'The root of all was a friendly loan.'"
Chapter 41
CHAPTER XLI. ENDING WITH A RUPTURE OF THE HYPOTHESIS
"WITH what heart," cried Frank, still in character, "have you told me this story? A story I can no way approve; for its moral, if accepted, would drain me of all reliance upon my last stay, and, therefore, of my last courage in life. For, what was that bright view of China Aster but a cheerful trust that, if he but kept up a brave heart, worked hard, and ever hoped for the best, all at last would go well? If your purpose, Charlie, in telling me this story, was to pain me, and keenly, you have succeeded; but, if it was to destroy my last confidence, I praise God you have not."
"Confidence?" cried Charlie, who, on his side, seemed with his whole heart to enter into the spirit of the thing, "what has confidence to do with the matter? That moral of the story, which I am for commending to you, is this: the folly, on both sides, of a friend's helping a friend. For was not that loan of Orchis to China Aster the first step towards their estrangement? And did it not bring about what in effect was the enmity of Orchis? I tell you, Frank, true friendship, like other precious things, is not rashly to be meddled with. And what more meddlesome between friends than a loan? A regular marplot. For how can you help that the helper must turn out a creditor? And creditor and friend, can they ever be one? no, not in the most lenient case; since, out of lenity to forego one's claim, is less to be a friendly creditor than to cease to be a creditor at all. But it will not do to rely upon this lenity, no, not in the best man; for the best man, as the worst, is subject to all mortal contingencies. He may travel, he may marry, he may join the Come-Outers, or some equally untoward school or sect, not to speak of other things that more or less tend to new-cast the character. And were there nothing else, who shall answer for his digestion, upon which so much depends?"
"But Charlie, dear Charlie —»
"Nay, wait. - You have hearkened to my story in vain, if you do not see that, however indulgent and right-minded I may seem to you now, that is no guarantee for the future. And into the power of that uncertain personality which, through the mutability of my humanity, I may hereafter become, should not common sense dissuade you, my dear Frank, from putting yourself? Consider. Would you, in your present need, be willing to accept a loan from a friend, securing him by a mortgage on your homestead, and do so, knowing that you had no reason to feel satisfied that the mortgage might not eventually be transferred into the hands of a foe? Yet the difference between this man and that man is not so great as the difference between what the same man be to-day and what he may be in days to come. For there is no bent of heart or turn of thought which any man holds by virtue of an unalterable nature or will. Even those feelings and opinions deemed most identical with eternal right and truth, it is not impossible but that, as personal persuasions, they may in reality be but the result of some chance tip of Fate's elbow in throwing her dice. For, not to go into the first seeds of things, and passing by the accident of parentage predisposing to this or that habit of mind, descend below these, and tell me, if you change this man's experiences or that man's books, will wisdom go surety for his unchanged convictions? As particular food begets particular dreams, so particular experiences or books particular feelings or beliefs. I will hear nothings of that fine babble about development and its laws; there is no development in opinion and feeling but the developments of time and tide. You may deem all this talk idle, Frank; but conscience bids me show you how fundamental the reasons for treating you as I do."
"But Charlie, dear Charlie, what new notions are these? I thought that man was no poor drifting weed of the universe, as you phrased it; that, if so minded, he could have a will, a way, a thought, and a heart of his own? But now you have turned everything upside down again, with an inconsistency that amazes and shocks me."
"Inconsistency? Bah!"
"There speaks the ventriloquist again," sighed Frank, in bitterness.
Illy pleased, it may be, by this repetition of an allusion little flattering to his originality, however much so to his docility, the disciple sought to carry it off by exclaiming: "Yes, I turn over day and night, with indefatigable pains, the sublime pages of my master, and unfortunately for you, my dear friend, I find nothing there that leads me to think otherwise than I do. But enough: in this matter the experience of China Aster teaches a moral more to the point than anything Mark Winsome can offer, or I either."
"I cannot think so, Charlie; for neither am I China Aster, nor do I stand in his position. Note: [41.1] The loan to China Aster was to extend his business with; the loan I seek is to relieve my necessities."
"Your dress, my dear Frank, is respectable; your cheek is not gaunt. Why talk of necessities when nakedness and starvation beget the only real necessities?"
"But I need relief, Charlie; and so sorely, that I now conjure you to forget that I was ever your friend, while I apply to you only as a fellow-being, whom, surely, you will not turn away."
"That I will not. Take off your hat, bow over to the ground, and supplicate an alms of me in the way of London streets, and you shall not be a sturdy beggar in vain. But no man drops pennies into the hat of a friend, let me tell you. If you turn beggar, then, for the honor of noble friendship, I turn stranger."
"Enough," cried the other, rising, and with a toss of his shoulders seeming disdainfully to throw off the character he had assumed. "Enough. I have had my fill of the philosophy of Mark Winsome as put into action. And moonshiny as it in theory may be, yet a very practical philosophy it turns out in effect, as he himself engaged I should find. But, miserable for my race should I be, if I thought he spoke truth when he claimed, for proof of the soundness of his system, that the study of it tended to much the same formation of character with the experiences of the world. - Apt disciple! Why wrinkle the brow, and waste the oil both of life and the lamp, only to turn out a head kept cool by the under ice of the heart? What your illustrious magian has taught you, any poor, old, broken-down, heart-shrunken dandy might have lisped. Pray, leave me, and with you take the last dregs of your inhuman philosophy. And here, take this shilling, and at the first wood-landing buy yourself a few chips to warm the frozen natures of you and your philosopher by."
With these words and a grand scorn the cosmopolitan turned on his heel, leaving his companion at a loss to determine where exactly the fictitious character had been dropped, and the real one, if any, resumed. If any, because, with pointed meaning, there occurred to him, as he gazed after the cosmopolitan, these familiar lines:
"All the world's a stage, And all the men and women merely players, Who have their exits and their entrances, And one man in his time plays many parts." Note: [41.2]
Chapter 42
CHAPTER XLII. UPON THE HEEL OF THE LAST SCENE THE COSMOPOLITAN ENTERS THE BARBER'S SHOP, A BENEDICTION ON HIS LIPS
"BLESS you, barber!"
Now, owing to the lateness of the hour, the barber had been all alone until within the ten minutes last passed; when, finding himself rather dullish company to himself, he thought he would have a good time with Souter John and Tam O'Shanter, Note: [42.1] otherwise called Somnus and Morpheus, Note: [42.2] two very good fellows, though one was not very bright, and the other an arrant rattle-brain, who, though much listened to by some, no wise man would believe under oath.
In short, with back presented to the glare of his lamps, and so to the door, the honest barber was taking what are called cat-naps, and dreaming in his chair; so that, upon suddenly hearing the benediction above, pronounced in tones not unangelic, starting up, half awake, he stared before him, but saw nothing, for the stranger stood behind. What with cat-naps, dreams, and bewilderments, therefore, the voice seemed a sort of spiritual manifestation to him; so that, for the moment, he stood all agape, eyes fixed, and one arm in the air.
"Why, barber, are you reaching up to catch birds there with salt?" Note: [42.3]
"Ah!" turning round disenchanted, "it is only a man, then."
"Only a man? As
if to be but man were nothing. But don't be too sure what I am. You call me man, just as the townsfolk called the angels who, in man's form, came to Lot's house; Note: [42.4] just as the Jew rustics called the devils who, in man's form, haunted the tombs. Note: [42.5] You can conclude nothing absolute from the human form, barber."
"But I can conclude something from that sort of talk, with that sort of dress," shrewdly thought the barber, eying him with regained self-possession, and not without some latent touch of apprehension at being alone with him. What was passing in his mind seemed divined by the other, who now, more rationally and gravely, and as if he expected it should be attended to, said: "Whatever else you may conclude upon, it is my desire that you conclude to give me a good shave," at the same time loosening his neck-cloth. "Are you competent to a good shave, barber?"
"No broker more so, sir," answered the barber, whom the business-like proposition instinctively made confine to business-ends his views of the visitor.
"Broker? What has a broker to do with lather? A broker I have always understood to be a worthy dealer in certain papers and metals."
"He, he!" taking him now for some dry sort of joker, whose jokes, he being a customer, it might be as well to appreciate, "he, he! You understand well enough, sir. Take this seat, sir," laying his hand on a great stuffed chair, high-backed and high-armed, crimson-covered, and raised on a sort of dais, and which seemed but to lack a canopy and quarterings, to make it in aspect quite a throne, "take this seat, sir."
"Thank you," sitting down; "and now, pray, explain that about the broker. But look, look — what's this?" suddenly rising, and pointing, with his long pipe, towards a gilt notification swinging among colored fly-papers from the ceiling, like a tavern sign, "No Trust?" "No trust means distrust; distrust means no confidence. Barber," turning upon him excitedly, "what fell suspiciousness prompts this scandalous confession? My life!" stamping his foot, "if but to tell a dog that you have no confidence in him be matter for affront to the dog, what an insult to take that way the whole haughty race of man by the beard! By my heart, sir! but at least you are valiant; backing the spleen of Thersites with the pluck of Agamemnon." Note: [42.6]
"Your sort of talk, sir, is not exactly in my line," said the barber, rather ruefully, being now again hopeless of his customer, and not without return of uneasiness; "not in my line, sir," he emphatically repeated.
"But the taking of mankind by the nose is; a habit, barber, which I sadly fear has insensibly bred in you a disrespect for man. For how, indeed, may respectful conceptions of him coexist with the perpetual habit of taking him by the nose? But, tell me, though I, too, already see the import of your notification, I do not, as yet, perceive the object. What is it?"
"Now you speak a little in my line, sir," said the barber, not unrelieved at this return to plain talk; ''that notification I find very useful, sparing me much work which would not pay. Yes, I lost a good deal, off and on, before putting that up," gratefully glancing towards it.
"But what is its object? Surely, you don't mean to say, in so many words, that you have no confidence? For instance, now," flinging aside his neck-cloth, throwing back his blouse, and reseating himself on the tonsorial throne, at sight of which proceeding the barber mechanically filled a cup with hot water from a copper vessel over a spirit-lamp, "for instance, now, suppose I say to you, 'Barber, my dear barber, unhappily I have no small change by me to-night, but shave me, and depend upon your money to-morrow' — suppose I should say that now, you would put trust in me, wouldn't you? You would have confidence?"
"Seeing that it is you, sir," with complaisance replied the barber, now mixing the lather, "seeing that it is you, sir, I won't answer that question. No need to."
"Of course, of course — in that view. But, as a supposition — you would have confidence in me, wouldn't you?"
"Why — yes, yes."
"Then why that sign?"
"Ah, sir, all people ain't like you," was the smooth reply, at the same time, as if smoothly to close the debate, beginning smoothly to apply the lather, which operation, however, was, by a motion, protested against by the subject, but only out of a desire to rejoin, which was done in these words:
"All people ain't like me. Then I must be either better or worse than most people. Worse, you could not mean; no, barber, you could not mean that; hardly that. It remains, then, that you think me better than most people. But that I ain't vain enough to believe; though, from vanity, I confess, I could never yet, by my best wrestlings, entirely free myself; nor, indeed, to be frank, am I at bottom over anxious to — this same vanity, barber, being so harmless, so useful, so comfortable, so pleasingly preposterous a passion."
"Very true, sir; and upon my honor, sir, you talk very well. But the lather is getting a little cold, sir."
"Better cold lather, barber, than a cold heart. Why that cold sign? Ah, I don't wonder you try to shirk the confession. You feel in your soul how ungenerous a hint is there. And yet, barber, now that I look into your eyes — which somehow speak to me of the mother that must have so often looked into them before me — I dare say, though you may not think it, that the spirit of that notification is not one with your nature. For look now, setting business views aside, regarding the thing in an abstract light; in short, supposing a case, barber; supposing, I say, you see a stranger, his face accidentally averted, but his visible part very respectable-looking; what now, barber — I put it to your conscience, to your charity — what would be your impression of that man, in a moral point of view? Being in a signal sense a stranger, would you, for that, signally set him down for a knave?"
"Certainly not, sir; by no means," cried the barber, humanely resentful.
"You would upon the face of him —»
"Hold, sir," said the barber, "nothing about the face; you remember, sir, that is out of sight."
"I forgot that. Well then, you would, upon the back of him, conclude him to be, not improbably, some worthy sort of person; in short, an honest man; wouldn't you?"
"Not unlikely I should, sir."
"Well now — don't be so impatient with your brush, barber — suppose that honest man meet you by night in some dark corner of the boat where his face would still remain unseen, asking you to trust him for a shave — how then?"
"Wouldn't trust him, sir."
"But is not an honest man to be trusted?"
"Why — why — yes, sir."
"There! don't you see, now?"
"See what?" asked the disconcerted barber, rather vexedly.
"Why, you stand self-contradicted, barber; don't you?"
"No," doggedly.
"Barber," gravely, and after a pause of concern, "the enemies of our race have a saying that insincerity is the most universal and inveterate vice of man — the lasting bar to real amelioration, whether of individuals or of the world. Don't you now, barber, by your stubbornness on this occasion, give color to such a calumny?"
"Hity-tity!" cried the barber, losing patience, and with it respect; "stubbornness?" Then clattering round the brush in the cup, "Will you be shaved, or won't you?"
"Barber, I will be shaved, and with pleasure; but, pray, don't raise your voice that way. Why, now, if you go through life gritting your teeth in that fashion, what a comfortless time you will have."
"I take as much comfort in this world as you or any other man," cried the barber, whom the other's sweetness of temper seemed rather to exasperate than soothe.
"To resent the imputation of anything like unhappiness I have often observed to be peculiar to certain orders of men," said the other pensively, and half to himself, "just as to be indifferent to that imputation, from holding happiness but for a secondary good and inferior grace, I have observed to be equally peculiar to other kinds of men. Pray, barber," innocently looking up, "which think you is the superior creature?"
"All this sort of talk," cried the barber, still unmollified, "is, as I told you once before, not in my line. In a few minutes I shall shut up this shop. Will you be shave
d?"
"Shave away, barber. What hinders?" turning up his face like a flower.
The shaving began, and proceeded in silence, till at length it became necessary to prepare to relather a little — affording an opportunity for resuming the subject, which, on one side, was not let slip.
"Barber," with a kind of cautious kindliness, feeling his way, "barber, now have a little patience with me; do; trust me, I wish not to offend. I have been thinking over that supposed case of the man with the averted face, and I cannot rid my mind of the impression that, by your opposite replies to my questions at the time, you showed yourself much of a piece with a good many other men — that is, you have confidence, and then again, you have none. Now, what I would ask is, do you think it sensible standing for a sensible man, one foot on confidence and the other on suspicion? Don't you think, barber, that you ought to elect? Don't you think consistency requires that you should either say 'I have confidence in all men,' and take down your notification; or else say, 'I suspect all men,' and keep it up."
This dispassionate, if not deferential, way of putting the case, did not fail to impress the barber, and proportionately conciliate him. Likewise, from its pointedness, it served to make him thoughtful; for, instead of going to the copper vessel for more water, as he had purposed, he halted half-way towards it, and, after a pause, cup in hand, said: "Sir, I hope you would not do me injustice. I don't say, and can't say, and wouldn't say, that I suspect all men; but I do say that strangers are not to be trusted, and so," pointing up to the sign, "no trust."