slipped quietly downstairs, and out the pantry door into the backyard.

  Some clouds had intruded on the earlier pure blue above, and the temperature definitely had dropped since morning. I wished I could run back inside and grab the windbreaker I’d shoved into my bag in the city, but figured it wasn’t worth the risk. Rolling down the sleeves of my shirt, I headed quickly across the lawn (needed mowing) and along a row of pin oaks whose leaves were ruddy red, like dyed leather. Other than the drone of distant machinery—a road crew clearing a fallen branch with a wood chipper, I guessed—the air was dead silent. Someone was burning a pile of brush nearby; a skein of transparent brownish gray floated across the middle air. Two girls, from out of nowhere, came running past me laughing wildly, paying no attention to me, nearly knocking me down in their great rush. It smelled a little like it might rain.

  Once I was out of sight of the house, walking the next block over, I slackened my pace and contemplated, as best I could manage given the crosscurrents of what had been happening, what to do. Not that I needed to deliberate for long. My feet instinctively knew it was imperative to go to Middle Falls cemetery. The graveyard was in a meadow on the far side of the town’s pathetic waterfall, and it involved crossing down past the main street where, I expected—rightly, it turned out—no one would notice me, John Tillman, Julie Tillman’s brother who defected a lifetime ago. The soda shop we’d loved to frequent was, amazingly, still there. Katzman’s, run by one of the few Jews in this largely Christian enclave, made the best egg creams north of Coney Island. Ancient but still alive, there behind the counter stood, I swore, Katzman himself, who had concocted for Julie every Saturday afternoon a superb monstrosity made with pistachio ice cream, green maraschino cherries, sprinkles, whipped cream, and salted peanuts. The thought of it still makes my spine tingle, but she loved it, and good old Katzman, too. I walked on, my head crowded with memories. There was the grocery market. There the post office. There was the combined barbershop and shoe store (its owner, Mr. Fry was his name, boasted of head to toe service under one roof, as I recollect). There was the package store whose proprietor was always lobbying, without success, for a repeal of the blue laws. And there was the florist where I’d stop on my way back to pick up a dozen calla lilies. It wasn’t hard to picture my sister walking in and out of any of these places and, yes, I had to admit there was a misty comfort in village life. God knows, I’d seen trace evidence of such systemized culture clusters in my own fieldwork, and admired—from an objective distance of hundreds, or sometimes thousands, of years—the purity and practicality of intimate social configuration. In many ways it was a shame misty comfort never agreed with me, I thought, as I crossed the footbridge that led through another neighborhood and, finally, to the cemetery where Julie was to be buried. But one cannot change intrinsic self-truths, I didn’t believe.

  What did we love about this boneyard? For one, all the carved white stones, the cherubic faces of angels and upward-soaring doves, the bas-relief gargoyles, not to mention the glorious names and antique dates. The trees here were especially old and seemed to us repositories of special knowledge; Frazer knew all about this. Here was a place our minds could run as wild as the spirits of the dead. This was how we thought, two pale skinny children with no better friends than each other. I saw, quite soon, half a hundred yards away, the pile of freshly dug dirt I’d come looking for without really knowing it. I strode between grave markers to the earthen cavity into which my Julie would be lowered to begin the longest part of any human existence: eternal repose. I peered in, curious and frankly as uninhibited as anyone who’d spent his time excavating artifacts of the long dead, and the desiccated, frozen, or bog-preserved remains of men whose hands had fashioned those very tools and trinkets. One always forgot how deep a contemporary North American grave is. My guess is that in our memories we fill them in a little, make them shallower, as if we might undo a bit the terminal ruination that is mortality. Against my archaeological instincts I kicked some soil back into the hole. Some queer corner of my soul concocted the idea that I ought to climb down into her sepulcher myself and spend a few speculative moments on my back, looking upward at the now fully overcast sky, try to commune with Julie in her future resting place while there was still the chance.

  I didn’t. Instead, I walked back to town, forgetting, in my sudden rush to climb the hill to the mortuary and view the corpse of my dear twin, to purchase the dozen lilies I’d wanted to lay at the foot of her coffin gurney, her penultimate berth. It seemed I was moving swiftly and slowly at the same time, thoughts streaming like an ironic spring melt under a harvest moon.

  She and I were in a play together in high school once. Love’s Labour’s Lost. Julie was the Princess of France, and I, who coveted the role of King Ferdinand of Navarre, wasn’t much of a thespian and wound up playing Costard, the clown. I can only remember one of her lines, which went, To the death we will not move a foot, which I naturally misinterpreted at the time to mean that, like Julie and myself, the princess had no intention of giving in to mortality. Later, I realized Shakespeare’s message was quite different. All Julie’s princess was trying to say was, well, never. As for my poor Costard, I can’t remember a single word I worked so hard to memorize for the production. What made me think of this? Impossible to know, since the high school was located on the southeast edge of town and my walk from the cemetery in no way converged with it. I felt that my mind, which unlike my body wasn’t used to wandering, was out of sync with itself.

  Reentering the house by the pantry door, I found myself alone, the hollow ticking of the kitchen clock the only sound in the place. On the table lay a note, a memo in my mother’s gracefully dated round handwriting, with the words We’ve gone ahead up the hill, will meet you there, dear. What had I been thinking? Here it was already half past four, and in my daydreamy meandering I had managed to miss the beginning of Julie’s funeral. No time to change clothes. Informed by many summers’ trampings up to the mortuary grounds, my feet intimately knew the path. As I made my way, I noticed the edges of my vision were blurred, causing me to believe I’d begun to weep again, just as I had back in the city when I first learned the news of my sister’s death. But when I touched my eyes to brush away the tears, I found them dry. Though this was not the first intimation that something might be wrong with me, that I somehow seemed to have lost a crucial equilibrium without which consciousness makes little or no sense, it was the first of my hallucinations I could not ignore.

  I climbed the hill with a quicker step, yet it was as if I approached my destination ever more unhurriedly. What was before me oddly receded. It felt like I was walking backward. All the while, my tearless weeping—or whatever caused my sight to smear—continued unabated, worsened actually, the neighborhood elms and oaks melting into watery pools of ocher, hazel, and every sort of red. I believe I blinked hard, several times, hoping to will away this tunneling vision. The great Victorian houses on either side of the block, dressed in their cheery gingerbread, were like shimmery globules of undifferentiated mass rising up toward the now gray ceiling of sky overhead. By sheer volition I managed to reach the top of the hill, where I left the sidewalk and made my way across the lawn toward the mortuary.

  In the mid-eighties, I was invited to participate in a dig on the southern coast of Cyprus. The Greco-Roma
n port city of Kourian, which had been partially excavated in the thirties, but had since been untouched by grave robbers and classical archaeologists alike, was to be our site. Early on the morning of July 21st, in 365 AD, a massive earthquake leveled every structure in this seaside town even as it snuffed out the lives of its inhabitants in a matter of minutes. What few people may have survived the falling rubble were drowned in the monster tidal waves that followed. While we dug from room to room through the hive of attached stone houses, the discoveries made by the team were nothing shy of miraculous. The skeleton of a little girl, whom we named Camelia, was found next to the remains of a mule—her workmate, we presumed—in a stable adjacent to her bedroom. Coins littered the sandy floor, as well as glass from the jar that once held them. Here was a wrought copper volute lamp; here were amphorae. As we unearthed the physical record of this disaster, a tender intimacy developed between the members of our team and the victims of the quake. On our final day we made a discovery that was, for me at least, the most moving of any I’d ever witnessed. A baby cradled in its mother’s arms, the woman in turn being embraced by a man who was clearly trying to shelter them both with his body. Such love and natural courage were present in these spooning bones. I could hardly wait to get Julie on a transatlantic line to tell her what we had found.

  For reasons that will now never be wholly clear to me, I did decide, as I approached the mortuary with its imposing, if very fake, Doric columns, to attend my sister’s funeral from the vantage of our old secret hiding place. Maybe I felt, deep down, I simply couldn’t face my father. Perhaps I feared sitting next to my mother whose tears, no doubt, would be as real as they were copious. I don’t know; it hardly matters. My vision, in any case, had only further disintegrated during the moments of my memory of the dig at Cyprus, and I had to wonder if I could manage to make myself presentable in front of others inside the funeral home. Pushing aside the hawthorn leaves, my hands splaying the shrubbery just as they might if I were wading into an ocean, I peeked through the window and saw, with what sight was left to me, the mourners within. A smaller group than I might have expected, since Julie had always been the more gregarious of the two of us. It was as if I could hear her voice whispering in my ear, just then, when I remembered my sister’s response to that call I made telling her about the family in Kourian.

  Over the years from time to time, she’d referred to me as a gardener of stones, but that day she told me she thought I was a gardener of heart. I liked that. It was the nicest thing anyone ever said to me, before or since. As the first drops of rain began to fall, and the crumbling margins of my vision grew inward toward the center of all that I could see, I felt a strong communion with the community of the many dead, and with my sister, too. My sister, Julie, who turned from where she sat in the front row nearest the casket and gazed at her shocked and vanishing brother in the window, her brother who offered her, as best he could, a smile of farewell.

  Little Red’s Tango

  Peter Straub

  LITTLE RED PERCEIVED AS A MYSTERY

  What a mystery is Little Red! How he sustains himself, how he lives, how he gets through his days, what passes through his mind as he endures that extraordinary journey…. Is not mystery precisely that which does not yield, does not give access?

  LITTLE RED, HIS WIFE, HIS PARENTS, HIS BROTHERS

  Little is known of the woman he married. Little Red seldom speaks of her, except now and then to say, “My wife was half-Sicilian” or “All you have to know about my wife is that she was half-Sicilian.” Some have speculated, though not in the presence of Little Red, that the long-vanished wife was no more than a fictional or mythic character created to lend solidity to his otherwise amorphous history. Years have been lost. Decades have been lost. (In a sense, an entire life has been lost, some might say Little Red’s.) The existence of a wife, even an anonymous one, does lend a semblance of structure to the lost years.

  Half of her was Sicilian; the other half may have been Irish. “People like that you don’t mess with,” says Little Red. “Even when you mess with them, you don’t mess with them, know what I mean?”

  The parents are likewise anonymous, though no one has ever speculated that they may have been fictional or mythic. Even anonymous parents must be of flesh and blood. Since Little Red has mentioned, in his flat, dry Long Island accent, a term in the Uniondale High School jazz ensemble, we can assume that for a substantial period his family resided in Uniondale, Long Island. There were, apparently, two brothers, both older. The three boys grew up in circumstances modest but otherwise unspecified. A lunch counter, a diner, a small mom and pop grocery may have been in the picture. Some connection with food, with nourishment.

  Little Red’s long years spent waiting on tables, his decades as a “waiter,” continue this nourishment theme, which eventually becomes inseparable from the very conception of Little Red’s existence. In at least one important way, nourishment lies at the heart of the mystery. Most good mysteries are rooted in the question of nourishment. As concepts, nourishment and sacrifice walk hand in hand, like old friends everywhere. Think of Judy Garland. The wedding at Cana. Think of the fish grilled at night on the Galilean shore. A fire, the fish in the simple pan, the flickeringly illuminated men.

  The brothers have not passed through the record entirely unremarked, nor are they anonymous. In the blurry comet-trail of Little Red’s history, the brothers exist as sparks, embers, brief coruscations. Blind, unknowing, they shared his early life, the life of Uniondale. They were, categorically, brothers, intent on their bellies, their toys, their cars, and their neuroses, all of that, and attuned not at all to the little red-haired boy who stumbled wide-eyed in their wake. Kyle, the recluse; Ernie, the hopeless. These are the names spoken by Little Red. After graduation from high school, the recluse lived one town over with a much older woman until his aging parents bought a trailer and relocated to rural Georgia, whereupon he moved into a smaller trailer on the same lot. When his father died, Kyle sold the little trailer and settled in with his mother. The hopeless brother, Ernie, followed Kyle and parents to Georgia within six weeks of their departure from Nassau County. He soon found both a custodial position in a local middle school and a girlfriend, whom he married before the year was out. Ernie’s weight, 285 pounds on his wedding day, ballooned to 350 soon after. No longer capable of fulfilling his custodial duties, he went on welfare. Kyle, though potentially a talented musician, experienced nausea and an abrupt surge in blood pressure at the thought of performing in public, so that source of income was forever closed to him. Fortunately, his only other talent, that of putting elderly women at their ease, served him well—his mother’s will left him her trailer and the sum of $40,000, twice the amount bequested to her other two sons.

  We should note that, before Kyle’s windfall, Little Red periodically mailed him small sums of money—money he could ill-afford to give away—and that he did the same for brother Ernie, although Ernie’s most useful talent was that of attracting precisely the amount of money he needed at exactly the moment he needed it. While temporarily separated from his spouse, between subsistence-level jobs and cruelly hungry, Ernie waddled a-slouching past an abandoned warehouse, was tempted by the presence of a paper sack placed on the black leather passenger seat of an aubergine Lincoln Town Car, tested the door, found it open, snatched up the sack, and rushed Ernie-style into the cobweb-strewn shelter of the warehouse. An initial search of the bag revealed two foil-wrapped cheeseburgers, still warm. A deeper investigation uncovered an eight-ounce bottle of Poland Spring water and a green cling-film-covered brick comprised of $2,300 in new fifties and twenties.

  Although Ernie described this coup in great detail to his youngest brother, he never considered, not for a moment, sharing the booty.

  These people are his immediate family. Witnesses to the trials, joys, despairs, and breakthroughs of his childhood, they noticed nothing. Of the actualities of his life, they knew less than nothing, for what they imagined they knew wa
s either peripheral or inaccurate. Kyle and Ernie mistook the tip for the iceberg. And deep within herself, their mother had chosen, when most she might have considered her youngest son’s life, to avert her eyes.

  Little Red carries these people in his heart. He grieves for them; he forgives them everything.