It was not, I must add, of the far-away Florentine age that I most thought, but of periods more recent and of which the sound and beautiful house more directly spoke. If one had always been homesick for the Arno-side of the seventeenth and eighteenth centuries, here was a chance, and a better one than ever, to taste again of the cup. Many of the pictures—there was a charming quarter of an hour when I had them to myself—were bad enough to have passed for good in those delightful years. Shades of Grand-Dukes encompassed me—Dukes of the pleasant later sort who weren’t really grand. There was still the sense of having come too late—yet not too late, after all, for this glimpse and this dream. My business was to people the place—its own business had never been to save us the trouble of understanding it. And then the deepest spell of all was perhaps that just here I was supremely out of the way of the so terribly actual Florentine question. This, as all the world knows, is a battle-ground, to-day, in many journals, with all Italy practically pulling on one side and all England, America and Germany pulling on the other: I speak of course of the more or less articulate opinion. The “improvement,” the rectification of Florence is in the air, and the problem of the particular ways in which, given such desperately delicate cases, these matters should be understood. The little treasure-city is, if there ever was one, a delicate case—more delicate perhaps than any other in the world save that of our taking on ourselves to persuade the Italians that they mayn’t do as they like with their own. They so absolutely may that I profess I see no happy issue from the fight. It will take more tact than our combined tactful genius may at all probably muster to convince them that their own is, by an ingenious logic, much rather ours. It will take more subtlety still to muster for them that truly dazzling show of examples from which they may learn that what in general is “ours” shall appear to them as a rule a sacrifice to beauty and a triumph of taste. The situation, to the truly analytic mind, offers in short, to perfection, all the elements of despair; and I am afraid that if I hung back, at the Corsini palace, to woo illusions and invoke the irrelevant, it was because I could think, in the conditions, of no better way to meet the acute responsibility of the critic than just to shirk it.
THE SAINT’S AFTERNOON AND OTHERS (1901, 1909, THE BAY OF NAPLES)
Before and above all was the sense that, with the narrow limits of past adventure, I had never yet had such an impression of what the summer could be in the south or the south in the summer; but I promptly found it, for the occasion, a good fortune that my terms of comparison were restricted. It was really something, at a time when the stride of the traveller had become as long as it was easy, when the seven-league boots positively hung, for frequent use, in the closet of the most sedentary, to have kept one’s self so innocent of strange horizons that the Bay of Naples in June might still seem quite final. That picture struck me—a particular corner of it at least, and for many reasons—as the last word; and it is this last word that comes back to me, after a short interval, in a green, grey northern nook, and offers me again its warm, bright golden meaning before it also inevitably catches the chill. Too precious, surely, for us not to suffer it to help us as it may is the faculty of putting together again in an order the sharp minutes and hours that the wave of time has been as ready to pass over as the salt sea to wipe out the letters and words your stick has traced in the sand. Let me, at any rate, recover a sufficient number of such signs to make a sort of sense.
I.
Far aloft on the great rock was pitched, as the first note, and indeed the highest, of the wondrous concert, the amazing creation of the friend who had offered me hospitality, and whom, more almost than I had ever envied any one anything, I envied the privilege of being able to reward a heated, artless pilgrim with a revelation of effects so incalculable. There was none but the loosest prefigurement as the creaking and puffing little boat, which had conveyed me only from Sorrento, drew closer beneath the prodigious island—beautiful, horrible and haunted—that does most, of all the happy elements and accidents, towards making the Bay of Naples, for the study of composition, a lesson in the grand style. There was only, above and below, through the blue of the air and sea, a great confused shining of hot cliffs and crags and buttresses, a loss, from nearness, of the splendid couchant outline and the more comprehensive mass, and an opportunity—oh, not lost, I assure you—to sit and meditate, even moralise, on the empty deck, while a happy brotherhood of American and German tourists, including, of course, many sisters, scrambled down into little waiting, rocking tubs and, after a few strokes, popped systematically into the small orifice of the Blue Grotto. There was an appreciable moment when they were all lost to view in that receptacle, the daily “psychological” moment during which it must so often befall the recalcitrant observer on the deserted deck to find himself aware of how delightful it might be if none of them should come out again. The charm, the fascination of the idea is not a little—though also not wholly—in the fact that, as the wave rises over the aperture, there is the most encouraging appearance that they perfectly may not. There it is. There is no more of them. It is a case to which nature has, by the neatest stroke and with the best taste in the world, just quietly attended.
Beautiful, horrible, haunted: that is the essence of what, about itself, Capri says to you—dip again into your Tacitus and see why; and yet, while you roast a little under the awning and in the vaster shadow, it is not because the trail of Tiberius is ineffaceable that you are most uneasy. The trail of Germanicus in Italy to-day ramifies further and bites perhaps even deeper; a proof of which is, precisely, that his eclipse in the Blue Grotto is inexorably brief, that here he is popping out again, bobbing enthusiastically back and scrambling triumphantly back. The spirit, in truth, of his effective appropriation of Capri has a broad-faced candour against which there is no standing up, supremely expressive as it is of the well-known “love that kills,” of Germanicus’s fatal susceptibility. If I were to let myself, however, incline to that aspect of the serious case of Capri I should embark on strange depths. The straightness and simplicity, the classic, synthetic directness of the German passion for Italy, make this passion probably the sentiment in the world that is in the act of supplying enjoyment in the largest, sweetest mouthfuls; and there is something unsurpassably marked in the way that on this irresistible shore it has seated itself to ruminate and digest. It keeps the record in its own loud accents; it breaks out in the folds of the hills and on the crests of the crags into every manner of symptom and warning. Huge advertisements and portents stare across the bay; the acclivities bristle with breweries and “restorations” and with great ugly Gothic names. I hasten, of course, to add that some such general consciousness as this may well oppress, under any sky, at the century’s end, the brooding tourist who makes himself a prey by staying anywhere, when the gong sounds, “behind.” It is behind, in the track and the reaction, that he least makes out the end of it all, perceives that to visit any one’s country for any one’s sake is more and more to find some one quite other in possession. No one, least of all the brooder himself, is in his own.
II.
I certainly, at any rate, felt the force of this truth when, on scaling the general rock with the eye of apprehension, I made out at a point much nearer its summit than its base the gleam of a dizzily-perched white sea-gazing front which I knew for my particular landmark and which promised so much that it would have been welcome to keep even no more than half. Let me instantly say that it kept still more than it promised, and by no means least in the way of leaving far below it the worst of the outbreak of restorations and breweries. There is a road at present to the upper village, with which till recently communication was all by rude steps cut in the rock and diminutive donkeys scrambling on the flints; one of those fine flights of construction which the great road-making “Latin races” take, wherever they prevail, without advertisement or bombast; and even while I followed along the face of the cliff its climbing consolidated ledge, I asked myself how I could think so well of it withou
t consistently thinking better still of the temples of beer so obviously destined to enrich its terminus. The perfect answer to that was of course that the brooding tourist is never bound to be consistent. What happier law for him than this very one, precisely, when on at last alighting, high up in the blue air, to stare and gasp and almost disbelieve, he embraced little by little the beautiful truth particularly, on this occasion, reserved for himself, and took in the stupendous picture? For here above all had the thought and the hand come from far away—even from ultima Thule, and yet were in possession triumphant and acclaimed. Well, all one could say was that the way they had felt their opportunity, the divine conditions of the place, spoke of the advantage of some such intellectual perspective as a remote original standpoint alone perhaps can give. If what had finally, with infinite patience, passion, labour, taste, got itself done there, was like some supreme reward of an old dream of Italy, something perfect after long delays, was it not verily in ultima Thule that the vow would have been piously enough made and the germ tenderly enough nursed? For a certain art of asking of Italy all she can give, you must doubtless either be a rare raffiné or a rare genius, a sophisticated Norseman or just a Gabriele d’Annunzio.
All she can give appeared to me, assuredly, for that day and the following, gathered up and enrolled there: in the wondrous cluster and dispersal of chambers, corners, courts, galleries, arbours, arcades, long white ambulatories and vertiginous points of view. The greatest charm of all perhaps was that, thanks to the particular conditions, she seemed to abound, to overflow, in directions in which I had never yet enjoyed the chance to find her so free. The indispensable thing was therefore, in observation, in reflection, to press the opportunity hard, to recognise that as the abundance was splendid, so, by the same stroke, it was immensely suggestive. It dropped into one’s lap, naturally, at the end of an hour or two, the little white flower of its formula: the brooding tourist, in other words, could only continue to brood till he had made out in a measure, as I may say, what was so wonderfully the matter with him. He was simply then in the presence, more than ever yet, of the possible poetry of the personal and social life of the south, and the fun would depend much—as occasions are fleeting—on his arriving in time, in the interest of that imagination which is his only field of sport, at adequate new notations of it. The sense of all this, his obscure and special fun in the general bravery, mixed, on the morrow, with the long, human hum of the bright, hot day and filled up the golden cup with questions and answers. The feast of St. Antony, the patron of the upper town, was the one thing in the air, and of the private beauty of the place, there on the narrow shelf, in the shining, shaded loggias and above the blue gulfs, all comers were to be made free.
III.
The church-feast of its saint is of course for Anacapri, as for any self-respecting Italian town, the great day of the year, and the smaller the small “country,” in native parlance, as well as the simpler, accordingly, the life, the less the chance for leakage, on other pretexts, of the stored wine of loyalty. This pure fluid, it was easy to feel overnight, had not sensibly lowered its level; so that nothing indeed, when the hour came, could well exceed the outpouring. All up and down the Sorrentine promontory the early summer happens to be the time of the saints, and I had just been witness there of a week on every day of which one might have travelled, through kicked-up clouds and other demonstrations, to a different hot holiday. There had been no bland evening that, somewhere or other, in the hills or by the sea, the white dust and the red glow didn’t rise to the dim stars. Dust, perspiration, illumination, conversation—these were the regular elements. “They’re very civilised,” a friend who knows them as well as they can be known had said to me of the people in general; “plenty of fireworks and plenty of talk—that’s all they ever want.” That they were “civilised”—on the side on which they were most to show—was therefore to be the word of the whole business, and nothing could have, in fact, had more interest than the meaning that for the thirty-six hours I read into it.
Seen from below and diminished by distance, Anacapri makes scarce a sign, and the road that leads to it is not traceable over the rock; but it sits at its ease on its high, wide table, of which it covers—and with picturesque southern culture as well—as much as it finds convenient. As much of it as possible was squeezed all the morning, for St. Antony, into the piazzetta before the church, and as much more into that edifice as the robust odour mainly prevailing there allowed room for. It was the odour that was in prime occupation, and one could only wonder how so many men, women and children could cram themselves into so much smell. It was surely the smell, thick and resisting, that was least successfully to be elbowed. Meanwhile the good saint, before he could move into the air, had, among the tapers and the tinsel, the opera-music and the pulpit poundings, bravely to snuff it up. The shade outside was hot, and the sun was hot; but we waited as densely for him to come out, or rather to come “on,” as the pit at the opera waits for the great tenor. There were people from below and people from the mainland and people from Pomerania and a brass band from Naples. There were other figures at the end of longer strings—strings that, some of them indeed, had pretty well given way and were now but little snippets trailing in the dust. Oh, the queer sense of the good old Capri of artistic legend, of which the name itself was, in the more benighted years—years of the contadina and the pifferaro—a bright evocation! Oh, the echo, on the spot, of each romantic tale. Oh, the loafing painters, so bad and so happy, the conscious models, the vague personalities! The “beautiful Capri girl” was of course not missed, though not perhaps so beautiful as in her ancient glamour, which none the less didn’t at all exclude the probable presence—with his legendary light quite undimmed—of the English lord in disguise who will at no distant date marry her. The whole thing was there; one held it in one’s hand.
The saint comes out at last, borne aloft in long procession and under a high canopy: a rejoicing, staring, smiling saint, openly delighted with the one happy hour in the year on which he may take his own walk. Frocked and tonsured, but not at all macerated, he holds in his hand a small wax puppet of an infant Jesus and shows him to all their friends, to whom he nods and bows: to whom, in the dazzle of the sun he literally seems to grin and wink, while his litter sways and his banners flap and every one gaily greets him. The ribbons and draperies flutter, and the white veils of the marching maidens, the music blares and the guns go off and the chants resound, and it is all as holy and merry and noisy as possible. The procession—down to the delightful little tinselled and bare-bodied babies, miniature St. Antonys irrespective of sex, led or carried by proud papas or brown grandsires—includes so much of the population that you marvel there is such a muster to look on—like the charades given in a family in which every one wants to act. But it is all indeed in a manner one house, the little high-niched island community, and nobody therefore, even in the presence of the head of it, puts on an air of solemnity. Singular and suggestive before everything else is the absence of any approach to our notion of the posture of respect, and this among people whose manners in general struck one as so good and, in particular, as so cultivated. The office of the saint—of which the festa is but the annual reaffirmation—involves not the faintest attribute of remoteness or mystery.
While, with my friend, I waited for him, we went for coolness into the second church of the place, a considerable and bedizened structure, with the rare curiosity of a wondrous pictured pavement of majolica, the garden of Eden done in large coloured tiles or squares, with every beast, bird and river, and a brave diminuendo, in especial, from portal to altar, of perspective, so that the animals and objects of the foreground are big and those of the successive distances differ with much propriety. Here in the sacred shade the old women were knitting, gossiping, yawning, shuffling about; here the children were romping and “larking”; here, in a manner, were the open parlour, the nursery, the kindergarten and the conversazione of the poor. This is everywhere the case by the so
uthern sea. I remember near Sorrento a wayside chapel that seemed the scene of every function of domestic life, including cookery and others. The odd thing is that it all appears to interfere so little with that special civilised note—the note of manners—which is so constantly touched. It is barbarous to expectorate in the temple of your faith, but that doubtless is an extreme case. Is civilisation really measured by the number of things people do respect? There would seem to be much evidence against it. The oldest societies, the societies with most traditions, are naturally not the least ironic, the least blasées, and the African tribes who take so many things into account that they fear to quit their huts at night are not the fine flower.
IV.
Where, on the other hand, it was impossible not to feel to the full all the charming riguardi—to use their own good word—in which our friends could abound, was, that afternoon, in the extraordinary temple of art and hospitality that had been benignantly opened to me. Hither, from three o’clock to seven, all the world, from the small in particular to the smaller and the smallest, might freely flock, and here, from the first hour to the last, the huge straw-bellied flasks of purple wine were tilted for all the thirsty. They were many, the thirsty, they were three hundred, they were unending; but the draughts they drank were neither countable nor counted. This boon was dispensed in a long, pillared portico, where everything was white and light save the blue of the great bay as it played up from far below or as you took it in, between shining columns, with your elbows on the parapet. Sorrento and Vesuvius were over against you; Naples furthest off, melted, in the middle of the picture, into shimmering vagueness and innocence; and the long arm of Posilippo and the presence of the other islands, Procida, the stricken Ischia, made themselves felt to the left. The grand air of it all was in one’s very nostrils and seemed to come from sources too numerous and too complex to name. It was antiquity in solution, with every brown, mild figure, every note of the old speech, every tilt of the great flask, every shadow cast by every classic fragment, adding its touch to the impression. What was the secret of the surprising amenity?—to the essence of which one got no nearer than simply by feeling afresh the old story of the deep interfusion of the present with the past. You had felt that often before, and all that could, at the most, help you now was that, more than ever yet, the present appeared to become again really classic, to sigh with strange elusive sounds of Virgil and Theocritus. Heaven only knows how little they would in truth have had to say to it, but we yield to these visions as we must, and when the imagination fairly turns in its pain almost any soft name is good enough to soothe it.