How were such things to be understood? It was easier to believe that Chance, always the hidden principle of the universe, was joining forces with allegory, symbolism, surrealism and chaos, and taking charge of human affairs, than it was to accept the truth, namely the growing interference of the jinn in the daily life of the world.
When the rake, restaurateur and man-about-town Giacomo Donizetti first left his hometown of Venice, Italy, as a young fellow of thirteen and set out on his travels, his mother, a Black Jew of Cochin who had married his Italian Catholic father at the Sri Aurobindo ashram in Pondicherry when they were both spiritual and young—with the Mother herself, Mirra Alfassa, performing the ceremony at the age of ninety-three!—gave him a parting gift: a square of chamois leather folded into the shape of an envelope and tied with a scarlet bow. “Here is your city,” she told him. “Never open this package. Your home will always be with you, safe inside, wherever you may roam.” So he carried Venice with him across the world until news reached him of his mother’s death. That night he got the folded leather down from its place of safekeeping and undid the scarlet bow, which fell to pieces in his fingers. He opened the chamois envelope and found nothing inside, because love has no visible form. At that moment love, shapeless invisible love, fluttered up and away from him and he couldn’t have it anymore. The idea of home too, of feeling at home in the world wherever he was, that illusion vanished as well. After that he seemed to live as other men did but he could not fall in love or settle down and in the end he began to think of those losses as advantages, because in their stead came the conquest of many women in many places.
He developed a specialty: the love of unhappily married ladies. Almost every married woman he met was to some degree unhappy in her marriage, though the majority of them were unprepared to end it. For his own part, he was determined never to be caught in any woman’s matrimonial web. So they had the right things in common, Signor Donizetti and the Malmaritate, as he privately called them, the borderless nation of the gloomily espoused. The ladies felt gratitude for his attentions and he in his turn was unfailingly grateful to them. “Gratitude is the secret of success with women,” he wrote in his secret journal. He kept a record of his conquests in this oddly ledger-like book, and if his claims were to be believed they numbered many thousands. Then one day his luck changed.
After a night of strenuous lovemaking, Donizetti liked to seek out a well-run Turkish bathhouse, or hammam, and allow himself to be heated, steamed and scrubbed. It is probable that it was in one such establishment in Nolita that a jinn whispered to him.
The dark jinn were whisperers. Becoming invisible, they placed their lips against the chests of human beings and murmured softly into their hearts, overpowering their victims’ will. On occasion the act of possession was so profound that the individual self dissolved and the jinn actually inhabited the body of his victim. But even in cases of less-than-full possession, good people, when whispered to, became capable of bad deeds, bad folk of worse. The bright jinn whispered too, steering humanity towards acts of nobility, generosity, humility, kindness and grace, but their whispers were less effective, which may suggest that the human race falls more naturally towards the dark, or, alternatively, that the dark jinn, especially the handful of Grand Ifrits, are the most powerful of all the members of the jinn world. That is a matter for philosophers to argue about. We can only record what happened when the jinn, after a long absence, returned to the lower of the Two Worlds—our world—and declared war upon it, or rather within it. The so-called War of the Worlds which wrought such havoc upon the earth was not only a battle between the jinn world and our own but became, in addition, a civil war among the jinn fought out on our territory, not theirs. The human race became the battleground for the struggle between the bright and the dark. And, it must be said, on account of the essentially anarchic nature of the jinn, between brightness and brightness, and the dark and the dark.
Our ancestors learned, during those two years, eight months and twenty-eight nights, to be constantly on their guard against the dangers of the jinn. The safety of their children became a deep concern. They began to leave lights on in their children’s bedrooms and locked their windows even if the boys and girls complained that the rooms were airless and stuffy. Some of the jinn were child snatchers and no one could say what became of the children they seized. Also: it was a good idea, when entering an empty room, to go in right foot first while muttering excuse me under one’s breath. And above all: it was wise not to bathe in the dark because the jinn were attracted to darkness and moisture. The hammam, with its low light levels and high humidity, was a place of considerable danger. All this our ancestors came to know gradually during those years. But when Giacomo Donizetti entered the well-appointed Turkish baths on Elizabeth Street, he did not know the risk he was taking. A mischievous jinn must have been waiting for him, because when he left the hammam he was a changed man.
In short: women no longer fell in love with him, no matter how gratefully he wooed them; whereas he had only to glance at a woman to tumble helplessly, hopelessly into a horrible puppyish love. Wherever he went, at work or play or in the street, he dressed with his familiar sharpness, in a three-thousand-dollar bespoke suit, Charvet shirt and Hermès tie, yet no woman swooned, while every female who crossed his path set his heart pounding, turned his legs to jelly and inspired in him an overwhelming desire to send her a large bouquet of pink roses. He wept in the street as three-hundred-pound pedicurists and ninety-pound anorexics rushed past him ignoring his protestations as if he were a drunk or panhandler and not one of the most sought-after bachelors on at least four continents. His business colleagues asked him to stay away from work because he was embarrassing the hatcheck girls, waitresses and maîtresses d’ at his various nightlife hotspots. Within a few days his life became a torment to him. He sought medical help, willing to be declared a sex addict if necessary, though fearing the cure. However, in the doctor’s waiting room he felt obliged to fall to one knee and ask the homely Korean American receptionist if she would consider doing him the honor of becoming his wife. She showed him her wedding band and pointed to the photograph of her children on her desk and he burst into tears and had to be asked to leave.
He began to fear both the randomness of the sidewalk and the erotic thrum of enclosed spaces. In the city streets the overload of women to fall in love with was so great that he genuinely feared a heart seizure. All interiors were dangerous because so few of them were single-sex. Elevators were particularly humiliating because he was trapped with ladies who spurned him with expressions of faint, or not so faint, disgust. He sought out all-male clubs where he could sleep fitfully in a leather armchair, and he seriously considered the monastic life. Alcohol and narcotics offered an easier and less taxing escape, and he spiraled downwards towards self-destruction.
One night as he staggered towards his Ferrari he understood with the true clarity of the drunk that he was friendless, that nobody loved him, that everything on which he had based his life was tawdry and as cheap as fool’s gold, and that he almost certainly ought not to be driving a motor vehicle. He remembered being taken by one of his amours, back in the day when he was the one in the driving seat, to see the only Bollywood movie of his life, in which a man and a woman contemplating suicide on the Brooklyn Bridge see each other, like what they see, decide not to jump, and go to Las Vegas instead. He wondered if he should drive to the bridge and prepare to jump and hope to be rescued by a beautiful movie star who would love him forever as deeply as he loved her. But then he remembered that thanks to the occult consequences of the new strangeness that gripped him, he would continue to fall in love with every woman who crossed his path on the bridge or in Vegas or wherever they ended up, so that the movie goddess would undoubtedly dump him and he would be even more miserable than before.
He was no longer a man. He had become a beast in the thrall of the monster Love, la belle dame sans merci herself, multiplying herself and inhabiting the bodies
of all the world’s dames whether belles or not, and he needed to go home and lock the door and hope that he was suffering from a curable illness that would eventually run its course and allow him to resume his normal life, although at that moment the word normal seemed to have lost its meaning. Yes, home, he urged himself, accelerating towards his Lower Manhattan penthouse, the Ferrari adding its own dose of recklessness to the driver’s, and at a certain moment on a certain intersection in the least fashionable part of the island there was a pickup truck with on its sides the words Mr. Geronimo Gardener and a phone number and website URL blocked out in yellow and drop-shadowed in scarlet and the Ferrari jumping the light was clearly in the wrong and then there were frantic turnings of driving wheels and screechings of brakes and it was okay, nobody died, the Ferrari took some heavy damage to a fender and there was gardening equipment spilling onto the roadway from the back of the pickup, but both drivers were ambulatory, they got out without assistance to examine the damage, and that was when Giacomo Donizetti, dizzy and trembling, finally knew he had lost his mind, and fainted right there in the street, because the physically imposing older man coming towards him was walking on air, several inches off the ground.
More than a year had passed since Mr. Geronimo lost contact with the earth. During that time the gap between the soles of his feet and solid horizontal surfaces had increased and was now three and a half, perhaps even four inches wide. In spite of the obviously alarming aspects of his condition, as he had begun to call it, he found it impossible to think of it as permanent. He envisaged his condition as an illness, the product of a previously unknown virus: a gravity bug. The infection would pass, he told himself. Something inexplicable had happened to him, whose effects would surely fade. Normality would reassert itself. The laws of nature could not be defied for long, even by a sickness unknown to the Centers for Disease Control. In the end he would certainly descend. This was how he sought to reassure himself every day. Consequently the inescapable signs of the worsening of his condition hit him hard and it took much of his remaining willpower to suppress feelings of panic. Frequently, without any warning, his thoughts began to swim wildly about, even though he prided himself on being for the most part a stoical individual. What was happening to him was impossible, but it was happening, so it was possible. The meanings of words—possible, impossible—were changing. Could science explain it to him? Could religion? The idea that there might be no explanation and no cure was a notion he was not willing to entertain. He began to delve into the literature. Gravitons were elementary particles with no mass that somewhere transmitted gravitational pull. Maybe they could be created or destroyed and if so that could account for an increase or decrease in gravitational force. That was the news according to quantum physics. But, PS, there was no proof that gravitons actually existed. Quantum physics, thanks a lot, he thought. You’ve been a great help.
Like many older persons, Mr. Geronimo led a relatively isolated life. There were no children or grandchildren to fret about his condition. This was a relief to him. He felt relieved also that he had not remarried, so that there was no woman to whom he was a cause of grief or concern. Over the long years of his widowerhood his few friends had responded to his taciturn ways by withdrawing from him, becoming mere acquaintances. After his wife died he sold their home and moved into modest rental accommodation in Kips Bay, the last forgotten neighborhood in Manhattan, whose anonymity suited him perfectly. Once he had had a friendly relationship with his barber on Second Avenue but nowadays he cut his hair himself, becoming, as he preferred to put it, the gardener of his own head.
The Koreans at the corner store were professionally cordial, though lately, as a younger generation took over from its parents, he was sometimes received with blank stares that revealed the ignorance of youth, instead of the faint smiles and small acknowledging nods with which the bespectacled elders had greeted a longtime customer. The many medical institutions along First Avenue had infected the neighborhood with a plague of doctors but he was contemptuous of the medical profession. He no longer went to see his own doctor and the admonitory texts from that gentleman’s assistant, We need to see you at least once a year if you want to continue the relationship with Dr.——, had stopped coming. What use did he have for doctors? Could a pill cure his condition? No, it could not. American medical care invariably failed those who needed it most. He wanted nothing to do with it. Your health was what you had until the day you didn’t have it and after that day you were screwed and it was better not to let doctors screw you before that day came.
On the rare occasions that his phone rang, it was invariably a gardening matter, and the longer his condition continued, the harder it was for him to work. He had handed off his clientele to other gardeners and was living now off his savings. There was the nest egg he had accumulated over the years, which was not insubstantial, on account of his thrifty lifestyle and the proceeds from the sale of the marital home, but, on the other hand, nobody ever went into the gardening business to accumulate a fortune. There was Ella’s inheritance too, which she had described as “next to nothing,” but that was because she had grown up rich. It was in fact quite a tidy sum and had passed to him after her death and he had never touched it. So he had time, but a moment would inevitably come, if things remained as they were, when the money would be gone and he would be at fortune’s mercy—Fortune, that merciless hag. So yes, he worried about money, but, again, he was happy he was not inflicting those worries on anyone else.
It was no longer possible to conceal what was happening from his neighbors, from people on the sidewalk, or in the stores he had to enter from time to time to buy provisions, though he had his hoarded supplies of soups and cereals, and he raided that larder to minimize his excursions. When he needed to restock he shopped online, often ordered for delivery when he was hungry, and went out less and less, except, occasionally, under cover of darkness. In spite of all his precautions, however, his condition was known to the neighborhood. He was lucky to live amongst people with a low boredom threshold, famous for their jaundiced, seen-it-all uninterest in their fellow citizens’ eccentricities. Hearing of his levitation, the neighborhood was largely unimpressed, assuming, with minimal discussion, that it must be some kind of trick. The fact that he continued to perform the same trick day after day made him tiresome, a stilt walker who never got off his stilts, an exhibitionist whose “wow” factor had long since evaporated. Or, if he was in some way damaged, if something had gone wrong, it was probably his fault. Probably he had been meddling in stuff that was best not meddled with. Or, the world was sick of him and was kicking him out. Whatever. The bottom line was, his shtick had gotten old, like him.
So for a time he was ignored, which made things a little easier, because he had no desire to explain himself to strangers. He stayed home and made calculations. Three and a half inches in one year meant that in three years’ time, if he was still alive, he would still be less than a foot off the ground. At that rate, he comforted himself, he should be able to work out survival techniques that would give him a livable life—not a conventional or easy existence, but one that should be workable. There were practical problems to be solved, however, some of them very awkward. Taking a bath was out of the question. Fortunately there was a shower cubicle in the bathroom. Performing his natural functions was trickier. When he tried to sit down on the toilet his behind obstinately hovered above the seat, maintaining exactly the same distance from it as his feet insisted on keeping from the ground. The higher he got, the harder it would be to shit. This needed to be considered.
Travel was already a problem, and would become a much bigger one. He had already ruled out air travel. He might strike a TSA officer as constituting some sort of threat. Only aircraft were permitted to take off at airports. A passenger trying to do so without boarding a plane could very easily be seen as acting improperly and needing to be restrained. Other forms of public transportation were also problematic. In the subway his levitation might be mistaken
for an illegal effort to vault the turnstiles. Nor could he drive safely anymore. The accident had made that clear. That left walking, but even nocturnal walking was too visible and vulnerable, no matter how indifferent people acted. Perhaps it would be best to stay put in his apartment. An enforced retirement until the condition eased and he could go back to what remained of everyday life. But that was difficult to contemplate. After all, he was a man accustomed to life in the outdoors, doing hard physical work for many hours a day, in sunshine and in rain, in heat and cold, adding his own small sense of beauty to the natural beauty of the earth. If he could not work, he would still have to exercise. To walk. Yes. To walk at night.
Mr. Geronimo lived on the lowest two floors of The Bagdad, a narrow apartment building on a narrow block which might have been the least fashionable block in that least fashionable of neighborhoods, his narrow living room at the level of the narrow street and his narrow bedroom in the narrow basement below. During the great storm The Bagdad had been inside the evacuation zone but the floodwaters had not quite reached his basement. It had been a narrow escape; the adjacent streets, broader, opening their arms to the elements, had been battered. Perhaps there was a lesson to be learned, Mr. Geronimo thought. Perhaps narrowness survived attacks better than breadth. But that was an unattractive lesson and he didn’t want to learn it. Capaciousness, inclusiveness, everything-at-once-ness, breadth, width, depth, bigness: these were the values to which a tall, long-striding, broad-shouldered man like himself should cleave. And if the world wanted to preserve the narrow and to destroy the expansive, favoring the pinched mouth over wide fleshy lips, the emaciated body over the ample frame, the tight over the loose, the whine over the roar, he would prefer to go down with that big ship.