But instead of the ordinary tradesman, he saw, on the dark background of books in the long narrow shop, a figure that was somewhat startling in its unusualness. A man in threadbare clothing, whose age was difficult to guess—from the dead yellowish flatness of the flesh, something like an old ivory carving—was seated on a stool against some bookshelves that projected beyond the short counter, doing nothing more remarkable than reading yesterday’s Times; but when he let the paper rest on his lap and looked at the incoming customer, the thought glanced through Deronda that precisely such a physiognomy as that might possibly have been seen in a prophet of the Exile, or in some New Hebrew poet of the mediaeval time. It was a fine typical Jewish face, wrought into intensity of expression apparently by a strenuous eager experience in which all the satisfaction had been indirect and far off, and perhaps by some bodily suffering also, which involved that absence of ease in the present. The features were clear-cut, not large; the brow not high but broad, and fully defined by the crisp black hair. It might never have been a particularly handsome face, but it must always have been forcible; and now with its dark, far-off gaze, and yellow pallor in relief on the gloom of the backward shop, one might have imagined one’s self coming upon it in some past prison of the Inquisition, which a mob had suddenly burst upon; while the look fixed on an incidental customer seemed eager and questioning enough to have been turned on one who might have been a messenger either of delivery or of death. The figure was probably familiar and unexciting enough to the inhabitants of this street; but to Deronda’s mind it brought so strange a blending of the unwonted with the common, that there was a perceptible interval of mutual observation before he asked his question; “What is the price of this book?”
After taking the book and examining the fly-leaves without rising, the supposed bookseller said, “There is no mark, and Mr. Ram is not in now. I am keeping the shop while he is gone to dinner. What are you disposed to give for it?” He held the book close on his lap with his hand on it and looked examiningly at Deronda, over whom there came the disagreeable idea, that possibly this striking personage wanted to see how much could be got out of a customer’s ignorance of prices. But without further reflection he said, “Don’t you know how much it is worth?”
“Not its market-price. May I ask have you read it?”
“No. I have read an account of it, which makes me want to buy it.”
“You are a man of learning—you are interested in Jewish history?” This was said in a deepened tone of eager inquiry.
“I am certainly interested in Jewish history,” said Deronda, quietly, curiosity overcoming his dislike to the sort of inspection as well as questioning he was under.
But immediately the strange Jew rose from his sitting posture, and Deronda felt a thin hand pressing his arm tightly, while a hoarse, excited voice, not much above a loud whisper, said—
“You are perhaps of our race?”
Deronda colored deeply, not liking the grasp, and then answered with a slight shake of the head, “No.” The grasp was relaxed, the hand withdrawn, the eagerness of the face collapsed into uninterested melancholy, as if some possessing spirit which had leaped into the eyes and gestures had sunk back again to the inmost recesses of the frame; and moving further off as he held out the little book, the stranger said in a tone of distant civility, “I believe Mr. Ram will be satisfied with half-a-crown, sir.”
The effect of this change on Deronda—he afterward smiled when he recalled it—was oddly embarrassing and humiliating, as if some high dignitary had found him deficient and given him his conge. There was nothing further to be said, however: he paid his half-crown and carried off his Salomon Maimon’s Lebensgeschichte with a mere “good-morning.”
He felt some vexation at the sudden arrest of the interview, and the apparent prohibition that he should know more of this man, who was certainly something out of the common way—as different probably as a Jew could well be from Ezra Cohen, through whose door Deronda was presently entering, and whose flourishing face glistening on the way to fatness was hanging over the counter in negotiation with some one on the other side of the partition, concerning two plated stoppers and three teaspoons, which lay spread before him. Seeing Deronda enter, he called out “Mother! Mother!” and then with a familiar nod and smile, said, “Coming, sir—coming directly.”
Deronda could not help looking toward the door from the back with some anxiety, which was not soothed when he saw a vigorous woman beyond fifty enter and approach to serve him. Not that there was anything very repulsive about her: the worst that could be said was that she had that look of having made her toilet with little water, and by twilight, which is common to unyouthful people of her class, and of having presumably slept in her large earrings, if not in her rings and necklace. In fact, what caused a sinking of heart in Deronda was, her not being so coarse and ugly as to exclude the idea of her being Mirah’s mother. Any one who has looked at a face to try and discern signs of known kinship in it will understand his process of conjecture—how he tried to think away the fat which had gradually disguised the outlines of youth, and to discern what one may call the elementary expressions of the face. He was sorry to see no absolute negative to his fears. Just as it was conceivable that this Ezra, brought up to trade, might resemble the scapegrace father in everything but his knowledge and talent, so it was not impossible that this mother might have had a lovely refined daughter whose type of feature and expression was like Mirah’s. The eyebrows had a vexatious similarity of line; and who shall decide how far a face may be masked when the uncherishing years have thrust it far onward in the ever-new procession of youth and age? The good-humor of the glance remained and shone out in a motherly way at Deronda, as she said, in a mild guttural tone—
“How can I serve you, sir?”
“I should like to look at the silver clasps in the window,” said Deronda; “the larger ones, please, in the corner there.”
They were not quite easy to get at from the mother’s station, and the son seeing this called out, “I’ll reach ‘em, mother; I’ll reach ‘em,” running forward with alacrity, and then handing the clasps to Deronda with the smiling remark—
“Mother’s too proud: she wants to do everything herself. That’s why I called her to wait on you, sir. When there’s a particular gentleman customer, sir, I daren’t do any other than call her. But I can’t let her do herself mischief with stretching.”
Here Mr. Cohen made way again for his parent, who gave a little guttural, amiable laugh while she looked at Deronda, as much as to say, “This boy will be at his jokes, but you see he’s the best son in the world,” and evidently the son enjoyed pleasing her, though he also wished to convey an apology to his distinguished customer for not giving him the advantage of his own exclusive attention.
Deronda began to examine the clasps as if he had many points to observe before he could come to a decision.
“They are only three guineas, sir,” said the mother, encouragingly.
“First-rate workmanship, sir—worth twice the money; only I get ‘em a bargain from Cologne,” said the son, parenthetically, from a distance.
Meanwhile two new customers entered, and the repeated call, “Addy!” brought from the back of the shop a group that Deronda turned frankly to stare at, feeling sure that the stare would be held complimentary. The group consisted of a black-eyed young woman who carried a black-eyed little one, its head already covered with black curls, and deposited it on the counter, from which station it looked round with even more than the usual intelligence of babies: also a robust boy of six and a younger girl, both with black eyes and black-ringed hair—looking more Semitic than their parents, as the puppy lions show the spots of far-off progenitors. The young woman answering to “Addy”—a sort of paroquet in a bright blue dress, with coral necklace and earrings, her hair set up in a huge bush—looked as complacently lively and unrefined as her husband; and by a certain difference from the mother deepened in Deronda the unwelcome impressio
n that the latter was not so utterly common a Jewess as to exclude her being the mother of Mirah. While that thought was glancing through his mind, the boy had run forward into the shop with an energetic stamp, and setting himself about four feet from Deronda, with his hands in the pockets of his miniature knickerbockers, looked at him with a precocious air of survey. Perhaps it was chiefly with a diplomatic design to linger and ingratiate himself that Deronda patted the boy’s head, saying—
“What is your name, sirrah?”
“Jacob Alexander Cohen,” said the small man, with much ease and distinctness.
“You are not named after your father, then?”
“No, after my grandfather; he sells knives and razors and scissors—my grandfather does,” said Jacob, wishing to impress the stranger with that high connection. “He gave me this knife.” Here a pocket-knife was drawn forth, and the small fingers, both naturally and artificially dark, opened two blades and a corkscrew with much quickness.
“Is not that a dangerous plaything?” said Deronda, turning to the grandmother.
“He‘ll never hurt himself, bless you!” said she, contemplating her grandson with placid rapture.
“Have you got a knife?” says Jacob, coming closer. His small voice was hoarse in its glibness, as if it belonged to an aged commercial soul, fatigued with bargaining through many generations.
“Yes. Do you want to see it?” said Deronda, taking a small penknife from his waistcoat-pocket.
Jacob seized it immediately and retreated a little, holding the two knives in his palms and bending over them in meditative comparison. By this time the other clients were gone, and the whole family had gathered to the spot, centering their attention on the marvelous Jacob: the father, mother, and grandmother behind the counter, with baby held staggering thereon, and the little girl in front leaning at her brother’s elbow to assist him in looking at the knives.
“Mine’s the best,” said Jacob, at last, returning Deronda’s knife as if he had been entertaining the idea of exchange and had rejected it.
Father and mother laughed aloud with delight. “You won’t find Jacob choosing the worst,” said Mr. Cohen, winking, with much confidence in the customer’s admiration. Deronda, looking at the grandmother, who had only an inward silent laugh, said—
“Are these the only grandchildren you have?”
“All. This is my only son,” she answered in a communicative tone, Deronda’s glance and manner as usual conveying the impression of sympathetic interest—which on this occasion answered his purpose well. It seemed to come naturally enough that he should say—
“And you have no daughter?”
There was an instantaneous change in the mother’s face. Her lips closed more firmly, she looked down, swept her hands outward on the counter, and finally turned her back on Deronda to examine some Indian handkerchiefs that hung in pawn behind her. Her son gave a significant glance, set up his shoulders an instant and just put his fingers to his lips,—then said quickly, “I think you’re a first-rate gentleman in the city, sir, if I may be allowed to guess.”
“No,” said Deronda, with a preoccupied air, “I have nothing to do with the city.”
“That’s a bad job. I thought you might be the young principal of a first-rate firm,” said Mr. Cohen, wishing to make amends for the check on his customer’s natural desire to know more of him and his. “But you understand silver-work, I see.”
“A little,” said Deronda, taking up the clasps a moment and laying them down again. That unwelcome bit of circumstantial evidence had made his mind busy with a plan which was certainly more like acting than anything he had been aware of in his own conduct before. But the bare possibility that more knowledge might nullify the evidence now overpowered the inclination to rest in uncertainty.
“To tell you the truth,” he went on, “my errand is not so much to buy as to borrow. I dare say you go into rather heavy transactions occasionally.”
“Well, sir, I’ve accommodated gentlemen of distinction—I’m proud to say it. I wouldn’t exchange my business with any in the world. There’s none more honorable, nor more charitable, nor more necessary for all classes, from the good lady who wants a little of the ready for the baker, to a gentleman like yourself, sir, who may want it for amusement. I like my business, I like my street, and I like my shop. I wouldn’t have it a door further down. And I wouldn’t be without a pawn-shop, sir, to be the Lord Mayor. It puts you in connection with the world at large. I say it’s like the government revenue—it embraces the brass as well as the gold of the country. And a man who doesn’t get money, sir, can’t accommodate. Now, what can I do for you, sir?”
If an amiable self-satisfaction is the mark of earthly bliss, Solomon in all his glory was a pitiable mortal compared with Mr. Cohen—clearly one of those persons, who, being in excellent spirits about themselves, are willing to cheer strangers by letting them know it. While he was delivering himself with lively rapidity, he took the baby from his wife and holding it on his arm presented his features to be explored by its small fists. Deronda, not in a cheerful mood, was rashly pronouncing this Ezra Cohen to be the most unpoetic Jew he had ever met with in books or life: his phraseology was as little as possible like that of the Old Testament: and no shadow of a suffering race distinguished his vulgarity of soul from that of a prosperous, pink-and-white huckster of the purest English lineage. It is naturally a Christian feeling that a Jew ought not to be conceited. However, this was no reason for not persevering in his project, and he answered at once in adventurous ignorance of technicalities—
“I have a fine diamond ring to offer as security—not with me at this moment, unfortunately, for I am not in the habit of wearing it. But I will come again this evening and bring it with me. Fifty pounds at once would be a convenience to me.”
“Well, you know, this evening is the Sabbath, young gentleman,” said Cohen, “and I go to the Shool. The shop will be closed. But accommodation is a work of charity; if you can’t get here before, and are any ways pressed—why, I’ll look at your diamond. You’re perhaps from the West End—a longish drive?”
“Yes; and your Sabbath begins early at this season. I could be here by five—will that do?” Deronda had not been without hope that by asking to come on a Friday evening he might get a better opportunity of observing points in the family character, and might even be able to put some decisive question.
Cohen assented; but here the marvelous Jacob, whose physique supported a precocity that would have shattered a Gentile of his years, showed that he had been listening with much comprehension by saying, “You are coming again. Have you got any more knives at home?”
“I think I have one,” said Deronda, smiling down at him.
“Has it two blades and a hook—and a white handle like that?” said Jacob, pointing to the waistcoat-pocket.
“I dare say it has?”
“Do you like a corkscrew?” said Jacob, exhibiting that article in his own knife again, and looking up with serious inquiry.
“Yes,” said Deronda, experimentally.
“Bring your knife, then, and we’ll shwop,” said Jacob, returning the knife to his pocket, and stamping about with the sense that he had concluded a good transaction.
The grandmother had now recovered her usual manners, and the whole family watched Deronda radiantly when he caressingly lifted the little girl, to whom he had not hitherto given attention, and seating her on the counter, asked for her name also. She looked at him in silence, and put her fingers to her gold earrings, which he did not seem to have noticed.
“Adelaide Rebekah is her name,” said her mother, proudly. “Speak to the gentleman, lovey.”
“Shlav’m Shabbes fyock on,” said Adelaide Rebekah.
“Her Sabbath frock, she means,” said the father, in explanation. “She’ll have her Sabbath frock on this evening.”
“And will you let me see you in it, Adelaide?” said Deronda, with that gentle intonation which came very easily to him.
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“Say yes, lovey—yes, if you please, sir,” said her mother, enchanted with this handsome young gentleman, who appreciated remarkable children.
“And will you give me a kiss this evening?” said Deronda with a hand on each of her little brown shoulders.
Adelaide Rebekah (her miniature crinoline and monumental features corresponded with the combination of her names) immediately put up her lips to pay the kiss in advance; whereupon her father rising in still more glowing satisfaction with the general meritoriousness of his circumstances, and with the stranger who was an admiring witness, said cordially—
“You see there’s somebody will be disappointed if you don’t come this evening, sir. You won’t mind sitting down in our family place and waiting a bit for me, if I’m not in when you come, sir? I’ll stretch a point to accommodate a gent of your sort. Bring the diamond, and I’ll see what I can do for you.”
Deronda thus left the most favorable impression behind him, as a preparation for more easy intercourse. But for his own part those amenities had been carried on under the heaviest spirits. If these were really Mirah’s relatives, he could not imagine that even her fervid filial piety could give the reunion with them any sweetness beyond such as could be found in the strict fulfillment of a painful duty. What did this vaunting brother need? And with the most favorable supposition about the hypothetic mother, Deronda shrank from the image of a first meeting between her and Mirah, and still more from the idea of Mirah’s domestication with this family. He took refuge in disbelief. To find an Ezra Cohen when the name was running in your head was no more extraordinary than to find a Josiah Smith under like circumstances; and as to the coincidence about the daughter, it would probably turn out to be a difference. If, however, further knowledge confirmed the more undesirable conclusion, what would be wise expediency?—to try and determine the best consequences by concealment, or to brave other consequences for the sake of that openness which is the sweet fresh air of our moral life.