So saying, through each Thicket Danck or Drie,
   180
   Like a black mist low creeping, he held on
   His midnight search, where soonest he might find
   The Serpent: him fast sleeping soon he found
   In Labyrinth of many a round self-rowl’d,
   His head the midst, well stor’d with suttle wiles:
   185
   Not yet in horrid Shade or dismal Den,
   Nor nocent19 yet, but on the grassie Herb
   Fearless unfeard he slept: in at his Mouth
   The Devil enterd, and his brutal sense,
   In heart or head, possessing soon inspir’d
   190
   With act intelligential; but his sleep
   Disturb’d not, waiting close20 th’ approach of Morn.
   Now when as sacred Light began to dawn
   In Eden on the humid Flowrs, that breath’d
   Thir morning incense, when all things that breath,
   195
   From th’ Earths great Altar send up silent praise
   To the Creator, and his Nostrils fill
   With grateful Smell, forth came the human pair
   And joynd thir vocal Worship to the Quire
   Of Creatures wanting voice, that done, partake
   200
   The season, prime for sweetest Scents and Aires:
   Then commune how that day they best may ply
   Thir growing work: for much thir work outgrew
   The hands dispatch of two Gardning so wide.
   And Eve first to her Husband thus began.
   205
   Adam, well may we labour still to dress
   This Garden, still to tend Plant, Herb and Flowr,
   Our pleasant task enjoyn’d, but till more hands
   Aid us, the work under our labour grows,
   Luxurious by restraint; what we by day
   210
   Lop overgrown, or prune, or prop, or bind,
   One night or two with wanton growth derides
   Tending to wild. Thou therefore now advise
   Or hear what to my mind first thoughts present,
   Let us divide our labours, thou where choice
   215
   Leads thee, or where most needs, whether to wind
   The Woodbine round this Arbour, or direct
   The clasping Ivie where to climb, while I
   In yonder Spring of Roses21 intermixt
   With Myrtle, find what to redress till Noon:
   220
   For while so near each other thus all day
   Our task we choose, what wonder if so near
   Looks intervene and smiles, or object new
   Casual discourse draw on, which intermits
   Our dayes work brought to little, though begun
   225
   Early, and th’ hour of Supper comes unearn’d.
   To whom mild answer Adam thus return’d.
   Sole Eve, Associate sole, to me beyond
   Compare above all living Creatures dear,
   Well hast thou motion’d, well thy thoughts imployd
   230
   How we might best fulfill the work which here
   God hath assign’d us, nor of me shalt pass
   Unprais’d: for nothing lovelier can be found
   In Woman, then to studie houshold good,
   And good works in her Husband to promote.
   235
   Yet not so strictly hath our Lord impos’d
   Labour, as to debarr us when we need
   Refreshment, whether food, or talk between,
   Food of the mind, or this sweet intercourse
   Of looks and smiles, for smiles from Reason flow,
   240
   To brute deni’d, and are of Love the food,
   Love not the lowest end of human life.
   For not to irksom toil, but to delight
   He made us, and delight to Reason joyn’d.
   These paths and Bowers doubt not but our joynt hands
   245
   Will keep from Wilderness with ease, as wide
   As we need walk, till younger hands ere long
   Assist us: But if much converse perhaps
   Thee satiate, to short absence I could yeild.
   For solitude somtimes is best societie,
   250
   And short retirement urges sweet return.
   But other doubt possesses me, least harm
   Befall thee sever’d from me; for thou knowst
   What hath bin warn’d us, what malicious Foe
   Envying our happiness, and of his own
   255
   Despairing, seeks to work us woe and shame
   By sly assault; and somwhere nigh at hand
   Watches, no doubt, with greedy hope to find
   His wish and best advantage, us asunder,
   Hopeless to circumvent us joynd, where each
   260
   To other speedie aid might lend at need;
   Whether his first design be to withdraw
   Our fealtie from God, or to disturb
   Conjugal Love, then which perhaps no bliss
   Enjoy’d by us excites his envie more;
   265
   Or this, or worse, leave not the faithful side
   That gave thee being, still shades thee and protects.
   The Wife, where danger or dishonour lurks,
   Safest and seemliest by her Husband staies,
   Who guards her, or with her the worst endures.
   270
   To whom the Virgin22 Majestie of Eve,
   As one who loves, and some unkindness meets,
   With sweet austeer composure thus reply’d.
   Ofspring of Heav’n and Earth, and all Earths Lord,
   That such an Enemie we have, who seeks
   275
   Our ruin, both by thee informd I learn,
   And from the parting Angel over-heard
   As in a shadie nook I stood behind,
   Just then returnd at shut of Evening Flowrs.
   But that thou shouldst my firmness therfore doubt
   280
   To God or thee, because we have a foe
   May tempt it, I expected not to hear.
   His violence thou fearst not, being such,
   As wee, not capable of death or pain,
   Can either not receave, or can repell.
   285
   His fraud is then thy fear, which plain inferrs
   Thy equal fear that my firm Faith and Love
   Can by his fraud be shak’n or seduc’t;
   Thoughts, which how found they harbour in thy brest,
   Adam, misthought of her to thee so dear?
   290
   To whom with healing words Adam reply’d.
   Daughter of God and Man, immortal Eve,
   For such thou art, from sin and blame entire:23
   Not diffident of thee do I dissuade
   Thy absence from my sight, but to avoid
   295
   Th’ attempt it self, intended by our Foe.
   For hee who tempts, though in vain, at least asperses
   The tempted with dishonour foul, suppos’d
   Not incorruptible of Faith, not prooff
   Against temptation: thou thy self with scorn
   300
   And anger wouldst resent the offer’d wrong,
   Though ineffectual found: misdeem not then,
   If such affront I labour to avert
   From thee alone, which on us both at once
   The Enemie, though bold, will hardly dare,
   305
   Or daring, first on mee th’ assault shall light.
   Nor thou his malice and false guile contemn;
   Suttle he needs must be, who could seduce
   Angels, nor think superfluous others aid.
   I from the influence of thy looks receave
   310
   Access24 in every Vertue, in thy sight
   More wise, more watchful, stronger, if need were
   Of outward strength;  
					     					 			while shame, thou looking on,
   Shame to be overcome or over-reacht
   Would utmost vigor raise, and rais’d unite.
   315
   Why shouldst not thou like sense within thee feel
   When I am present, and thy trial choose
   With me, best witness of thy Vertue tri’d.
   So spake domestick Adam in his care
   And Matrimonial Love; but Eve, who thought
   320
   Less attributed to her Faith sincere,
   Thus her reply with accent sweet renewd.
   If this be our condition, thus to dwell
   In narrow circuit strait’n’d by a Foe,
   Suttle or violent, we not endu’d
   325
   Single with like defence, wherever met,
   How are we happie, still in fear of harm?
   But harm precedes not sin: onely our Foe
   Tempting affronts us with his foul esteem
   Of our integritie: his foul esteem
   330
   Sticks no dishonor on our Front,25 but turns
   Foul on himself; then wherfore shund or feard
   By us? who rather double honour gain
   From his surmise prov’d false, find peace within,
   Favour from Heav’n, our witness from th’ event.
   335
   And what is Faith, Love, Vertue unassaid
   Alone, without exterior help sustaind?
   Let us not then suspect our happie State
   Left so imperfet by the Maker wise,
   As not secure to single or combin’d.
   340
   Frail is our happiness, if this be so,
   And Eden were no Eden thus expos’d.
   To whom thus Adam fervently repli’d.
   O Woman, best are all things as the will
   Of God ordain’d them, his creating hand
   345
   Nothing imperfet or deficient left
   Of all that he Created, much less Man,
   Or aught that might his happie State secure,
   Secure from outward force; within himself
   The danger lies, yet lies within his power:
   350
   Against his will he can receave no harm.
   But God left free the Will, for what obeys
   Reason, is free, and Reason he made right,
   But bid her well beware, and still erect,26
   Least by some fair appeering good surpris’d
   355
   She dictate false, and misinform the Will
   To do what God expresly hath forbid.
   Not then mistrust, but tender love enjoyns,
   That I should mind27 thee oft, and mind thou me.
   Firm we subsist, yet possible to swerve,
   360
   Since Reason not impossibly may meet
   Some specious object by the Foe subornd,
   And fall into deception unaware,
   Not keeping strictest watch, as she was warnd.
   Seek not temptation then, which to avoid
   365
   Were better, and most likelie if from mee
   Thou sever not: Trial will come unsought.
   Wouldst thou approve28 thy constancie, approve
   First thy obedience; th’ other who can know,
   Not seeing thee attempted, who attest?
   370
   But if thou think, trial unsought may find
   Us both securer29 then thus warnd thou seemst,
   Go; for thy stay, not free, absents thee more;
   Go in thy native innocence, relie
   On what thou hast of vertue, summon all,
   375
   For God towards thee hath done his part, do thine.
   So spake the Patriarch of Mankind, but Eve
   Persisted, yet submiss, though last, repli’d.
   With thy permission then, and thus forewarnd
   Chiefly by what thy own last reasoning words
   380
   Touch’d onely, that our trial, when least sought,
   May find us both perhaps farr less prepar’d,
   The willinger I goe, not much expect
   A Foe so proud will first the weaker seek,
   So bent, the more shall shame him his repulse.
   385
   Thus saying, from her Husbands hand her hand
   Soft she withdrew, and like a Wood-Nymph light
   Oread or Dryad, or of Delia’s30 Train,
   Betook her to the Groves, but Delia’s self
   In gate surpass’d and Goddess-like deport,
   390
   Though not as shee with Bow and Quiver armd,
   But with such Gardning Tools as Art yet rude,
   Guiltless of fire had formd, or Angels brought.
   To Pales, or Pomona31 thus adornd,
   Likest she seemd, Pomona when she fled
   395
   Vertumnus, or to Ceres in her Prime,
   Yet Virgin of Proserpina from Jove.
   Her long with ardent look his Eye pursu’d
   Delighted, but desiring more her stay.
   Oft he to her his charge of quick return
   400
   Repeated, shee to him as oft engag’d
   To be returnd by Noon amid the Bowr,
   And all things in best order to invite
   Noontide repast, or Afternoons repose.
   O much deceav’d, much failing, hapless Eve,
   405
   Of thy presum’d return I event perverse!
   Thou never from that hour in Paradise
   Foundst either sweet repast, or sound repose;
   Such ambush hid among sweet Flowrs and Shades
   Waited with hellish rancour imminent
   410
   To intercept thy way, or send thee back
   Despoild of Innocence, of Faith, of Bliss.
   For now, and since first break of dawn the Fiend,
   Meer Serpent in appearance, forth was come,
   And on his Quest, where likeliest he might find
   415
   The onely two of Mankind, but in them
   The whole included Race, his purpos’d prey.
   In Bowr and Field he sought, where any tuft
   Of Grove or Garden-Plot more pleasant lay,
   Thir tendance or Plantation for delight,
   420
   By Fountain or by shadie Rivulet
   He sought them both, but wish’d his hap might find
   Eve separate, he wish’d, but not with hope
   Of what so seldom chanc’d, when to his wish,
   Beyond his hope, Eve separate he spies,
   425
   Veild in a Cloud of Fragrance, where she stood,
   Half spi’d, so thick the Roses bushing round
   About her glowd, oft stooping to support
   Each Flowr of slender stalk, whose head though gay
   Carnation, Purple, Azure, or spect with Gold,
   430
   Hung drooping unsustaind, them she upstaies
   Gently with Mirtle band, mindless the while,
   Her self, though fairest unsupported Flowr,
   From her best prop so farr, and storm so nigh.
   Neerer he drew, and many a walk travers’d
   435
   Of stateliest Covert, Cedar, Pine, or Palm,
   Then voluble32 and bold, now hid, now seen
   Among thick-wov’n Arborets and Flowrs
   Imborderd on each Bank, the hand33 of Eve:
   Spot more delicious then those Gardens feign’d
   440
   Or of reviv’d Adonis, or renownd
   Alcinous, host of old Lærtes Son,34
   Or that, not Mystic,35 where the Sapient King
   Held dalliance with his fair Egyptian Spouse.
   Much hee the Place admir’d, the Person more.
   445
   As one who long in populous City pent,
   Where Houses thick and Sewers annoy36 the Air,
   Forth issuing on a Summers Morn to breathe
   Among the  
					     					 			pleasant Villages and Farmes
   Adjoynd, from each thing met conceaves delight,
   450
   The smell of Grain, or tedded Grass,37 or Kine,
   Or Dairie, each rural sight, each rural sound;
   If chance with Nymphlike step fair Virgin pass,
   What pleasing seemd, for her now pleases more,
   She most, and in her look summs all Delight.
   455
   Such Pleasure took the Serpent to behold
   This Flowrie Plat, the sweet recess of Eve
   Thus earlie, thus alone; her Heav’nly form
   Angelic, but more soft, and Feminine,
   Her graceful Innocence, her every Air
   460
   Of gesture or lest action overawd
   His Malice, and with rapine sweet bereav’d
   His fierceness of the fierce intent it brought:
   That space the Evil one abstracted stood
   From his own evil, and for the time remaind
   465
   Stupidly good, of enmitie disarm’d,
   Of guile, of hate, of envie, of revenge;
   But the hot Hell that alwayes in him burns,
   Though in mid Heav’n, soon ended his delight,
   And tortures him now more, the more he sees
   470
   Of pleasure not for him ordain’d: then soon
   Fierce hate he recollects, and all his thoughts
   Of mischief, gratulating, thus excites.
   Thoughts, whither have ye led me, with what sweet
   Compulsion thus transported to forget
   475
   What hither brought us, hate, not love, nor hope
   Of Paradise for Hell, hope here to taste
   Of pleasure, but all pleasure to destroy,
   Save what is in destroying, other joy
   To me is lost. Then let me not let pass
   480
   Occasion which now smiles, behold alone
   The Woman, opportune to all attempts,
   Her Husband, for I view far round, not nigh,
   Whose higher intellectual more I shun,
   And strength, of courage hautie, and of limb
   485