For nine months of the year, I pace my pale hands and burning eyes through immense pages of Biblical text barnacled with fudging commentary; through multivolumed apologetics couched in a falsely friendly Victorian voice and bound in subtly abrasive boards of finely ridged, prefaded red; through handbooks of liturgy and histories of dogma; through the bewildering duplicities of Tillich’s divine politicking; through the suave table talk of Father D’Arcy, Étienne Gilson, Jacques Maritain, and other such moderns mistakenly put at their ease by the exquisite antique furniture and overstuffed larder of the hospitable St. Thomas; through the terrifying attempts of Kierkegaard, Berdyaev, and Barth to scourge God into being. I sway appalled on the ladder of minus signs by which theologians would escape the void. I tiptoe like a burglar into the house of naturalism to steal the silver. An acrobat, I swing from wisp to wisp. Newman’s iridescent cobwebs crush in my hands. Pascal’s blackboard mathematics are erased by a passing shoulder. The cave drawings, astoundingly vital by candlelight, of those aboriginal magicians, Paul and Augustine, in daylight fade into mere anthropology. The diverting productions of literary flirts like Chesterton, Eliot, Auden, and Greene—whether they regard Christianity as a pastel forest designed for a fairyland romp or a deliciously miasmic pit from which chiaroscuro can be mined with mechanical buckets—in the end all infallibly strike, despite the comic variety of gongs and mallets, the note of the rich young man who on the coast of Judaea refused in dismay to sell all that he had.
Then, for the remaining quarter of the solar revolution, I rest my eyes on a sheet of brilliant sand printed with the runes of naked human bodies. That there is no discrepancy between my studies, that the texts of the flesh complement those of the mind, is the easy burden of my sermon.
On the back rest of my lifeguard’s chair is painted a cross—true, a red cross, signifying bandages, splints, spirits of ammonia, and sunburn unguents. Nevertheless, it comforts me. Each morning, as I mount into my chair, my athletic and youthfully fuzzy toes expertly gripping the slats that form a ladder, it is as if I am climbing into an immense, rigid, loosely fitting vestment.
Again, in each of my roles I sit attentively perched on the edge of an immensity. That the sea, with its multiform and mysterious hosts, its savage and senseless rages, no longer comfortably serves as a divine metaphor indicates how severely humanism has corrupted our creed. We seek God now in flowers and good deeds, and the immensities of blue that surround the little scabs of land upon which we draw our lives to their unsatisfactory conclusions are suffused by science with vacuous horror. I myself can hardly bear the thought of stars, or begin to count the mortalities of coral. But from my chair the sea, slightly distended by my higher perspective, seems a misty old gentleman stretched at his ease in an immense armchair which has for arms the arms of this bay and for an antimacassar the freshly laundered sky. Sailboats float on his surface like idle and unrelated but benevolent thoughts. The sighing of the surf is the rhythmic lifting of his ripple-stitched vest as he breathes. Consider. We enter the sea with a shock; our skin and blood shout in protest. But, that instant, that leap, past, what do we find? Ecstasy and buoyance. Swimming offers a parable. We struggle and thrash, and drown; we succumb, even in despair, and float, and are saved.
With what timidity, with what a sense of trespass, do I set forward even this obliquely a thought so official! Forgive me. I am not yet ordained; I am too disordered to deal with the main text. My competence is marginal, and I will confine myself to the gloss of flesh with which this particular margin, this one beach, is annotated each day.
Here the cinema of life is run backwards. The old are the first to arrive. They are idle, and have lost the gift of sleep. Each of our bodies is a clock that loses time. Young as I am, I can hear in myself the protein acids ticking; I wake at odd hours and in the shuddering darkness and silence feel my death rushing toward me like an express train. The older we get, and the fewer the mornings left to us, the more deeply dawn stabs us awake. The old ladies wear wide straw hats and, in their hats’ shadows, smiles as wide, which they bestow upon each other, upon salty shells they discover in the morning-smooth sand, and even upon me, downy-eyed from my night of dissipation. The gentlemen are often incongruous: withered white legs support brazen barrel chests, absurdly potent, bustling with white froth. How these old roosters preen on their “condition”! With what fatuous expertness they swim in the icy water—always, however, prudently parallel to the shore, at a depth no greater than their height.
Then come the middle-aged, burdened with children and aluminum chairs. The men are scarred with the marks of their vocation—the red forearms of the gasoline-station attendant, the pale X on the back of the overall-wearing mason or carpenter, the clammer’s nicked ankles. The hair on their bodies has as many patterns as matted grass. The women are wrinkled but fertile, like the muddy, overworked Iraqi rivers that cradled the seeds of our civilization. Their children are odious. From their gaunt faces leer all the vices, the greeds, the grating urgencies of the adult, unsoftened by maturity’s reticence and fatigue. Except that here and there a girl, the eldest daughter, wearing a knit suit striped horizontally with green, purple, and brown, walks slowly, carefully, puzzled by the dawn enveloping her thick smooth body, her waist not yet nipped but her throat elongated.
Finally come the young. The young matrons bring fat and fussing infants who gobble the sand like sugar, who toddle blissfully into the surf and bring me bolt upright on my throne. My whistle tweets. The mothers rouse. Many of these women are pregnant again, and sluggishly lie in their loose suits like cows tranced in a meadow. They gossip politics, and smoke against their doctors’ advice, and lift their troubled eyes in wonder as a trio of flat-stomached nymphs parades past. These maidens take all our eyes. The vivacious redhead, freckled and white-footed, pushing against her boy and begging to be ducked; the solemn brunette, transporting the vase of herself with held breath; the dimpled blonde in the bib and diapers of her bikini, the lambent fuzz of her midriff shimmering like a cat’s belly. Lust stuns me like the sun.
You are offended that a divinity student lusts? What prigs the unchurched are. Are not our assaults on the supernatural lascivious, a kind of indecency? If only you knew what de Sadian degradations, what frightful psychological spelunking, our gentle transcendentalist professors set us to, as preparation for our work, which is to shine in the darkness.
I feel that my lust makes me glow; I grow cold in my chair, like a torch of ice, as I study beauty. I have studied much of it, wearing all styles of bathing suit and facial expression, and have come to this conclusion: a woman’s beauty lies, not in any exaggeration of the specialized zones, or in any general harmony that could be worked out by means of the sectio aurea or a similar aesthetic superstition; but in the arabesque of the spine. The curve by which the back modulates into the buttocks. It is here that Grace sits and rides a woman’s body.
I watch from my white throne and pity women, deplore the demented judgment that drives them toward the braggart muscularity of the mesomorph and the prosperous complacence of the endomorph when it is we ectomorphs who pack in our scrawny sinews and exacerbated nerves the most intense gift, the most generous shelter, of love. To desire a woman is to desire to save her. Anyone who has endured intercourse that was neither predatory nor hurried knows how through it we descend, with a partner, into the grotesque and delicate shadows that until then have remained locked in the most guarded recess of our soul: into this harbor we bring her. A vague and twisted terrain becomes inhabited; each shadow, touched by the exploration, blooms into a flower of act. As if we are an island upon which a woman, tossed by her laboring vanity and blind self-seeking, is blown, and there finds security, until, an instant before the anticlimax, Nature with a smile thumps down her trump, and the island sinks beneath the sea.
There is great truth in those motion pictures which are slandered as true neither to the Bible nor to life. They are—written though they are by infidels and drunks—true to both. W
e are all Solomons lusting for Sheba’s salvation. The God-filled man is filled with a wilderness that cries to be populated. The stony chambers need jewels, furs, tints of cloth and flesh, even though, as in Samson’s case, the temple comes tumbling. Women are an alien race of pagans set down among us. Every seduction is a conversion.
Who has loved and not experienced that sense of rescue? It is not true that our biological impulses are tricked out with ribands of chivalry; rather, our chivalric impulses go clanking in encumbering biological armor. Eunuchs love. Children love. I would love.
My chief exercise, as I sit above the crowds, is to lift the whole mass into immortality. It is not a light task; the throng is so huge, and its members are so individually unworthy. No memento mori is as clinching as a photograph of a vanished crowd. Cheering Roosevelt, celebrating the Armistice, there it is, wearing its ten thousand straw hats and stiff collars, a fearless and wooden-faced bustle of life: it is gone. A crowd dies in the street like a derelict; it leaves no heir, no trace, no name. My own persistence beyond the last rim of time is easy to imagine; indeed, the effort of imagination lies the other way—to conceive of my ceasing. But when I study the vast tangle of humanity that blackens the beach as far as the sand stretches, absurdities crowd in on me. Is it as maiden, matron, or crone that the females will be eternalized? What will they do without children to watch and gossip to exchange? What of the thousand deaths of memory and bodily change we endure—can each be redeemed at a final Adjustments Counter? The sheer numbers involved make the mind scream. The race is no longer a tiny simian clan lording it over an ocean of grass; mankind is a plague racing like fire across the exhausted continents. This immense clot gathered on the beach, a fraction of a fraction—can we not say that this breeding swarm is its own immortality and end the suspense? The beehive in a sense survives; and is every body not proved to be a hive, a galaxy of cells each of whom is doubtless praying, from its pew in our thumbnail or esophagus, for personal resurrection? Indeed, to the cells themselves cancer may seem a revival of faith. No, in relation to other people oblivion is sensible and sanitary.
This sea of others exasperates and fatigues me most on Sunday mornings. I don’t know why people no longer go to church—whether they have lost the ability to sing or the willingness to listen. From eight-thirty onward they crowd in from the parking lot, ants each carrying its crumb of baggage, until by noon, when the remote churches are releasing their gallant and gaily dressed minority, the sea itself is jammed with hollow heads and thrashing arms like a great bobbing backwash of rubbish. A transistor radio somewhere in the sand releases in a thin, apologetic gust the closing peal of a transcribed service. And right here, here at the very height of torpor and confusion, I slump, my eyes slit, and the blurred forms of Protestantism’s errant herd seem gathered by the water’s edge in impassioned poses of devotion. I seem to be lying dreaming in the infinite rock of space before Creation, and the actual scene I see is a vision of impossibility: a Paradise. For, had we existed before the gesture that split the firmament, could we have conceived of our most obvious possession, our most platitudinous blessing, the moment, the single ever-present moment that we perpetually bring to our lips brimful?
So: be joyful. Be joyful is my commandment. It is the message I read in your jiggle. Stretch your skins like pegged hides curing in the miracle of the sun’s moment. Exult in your legs’ scissoring, your waist’s swivel. Romp; eat the froth; be children. I am here above you; I have given my youth that you may do this. I wait. The tides of time have treacherous undercurrents. You are borne continually toward the horizon. I have prepared myself; my muscles are instilled with everything that must be done. Some day my alertness will bear fruit; from near the horizon there will arise, delicious, translucent, like a green bell above the water, the call for help, the call, a call, it saddens me to confess, that I have yet to hear.
The Crow in the Woods
ALL THE WARM NIGHT the secret snow fell so adhesively that every twig in the woods about their little rented house supported a tall slice of white, an upward projection which in the shadowless glow of early morning lifted depth from the scene, made it seem Chinese, calligraphic, a stiff tapestry hung from the gray sky, a shield of lace interwoven with black thread. Jack wondered if he had ever seen anything so beautiful before. The snow had stopped. As if it had been a function of his sleep.
He was standing in his bathrobe by the window at dawn because last evening, amid an intricate and antique luxury, he and his wife had dined with their landlords. Two wines, red and darker red, had come with the dinner. Candles shuddered on the long table. Two other couples—older, subtly ravaged—expertly made small talk. Dinner over, the men and women separated and then, the men’s throats rasped by brandy and cigars, rejoined in a large room whose walls were, astoundingly, green silk. The mixed sexes chattered immersed in an incoherent brilliance like chandelier facets clashing. And at the end (the clock on the gray marble mantel stating the precipitate hour with golden hands whose threadlike fineness itself seemed a kind of pointed tact), all swooped, in a final and desperate-feeling flight, up the curving stairs and into the chamber where in daytime hours the white-haired hostess conducted her marvellous hobby of cartonnage. She had fashioned a pagoda of cut colored papers. On the walls there were paper bouquets of flowers, framed. On the worktable stood the most immense, the most triumphantly glossy and nozzled bottle of Elmer’s Glue that Jack had ever seen; he had never dreamed such a size could exist. The blue bull impressed on the bottle jubilantly laughed. Servants came and wrapped their coats around them. On the front porch the departing guests discovered at midnight a world thinly disguised in snow. The universal descent of snow restricted the area of their vision; outdoors had a domed intimacy. The guests carolled praise. The host, a short and old man, arthritic, preened: his dinner, his wine, his wife’s cartonnage, and now his snow. Looped, the young couple returned to the little rented house that even was his. They satisfied the sitter, dismissed her into the storm like a disgrace, and, late as it was, made love. So, in a reflex of gratitude, when six hours later their child cried, the man arose instead of his wife, and administered comfort.
The soaked diaper released an invisible cloud of ammonia that washed tears into his eyes. The whiteness edging the windows made decisive and cutting the light of the sun, burning behind the sky like a bulb in a paper lampshade. The child’s room had become incandescent; the wallpaper, flowered with pale violets, glowed evenly, so that even the fluff-cluttered corners brimmed with purity.
The wordless girl, stripped and puzzled, studied the unusual figure of her father, out of season at this hour. The purple bathrobe’s wool embrace and the cold pressure of the floor on his feet alike felt flattering, magnifying him. His naked giant’s thighs kept thrusting between the leaves of the bathrobe into the white air. He saw them, saw everything, through three polished sheets of glass: the memory of his drunkenness, his present insufficiency of sleep, and the infiltrating brilliance of the circumambient snow. As his impressions were sharp, so he was soft. The parallel floor-cracks, the paint’s salmon sheen, his daughter’s somber and intent gaze like the gaze of a chemically distended pupil—these things, received through an instrument which fatigue had wiped clean of distractions, bit deeply into him and pressed, with an urgency not disagreeable, on his bowels.
Though the house was small, it had two bathrooms. He used the one attached to his daughter’s room, where the square shower-curtain rod wobbled and tipped from the repeated weight of wet diapers. Around its bolted root the ceiling plaster had turned crumby. He stood for some seconds looking down at the oval of still water in which floated his several feces like short rotten sticks, strangely burnished.
The toilet flushed; the whole illuminated interior of the little house seemed purged into action. He dressed his daughter’s tumblesome body deftly and carried her to the stairs. The top landing gave on the door to his bedroom; he looked in and saw that his wife had changed position in the broadened be
d. Her naked arms were flung out of the covers and rested, crook’d, each to a pillow. One breast, lifted by the twist of her shoulders and shallow in her sleep, was with its budded center exposed. The sun, probing the shredding sky, sent low through the woods and windowpanes a diluted filigree, finer than color, that spread across her and up the swarthy oak headboard a rhomboidal web. Like moths alighting on gauze, her blue eyes opened.
Discovered, he hid downstairs. The child absent-mindedly patted the back of his neck as they descended the tricky narrow steps. These weak touches made his interior tremble as if with tentative sunshine. Downstairs was darker. The reflection of the snow was absorbed by the dank and porous rented furniture. Good morning, Mr. Thermostat. The milkman would be late today, chains slogging a tune on his stout tires: glory be. The childbearing arm of him ached.
He was unable to find the box of child’s cereal. The cupboards held confectioners’ sugar and plastic spoon sets sprawling in polychrome fans. The catch of the tray of the high chair snagged; the girl’s legs were hinged the wrong way. With multiplying motions of uncertainty he set water to heating in a cold-handled pan. Winter. Warm cereal. Where? The ceiling rumbled; the plumbing sang.
Down came the wife and mother, came, wrapped in a blue cocoon that made her body shapeless, her face by the contrast white. She complained she had not been able to go back to sleep after he had left the bed. He knew this to be a lie, but unintentional. He had witnessed her unwitting sleep.