The arashitora leaped into the air, lightning crackling across the tips of its feathers. Up, up into the choking skies they soared, the sound of beating wings building like the storm to come. And with a fierce cry, they wheeled away and turned back to the north, to bring fire and smoke and the promise of a new day.
Sumiko watched them fly away, the scent of fresh flowers filling her lungs.
She looked around at the assembled people, young and old, man and woman and child, each face upturned and alight with wonder.
She nodded her head.
And into the poisoned air, she raised a fist.
GLOSSARY
GENERAL TERMS
Arashitora—literally “stormtiger.” A mythical creature with the head, forelegs and wings of an eagle, and the hindquarters of a tiger. Thought to be long extinct, these beasts were traditionally used as flying mounts by the caste of legendary Shima heroes known as “Stormdancers.” These beasts are also referred to as “thunder tigers.”
Arashi-no-odoriko—literally “Stormdancer” (feminine). Legendary heroes of Shima’s past, who rode arashitora into battle. The most well-known are Kitsune no Akira (who slew the great sea dragon Boukyaku) and Tora Takehiko (who sacrificed his life to close Devil Gate and stop the Yomi hordes escaping into Shima).
Blood lotus—a toxic flowering plant cultivated by the people of Shima. Blood lotus poisons the soil in which it grows, rendering it incapable of sustaining life. The blood lotus plant is utilized in the production of teas, medicines, narcotics and fabrics. The seeds of the bloom are processed by the Lotus Guild to produce “chi,” the fuel that drives the machines of the Shima Shōgunate.
Burakumin—a low-born citizen who does not belong to any of the four zaibatsu clans.
Bushido—literally “the Way of the Warrior.” A code of conduct adhered to by the samurai caste. The tenets of Bushido are: rectitude, courage, benevolence, respect, honesty, honor and loyalty. The life of a Bushido follower is spent in constant preparation for death; to die with honor intact in the service of their Lord is their ultimate goal.
Bushiman—a common-born soldier who has sworn to follow the Way of Bushido.
Chan—a diminutive suffix applied to a person’s name. It expresses that the speaker finds the person endearing. Usually reserved for children and young women.
Chi—literally “blood.” The combustible fuel which drives the machines of the Shima Shōgunate. The fuel is derived from the seeds of the blood lotus plant.
Daimyo—a powerful territorial lord that rules one of the Shima zaibatsu. The title is usually passed on through heredity.
Fushicho—literally “Phoenix.” One of the four zaibatsu clans of Shima. The Phoenix clan live on the island of Yotaku (Blessings) and venerate Amaterasu, Goddess of the Sun. Traditionally, the greatest artists and artisans in Shima come from the Phoenix clan. Also: the kami guardian of the same zaibatsu, an elemental force closely tied to the concepts of enlightenment, inspiration and creativity.
Gaijin—literally “foreigner.” A person not of Shimanese descent. The Shima Shōgunate has been embroiled in a war of conquest in the gaijin country of Morcheba for over twenty years.
Hadanashi—literally “someone skinned alive.” A derisive term used by Guildsmen to describe the rest of the Shima populace.
Inochi—literally “life.” A fertilizer which, when applied to blood lotus fields, delays the onset of soil degradation caused by the plant’s toxicity.
Irezumi—a tattoo, created by inserting ink beneath the skin with steel or bamboo needles. Members of all Shima clans wear the totem of their clan on their right shoulder. City dwellers will often mark their left shoulder with a symbol to denote their profession. The complexity of the design communicates the wealth of the bearer—larger, more elaborate designs can take months or even years to complete and cost many hundreds of kouka.
Kami—spirits, natural forces or universal essences. This word can refer to personified deities, such as Izanagi or Raijin, or broader elemental forces, such as fire or water. Each clan in Shima also has a guardian kami, from which the clan draws its name.
Kazumitsu Dynasty—the hereditary line of Shōgun that rule the Shima isles. Named for the first of the line to claim the title—Kazumitsu I—who led a successful revolt against the corrupt Tenma Emperors.
Kitsune—literally “Fox.” One of the four zaibatsu clans of Shima, known for stealth and good fortune. The Kitsune clan live close to the haunted Iishi Mountains, and venerate Tsukiyomi, the God of the Moon. Also: the kami guardian of the same zaibatsu, said to bring good fortune to those who bear his mark. The saying “Kitsune looks after his own” is often used to account for inexplicable good luck.
Kouka—the currency of Shima. Coins are flat and rectangular, made of strips of plaited metal: more valuable iron, and less valuable copper. Coins are often cut into smaller pieces to conduct minor transactions. These small pieces are known as “bits.” Ten copper kouka buys one iron kouka.
Lotus Guild—a cabal of zealots who oversee the production of chi and the distribution of inochi fertilizer in Shima. Referred to collectively as “Guildsmen,” the Lotus Guild comprises three parts: rank-and-file “Lotusmen,” the engineers of the “Artificer” sect and the religious arm known as “Purifiers.”
Oni—a demon of the Yomi underworld, reputedly born to the Goddess Izanami after she was corrupted by the Land of the Dead. Old legends report that their legion is one thousand and one strong. They are a living embodiment of evil, delighting in slaughter and the misfortune of man.
Ronin—literally “wave-man.” A samurai without a Lord or master, either due to the death of the Lord in question, or the loss of the Lord’s favor. To remain ronin is a source of great shame—the samurai will typically either seek a new master, or commit seppuku to regain his honor.
Ryu—literally “Dragon.” One of the four zaibatsu clans of Shima, renowned as great explorers and traders. In the early days before Empire, the Ryu were a seafaring clan of raiders who pillaged among the northern clans. They venerate Susano-ō, God of Storms. Also: the kami guardian of the same zaibatsu, a powerful spirit beast and elemental force associated with random destruction, bravery and mastery of the seas.
Sama—a suffix applied to a person’s name. This is a far more respectful version of “san.” Used to refer to one of much higher rank than the speaker.
Samurai—a member of the military nobility who adheres to the Bushido Code. Each samurai must be sworn to the service of a Lord—either a clan Daimyo, or the Shōgun himself. To die honorably in service to one’s Lord is the greatest aspiration of any samurai’s life. The most accomplished and wealthy among these warriors wear chi-powered suits of heavy armor called “ō-yoroi,” earning them the name “Iron Samurai.”
San—a suffix applied to a person’s name. This is a common honorific, used to indicate respect to a peer, similar to “Mr.” or “Mrs.” Usually used when referring to males.
Seii Taishōgun—literally “great general who subdues eastern barbarians.”
Sensei—a teacher.
Seppuku—a form of ritualized suicide in which the practitioner disembowels himself and is then beheaded by a kaishakunin (a “second,” usually a close and trusted comrade). Death by seppuku is thought to alleviate loss of face, and can spare the family of the practitioner shame by association. An alternative version of seppuku, called “jumonji giri,” is also practiced to atone for particularly shameful acts. The practitioner is not beheaded—instead he performs a second vertical cut in his belly and is left to bear his suffering quietly until dying from blood loss.
Shōgun—literally “Commander of a force.” The title of the hereditary military dictator of the Shima Isles. The current line of rulers is descended from Tora Kazumitsu, an army commander who led a bloody uprising against Shima’s former hereditary rulers, the Tenma Emperors.
Tora—literally “Tiger.” The greatest of the four zaibatsu of Shima, and the clan from which the Kazum
itsu Dynasty originates. The Tora are a warrior clan, who venerate Hachiman, the God of War. Also: the kami guardian of the same zaibatsu, closely associated with the concept of ferocity, hunger and physical desire.
Yōkai—a blanket term for preternatural creatures thought to originate in the spirit realms. These include arashitora, sea dragons and the dreaded oni.
Zaibatsu—literally “plutocrats.” The four conglomerate clans of the Shima Isles. After the rebellion against the Tenma Emperors, Shōgun Kazumitsu rewarded his lieutenants with stewardship over vast territories. The clans to which the new Daimyo belonged (Tiger, Phoenix, Dragon and Fox) slowly consumed the clans of the surrounding territories through economic and military warfare, and became known as “zaibatsu.”
CLOTHING
Furisode—a style of kimono robe, with long sleeves that reach to the floor.
Geta—sandals with elevated wooden soles.
Hakama—a divided skirt that resembles a wide-legged pair of trousers, tied tight into a narrow waist. Hakama have seven deep pleats—five in front, two at the back—to represent the seven virtues of Bushido. An undivided variant of hakama exists (i.e. a single leg, more like a skirt) intended for wear over a kimono.
Jin-haori—a kimono-style tabard worn by samurai.
Jûnihitoe—an extraordinarily complex and elegant style of kimono, worn by courtly ladies.
Kabuto—a helmet consisting of a hard dome to protect the crown, and a series of flange-shaped reticulated plates to protect the head and back of the neck. Kabuto are often decorated with a crest on the brow, typically horns or sickle-shaped blades.
Kimono—an ankle-length, T-shaped robe with long, wide sleeves, worn by both men and women. A younger woman’s kimono will have longer sleeves, signifying that she is unmarried. The styles range from casual to extremely formal. Elaborate kimono designs can consist of more than twelve separate pieces and incorporate up to sixty square feet of cloth.
Mempō—a face mask, one component of the armor worn by samurai. Mempō are often crafted to resemble fantastical creatures, or made in twisted designs intended to strike fear into the enemy.
Obi—a sash, usually worn with kimono. Men’s obi are usually narrow; no more than four inches wide. A formal woman’s obi can measure a foot in width and up to twelve feet in length. Obi are worn in various elaborate styles and tied in decorative bows and knots.
Sokutai—a complex, multilayered robe worn by male aristocrats and courtiers.
Tabi—ankle-length socks with split toes. Boot-like, sturdier versions called jikatabi are commonly used in field work.
Uwagi—a kimono-like jacket that extends no lower than mid-thigh. Uwagi can have long, wide sleeves, or be cut in sleeveless fashion to display the wearer’s irezumi.
WEAPONS
Bo—a staff, measuring between five and six feet in length, usually constructed of hardwood and shod with metal.
Daishō—a paired set of swords, consisting of a katana and wakizashi. The weapons will usually be constructed by the same artisan, and have matching designs on the blades, hilts and scabbards. The daishō is a status symbol, marking the wearer as a member of the samurai caste.
Katana—a sword with a single-edged, curved, slender blade over two feet in length, and a long hilt bound in criss-crossed cord, allowing for a double-handed grip. Katana are usually worn with shorter blades known as wakizashi.
Nagamaki—a pole weapon with a large and heavy blade. The handle measures close to three feet, with the blade measuring the same. It closely resembles a naginata, but the weapon’s handle is bound in similar fashion to a katana hilt—cords wrapped in criss-crossed manner.
Naginata—a pole weapon, similar to a spear, with a curved, single-edged blade at the end. The haft typically measures between five and seven feet. The blade can be up to three feet long, and is similar to a katana.
Nunchaku—two short lengths of hardwood, joined at the end by a short length of chain or rope.
Ō-yoroi—suits of heavy samurai armor powered by chi-fueled engines. The armor augments the wearer’s strength and is impenetrable to most conventional weaponry.
Tantō—a short, single- or double-edged dagger, between six and twelve inches in length. Women often carry tantō for self-defense, as the knife can easily be concealed inside an obi.
Tetsubo—a long war club, made of wood or solid iron, with iron spikes or studs at one end, used to crush armor, horses or other weapons in battle. The use of a tetsubo requires great balance and strength—a miss with the club can leave the wielder open to counterattack.
Tsurugi—a straight, double-edged sword over two feet in length.
Wakizashi—a sword with a single-edged, curved, slender blade between one and two feet in length, with a short, single-handed hilt bound in criss-crossed cord. It is usually worn with a longer blade, known as a katana.
RELIGION
Amaterasu—Goddess of the Sun. Daughter of Izanagi, she was born along with Tsukiyomi, God of the Moon, and Susano-ō, God of Storms, when her father returned from Yomi and washed to purify himself of Yomi’s taint. She is a benevolent deity, a bringer of life, although in recent decades has been seen as a harsh and unforgiving goddess. She is not fond of either of her brothers, refusing to speak to Tsukiyomi, and constantly tormented by Susano-ō. She is patron of the Phoenix zaibatsu, and is also often venerated by women.
Enma-ō—one of the nine Yama Kings, and chief judge of all the hells. Enma-ō is the final arbiter of where a soul will reside after death, and how soon it will be allowed to rejoin the wheel of life.
Hachiman—the God of War. Originally a scholarly deity, thought of more as a tutor in the ways of war, Hachiman has become re-personified in recent decades to reflect the more violent warlike ways of the Shima government. He is now seen as the embodiment of war, often depicted with a weapon in one hand and a white dove in the other, signifying desire for peace, but readiness to act. He is patron of the Tiger zaibatsu.
The hells—a collective term for the nine planes of existence where a soul can be sent after death. Many of the hells are places where souls are sent temporarily to suffer for transgressions in life, before moving back to the cycle of rebirth. Before Lord Izanagi commanded the Yama kings to take stewardship over the souls of the damned in order to help usher them toward enlightenment, Shima had but a single hell—the dark, rotting pit of Yomi.
The Hungry Dead—the restless residents of the underworld. Spirits of wicked people consigned to hunger and thirst in Yomi’s dark for all eternity.
Izanagi (Lord)—also called Izanagi-no-Mikoto, literally “He who Invites,” the Maker God of Shima. He is a benevolent deity who, with his wife Izanami, is responsible for creating the Shima Isles, their pantheon of gods and all the life therein. After the death of his wife in childbirth, Izanagi traveled to Yomi to retrieve her soul, but failed to return her to the land of the living.
Izanami (Lady)—also called the Dark Mother, and the Endsinger, wife to Izanagi, the Maker God. Izanami died giving birth to the Shima Isles, and was consigned to dwell in the Yomi underworld. Izanagi sought to reclaim his wife, but she was corrupted by Yomi’s dark power, becoming a malevolent force and hater of the living. She is mother to the thousand and one oni, a legion of demons who exist to plague the people of Shima.
Raijin—God of Thunder and Lightning, son of Susano-ō. Raijin is seen as a cruel god, fond of chaos and random destruction. He creates thunder by pounding his drums across the sky. He is the creator of arashitora, the thunder tigers.
Susano-ō—the God of Storms. Son of Izanagi, he was born along with Amaterasu, Goddess of the Sun, and Tsukiyomi, God of the Moon, when his father returned from Yomi and washed to purify himself of Yomi’s taint. Susano-ō is generally seen as a benevolent god, but he constantly torments his sister, Amaterasu, Lady of the Sun, causing her to hide her face. He is father to the Thunder God, Raijin, the deity who created arashitora—the thunder tigers. He is patron of the Ryu zaibatsu.
T
sukiyomi—the God of the Moon. Son of Izanagi, he was born along with Amaterasu, Goddess of the Sun, and Susano-ō, God of Storms, when his father returned from Yomi and washed to purify himself of Yomi’s taint. Tsukiyomi angered his sister, Amaterasu, when he slaughtered Uke Mochi, the Goddess of Food. Amaterasu has refused to speak to him since, which is why the Sun and Moon never share the same sky. He is a quiet god, fond of stillness and learning. He is the patron of the Kitsune zaibatsu.
Yomi—the deepest level of the hells, where the evil dead are sent to rot and suffer for all eternity. Home of demons, and the Dark Mother, Lady Izanami.
ACKNOWLEDGMENTS
Jay Kristoff would like to express heartfelt gratitude to the following outstanding human beings:
My brilliant and beautiful wife Amanda, for being my alpha, beta, most brutal critic, and above all, for indulging me in this absurd little dream.
Joe “Three-card” Monti and Jason Yarn, for kind words and encouragement during the throes of endless rejection.
Caitie Flum, for boundless generosity and sage advice, with no expectation of reward.
Lindsay “LT” Ribar, for plucking me from the slush in defiance of all muppetry.
Patrick Rothfuss, for taking precious time to talk to a stranger halfway around the world, and speak words both wise and true.
Matt Bialer, for holding my hand, shooting dead-straight and selling ice to eskimos.
Pete Wolverton and Julie Crisp, for making me polish until it gleamed, and indulging my prima donna histrionics with minimal mockery.
Lance Hewett, Narita Misaki, Sudayama Aki, Paul Cechner and Amber Hart, for making my shoddy Japanese slightly less shoddy.
Christopher Tovo, for the love in the alley behind Cherry Bar.
Jimmy Orr, for designing clan logos that are, without a doubt, completely orrsome.
Araki Miho, for calligraphy beautiful enough to wear for life.