The attitudes outlined in this paragraph define ‘polities’, ‘political parties’, ‘political programmes’. Nearly all political people were incapable of thinking in terms of interaction, of cross-influences, of the various sects and ‘parties’ forming together a whole, wholes – let alone of groups of nations making up a whole. No, in entering the state of mind where ‘politics’ was ruler, it was always to enter a crippling partiality, a condition of being blinded by the ‘correctness’ of a certain viewpoint. And when one of these sects or ‘parties’ got power, they nearly always behaved as if their viewpoint could be the only right one. The only good one: when John chose a sect, he was in his own mind motivated by the highest ideas and ideals. He saw himself as a saviour of some kind, dreamed of himself as leader of the nation. From the moment he joined this group of lawyers, he met with very few people who thought differently from him. On various occasions members of our staff attempted to influence him, tried to remind him, indirectly of course, but none of them succeeded: the ways of thinking and being that he had taken to the borders of Shikasta were now so buried in him that they surfaced only rarely, in dreams, or in moments of remorse and panic that he could not ascribe to their right cause.
He had temporarily been written off. If it happened – so the judgment went on Canopus – that by some at present unforeseen processes Taufiq would ‘come to himself' – many such revealing phrases were common on Shikasta – and very often people apparently quite lost to us, at least temporarily, did ‘come to themselves’, ‘see the light’, and so on, quite often due to some awful shock or trauma of the kind Shikasta was so prodigal with, then, and then only, could trouble be spent on him. We were all so pressed, so thinly spread, and the situation on the planet so desperate.
One of my tasks was to observe him, to assess his present state, and if possible, to administer a reminder.
He was in his early fifties: that is, he was well past the halfway mark in the pitifully brief life which was all that Shikastans could now expect. As it happened he was scheduled for a longer life than most: his final assignment called for him to be about seventy-five when he would represent the aged. A respected representative: though at the moment it was hard to see how this could be brought about.
He lived in a house in an affluent district of the city, in a style which he would have described as moderate, was not excessive contrasted with what was usual then in that geographical area, but according to how it was to be judged very soon after – by global standards – in a shameful, wasteful, and profligate way. He had two families. A first wife had four children by him, and lived in another part of the city. His present wife had two children. The children were all indulged, spoiled, unfitted for what lay ahead. The women’s lives were devoted to supporting him, his ambitions. Both felt for him emotions characteristic of anyone who had ever been close to him. He was a person who had always provoked people into extremes of liking and disliking. He influenced people. He changed lives – for good and bad. A powerful inner drive (something supremely valuable which had as it were slipped out of true) had caused his life – and again this was hardly unusual in those times – to resemble where a swathe of forest fire had passed: everything extreme: blackened earth, destroyed animals and vegetation, and then stronger brilliant growth to follow, a change in the genetic patternings, potential of all kinds.
In appearance he was ordinary: dark hair, dark eyes in which even now I liked to imagine I could see traces of those far-distant ancestors, the Giants. A pale skin which possibly came from the genetic freaks among the Giants. His sturdy energetic body reminded me of the Natives. But of course by now there were so many admixtures, from the Sirian experiments, the Shammat spies, and others.
Like all people in public life at that period, he had public and private personalities. This was governed by the fact that no such person could ever tell the truth to the people he was supposed to represent. Some sort of attack in the personality was essential equipment: persuasiveness, forcefulness, charm. And it was necessary to use methods that in other times, places, planets, would have been described as deceitful, lying, and in fact criminal. The qualities prized in ‘public servants’ on Shikasta were, almost invariably, the most superficial and irrelevant imaginable, and could only have been accepted in a time of near total debasement and falseness. This was true of all sects, groupings, ‘parties’: for what was remarkable about this particular time was how much they all resembled each other, while they spent most of their energies in describing and denigrating differences that they imagined existed between them.
John had become a national figure by the time he was forty. This was because he was in certain positions and places: not because he was more than ordinarily competent, or had more than the usual grasp of public affairs – seen from local viewpoints, of course. He was handicapped because of his self-division. His suppressed inner qualities made him disappointed with what he was. He knew he had greater qualities than any he was using but did not know what they were. This restlessness had caused him to drink too much, indulge in bouts of self-denigration and cynicism. He was not respected in ways that matter, and he knew it. He was only another among the hundreds, the thousands, of the politicians of the globe of whom nothing much was to be expected – certainly not by the people they were supposed to represent. These might work, fight, even commit crimes to get ‘their’ representatives into power, but after that they did not consider they had any responsibility for their choices. For a feature, perhaps a predominant feature of the inhabitants of this planet, was that their broken minds allowed them to hold, and act on – even forcibly and violently – opinions and sets of mind that a short time later – years, a month, even a few minutes – they might utterly repudiate.
At the time when I located his dwelling, and positioned myself (of course well ensconced in Zone Six) where I could take in as much as was needed to make my decisions, and to influence him, if possible, he was in a period of intense emotional activity.
He had choices to make. Inwardly he knew this was another crisis for him. The political faction he represented had just been deprived of power. His faction had been in and out of a governing position several times since the Second World War (or as we put it, the Second Intensive Phase of the Twentieth Century War) and it was not this that was affecting him. Pressure was being put on him (indirectly by us) to return full-time to his legal firm and become active there, for he would be enabled to cultivate that kind of reputation which is most solidly based: among people who work in the same sphere as oneself. If he did this, it would still be time for him to take on a series of cases in ways which would be useful. The other work offered to him was in the Councils of the northerly bloc of countries. But it was a high position, he did not have the qualities to sustain it, and we knew that he would not be in exactly the right place to take up the defence of the white races at the moment when they were to be threatened with extermination. He would not have the necessary qualities. From our point of view, his acceptance of this post would be a bad mistake.
His present wife thought so, too. She had an inkling of what could happen. She did not like him as an impassioned sectarian. Neither had his first wife. Both women in fact had married him because of being attracted to his hidden unused powers or potential, which he then did not fulfil, and this was the real reason for their dissatisfaction with him – which fact they did not understand, and this caused in them all kinds of bitternesses and frustrations. This second marriage was likely to break up. Because of all this he was in mental breakdown. His home was a seethe of emotions and conflict. [See History of Shikasta, VOL. 3012, Mental Instability During the Century of Destruction. SECTION 5. PUBLIC FIGURES.] He had broken down before, and had prolonged treatment. In fact, most of the politicians of that time needed psychiatric support, because of the nature of their preoccupations: an unreality at the very heart of their everyday decision-making, thinking, functioning.
I watched him for some days. He was in a large room at th
e top of his house, a place set aside for his work, and where his family did not enter. Because he was alone, the ghastly charm of his public self was not in use. He was pacing up and down, his hair dishevelled (the exact disposition of head hair was of importance in that epoch), his eyes reddened and unable to maintain a focus. He had been drinking steadily for weeks. As he paced he groaned and muttered, he would bend over and straighten himself, as if to ease inner pain; he sat and clasped himself with both arms, hands gripping his shoulders, or he flung himself down on a day-bed and slept for a few moments, starting up to resume his restless pacing. He had decided to take the position with the northern bloc. He knew this was a mistake, and yet did not know. His rational self, the one he relied on – and indeed he possessed a fine, clear reasoning mind – could see nothing but opportunities for his ambition … which was never described to him in terms other than ‘progress’, ‘justice’, and so forth. He imagined this northern bloc becoming ever more powerful, successful, satisfying to all concerned. And yet the general collapse of the world order was apparent to everybody by then. That problems were not to be solved by the ways of thinking then accepted by partisan politics was also evident: certain minorities, and some of them influential ones, were putting forth alternative ways of thought, and these could not but appeal to John, or Taufiq … and yet he was committed to patterns of partisan thinking, and must be for as long as he was a politician. And he did not want his marriage to break up. Nor did he want to disappoint these two children as he had the children of his first marriage – he feared his progeny, as the people then tended to do. But of that later.
But if he stayed as a member of his local parliament, he would feel even more unused and frustrated than he had been – this was not even an alternative for him.
And then, jumping up from his disordered bed in his disordered room, or flinging himself down, or rocking, or’ pacing, he visualized the other possibility, that he should return seriously to his law firm and watch for opportunities to use himself in ways in which he could easily envisage … extraordinary how attractive this prospect was … and yet there was nothing there to feed this ambition of his … he would be stepping out of the limelight, the national limelight, let alone the glamour of the wider fields open to him. And yet … and yet … he could not help being drawn to what had been planned for him, and by him before this entrance to Shikasta.
Here I intervened.
It was the middle of the night. It was quiet, in this pleasant and sheltered street. The din of the machines they all lived with was stilled.
Not a sound in the house. There was a single source of light in the corner of this room.
His eyes kept returning to it … he was in a half-tranced state, from fatigue and from alcohol.
‘Taufiq,’ I said. ‘Taufiq … remember! Try and remember!’
This was to his mind, of course. He did not move, but he tensed, and came to himself, and sat listening. His eyes were alert. In those strong black eyes, thoughtful now, and all there, I recognized my friend, my brother.
‘Taufiq,’ I said. ‘What you are thinking now is right. Hold on to it. Act on it. It isn’t too late. You took a very wrong bad turn when you went into politics. That wasn’t for you! Don’t make things worse.’
Still he didn’t move. He was listening, with every atom of himself. He turned his head cautiously, and I knew he was wondering if he would see somebody, or something, in the shadows of his room. He was half remembering me. But he saw nothing as he turned his head this way and that, searching into the corners and dark places. He was not afraid.
But he was shocked. The intervention of my words into his swirling half-demented condition was too much for him. He suddenly got up, flung himself down and was instantly asleep.
He dreamed. I fed in the material that would shape his dream …
He and I were together in the projection room of the Planetary Demonstration Building on Canopus.
We were running scenes from Shikasta, recent scenes, of the new swarming millions upon millions upon millions – poor short-lived savages now, with the precious substance-of-we-feeling so limited and being shared among so many, the tiniest allowance for each individual, their little drop of true feeling … we were both overwhelmed with pity for the fate of the Shikastans, who could not help themselves, while they fought and hated and stole and half starved. Both of us had known Shikasta at such different times, he much more often and more recently than I. We were there together in the projection room because he had been asked to make this journey, and to take up this task.
There was no question of his refusing: we did not refuse such requests. Or some of us did not! [See History of Canopus, VOL. 1,752,357, Disagreement re: Policy for Shikasta, Formerly Rohanda. SUMMARY CHAPTER.] But it was as if he had been asked to allow himself to be made lunatic, mad, deranged, and then put into a den of murdering savages. He agreed at once. Just as I agreed, shortly afterwards, when it was evident that he had failed.
He was lying utterly still on his bed. This dream caused him to stir and almost come to the surface again. But he sank back, exhausted.
He dreamed of a high bare landscape, full of coloured mountains, a brilliant unkind sky, everything beautiful and compelling, but when you looked close it was all desert. Cities had died here, been blasted to poisoned sand. Famine and death and disease were denuding these deadly plains. The beauty had a sombre deathlike under-face: yet was soaked with the emotion of longing, wanting, false need, and these were coming from Zone Six, and causing this nightmare, which made him start up, muttering and groaning, and rush for water. He drank glass after glass, and dashed water on to his face, and he resumed his pacing. As the sky outside lightened, and the night sank down he paced, and paced. He was sober now, but really very ill.
A decison would have to be made. And soon, or he would die with the stress of it.
All that day he stayed in that room high up in his house. His wife came to him with food, and he thanked her, but in a careless, uncaring way that caused her then and there to decide she would divorce him. He left the food untouched. His eyes had lost life. Were staring. Were violent. He flung himself down to sleep, and then jumped up again. He was afraid. He feared to encounter me, his friend, who was his other self, his brother.
He was being terrified to the point of lunacy by Canopus, who was his home and his deepest self.
When he did at last fall asleep, because he could not keep himself awake, I made him dream of us, a band of his fellows, his real companions. He smiled as he slept. He wept, tears soaking his face, as he walked and talked in his dream with us, with himself.
And he woke smiling, and went downstairs to tell his wife he had made up his mind. He was going to take up this new position, this new important job. His manner as he told her this was full of the lying affability of his public self.
But I knew that what I had fed into him as he slept would stay there and change him. I knew – I could foresee, and exactly, for there was a picture of it in my inner sight – that later in the frightful time in front of us, I, a young man, would confront him, and say to him some exact and functioning words. He would remember. An enemy – for he was to be that for a time – would become a friend again, would come to himself.
History of Shikasta, VOL. 3012, The Century of Destruction.
EXCERPT FROM SUMMARY CHAPTER.
During the previous two centuries, the narrow fringes on the north-west of the main landmass of Shikasta achieved technical superiority over the rest of the globe, and, because of this, conquered physically or dominated by other means large numbers of cultures and civilizations. The Northwest fringe people were characterized by a peculiar insensitivity to the merits of other cultures, an insensitivity quite unparalleled in previous history. An unfortunate combination of circumstances was responsible. (1) These fringe peoples had only recently themselves emerged from barbarism. (2) The upper classes enjoyed wealth, but had never developed any degree of responsibility for the lower classes, so
the whole area, while immeasurably more wealthy than most of the rest of the globe, was distinguished by contrasts between extremes of wealth and poverty. This was not true for a brief period between Phases II and III of the Twentieth Century War. [See VOL. 3009, Economies of Affluence.] (3) The local religion was materialistic. This was again due to an unfortunate combination of circumstances: one was geographical, another the fact that it had been a tool of the wealthy classes for most of its history, another that it retained even less than most religions of what its founder had been teaching. [See VOLS. 998 and 2041, Religions as Tools of Ruling Castes.] For these and other causes, its practitioners did little to mitigate the cruelties, the ignorance, the stupidity, of the Northwest fringers. On the contrary, they were often the worst offenders. For a couple of centuries at least, then, a dominant feature of the Shikastan scene was that a particularly arrogant and self-satisfied breed, a minority of the minority white race, dominated most of Shikasta, a multitude of different races, cultures, and religions which, on the whole, were superior to that of the oppressors. These white Northwest fringers were like most conquerors of history in denuding what they had overrun, but they were better able than any other in their ability to persuade themselves that what they did was ‘for the good’ of the conquered: and it is here that the above-mentioned religion is mostly answerable.
World War I – to use Shikastan nomenclature (otherwise the First Intensive Phase of the Twentieth Century War) – began as a quarrel between the Northwest fringers over colonial spoils. It was distinguished by a savagery that could not be matched by the most backward of barbarians. Also by stupidity: the waste of human life and of the earth’s products was, to us onlookers, simply unbelievable, even judged by Shikastan standards. Also by the total inability of the population masses to understand what was going on: propaganda on this scale was tried for the first time, using methods of indoctrination based on the new technologies, and was successful. What the unfortunates were told who had to give up life and property – or at the best, health – for this war, bore no relation at any time to the real facts of the matter; and while of course any local group or culture engaged in war persuades itself according to the exigencies of self-interest, never in Shikastan history, or for that matter on any planet – except for the planets of the Puttioran group – has deception been used on this scale.