large a share of it, as to be forgiven past errors, and have
   sufficient authority to threaten the city with a renewal of them at
   some future time. I confess this course is bold and dangerous, but
   when necessity presses, audacity becomes prudence, and in great
   affairs the brave never think of dangers. The enterprises that are
   begun with hazard always have a reward at last; and no one ever
   escaped from embarrassment without some peril. Besides, it is easy to
   see from all their preparations of prisons, racks, and instruments of
   death, that there is more danger in inaction than in endeavoring to
   secure ourselves; for in the first case the evils are certain, in the
   latter doubtful. How often have I heard you complain of the avarice of
   your superiors and the injustice of your magistrates. Now then is the
   time, not only to liberate yourself from them, but to become so much
   superior, that they will have more causes of grief and fear from you,
   than you from them. The opportunity presented by circumstances passes
   away, and when gone, it will be vain to think it can be recalled. You
   see the preparations of our enemies; let us anticipate them; and those
   who are first in arms will certainly be victors, to the ruin of their
   enemies and their own exaltation; and thus honors will accrue to many
   of us and security to all." These arguments greatly inflamed minds
   already disposed to mischief, so that they determined to take up arms
   as soon as they had acquired a sufficient number of associates, and
   bound themselves by oath to mutual defense, in case any of them were
   subdued by the civil power.
   While they were arranging to take possession of the republic, their
   design became known to the Signory, who, having taken a man named
   Simone, learned from him the particulars of the conspiracy, and that
   the outbreak was to take place on the following day. Finding the
   danger so pressing, they called together the colleagues and those
   citizens who with the syndics of the arts were endeavoring to effect
   the union of the city. It was then evening, and they advised the
   signors to assemble the consuls of the trades, who proposed that
   whatever armed force was in Florence should be collected, and with the
   Gonfaloniers of the people and their companies, meet under arms in the
   piazza next morning. It happened that while Simone was being tortured,
   a man named Niccolo da San Friano was regulating the palace clock, and
   becoming acquainted with what was going on, returned home and spread
   the report of it in his neighborhood, so that presently the piazza of
   St. Spirito was occupied by above a thousand men. This soon became
   known to the other conspirators, and San Pietro Maggiore and St.
   Lorenzo, their places of assembly, were presently full of them, all
   under arms.
   CHAPTER IV
     Proceedings of the plebeians--The demand they make of the Signory
     --They insist that the Signory leave the palace--The Signory leave
     the palace--Michael di Lando Gonfalonier--Complaints and movements
     of the plebeians against Michael di Lando--Michael di Lando
     proceeds against the plebeians and reduces them to order--
     Character of Michael di Lando.
   At daybreak on the 21st of July, there did not appear in the piazza
   above eighty men in arms friendly to the Signory, and not one of the
   Gonfaloniers; for knowing the whole city to be in a state of
   insurrection they were afraid to leave their homes. The first body of
   plebeians that made its appearance was that which had assembled at San
   Pietro Maggiore; but the armed force did not venture to attack them.
   Then came the other multitudes, and finding no opposition, they loudly
   demanded their prisoners from the Signory; and being resolved to have
   them by force if they were not yielded to their threats, they burned
   the house of Luigi Guicciardini; and the Signory, for fear of greater
   mischief, set them at liberty. With this addition to their strength
   they took the Gonfalon of Justice from the bearer, and under the
   shadow of authority which it gave them, burned the houses of many
   citizens, selecting those whose owners had publicly or privately
   excited their hatred. Many citizens, to avenge themselves for private
   injuries, conducted them to the houses of their enemies; for it was
   quite sufficient to insure its destruction, if a single voice from the
   mob called out, "To the house of such a one," or if he who bore the
   Gonfalon took the road toward it. All the documents belonging to the
   woolen trade were burned, and after the commission of much violence,
   by way of associating it with something laudable, Salvestro de Medici
   and sixty-three other citizens were made knights, among whom were
   Benedetto and Antonio degli Alberti, Tommaso Strozzi and others
   similarly their friends; though many received the honor against their
   wills. It was a remarkable peculiarity of the riots, that many who had
   their houses burned, were on the same day, and by the same party made
   knights; so close were the kindness and the injury together. This
   circumstance occurred to Luigi Guicciardini, Gonfalonier of Justice.
   In this tremendous uproar, the Signory, finding themselves abandoned
   by their armed force, by the leaders of the arts, and by the
   Gonfaloniers, became dismayed; for none had come to their assistance
   in obedience to orders; and of the sixteen Gonfalons, the ensign of
   the Golden Lion and of the Vaio, under Giovenco della Stufa and
   Giovanni Cambi alone appeared; and these, not being joined by any
   other, soon withdrew. Of the citizens, on the other hand, some, seeing
   the fury of this unreasonable multitude and the palace abandoned,
   remained within doors; others followed the armed mob, in the hope that
   by being among them, they might more easily protect their own houses
   or those of their friends. The power of the plebeians was thus
   increased and that of the Signory weakened. The tumult continued all
   day, and at night the rioters halted near the palace of Stefano,
   behind the church of St. Barnabas. Their number exceeded six thousand,
   and before daybreak they obtained by threats the ensigns of the
   trades, with which and the Gonfalon of Justice, when morning came,
   they proceeded to the palace of the provost, who refusing to surrender
   it to them, they took possession of it by force.
   The Signory, desirous of a compromise, since they could not restrain
   them by force, appointed four of the Colleagues to proceed to the
   palace of the provost, and endeavor to learn what was their intention.
   They found that the leaders of the plebeians, with the Syndics of the
   trades and some citizens, had resolved to signify their wishes to the
   Signory. They therefore returned with four deputies of the plebeians,
   who demanded that the woolen trade should not be allowed to have a
   foreign judge; that there should be formed three new companies of the
   arts; namely, one for the wool combers and dyers, one for the barbers,
   doublet-makers, tailors, and such like, and the third for the lowest
   class of people. They required that the three new arts should f 
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   two Signors; the fourteen minor arts, three; and that the Signory
   should provide a suitable place of assembly for them. They also made
   it a condition that no member of these companies should be expected
   during two years to pay any debt that amounted to less than fifty
   ducats; that the bank should take no interest on loans already
   contracted, and that only the principal sum should be demanded; that
   the condemned and the banished should be forgiven, and the admonished
   should be restored to participation in the honors of government.
   Besides these, many other articles were stipulated in favor of their
   friends, and a requisition made that many of their enemies should be
   exiled and admonished. These demands, though grievous and dishonorable
   to the republic, were for fear of further violence granted, by the
   joint deliberation of the Signors, Colleagues, and Council of the
   people. But in order to give it full effect, it was requisite that the
   Council of the Commune should also give its consent; and, as they
   could not assemble two councils during the same day it was necessary
   to defer it till the morrow. However the trades appeared content, the
   plebeians satisfied; and both promised, that these laws being
   confirmed, every disturbance should cease.
   On the following morning, while the Council of the Commune were in
   consultation, the impatient and volatile multitude entered the piazza,
   under their respective ensigns, with loud and fearful shouts, which
   struck terror into all the Council and Signory; and Guerrente
   Marignolli, one of the latter, influenced more by fear than anything
   else, under pretense of guarding the lower doors, left the chamber and
   fled to his house. He was unable to conceal himself from the
   multitude, who, however, took no notice, except that, upon seeing him,
   they insisted that all the Signors should quit the palace, and
   declared that if they refused to comply, their houses should be burned
   and their families put to death.
   The law had now been passed; the Signors were in their own apartments;
   the Council had descended from the chamber, and without leaving the
   palace, hopeless of saving the city, they remained in the lodges and
   courts below, overwhelmed with grief at seeing such depravity in the
   multitude, and such perversity or fear in those who might either have
   restrained or suppressed them. The Signory, too, were dismayed and
   fearful for the safety of their country, finding themselves abandoned
   by one of their associates, and without any aid or even advice; when,
   at this moment of uncertainty as to what was about to happen, or what
   would be best to be done, Tommaso Strozzi and Benedetto Alberti,
   either from motives of ambition (being desirous of remaining masters
   of the palace), or because they thought it the most advisable step,
   persuaded them to give way to the popular impulse, and withdraw
   privately to their homes. This advice, given by those who had been the
   leaders of the tumult, although the others yielded, filled Alamanno
   Acciajuoli and Niccolo del Bene, two of the Signors, with anger; and,
   reassuming a little vigor, they said, that if the others would
   withdraw they could not help it, but they would remain as long as they
   continued in office, if they did not in the meantime lose their lives.
   These dissensions redoubled the fears of the Signory and the rage of
   the people, so that the Gonfalonier, disposed rather to conclude his
   magistracy in dishonor than in danger, recommended himself to the care
   of Tommaso Strozzi, who withdrew him from the palace and conducted him
   to his house. The other Signors were, one after another, conveyed in
   the same manner, so that Alamanno and Niccolo, not to appear more
   valiant than wise, seeing themselves left alone, also retired, and the
   palace fell into the hands of the plebeians and the Eight
   Commissioners of War, who had not yet laid down their authority.
   When the plebeians entered the palace, the standard of the Gonfalonier
   of Justice was in the hands of Michael di Lando, a wool comber. This
   man, barefoot, with scarcely anything upon him, and the rabble at his
   heels, ascended the staircase, and, having entered the audience
   chamber of the Signory, he stopped, and turning to the multitude said,
   "You see this palace is now yours, and the city is in your power; what
   do you think ought to be done?" To which they replied, they would have
   him for their Gonfalonier and lord; and that he should govern them and
   the city as he thought best. Michael accepted the command; and, as he
   was a cool and sagacious man, more favored by nature than by fortune,
   he resolved to compose the tumult, and restore peace to the city. To
   occupy the minds of the people, and give himself time to make some
   arrangement, he ordered that one Nuto, who had been appointed
   bargello, or sheriff, by Lapo da Castiglionchio, should be sought. The
   greater part of his followers went to execute this commission; and, to
   commence with justice the government he had acquired by favor, he
   commanded that no one should either burn or steal anything; while, to
   strike terror into all, he caused a gallows to be erected in the court
   of the palace. He began the reform of government by deposing the
   Syndics of the trades, and appointing new ones; he deprived the
   Signory and the Colleagues of their magistracy, and burned the
   balloting purses containing the names of those eligible to office
   under the former government.
   In the meantime, Ser Nuto, being brought by the mob into the court,
   was suspended from the gallows by one foot; and those around having
   torn him to pieces, in little more than a moment nothing remained of
   him but the foot by which he had been tied.
   The Eight Commissioners of War, on the other hand, thinking
   themselves, after the departure of the Signors, left sole masters of
   the city, had already formed a new Signory; but Michael, on hearing
   this, sent them an order to quit the palace immediately; for he wished
   to show that he could govern Florence without their assistance. He
   then assembled the Syndics of the trades, and created as a Signory,
   four from the lowest plebeians; two from the major, and two from the
   minor trades. Besides this, he made a new selection of names for the
   balloting purses, and divided the state into three parts; one composed
   of the new trades, another of the minor, and the third of the major
   trades. He gave to Salvestro de' Medici the revenue of the shops upon
   the Old Bridge; for himself he took the provostry of Empoli, and
   conferred benefits upon many other citizens, friends of the plebeians;
   not so much for the purpose of rewarding their labors, as that they
   might serve to screen him from envy.
   It seemed to the plebeians that Michael, in his reformation of the
   state, had too much favored the higher ranks of the people, and that
   themselves had not a sufficient share in the government to enable them
   to preserve it; and hence, prompted by their usual audacity, they
   again took arms, and coming tumultuously into the court of the palace,
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   each body under their particular ensigns, insisted that the Signory
   should immediately descend and consider new means for advancing their
   well-being and security. Michael, observing their arrogance, was
   unwilling to provoke them, but without further yielding to their
   request, blamed the manner in which it was made, advised them to lay
   down their arms, and promised that then would be conceded to them,
   what otherwise, for the dignity of the state, must of necessity be
   withheld. The multitude, enraged at this reply, withdrew to Santa
   Maria Novella, where they appointed eight leaders for their party,
   with officers, and other regulations to ensure influence and respect;
   so that the city possessed two governments, and was under the
   direction of two distinct powers. These new leaders determined that
   Eight, elected from their trades, should constantly reside in the
   palace with the Signory, and that whatever the Signory should
   determine must be confirmed by them before it became law. They took
   from Salvestro de' Medici and Michael di Lando the whole of what their
   former decrees had granted them, and distributed to many of their
   party offices and emoluments to enable them to support their dignity.
   These resolutions being passed, to render them valid they sent two of
   their body to the Signory, to insist on their being confirmed by the
   Council, with an intimation, that if not granted they would be
   vindicated by force. This deputation, with amazing audacity and
   surpassing presumption, explained their commission to the Signory,
   upbraided the Gonfalonier with the dignity they had conferred upon
   him, the honor they had done him, and with the ingratitude and want of
   respect he had shown toward them. Coming to threats toward the end of
   their discourse, Michael could not endure their arrogance, and
   sensible rather of the dignity of the office he held than of the
   meanness of his origin, determined by extraordinary means to punish
   such extraordinary insolence, and drawing the sword with which he was
   girt, seriously wounded, and cause them to be seized and imprisoned.
   When the fact became known, the multitude were filled with rage, and
   thinking that by their arms they might ensure what without them they
   had failed to effect, they seized their weapons and with the utmost
   fury resolved to force the Signory to consent to their wishes.
   Michael, suspecting what would happen, determined to be prepared, for
   he knew his credit rather required him to be first to the attack than
   to wait the approach of the enemy, or, like his predecessors, dishonor
   both the palace and himself by flight. He therefore drew together a
   good number of citizens (for many began to see their error), mounted
   on horseback, and followed by crowds of armed men, proceeded to Santa
   Maria Novella, to encounter his adversaries. The plebeians, who as
   before observed were influenced by a similar desire, had set out about
   the same time as Michael, and it happened that as each took a
   different route, they did not meet in their way, and Michael, upon his
   return, found the piazza in their possession. The contest was now for
   the palace, and joining in the fight, he soon vanquished them, drove
   part of them out of the city, and compelled the rest to throw down
   their arms and escape or conceal themselves, as well as they could.
   Having thus gained the victory, the tumults were composed, solely by
   the talents of the Gonfalonier, who in courage, prudence, and
   generosity surpassed every other citizen of his time, and deserves to
   be enumerated among the glorious few who have greatly benefited their
   country; for had he possessed either malice or ambition, the republic
   would have been completely ruined, and the city must have fallen under
   greater tyranny than that of the duke of Athens. But his goodness
   never allowed a thought to enter his mind opposed to the universal
   welfare: his prudence enabled him to conduct affairs in such a manner,
   that a great majority of his own faction reposed the most entire