"Solitary?" starting as at a touch of divination.
"Yes: in a solitary life one insensibly contracts oddities, — talking to one's self now."
"Been eaves-dropping, eh?"
"Why, a soliloquist in a crowd can hardly but be overheard, and without much reproach to the hearer."
"You are an eaves-dropper."
"Well. Be it so."
"Confess yourself an eaves-dropper?"
"I confess that when you were muttering here I, passing by, caught a word or two, and, by like chance, something previous of your chat with the Intelligence-office man; — a rather sensible fellow, by the way; much of my style of thinking; would, for his own sake, he were of my style of dress. Grief to good minds, to see a man of superior sense forced to hide his light under the bushel of an inferior coat. Note: [24.6] — Well, from what little I heard, I said to myself, Here now is one with the unprofitable philosophy of disesteem for man. Which disease, in the main, I have observed — excuse me — to spring from a certain lowness, if not sourness, of spirits inseparable from sequestration. Trust me, one had better mix in, and do like others. Sad business, this holding out against having a good time. Life is a pic-nic en costume; one must take a part, assume a character, stand ready in a sensible way to play the fool. To come in plain clothes, with a long face, as a wiseacre, only makes one a discomfort to himself, and a blot upon the scene. Note: [24.7] Like your jug of cold water among the wine-flasks, it leaves you unelated among the elated ones. No, no. This austerity won't do. Let me tell you too — en confiance — that while revelry may not always merge into ebriety, soberness, in too deep potations, may become a sort of sottishness. Which sober sottishness, in my way of thinking, is only to be cured by beginning at the other end of the horn, to tipple a little."
"Pray, what society of vintners and old topers are you hired to lecture for?"
"I fear I did not give my meaning clearly. A little story may help. The story of the worthy old woman of Goshen, Note: [24.8] a very moral old woman, who wouldn't let her shoatsNote: [24.9] eat fattening apples in fall, for fear the fruit might ferment upon their brains, and so make them swinish. Now, during a green Christmas, inauspicious to the old, this worthy old woman fell into a moping decline, took to her bed, no appetite, and refused to see her best friends. In much concern her good man sent for the doctor, who, after seeing the patient and putting a question or two, beckoned the husband out, and said: 'Deacon, do you want her cured?' Indeed I do.' Go directly, then, and buy a jug of Santa Cruz.' Note: [24.10] "Santa Cruz? my wife drink Santa Cruz?' Either that or die.' But how much?' As much as she can get down.' But she'll get drunk!' That's the cure.' Wise men, like doctors, must be obeyed. Much against the grain, the sober deacon got the unsober medicine, and, equally against her conscience, the poor old woman took it; but, by so doing, ere long recovered health and spirits, famous appetite, and glad again to see her friends; and having by this experience broken the ice of arid abstinence, never afterwards kept herself a cup too low."
This story had the effect of surprising the bachelor into interest, though hardly into approval.
"If I take your parable right," said he, sinking no little of his former churlishness, "the meaning is, that one cannot enjoy life with gusto unless he renounce the too-sober view of life. But since the too-sober view is, doubtless, nearer true than the too-drunken; I, who rate truth, though cold water, above untruth, though Tokay, will stick to my earthen jug."
"I see," slowly spirting upward a spiral staircase of lazy smoke, "I see; you go in for the lofty."
"How?"
"Oh, nothing! but if I wasn't afraid of prosing, I might tell another story about an old boot in a pie-man's loft, contracting there between sun and oven an unseemly, dry-seasoned curl and warp. You've seen such leathery old garretteers, haven't you? Very high, sober, solitary, philosophic, grand, old boots, indeed; but I, for my part, would rather be the pieman's trodden slipper on the ground. Talking of piemen, humble-pie before proud-cake for me. This notion of being lone and lofty is a sad mistake. Men I hold in this respect to be like roosters; the one that betakes himself to a lone and lofty perch is the hen-pecked one, or the one that has the pip."
"You are abusive!" cried the bachelor, evidently touched.
"Who is abused? You, or the race? You won't stand by and see the human race abused? Oh, then, you have some respect for the human race."
"I have some respect for myself," with a lip not so firm as before.
"And what race may you belong to? now don't you see, my dear fellow, in what inconsistencies one involves himself by affecting disesteem for men. To a charm, my little stratagem succeeded. Come, come, think better of it, and, as a first step to a new mind, give up solitude. I fear, by the way, you have at some time been reading Zimmermann, that old Mr. Megrims of a Zimmermann, Note: [24.11] whose book on Solitude is as vain as Hume's on Suicide, Note: [24.12] as Bacon's on Knowledge; Note: [24.13] and, like these, will betray him who seeks to steer soul and body by it, like a false religion. All they, be they what boasted ones you please, who, to the yearning of our kind after a founded rule of content, offer aught not in the spirit of fellowly gladness based on due confidence in what is above, away with them for poor dupes, or still poorer impostors."
His manner here was so earnest that scarcely any auditor, perhaps, but would have been more or less impressed by it, while, possibly, nervous opponents might have a little quailed under it. Thinking within himself a moment, the bachelor replied: "Had you experience, you would know that your tippling theory, take it in what sense you will, is poor as any other. And Rabelais's pro-wine Koran no more trustworthy than Mahomet's anti-wine one." Note: [24.14]
"Enough," for a finality knocking the ashes from his pipe, "we talk and keep talking, Note: [24.15] and still stand where we did. What do you say for a walk? My arm, and let's a turn. They are to have dancing on the hurricane-deck to-night. I shall fling them off a Scotch jig, while, to save the pieces, you hold my loose change; and following that, I propose that you, my dear fellow, stack your gun, and throw your bearskins in a sailor's hornpipe — I holding your watch. What do you say?"
At this proposition the other was himself again, all raccoon.
"Look you," thumping down his rifle, "are you Jeremy Diddler No.3?" Note: [24.16]
"Jeremy Diddler? I have heard of Jeremy the prophet, Note: [24.17] and Jeremy Taylor the divine, Note: [24.18] but your other Jeremy is a gentleman I am unacquainted with."
"You are his confidential clerk, ain't you?"
"Whose, pray? Not that I think myself unworthy of being confided in, but I don't understand."
"You are another of them. Somehow I meet with the most extraordinary metaphysical scamps to-day. Sort of visitation of them. And yet that herb-doctor Diddler somehow takes off the raw edge of the Diddlers that come after him."
"Herb-doctor? who is he?"
"Like you — another of them."
"Who?" Then drawing near, as if for a good long explanatory chat, his left hand spread, and his pipe-stem coming crosswise down upon it like a ferule, "You think amiss of me. Now to undeceive you, I will just enter into a little argument and —»
"No you don't. No more little arguments for me. Had too many little arguments to-day."
"But put a case. Can you deny — I dare you to deny — that the man leading a solitary life is peculiarly exposed to the sorriest misconceptions touching strangers?"
"Yes, I do deny it," again, in his impulsiveness, snapping at the controversial bait, "and I will confute you there in a trice. Look, you —»
"Now, now, now, my dear fellow," thrusting out both vertical palms for double shields, "you crowd me too hard. You don't give one a chance. Say what you will, to shun a social proposition like mine, to shun society in any way, evinces a churlish nature — cold, love-less; as, to embrace it, shows one warm and friendly, in fact, sunshiny."
Here the other, all agog again, in his perverse way, launched forth into the unkindest ref
erences to deaf old worldlings keeping in the deafening world; and gouty gluttons limping to their gouty gormandizings; and corseted coquets clasping their corseted cavaliers in the waltz, all for disinterested society's sake; and thousands, bankrupt through lavishness, ruining themselves out of pure love of the sweet company of man — no envies, rivalries, or other unhandsome motive to it.
"Ah, now," deprecating with his pipe, " irony is so unjust; never could abide irony; something Satanic about irony. God defend me from Irony, and Satire, his bosom friend."
"A right knave's prayer, and a right fool's, too," snapping his rifle-lock.
"Now be frank. Own that was a little gratuitous. But, no, no, you didn't mean; it any way, I can make allowances. Ah, did you but know it, how much pleasanter to puff at this philanthropic pipe, than still to keep fumbling at that misanthropic rifle. As for your worldling, glutton, and coquette, though, doubtless, being such, they may have their little foibles — as who has not? — yet not one of the three can be reproached with that awful sin of shunning society; awful I call it, for not seldom it presupposes a still darker thing than itself — remorse."
"Remorse drives man away from man? How came your fellow-creature, Cain, after the first murder, to go and build the first city? And why is it that the modern Cain dreads nothing so much as solitary confinement?"
"My dear fellow, you get excited. Say what you will, I for one must have my fellow-creatures round me. Thick, too — I must have them thick."
"The pick-pocket, too, loves to have his fellow-creatures round him. Tut, man! no one goes into the crowd but for his end; and the end of too many is the same as the pick-pocket's — a purse."
"Now, my dear fellow, how can you have the conscience to say that, when it is as much according to natural law that men are social as sheep gregarious. But grant that, in being social, each man has his end, do you, upon the strength of that, do you yourself, I say, mix with man, now, immediately, and be your end a more genial philosophy. Come, let's take a turn."
Again he offered his fraternal arm; but the bachelor once more flung it off, and, raising his rifle in energetic invocation, cried: "Now the high-constable catch and confound all knaves in towns and rats in grain-bins, and if in this boat, which is a human grain-bin for the time, any sly, smooth, philandering rat be dodging now, pin him, thou high rat-catcher, against this rail."
"A noble burst! shows you at heart a trump. And when a card's that, little matters it whether it be spade or diamond. You are good wine that, to be still better, only needs a shaking up. Come, let's agree that we'll to New Orleans, and there embark for London — I staying with my friends nigh Primrose-hill, Note: [24.19] and you putting up at the Piazza, Note: [24.20] Covent Garden — Piazza, Covent Garden; for tell me — since you will not be a disciple to the full — tell me, was not that humor, of Diogenes, Note: [24.21] which led him to live, a merry-andrew, in the flower-market, better than that of the less wise Athenian, which made him a skulking scare-crow in pine-barrens? An injudicious gentleman, Lord Timon." Note: [24.22]
"Your hand!" seizing it.
"Bless me, how cordial a squeeze. It is agreed we shall be brothers, then?"
"As much so as a brace of misanthropes can be," with another and terrific squeeze. "I had thought that the moderns had degenerated beneath the capacity of misanthropy. Rejoiced, though but in one instance, and that disguised, to be undeceived."
The other stared in blank amaze.
"Won't do. You are Diogenes, Diogenes in disguise. I say — Diogenes masquerading as a cosmopolitan."
With ruefully altered mien, the stranger still stood mute awhile. At length, in a pained tone, spoke: "How hard the lot of that pleader who, in his zeal conceding too much, is taken to belong to a side which he but labors, however ineffectually, to convert!" Then with another change of air: "To you, an Ishmael, Note: [24.23] disguising in sportiveness my intent, I came ambassador from the human race, charged with the assurance that for your mislike they bore no answering grudge, but sought to conciliate accord between you and them. Yet you take me not for the honest envoy, but I know not what sort of unheard-of spy. Sir," he less lowly added, "this mistaking of your man should teach you how you may mistake all men. For God's sake," laying both hands upon him, "get you confidence. See how distrust has duped you. I, Diogenes? I he who, going a step beyond misanthropy, was less a man-hater than a man-hooter? Better were I stark and stiff!"
With which the philanthropist moved away less lightsome than he had come, leaving the discomfited misanthrope to the solitude he held so sapient.
Chapter 25
CHAPTER XXV. THE COSMOPOLITAN MAKES AN ACQUAINTANCE
IN the act of retiring, the cosmopolitan was met by a passenger, who, with the bluff abord of the West, thus addressed him, though a stranger.
"Queer 'coon, your friend. Had a little skrimmage with him myself. Rather entertaining old 'coon, if he wasn't so deuced analytical. Note: [25.1] Reminded me somehow of what I've heard about Colonel John Moredock, of Illinois, only your friend ain't quite so good a fellow at bottom, I should think."
It was in the semicircular porch of a cabin, opening a recess from the deck, lit by a zoned lamp swung overhead, and sending its light vertically down, like the sun at noon. Beneath the lamp stood the speaker, affording to any one disposed to it no unfavorable chance for scrutiny; but the glance now resting on him betrayed no such rudeness.
A man neither tall nor stout, neither short nor gaunt; but with a body fitted, as by measure, to the service of his mind. For the rest, one less favored perhaps in his features than his clothes; and of these the beauty may have been less in the fit than the cut; to say nothing of the fineness of the nap, seeming out of keeping with something the reverse of fine in the skin; and the unsuitableness of a violet vest, sending up sunset hues to countenance betokening a kind of bilious habit.
But, upon the whole, it could not be fairly said that his appearance was unprepossessing; indeed, to the congenial, it would have been doubtless not uncongenial; while to others, it could not fail to be at least curiously interesting, from the warm air of florid cordiality, contrasting itself with one knows not what kind of aguish sallowness of saving discretion lurking behind it. Ungracious criticsNote: [25.2] might have thought that the manner flushed the man, something in the same fictitious way that the vest flushed the cheek. And though his teeth were singularly good, those same ungracious ones might have hinted that they were too good to be true; or rather, were not so good as they might be; since the best false teeth are those made with at least two or three blemishes, the more to look like life. But fortunately for better constructions, no such critics had the stranger now in eye; only the cosmopolitan, who, after, in the first place, acknowledging his advances with a mute salute — in which acknowledgment, if there seemed less of spirit than in his way of accosting the Missourian, it was probably because of the saddening sequel of that late interview — thus now replied: "Colonel John Moredock," repeating the words abstractedly; "that surname recalls reminiscences. Pray," with enlivened air, "was he anyway connected with the Moredocks of Moredock Hall, Northamptonshire, England?"
"I know no more of the Moredocks of Moredock Hall than of the Burdocks of Burdock Hut," returned the other, with the air somehow of one whose fortunes had been of his own making; "all I know is, that the late Colonel John Moredock was a famous one in his time; eye like Lochiel's; Note: [25.3] finger like a trigger; nerve like a catamount's; and with but two little oddities — seldom stirred without his rifle, and hated Indians like snakes." Note: [25.4]
"Your Moredock, then, would seem a Moredock of Misanthrope Hall — the Woods. No very sleek creature, the colonel, I fancy."
"Sleek or not, he was no uncombed one, but silky bearded and curly headed, and to all but Indians juicy as a peach. But Indians — how the late Colonel John Moredock, Indian-hater of Illinois, did hate Indians, to be sure!"
"Never heard of such a thing. Hate Indians? Why should he or anybody else hate Indians? I
admire Indians. Indians I have always heard to be one of the finest of the primitive races, possessed of many heroic virtues. Some noble women, too. When I think of Pocahontas, I am ready to love Indians. Then there's Massasoit, and Philip of Mount Hope, and Tecumseh, and Red-Jacket, and Logan-all heroes; and there's the Five Nations, and Araucanians — federations and communities of heroes. Note: [25.5] God bless me; hate Indians? Surely the late Colonel John Moredock must have wandered in his mind."
"Wandered in the woods considerably, but never wandered elsewhere, that I ever heard."
"Are you in earnest? Was there ever one who so made it his particular mission to hate Indians that, to designate him, a special word has been coined — Indian-hater?"
"Even so."
"Dear me, you take it very calmly. - But really, I would like to know something about this Indian-hating. I can hardly believe such a thing to be. Could you favor me with a little history of the extraordinary man you mentioned?"
"With all my heart," and immediately stepping from the porch, gestured the cosmopolitan to a settee near by, on deck. "There, sir, sit you there, and I will sit here beside you — you desire to hear of Colonel John Moredock. Well, a day in my boyhood is marked with a white stone Note: [25.6] — the day I saw the colonel's rifle, powder-horn attached, hanging in a cabin on the West bank of the Wabash river. I was going westward a long journey through the wilderness with my father. It was nigh noon, and we had stopped at the cabin to unsaddle and bait. The man at the cabin pointed out the rifle, and told whose it was, adding that the colonel was that moment sleeping on wolf-skins in the corn-loft above, so we must not talk very loud, for the colonel had been out all night hunting (Indians, mind), and it would be cruel to disturb his sleep. Curious to see one so famous, we waited two hours over, in hopes he would come forth; but he did not. So, it being necessary to get to the next cabin before nightfall, we had at last to ride off without the wished-for satisfaction. Though, to tell the truth, I, for one, did not go away entirely ungratified, for, while my father was watering the horses, I slipped back into the cabin, and stepping a round or two up the ladder, pushed my head through the trap, and peered about. Not much light in the loft; but off, in the further corner, I saw what I took to be the wolf-skins, and on them a bundle of something, like a drift of leaves; and at one end, what seemed a moss-ball; and over it, deer-antlers branched; and close by, a small squirrel sprang out from a maple-bowl of nuts, brushed the moss-ball with his tail, through a hole, and vanished, squeaking. That bit of woodland scene was all I saw. No Colonel Moredock there, unless that moss-ball was his curly head, seen in the back view. I would have gone clear up, but the man below had warned me, that though, from his camping habits, the colonel could sleep through thunder, he was for the same cause amazing quick to waken at the sound of footsteps, however soft, and especially if human."