Kinsey didn't know what to say. To extend his commiseration would be . . . presumptuous at the very least.
"But all this is preface, Professor. Tell me, now, what is the point of everything I have unveiled to you. And why I summoned you here, and took you into such close confidence."
Without even thinking about the propriety or lack thereof, Kinsey rose to his feet and began pacing slowly. As he always did, whether at home on in a lecture hall, when trying to bring some problem into clear focus.
It didn't take him long. Perhaps a minute.
"It's obvious, isn't it? What else did the Ekhat breed into you? What other limitations—far less obvious ones—did they make sure you would always possess?"
The Preceptor lowered his head. "Indeed. That is the true concern of the Bond of Ebezon, and always our greatest fear." He waved his hand, casually. "Our other work is also important, to be sure. But this may, when the flow arrives, prove to be our downfall. To point to something obvious: Why are Jao generally so unimaginative? There is nothing mystical about 'ollnat,' after all. It is not as if humans possess magic powers. There seems no obvious reason—especially given our much greater experience—that we should not have developed the idea of using simple kinetic weapons to stop an Ekhat extermination before it even started."
"It could just be a cultural trait," Kinsey pointed out. "Societies structured along clan lines are usually very conservative. That's been the human pattern, at least."
"To be sure. But perhaps it is genetic—and how do we tell which it is? Given that we are in the midst of a great war for our very survival and do not have the luxury of leisurely research. The time will come, be sure of this—our strength grows against Ekhat—when even the Ekhat, in their unsanity, will realize they must unite against us. What then, Professor? What hidden Achilles' Heel will they strike at? Which they know about, because they implanted it in us, and we do not?"
He leaned forward, his posture intent. "And—put yourself in my position, for a moment—what would be the best possible preventive countermeasure?"
That, too, was now obvious. "Find another species. One that you know is completely out of Ekhat control. But also—this must be much rarer in the galaxy than simple intelligence—one which is culturally and technologically on more or less your own level. A constant challenge to you—a partner, if you will, instead of another subject. Even a quarrelsome partner—one which you cannot, in the end, control either."
"Yes. That was the great opportunity which Terra presented us. Finally—after centuries of conquering nothing but primitives. Who, because of their own low level of cultural development, simply became Jao clones. Augmenting our strength, perhaps, but doing nothing to offset our possible weaknesses."
"But you couldn't take advantage of the opportunity, could you? Not with your kochan setup. There was no way, from the beginning, for the Bond to take control of Terra."
"No way at all. The kochan would have united against us, for encroaching on their customary privileges. So, for twenty years, we maneuvered to gain what we have now accomplished. Using, in the end, not-so-subtle-as-they-think Pluthrak for the killing blade. Ruthless, indeed, even cruel. For we also destroyed the life—worse yet, the honorable memory—of a Jao who once deserved the name of namth camiti."
Kinsey rubbed his face. "No way to rehabilitate Oppuk's name now, of course." Sighing heavily, he looked at the door.
" 'Dead men tell no tales,' as we humans say. Will I walk out of here alive?"
"That is up to you, Professor Kinsey. Think of me, if you will—of the Bond, rather—as a Roman emperor who needs Greek philosophers he can trust. Or a Mongol khan, if you prefer, who needs loyal Chinese mandarins. Human philosophers and mandarins of all kinds, to slowly transform his Jao empire into one which cannot simply conquer, but rule. For how long? Who can say? So long as our rule is needed, to exterminate the Ekhat. After that . . ."
Again, that almost-human shrug. "Let what happens, happen. The Jao will survive as a species, surely. And if the Jao empire of that distant future is as much human as it is Jao, as the Roman Empire became as much Greek as it remained Latin, I find myself not caring in the least."
Still, Kinsey hesitated. Not from general considerations, but from a very specific one.
The Preceptor's next words eliminated his anxiety on that score, however:
"I would not expect from you, nor require of you, anything that might conflict with your service to Aille. I can assure you, Professor, that the Bond thinks most highly of that youngster and will certainly not be working against him. Quite the opposite."
So much for that. Kinsey was relieved; and, with the relief, came the beginning of interest—no, fascination, even enthusiasm. It was a grand vista, after all, the thought of helping to shape a new and hybrid stellar empire that would, over time, blend the best of Jao and human cultures.
Even if, to be sure, Kinsey's new boss would be a rather scary individual.
On the other hand, Kinsey told himself firmly, there are worse things in the universe—lots worse—than loyally serving a Machiavellian prince. Especially a very capable one.
What the hell. It was even true.
"Done," he said. Then, a bit startled by his boldness, began to stammer. "Uh . . . you understand, Preceptor, I'm an elderly man—and none too vigorous even in my youth! I—ah—"
The Preceptor barked a laugh. "Please, Doctor Kinsey! Rest assured that if I require—ah, I think the crude human phrase is 'wet work'—I have many vigorous young Jao to draw upon. And soon enough, I am sure, equal numbers of vigorous humans. No, what I will require from you is simply sage advice. A mandarin's work."
He rose from his seat. "I have found that the elderly are often my best agents. If for no other reason than their creaking bones, they have to think."
He stooped and picked up the control device again, fingering it for a moment. "In fact, it is now time to introduce you to one who will be your closest colleague. My most long-standing agent on Terra—from the beginning, in fact, twenty years ago—and always my very best."
The doorfield shimmered and the figure of a Jao began to appear in it.
"Even if," the Preceptor added, his voice sounding a bit sour, "he rarely acts his age."
* * *
Wrot came sauntering through the doorfield, carrying a glass in his hand.
"Splendid, my dear professor! I'm so delighted to see we'll be working together again—even more closely than before!"
He extended the glass. "Here. I brought you one of your human alcoholic concoctions. Nasty stuff, but I knew you'd want it. Need it desperately, in fact. Preceptor Ronz can be unsettling. It's what you call a 'martini.' "
Kinsey took the glass, shuddering. Not at the contents—he was partial to martinis—but at the words he knew were surely coming.
"Shaken, of course," said Wrot, his whiskers waggling gleefully, "not stirred."
Glossary Of Jao Terms
Ata: suffix indicating a group formed for instructional purposes.
Az: Jao measurement, slightly longer than a yard.
Azet: Jao measurement, about three fourths of a mile.
Bau: A short carved baton, usually but not always made of wood, issued by a kochan to those of its members it considers fit for high command. The bau serves as an emblem of military achievement, with carvings added to match the bau-holder accomplishments.
Bauta: An individual who has retired from service honorably and has chosen to relinquish his automatic kochan ties.
Bodyspeech: Postures, used to communicate emotions.
Dehabia: Traditional soft thick blankets used for lounging.
Early-light: The period between dawn and early morning
Formal movement: Codified postures, taught to young Jao.
Fraghta: An older and experienced batman/valet/advisor/bodyguard assigned to young Jao of high kochan status.
Framepoint: A stargate, the means for interstellar transit.
Hai tau: Life-in-moti
on.
Heartward: Right.
Jinau: Sepoy troops recruited from conquered species.
Kochan: Jao clan. The term is used also to refer to "root clans" or "great kochan."
Kochanata: Instructional group taught in the kochan.
Kochanau: The leader of the clan, at any given time, chosen by the elders. The office is neither hereditary nor permanent, although some kochanau retain it for long periods of time.
Kroudh: Outlawed, officially severed from one's clan.
Last-sun: Yesterday.
Late-dark: Midnight or after.
Late-light: Afternoon.
Lurret: A large herbivore found on Hadiru, a Dano world. Specifically, an old rogue male, notorious for its belligerence and unstable temperament.
Mirrat: Small finned swimmers on Jithra's homeworld.
Natal compound: Where one was born.
Namth camiti: To be of highest ranking in an emergent generation, sometimes referred as "of the clearest water." Loosely equivalent, in human terms, to graduating first in the class from a military academy.
Next-sun: Tomorrow.
Ollnat: Conceiving of things-that-never-were, or what-might-be, lies, imagination, creativity, etc. It is a quality mostly lacking in Jao, except in a frivolous manner.
Oudh: In charge, having official authority in a situation.
Sant jin: A formal question requiring a formal answer.
Smoothface: An insult, implying no incised bars of rank or experience. Roughly equivalent to such humans expressions as "wet behind the ears" or "greenhorn."
Tak: Woody substance burned for its aromatic scent.
Taif: A kochan-in-formation, affiliated to and under the protection and guidance of a kochan.
Timeblind: Having no innate sense of time as the Jao do.
Timesense: Innate ability to judge the passage of time and sense when something will happen.
Vai camiti: The characteristic facial pattern by which one may often recognize a Jao's kochan; faint vai camiti are considered undesirable, a mark of homeliness.
Vaim: Traditional Jao greeting between two who are approximately equal in status. Can also be used as a compliment by a higher status Jao to a lower. The literal translation is "We see each other."
Vaish: Traditional Jao greeting of inferior to superior. The literal translation is "I see you."
Vaist: Traditional Jao greeting of superior to inferior. The literal translation is "You see me."
Vithrik: Duty, what one owes to others, the necessity of making one's self of use.
What-is: Reality.
What-might-be: Something imagined.
Windward: Left.
Wrem-fa: A technique of instruction through body-learning in which nothing is explained, laid down in the brain too deep for conscious understanding. Also, in a broader sense, used to refer to life experience.
APPENDIX A:
The Ekhat
The Ekhat are an ancient species which began spreading though the galaxy millions of years ago, an expansion which reached its peak before the onset of what human geologists call the Pleistocene Age on Earth. That final period of expansion is called by the Ekhat themselves, depending on which of the factions is speaking, either the Melodious Epoch, the Discordance, or by a phrase which is difficult to translate but might loosely be called the Absent Orchestration of Right Harmony.
Three of the four major Ekhat factions, whatever their other differences—the Melody and both factions of the Harmony—agree that this period was what humans would call a "golden age," although the Harmony is sharply critical of some of its features. A fourth faction, the Interdict, considers it to have been an unmitigated disaster. The golden age ended in a disaster usually known as the Collapse. (See below for details.)
The era which preceded this golden age is unclear. Even the location of their original home planet is no longer known to the Ekhat. They spread slowly throughout the galactic arm by use of sub-light-speed vessels, and in the course of that expansion began to differentiate into a number of subspecies, some of which became distinct species, unable to crossbreed with other Ekhat lines.
The Ekhat today are a genus, not a species, and some human scholars even think it would be more accurate to characterize them as a family. They are widespread throughout the galactic arm, but are not very numerous on any particular planet. That is partly because they are a slow-breeding species, and partly because they are still recovering from the devastations of the Collapse.
The golden age began when Ekhat scientists discovered the principles behind the Frame Network, a method used to circumvent the lightspeed barrier. By then, they were already widely dispersed and the Frame Network enabled them to reunite their disparate branches into a single entity. Whether that entity was purely cultural and economic, or involved political unification is a matter of sharp debate. This is, in fact, one of the main issues in dispute among the factions of the Ekhat in the modern era.
It is unclear how long this golden age lasted. The lack of clarity is primarily with the beginnings of the era. There is much greater agreement about its end: approximately two million years ago, the entire Frame Network disintegrated in what is usually known as the Collapse (although the Interdict faction calls it the Rectification or the Purging).
The collapse of the Network was quite clearly accompanied by (and probably caused by) a massive civil war which erupted among the Ekhat and quickly engulfed their entire region of galactic space. By the end, Ekhat civilization was in ruins and most Ekhat had perished. There was an enormous amount of collateral damage, including the extinction of many other intelligent species.
Slowly and painfully, in the time which followed, three different Ekhat centers were able to rebuild themselves and begin to reconstruct the Network. Two of them did so for the purpose of restoring the Ekhat to their former position (although one of them proposes doing so along radically different lines) and another wishes to prevent it.
The factions can be roughly depicted in the following manner:
THE MELODY
The Melody can be considered the "orthodox" faction. It believes the "golden age" was truly golden, an era during which the different strains of the Ekhat were working together toward the ultimate goal of merging and becoming a species which would be "divine" in its nature.
The Ekhat notion of "divinity" is difficult for humans to grasp, and can sometimes be more clearly expressed in quasi-musical rather than religious terminology. Each branch of the Ekhat contributes to the slowly emerging "supreme work of art" which is the "destiny" of the Ekhat. No faction of the Ekhat seems to have anything close to the human notion of "God." The closest parallel in human philosophy is probably Hegel's notion of God-in-self-creation, except that the Ekhat see themselves, not some outside deity, as what Hegel would call the Subject.
The Melody advocates a pluralistic approach to Ekhat advancement. They are insistent that no single branch of the Ekhat is superior to any other, and that the "emergence of divinity" (or "unfolding of the perfect melody") will require the input of all Ekhat. In this sense, they are supremely tolerant of all the distinctions and differences within the genus.
But, while they tolerate differences, they do not tolerate exclusion or isolation. Since, according to them, the talents of all Ekhat will be needed for "divine emergence," no Ekhat can withhold themselves from the developing "Melody." In this, they are a bit like the old Roman or Mongol emperors: you can believe whatever you want, but you must submit to Melody rule and you must subscribe (formally, at least) to the Melodic creed. In short, they are uncompromising "imperialists."
On the other hand, the Melody is utterly hostile—genocidal, in fact—toward any intelligent species which cannot trace its lineage back to the Ekhat. All non-Ekhat species are an obstacle to the Ekhat's "divine emergence," considered by them to be static or noise impeding the "perfect melody." The Melody envisions a universe in which the transformed Ekhat are all that remains.
Scholars suspect t
he Melody's eventual goal is to exterminate all non-Ekhat life of any kind. The Melody believes the Ekhat were well on their way toward "divine emergence" when the sudden and unexpected treason of a faction which they call (translating roughly) the Cowardly Retreat or the Deaf Lesion launched a vicious campaign of sabotage which brought down the Network and collapsed Ekhat civilization across the galactic arm.
Human scholars believe that the Cowardly Retreat is essentially identical with the faction known in the modern era as the Interdict. What can be determined of current Melodic policy seems to substantiate that belief—the Melody is utterly hostile to the Interdict and will slaughter them on sight.
THE HARMONY
The Harmony arose after the collapse of the Network and can be considered the "revisionist" wing of the Ekhat. They believe the civil war which produced the great collapse was due to the anarchic and disorderly nature of Ekhat civilization which led up to it, an era they do not consider to be a "golden age" so much as a "bronze age." (Keep in mind that these are very rough human approximations of mental concepts which, in the case of the Ekhat, are difficult for other intelligent species to analyze.)
In the view of the Harmony, all Ekhat are not equal. Basing themselves on what they believe is a true genetic picture of Ekhat evolution, the Harmony ranks different branches of the Ekhat genus (or family) on different levels. All Ekhat have a place in the new "Harmony," but, to use a human analogy, some get to be first violinists and others belong in the back beating on kettle drums.
The Harmony ranks different Ekhat branches according to how closely they fit the original Ekhat stock. The closer, the better; the farther apart, the more inferior. Not surprisingly, they consider the Ekhat branch which inhabited the planet where the Harmony first began spreading as the "true Ekhat." In fact, they seem to believe that theirs is the home planet of the Ekhat (which no one else does and the claim is apparently very threadbare).