I went home and into my own chamber to rest, for now that I am old that sitting on the flat stone wearies me cruelly. I sank into deep thought.
‘Get up, girl,’ said a voice. I opened my eyes. My father stood beside me. And instantly all the long years of my queenship shrank up small like a dream. How could I have believed in them? How could I ever have thought I should escape from the King? I got up from my bed obediently and stood before him. When I made to put on my veil, he said, ‘None of that folly, do you hear?’ and I laid it obediently aside.
‘Come with me to the Pillar Room,’ he said.
I followed him down the stair (the whole palace was empty) and we went into the Pillar Room. He looked all round him, and I became very afraid because I felt sure he was looking for that mirror of his. But I had given it to Redival when she became Queen of Phars; and what would he do to me when he learned that I had stolen his favourite treasure? But he went to one corner of the room and found there (which were strange things to find in such a place) two pickaxes and a crowbar. ‘To your work, goblin,’ he said, and made me take one of the picks. He began to break up the paved floor in the centre of the room, and I helped him. It was very hard labour because of the pain in my back. When we had lifted four or five of the big stone flags we found a dark hole, like a wide well, beneath them.
‘Throw yourself down,’ said the King, seizing me by the hand. And however I struggled, I could not free myself, and we both jumped together. When we had fallen a long way we alighted on our feet, nothing hurt by our fall. It was warmer down here and the air was hard to breathe, but it was not so dark that I could not see the place we were in. It was another Pillar Room, exactly like the one we had left, except that it was smaller and all made (floor, walls, and pillars) of raw earth. And here also my father looked about him, and once again I was afraid he would ask what I had done with his mirror. But instead, he went into a corner of the earthen room and there found two spades and put one into my hand and said, ‘Now, work. Do you mean to slug abed all your life?’ So then we had to dig a hole in the centre of the room. And this time the labour was worse than before, for what we dug was all tough, clinging clay, so that you had rather to cut it out in squares with the spade than to dig it. And the place was stifling. But at last we had done so much that another black hole opened beneath us. This time I knew what he meant to do to me, so I tried to keep my hand from his. But he caught it and said, ‘Do you begin to set your wits against mine? Throw yourself down.’
‘Oh no, no, no; no further down; mercy!’ said I.
‘There’s no Fox to help you here,’ said my father. ‘We’re far below any dens that foxes can dig. There’s hundreds of tons of earth between you and the deepest of them.’ Then we leaped down into the hole, and fell further than before, but again alighted unhurt. It was far darker here, yet I could see that we were in yet another Pillar Room; but this was of living rock, and water trickled down the walls of it. Though it was so like the two shallower rooms, this was far the smallest. And as I looked I could see that it was getting smaller still. The roof was closing in on us. I tried to cry out to him, ‘If you’re not quick, we shall be buried,’ but I was smothering and no voice came from me. Then I thought, ‘He doesn’t care. It’s nothing for him to be buried, for he’s dead already.’
‘Who is Ungit?’ said he, still holding my hand.
Then he led me across the floor; and, a long way off before we came to it, I saw that mirror on the wall, just where it always had been. At the sight of it my terror increased, and I fought with all my strength not to go on. But his hand had grown very big now and it was as soft and clinging as Batta’s arms, or as the tough clay we had been digging, or as the dough of a huge loaf. I was not so much dragged as sucked along till we stood right in front of the mirror. And in it I saw him, looking as he had looked that other day when he led me to the mirror long ago.
But my face was the face of Ungit as I had seen it that day in her house.
‘Who is Ungit?’ asked the King.
‘I am Ungit.’ My voice came wailing out of me and I found that I was in the cool daylight and in my own chamber. So it had been what we call a dream. But I must give warning that from this time onward they so drenched me with seeings that I cannot well discern dream from waking nor tell which is the truer. This vision, anyway, allowed no denial. Without question it was true. It was I who was Ungit. That ruinous face was mine. I was that Batta-thing, that all-devouring womb-like, yet barren, thing. Glome was a web—I the swollen spider, squat at its centre, gorged with men’s stolen lives.
‘I will not be Ungit,’ said I. I got up, shivering as with fever, from my bed and bolted the door. I took down my old sword, the very same that Bardia had taught me to use, and drew it. It looked such a happy thing (and it was indeed a most true, perfect, fortunate blade) that tears came into my eyes. ‘Sword,’ said I, ‘you have had a happy life. You killed Argan. You saved Bardia. Now, for your masterpiece.’
It was all foolishness, though. The sword was too heavy for me now. My grip—think of a veined, claw-like hand, skinny knuckles—was childish. I would never be able to strike home; and I had seen enough of wars to know what a feeble thrust would do. This way of ceasing to be Ungit was now too hard for me. I sat down—the cold, small, helpless thing I was—on the edge of my bed and thought again.
There must, whether the gods see it or not, be something great in the mortal soul. For suffering, it seems, is infinite, and our capacity without limit.
Of the things that followed I cannot at all say whether they were what men call real or what men call dream. And for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream. But things that many see may have no taste or moment in them at all, and things that are shown only to one may be spears and water-spouts of truth from the very depth of truth.
The day passed somehow. All days pass, and that’s great comfort; unless there should be some terrible region in the deadlands where the day never passes. But when the house slept I wrapped myself in a dark cloak and took a stick to lean on; for I think the bodily weakness, which I die of now, must have begun about that time. Then a new thought came to me. My veil was no longer a means to be unknown. It revealed me; all men knew the veiled Queen. My disguise now would be to go bareface; there was hardly anyone who had seen me unveiled. So, for the first time in many years, I went out bareface; showed that face which many had said, more truly than they could know, was too dreadful to be seen. It would have shamed me no more to go buff-naked. For I thought I would look as like Ungit to them as I had seen myself to be in that mirror beneath the earth. As like Ungit? I was Ungit; I in her and she in me. Perhaps if any saw me, they would worship me. I had become what the people, and the old Priest, called holy.
I went out, as often before, by the little eastern doorway that opens on the herb-garden. And thence, with endless weariness, through the sleeping city. I thought they would not sleep so sound if they knew what dark thing hobbled past their windows. Once I heard a child cry; perhaps it had dreamed of me. ‘If the Shadowbrute begins coming down into the city, the people will be greatly afraid,’ said the old Priest. If I were Ungit, I might be the Shadowbrute also. For the gods work in and out of one another as of us.
So at last, fainting with weariness, out beyond the city and down to the river; I myself had made it deep. The old Shennit, as she was before my works, would not, save in spate, have drowned even a crone.
I had to go a little way along the river to a place where I knew that the bank was high, so that I could fling myself down; for I doubted my courage to wade in and feel death first up to my knee, and then to my belly, and then to my neck, and still to go on. When I came to the high bank I took my girdle and tied my ankles together with it lest even in my old age I might save my life, or lengthen my death, by swimming. Then I straightened myself, panting from the labour, and stood footfast like a prisoner.
I hopped—what blending
of misery and buffoonery it would have looked if I could have seen it!—hopped with my strapped feet a little nearer to the edge.
A voice came from beyond the river: ‘Do not do it.’
Instantly—I had been freezing cold till now—a wave of fire passed over me, even down to my numb feet. It was the voice of a god. Who should know better than I? A god’s voice had once shattered my whole life. They are not to be mistaken. It may well be that by trickery of priests men have sometimes taken a mortal’s voice for a god’s. But it will not work the other way. No one who hears a god’s voice takes it for a mortal’s.
‘Lord, who are you?’ said I.
‘Do not do it,’ said the god. ‘You cannot escape Ungit by going to the deadlands, for she is there also. Die before you die. There is no chance after.’
‘Lord, I am Ungit.’
But there was no answer. And that is another thing about the voices of the gods; when once they have ceased, though it is only a heart-beat ago and the bright hard syllables, the heavy bars or mighty obelisks of sound, are still master in your ears, it is as if they had ceased a thousand years before, and to expect further utterance is like asking for an apple from a tree that fruited the day the world was made.
The voice of the god had not changed in all those years, but I had. There was no rebel in me now. I must not drown and doubtless should not be able to.
I crawled home, troubling the quiet city once more with my dark witch-shape and my tapping stick. And when I laid my head on my pillow it seemed but a moment before my women came to wake me, whether because the whole journey had been a dream or because my weariness (which would be no wonder) had thrown me into a very fast sleep.
III
Then the gods left me for some days to chew the strange bread they had given me. I was Ungit. What did it mean? Do the gods flow in and out of us as they flow in and out of each other? And again, they would not let me die till I had died. I knew there were certain initiations, far away at Eleusis in the Greeklands, whereby a man was said to die and live again before the soul left the body. But how could I go there? Then I remembered that conversation which his friends had with Socrates before he drank the hemlock, and how he said that true wisdom is the skill and practise of death. And I thought Socrates understood such matters better than the Fox, for in the same book he has said how the soul ‘is dragged back through the fear of the invisible’; so that I even wondered if he had not himself tasted this horror as I had tasted it in Psyche’s valley. But by the death which is wisdom I supposed he meant the death of our passions and desires and vain opinions. And immediately (it is terrible to be a fool) I thought I saw my way clear and not impossible. To say that I was Ungit meant that I was as ugly in soul as she; greedy, blood-gorged. But if I practised true philosophy, as Socrates meant it, I should change my ugly soul into a fair one. And this, the gods helping me, I would do. I would set about it at once.
The gods helping . . . but would they help? Nevertheless I must begin. And it seemed to me they would not help. I would set out boldly each morning to be just and calm and wise in all my thoughts and acts; but before they had finished dressing me I would find that I was back (and knew not how long I had been back) in some old rage, resentment, gnawing fantasy, or sullen bitterness. I could not hold out half an hour. And a horrible memory crept into my mind of those days when I had tried to mend the ugliness of my body with new devices in the way I did my hair or the colours I wore. I’d a cold fear that I was at the same work again. I could mend my soul no more than my face. Unless the gods helped. And why did the gods not help?
Babai! A terrible sheer thought, huge as a cliff, towered up before me, infinitely likely to be true. No man will love you, though you gave your life for him, unless you have a pretty face. So (might it not be?), the gods will not love you (however you try to pleasure them, and whatever you suffer) unless you have that beauty of soul. In either race, for the love of men or the love of a god, the winners and losers are marked out from birth. We bring our ugliness, in both kinds, with us into the world, with it our destiny. How bitter this was, every ill-favoured woman will know. We have all had our dream of some other land, some other world, some other way of giving the prizes which would bring us in as the conquerors; leave the smooth, rounded limbs, and the little pink and white faces, and the hair like burnished gold, far behind; their day ended, and ours come. But how if it’s not so at all? How if we were made to be dregs and refuse everywhere and everyway?
About this time there came (if you call it so) another dream. But it was not like a dream, for I went into my chamber an hour after noon (none of my women being there) and without lying down, or even sitting down, walked straight into the vision by merely opening the door. I found myself standing on the bank of a bright and great river. And on the further bank I saw a flock—of sheep, I thought. Then I considered them more closely, and I saw that they were all rams, high as horses, mightily horned, and their fleeces such bright gold that I could not look steadily at them. (There was deep, blue sky above them, and the grass was a luminous green like emerald, and there was a pool of very dark shadow, clear-edged, under every tree. The air of that country was sweet as music.) ‘Now those,’ thought I, ‘are the rams of the gods. If I can steal but one golden flock off their sides, I shall have beauty. Redival’s ringlets were nothing to that wool.’ And in my vision I was able to do what I had feared to do at the Shennit; for I went into the cold water, up to my knee, up to my belly, up to my neck, and then lost the bottom and swam and found the bottom again and came up out of the river into the pastures of the gods. And I walked forward over that holy turf with a good and glad heart. But all the golden rams came at me. They drew closer to one another as their onrush brought them closer to me, till it was a solid wall of living gold. And with terrible force their curled horns struck me and knocked me flat and their hoofs trampled me. They were not doing it in anger. They rushed over me in their joy—perhaps they did not see me—certainly I was nothing in their minds. I understood it well. They butted and trampled me because their gladness led them on; the Divine Nature wounds and perhaps destroys us merely by being what it is. We call it the wrath of the gods; as if the great cataract in Phars were angry with every fly it sweeps down in its green thunder.
Yet they did not kill me. When they had gone over me, I lived and knew myself, and presently could stand on my feet. Then I saw that there was another mortal woman with me in the field. She did not seem to see me. She was walking slowly, carefully, along the hedge which bordered that grassland, scanning it like a gleaner, picking something out of it. Then I saw what. Bright gold hung in flecks upon the thorns. Of course! The rams had left some of their golden wool on them as they raced past. This she was gleaning, handful after handful, a rich harvest. What I had sought in vain by meeting the joyous and terrible brutes, she took at her leisure. She won without effort what utmost effort would not win for me.
I now despaired of ever ceasing to be Ungit. Though it was spring without, in me a winter which, I thought, must be everlasting, locked up all my powers. It was as if I were dead already, but not as the god, or Socrates, bade me die. Yet all the time I was able to go about my work, doing and saying whatever was needful, and no one knew that there was anything amiss. Indeed the dooms I gave, sitting on my judgement seat, about this time, were thought to be even wiser and more just than before; it was work on which I spent much pains and I know I did it well. But the prisoners and plaintiffs and witnesses and the rest now seemed to me more like shadows than real men. I did not care a straw (though I still laboured to discern) who had a right to the little field or who had stolen the cheeses.
I had only one comfort left me. However I might have devoured Bardia, I had at least loved Psyche truly. There, if nowhere else, I had the right of it and the gods were in the wrong. And as a prisoner in a dungeon or a sick man on his bed makes much of any little shred of pleasure he still has, so I made much of this. And one day, when my work had been very wearisome, I took this
book, as soon as I was free, and went out into the garden to comfort myself, and gorge myself with comfort, by reading over how I had cared for Psyche and taught her and tried to save her and wounded myself for her sake.
What followed was certainly vision and no dream. For it came upon me before I had sat down or unrolled the book. I walked into the vision with my bodily eyes wide open.
I was walking over burning sands, carrying an empty bowl. I knew well what I had to do. I must find the spring that rises from the river that flows in the deadlands, and fill it with the water of death and bring it back without spilling a drop and give it to Ungit. For in this vision it was not I who was Ungit; I was Ungit’s slave or prisoner, and if I did all the tasks she set me perhaps she would let me go free. So I walked in the dry sand up to my ankles, white with sand to my middle, my throat rough with sand—unmitigated noon above me, and the sun so high that I had no shadow. And I longed for the water of death; for however bitter it was, it must surely be cold, coming from the sunless country. I walked for a hundred years. But at last the desert ended at the foot of some great mountains, crags and pinnacles and rotting cliffs that no one could climb. Rocks were loosened and fell from the heights all the time; their booming and clanging as they bounced from one jag to another and the thud when they fell on the sand, were the only sounds there. Looking at the waste of rock, I first thought it empty, and that what flickered over its hot surface was the shadows of clouds. But there were no clouds. Then I saw what it really was. Those mountains were alive with innumerable serpents and scorpions that scuttled and slithered over them continually. The place was a huge torture chamber, but the instruments were all living. And I knew that the well I was looking for rose in the very heart of these mountains.