345

  Hovering on wing under the Cope of Hell

  ’Twixt upper, nether, and surrounding Fires;

  Till, as a signal giv’n, th’ uplifted Spear

  Of thir great Sultan waving to direct

  Thir course, in even ballance down they light

  350

  On the firm brimstone, and fill all the Plain;

  A multitude, like which the populous North

  Pour’d never from her frozen loyns, to pass

  Rhene or the Danaw,39 when her barbarous Sons

  Came like a Deluge on the South, and spread

  355

  Beneath Gibralter to the Lybian sands.40

  Forthwith from every Squadron and each Band

  The Heads and Leaders thither hast where stood

  Thir great Commander; Godlike shapes and forms

  Excelling human, Princely Dignities,

  360

  And Powers that earst in Heaven sat on Thrones;

  Though of thir Names in heav’nly Records now

  Be no memorial blotted out and raz’d

  By thir Rebellion, from the Books of Life.41

  Nor had they yet among the Sons of Eve

  365

  Got them new Names, till wandring ore the Earth,

  Through Gods high sufferance for the tryal of man,

  By falsities and lyes the greatest part

  Of Mankind they corrupted to forsake

  God thir Creator, and th’ invisible

  370

  Glory of him that made them, to transform

  Oft to the Image of a Brute, adorn’d

  With gay Religions full of Pomp and Gold,

  And Devils to adore for Deities:

  Then were they known to men by various Names,

  375

  And various Idols through the Heathen World.

  Say, Muse, thir Names then known, who first, who last,

  Rous’d from thir slumber, on that fiery Couch,

  At thir great Emperors call, as next in worth

  Came singly where he stood on the bare strand,

  380

  While the promiscuous croud stood yet aloof?

  The chief were those who from the Pit of Hell

  Roaming to seek thir prey on earth, durst fix

  Thir Seats long after next the Seat of God,

  Thir Altars by his Altar, Gods ador’d

  385

  Among the Nations round, and durst abide

  Jehovah thundring out of Sion, thron’d

  Between the Cherubim; yea, often plac’d

  Within his Sanctuary it self thir Shrines,

  Abominations; and with cursed things

  390

  His holy Rites, and solemn Feasts profan’d,

  And with thir darkness durst affront his light.

  First Moloch,42 horrid King besmear’d with blood

  Of human sacrifice, and parents tears,

  Though for the noyse of Drums and Timbrels loud

  395

  Thir childrens cries unheard, that past through fire

  To his grim Idol. Him the Ammonite

  Worshipt in Rabba and her watry Plain,

  In Argob and in Basan, to the stream

  Of utmost Arnon. Nor content with such

  400

  Audacious neighbourhood, the wisest heart

  Of Solomon he led by fraud to build

  His Temple right against the Temple of God

  On that opprobrious Hill,43 and made his Grove

  The pleasant Vally of Hinnom, Tophet thence

  405

  And black Gehenna call’d, the Type of Hell.

  Next Chemos,44 th’ obscene dread of Moabs Sons,

  From Aroar to Nebo, and the wild

  Of Southmost Abarim; in Hesebon

  And Horonaim, Seons45 Realm, beyond

  410

  The flowry Dale of Sibma clad with Vines,

  And Eleale to th’ Asphaltick Pool.46

  Peor his other Name, when he entic’d

  Israel in Sittim on thir march from Näe

  To do him wanton rites, which cost them woe.

  415

  Yet thence his lustful Orgies he enlarg’d

  Ev’n to that Hill of scandal, by the Grove

  Of Moloch homicide, lust hard by hate;

  Till good Josiah drove them thence to Hell.

  With these came they, who from the bordring flood

  420

  Of old Euphrates to the Brook47 that parts

  Egypt from Syrian ground, had general Names

  Of Baalim and Ashtaroth,48 those male,

  These Feminine. For Spirits when they please

  Can either Sex assume, or both; so soft

  425

  And uncompounded is thir Essence pure,

  Not ti’d or manacl’d with joynt or limb,

  Nor founded on the brittle strength of bones,

  Like cumbrous flesh; but in what shape they choose

  Dilated or condens’t, bright or obscure,

  430

  Can execute thir aerie purposes,

  And works of love or enmity fulfill.

  For these the Race of Israel oft forsook

  Thir living strength, and unfrequented left

  His righteous Altar, bowing lowly down

  435

  To bestial Gods; for which thir heads as low

  Bow’d down in Battel, sunk before the Spear

  Of despicable foes. With these in troop

  Came Astoreth, whom the Phœnicians call’d

  Astarte, Queen of Heav’n, with crescent Horns;

  440

  To whose bright Image nightly by the Moon

  Sidonian Virgins paid thir Vows and Songs,

  In Sion also not unsung, where stood

  Her Temple on th’ offensive Mountain, built

  By that uxorious King,49 whose heart though large,

  445

  Beguil’d by fair Idolatresses, fell

  To Idols foul. Thammuz50 came next behind,

  Whose annual wound in Lebanon allur’d

  The Syrian Damsels to lament his fate

  In amorous ditties all a Summers day,

  450

  While smooth Adonis from his native Rock

  Ran purple to the Sea, suppos’d with blood

  Of Thammuz yearly wounded: the Love-tale

  Infected Sions daughters with like heat,

  Whose wanton passions in the sacred Porch

  455

  Ezekiel saw, when by the Vision led

  His eye survay’d the dark Idolatries

  Of alienated Judah.51 Next came one

  Who mourn’d in earnest, when the Captive Ark

  Maim’d his brute Image, head and hands lopt off

  460

  In his own Temple, on the grunsel52 edge,

  Where he fell flat, and sham’d his Worshipers:

  Dagon53 his Name, Sea Monster, upward Man

  And downward Fish: yet had his Temple high

  Rear’d in Azotus, dreaded through the Coast

  465

  Of Palestine, in Gath and Ascalon

  And Accaron and Gaza’s frontier bounds.

  Him follow’d Rimmon, whose delightful Seat

  Was fair Damascus, on the fertil Banks

  Of Abbana and Pharphar, lucid streams.

  470

  He also against the house of God was bold:

  A Leper54 once he lost and gain’d a King,

  Ahaz his sottish Conquerour, whom he drew

  Gods Altar to disparage and displace

  For one of Syrian mode, whereon to burn

  475

  His odious offrings, and adore the Gods

  Whom he had vanquisht. After these appear’d

  A crew who under Names of old Renown,

  Osiris, Isis, Orus55 and thir Train

  With monstrous shapes and sorceries abus’d

  480

  Fanatic Egypt an
d her Priests, to seek

  Thir wandring Gods disguis’d in brutish forms

  Rather then human. Nor did Israel scape

  Th’ infection when thir borrow’d Gold compos’d

  The Calf56 in Oreb: and the Rebel King57

  485

  Doubl’d that sin in Bethel and in Dan,

  Lik’ning his Maker to the Grazed Ox,

  Jehovah, who in one Night when he pass’d

  From Egypt marching, equal’d with one stroke

  Both her first born and all her bleating Gods.58

  490

  Belial59 came last, then whom a Spirit more lewd

  Fell not from Heaven, or more gross to love

  Vice for it self: To him no Temple stood

  Or Altar smoak’d; yet who more oft then hee

  In Temples and at Altars, when the Priest

  495

  Turns Atheist, as did Ely’s Sons, who fill’d

  With lust and violence the house of God.60

  In Courts and Palaces he also Reigns

  And in luxurious Cities, where the noyse

  Of riot ascends above thir loftiest Towrs,

  500

  And injury and outrage: And when Night

  Darkens the Streets, then wander forth the Sons

  Of Belial, flown with insolence and wine.

  Witness the Streets of Sodom, and that night

  In Gibeah, when th’ hospitable door

  505

  Expos’d a Matron to avoid worse rape.61

  These were the prime in order and in might;

  The rest were long to tell, though far renown’d,

  Th’ Ionian Gods, of Javans62 Issue held

  Gods, yet confest63 later then Heav’n and Earth

  510

  Thir boasted Parents; Titan64 Heav’ns first born

  With his enormous brood, and birthright seis’d

  By younger Saturn, he from mightier Jove

  His own and Rhea’s Son like measure found;

  So Jove usurping reign’d: these first in Greet

  515

  And Ida known, thence on the Snowy top

  Of cold Olympus rul’d the middle Air

  Thir highest Heav’n; or on the Delphian Cliff,65

  Or in Dodona, and through all the bounds

  Of Doric Land; or who with Saturn old

  520

  Fled over Adria66 to th’ Hesperian Fields,

  And ore the Celtic roam’d the utmost Isles.

  All these and more came flocking; but with looks

  Down cast and damp, yet such wherein appear’d

  Obscure som glimps of joy, to have found thir chief

  525

  Not in despair, to have found themselves not lost

  In loss it self; which on his count’nance cast

  Like doubtful hue: but he his wonted pride

  Soon recollecting, with high words, that bore

  Semblance of worth, not substance, gently rais’d

  530

  Thir fainting courage, and dispel’d thir fears.

  Then strait commands that at the warlike sound

  Of Trumpets loud and Clarions be upreard

  His mighty Standard; that proud honour claim’d

  Azazel as his right, a Cherub tall:

  535

  Who forthwith from the glittering Staff unfurld

  Th’ Imperial Ensign, which full high advanc’t

  Shon like a Meteor streaming to the Wind

  With Gemms and Golden lustre rich imblaz’d,

  Seraphic arms and Trophies: all the while

  540

  Sonorous mettal blowing Martial sounds:

  At which the universal Host upsent

  A shout that tore Hells Concave, and beyond

  Frighted the Reign of Chaos and old Night.67

  All in a moment through the gloom were seen

  545

  Ten thousand Banners rise into the Air

  With Orient Colours waving: with them rose

  A Forrest huge of Spears: and thronging Helms

  Appear’d, and serried Shields in thick array

  Of depth immeasurable: Anon they move

  550

  In perfect Phalanx to the Dorian mood

  Of Flutes and soft Recorders; such as rais’d

  To highth of noblest temper Hero’s old

  Arming to Battel, and in stead of rage

  Deliberate valour breath’d, firm and unmov’d

  555

  With dread of death to flight or foul retreat,

  Nor wanting power to mitigate and swage

  With solemn touches, troubl’d thoughts, and chase

  Anguish and doubt and fear and sorrow and pain

  From mortal or immortal minds. Thus they

  560

  Breathing united force with fixed thought

  Mov’d on in silence to soft Pipes that charm’d

  Thir painful steps o’re the burnt soyl; and now

  Advanc’t in view they stand, a horrid Front

  Of dreadful length and dazling Arms, in guise

  565

  Of Warriers old with order’d Spear and Shield,

  Awaiting what command thir mighty Chief

  Had to impose: He through the armed Files

  Darts his experienc’t eye, and soon traverse

  The whole Battalion views, thir order due,

  570

  Thir visages and stature as of Gods,

  Thir number last he summs. And now his heart

  Distends with pride, and hardning in his strength

  Glories: For never since created man,

  Met such imbodied force, as nam’d with these

  575

  Could merit more then that small infantry68

  Warr’d on by Cranes: though all the Giant brood

  Of Phlegra with th’ Heroic Race were joyn’d

  That fought at Thebes and Ilium, on each side

  Mixt with auxiliar Gods; and what resounds

  580

  In Fable or Romance of Uthers Son69

  Begirt with British and Armoric70 Knights;

  And all who since, Baptiz’d or Infidel

  Jousted in Aspramont or Montalban,

  Damasco, or Morocco, or Trebisond,

  585

  Or whom Biserta sent from Afric shore

  When Charlemain with all his Peerage fell

  By Fontarabbia.71 Thus far these beyond

  Compare of mortal prowess, yet observ’d

  Thir dread commander: he above the rest

  590

  In shape and gesture proudly eminent

  Stood like a Towr; his form had yet not lost

  All her Original brightness, nor appear’d

  Less then Arch Angel ruind, and th’ excess

  Of Glory obscur’d: As when the Sun new ris’n

  595

  Looks through the Horizontal misty Air

  Shorn of his Beams, or from behind the Moon

  In dim Eclips disastrous twilight sheds

  On half the Nations, and with fear of change

  Perplexes Monarchs. Dark’n’d so, yet shon

  600

  Above them all th’ Arch Angel: but his face

  Deep scars of Thunder had intrencht, and care

  Sat on his faded cheek, but under Brows

  Of dauntless courage, and considerate Pride

  Waiting revenge: cruel his eye, but cast

  605

  Signs of remorse and passion to behold

  The fellows of his crime, the followers rather

  (Far other once beheld in bliss) condemn’d

  For ever now to have thir lot in pain,

  Millions of Spirits for his fault amerc’t72

  610

  Of Heav’n, and from Eternal Splendors flung

  For his revolt, yet faithfull how they stood,

  Thir Glory witherd. As when Heavens Fire

  Hath scath’d the Forrest Oaks, or Mountain
Pines,

  With singed top thir stately growth though bare

  615

  Stands on the blasted Heath. He now prepar’d

  To speak; whereat thir doubl’d Ranks they bend

  From wing to wing, and half enclose him round

  With all his Peers: attention held them mute.

  Thrice he assayd, and thrice in spight of scorn,

  620

  Tears such as Angels weep, burst forth: at last

  Words interwove with sighs found out thir way.

  O Myriads of immortal Spirits, O Powers

  Matchless, but with th’ Almighty, and that strife

  Was not inglorious, though th’ event73 was dire,

  625

  As this place testifies, and this dire change

  Hateful to utter: but what power of mind

  Foreseeing or presaging, from the Depth

  Of knowledge past or present, could have fear’d,

  How such united force of Gods, how such

  630

  As stood like these, could ever know repulse?

  For who can yet beleeve, though after loss,

  That all these puissant Legions, whose exile

  Hath emptied Heav’n,74 shall fail to re-ascend

  Self-rais’d, and repossess thir native seat?

  635

  For mee be witness all the Host of Heav’n,

  If counsels different, or danger shun’d

  By mee, have lost our hopes. But he who reigns

  Monarch in Heav’n, till then as one secure

  Sat on his Throne, upheld by old repute,

  640

  Consent or custom, and his Regal State

  Put forth at full, but still his strength conceal’d,

  Which tempted our attempt, and wrought our fall.

  Henceforth his might we know, and know our own

  So as not either to provoke, or dread

  645

  New warr, provok’t; our better part remains

  To work in close design, by fraud or guile

  What force effected not: that he no less

  At length from us may find, who overcomes

  By force, hath overcome but half his foe.