I have noticed that squirrels also frequently drop their nuts in open land, which will still further account for the oaks and walnuts which spring up in pastures, for, depend on it, every new tree comes from a seed. When I examine the little oaks, one or two years old, in such places, I invariably find the empty acorn from which they sprung.

  So far from the seed having lain dormant in the soil since oaks grew there before, as many believe, it is well known that it is difficult to preserve the vitality of acorns long enough to transport them to Europe; and it is recommended in Loudon’s “Arboretum,” as the safest course, to sprout them in pots on the voyage. The same authority states that “very few acorns of any species will germinate after having been kept a year,” that beech mast “only retains its vital properties one year,” and the black walnut “seldom more than six months after it has ripened.” I have frequently found that in November almost every acorn left on the ground had sprouted or decayed. What with frost, drouth, moisture, and worms, the greater part are soon destroyed. Yet it is stated by one botanical writer that “acorns that have lain for centuries, on being ploughed up, have soon vegetated.”

  Mr. George B. Emerson, in his valuable Report on the Trees and Shrubs of this State, says of the pines: “The tenacity of life of the seeds is remarkable. They will remain for many years unchanged in the ground, protected by the coolness and deep shade of the forest above them. But when the forest is removed, and the warmth of the sun admitted, they immediately vegetate.” Since he does not tell us on what observation his remark is founded, I must doubt its truth. Besides, the experience of nursery-men makes it the more questionable.

  The stories of wheat raised from seed buried with an ancient Egyptian, and of raspberries raised from seed found in the stomach of a man in England, who is supposed to have died sixteen or seventeen hundred years ago, are generally discredited, simply because the evidence is not conclusive.

  Several men of science, Dr. Carpenter among them, have used the statement that beach plums sprang up in sand which was dug up forty miles inland in Maine, to prove that the seed had lain there a very long time, and some have inferred that the coast has receded so far. But it seems to me necessary to their argument to show, first, that beach plums grow only on a beach. They are not uncommon here, which is about half that distance from the shore; and I remember a dense patch a few miles north of us, twenty-five miles inland, from which the fruit was annually carried to market. How much further inland they grow, I know not. Dr. Charles T. Jackson speaks of finding “beach plums” (perhaps they were this kind) more than one hundred miles inland in Maine.

  It chances that similar objections lie against all the more notorious instances of the kind on record.

  Yet I am prepared to believe that some seeds, especially small ones, may retain their vitality for centuries under favorable circumstances. In the spring of 1859, the old Hunt house, so called, in this town, whose chimney bore the date 1703, was taken down. This stood on land which belonged to John Winthrop, the first governor of Massachusetts, and a part of the house was evidently much older than the above date, and belonged to the Winthrop family. For many years I have ransacked this neighborhood for plants, and I consider myself familiar with its productions. Thinking of the seeds which are said to be sometimes dug up at an unusual depth in the earth, and thus to reproduce long extinct plants, it occurred to me last fall that some new or rare plants might have sprung up in the cellar of this house, which had been covered from the light so long. Searching there on the 22nd of September, I found, among other rank weeds, a species of nettle (Urtica urens) which I had not found before; dill, which I had not seen growing spontaneously; the Jerusalem oak (Chenopodium Botrys), which I had seen wild in but one place; black nightshade (Solanum nigrum), which is quite rare hereabouts, and common tobacco, which, though it was often cultivated here in the last century, has for fifty years been an unknown plant in this town, and a few months before this not even I had heard that one man, in the north part of the town, was cultivating a few plants for his own use. I have no doubt that some or all of these plants sprang from seeds which had long been buried under or about that house, and that that tobacco is an additional evidence that the plant was formerly cultivated here. The cellar has been filled up this year, and four of those plants, including the tobacco, are now again extinct in that locality.

  It is true, I have shown that the animals consume a great part of the seeds of trees, and so, at least, effectually prevent their becoming trees; but in all these cases, as I have said, the consumer is compelled to be at the same time the disperser and planter, and this is the tax which he pays to Nature. I think it is Linnæus who says that while the swine is rooting for acorns he is planting acorns.

  Though I do not believe that a plant will spring up where no seed has been, I have great faith in a seed,—a, to me, equally mysterious origin for it. Convince me that you have a seed there, and I am prepared to expect wonders. I shall even believe that the millennium is at hand, and that the reign of justice is about to commence, when the Patent Office, or Government, begins to distribute, and the people to plant, the seeds of these things.

  In the spring of 1857 I planted six seeds sent to me from the Patent Office, and labeled, I think, Poitrine jaune grosse, large yellow squash. Two came up, and one bore a squash which weighed 123½ pounds, the other bore four, weighing together 186¼ pounds. Who would have believed that there was 310 pounds of poitrine jaune grosse in that corner of my garden? These seeds were the bait I used to catch it, my ferrets which I sent into its burrow, my brace of terriers which unearthed it. A little mysterious hoeing and manuring was all the abracadabra presto-change that I used, and lo! true to the label, they found for me 310 pounds of poitrine jaune grosse there, where it never was known to be, nor was before. These talismans had perchance sprung from America at first, and returned to it with unabated force. The big squash took a premium at your fair that fall, and I understood that the man who bought it, intended to sell the seeds for ten cents apiece. (Were they not cheap at that?) But I have more hounds of the same breed. I learn that one which I despatched to a distant town, true to its instincts, points to the large yellow squash there, too, where no hound ever found it before, as its ancestors did here and in France.

  Other seeds I have which will find other things in that corner of my garden, in like fashion, almost any fruit you wish, every year for ages, until the crop more than fills the whole garden. You have but little more to do than throw up your cap for entertainment these American days. Perfeet alchemists I keep who can transmute substances without end, and thus the corner of my garden is an inexhaustible treasure-chest. Here you can dig, not gold, but the value which gold merely represents; and there is no Signor Blitz about it. Yet farmers’ sons will stare by the hour to see a juggler draw ribbons from his throat, though he tells them it is all deception. Surely, men love darkness rather than light.

  A PLEA FOR CAPTAIN JOHN BROWN

  Echoes of Harper’s Ferry, edited by James Redpath (Boston, 1860)

  A PLEA FOR CAPTAIN JOHN BROWN16

  I trust that you will pardon me for being here. I do not wish to force my thoughts upon you, but I feel forced myself. Little as I know of Captain Brown, I would fain do my part to correct the tone and the statements of the newspapers, and of my countrymen generally, respecting his character and actions. It costs us nothing to be just. We can at least express our sympathy with, and admiration of, him and his companions, and that is what I now propose to do.

  First, as to his history.

  I will endeavor to omit, as much as possible, what you have already read. I need not describe his person to you, for probably most of you have seen and will not soon forget him. I am told that his grandfather, John Brown, was an officer in the Revolution; that he himself was born in Connecticut about the beginning of this century, but early went with his father to Ohio. I heard him say that his father was a contractor who furnished beef to the army there, in the war of 1812; that he
accompanied him to the camp, and assisted him in that employment, seeing a good deal of military life, more, perhaps, than if he had been a soldier, for he was often present at the councils of the officers. Especially, he learned by experience how armies are supplied and maintained in the field—a work which, he observed, requires at least as much experience and skill as to lead them in battle. He said that few persons had any conception of the cost, even the pecuniary cost, of firing a single bullet in war. He saw enough, at any rate, to disgust him with a military life, indeed to excite in him a great abhorrence of it; so much so, that though he was tempted by the offer of some petty office in the army, when he was about eighteen, he not only declined that, but he also refused to train when warned, and was fined for it. He then resolved that he would never have anything to do with any war, unless it were a war for liberty.

  When the troubles in Kansas began, he sent several of his sons thither to strengthen the party of the Free State men, fitting them out with such weapons as he had; telling them that if the troubles should increase, and there should be need of him, he would follow to assist them with his hand and counsel. This, as you all know, he soon after did; and it was through his agency, far more than any other’s, that Kansas was made free.

  For a part of his life he was a surveyor, and at one time he was engaged in wool-growing, and he went to Europe as an agent about that business. There, as every where, he had his eyes about him, and made many original observations. He said, for instance, that he saw why the soil of England was so rich, and that of Germany (I think it was) so poor, and he thought of writing to some of the crowned heads about it. It was because in England the peasantry live on the soil which they cultivate, but in Germany they are gathered into villages, at night. It is a pity that he did not make a book of his observations.

  I should say that he was an old-fashioned man in his respect for the Constitution, and his faith in the permanence of this Union. Slavery he deemed to be wholly opposed to these, and he was its determined foe.

  . He was by descent and birth a New England farmer, a man of great common sense, deliberate and practical as that class is, and tenfold more so. He was like the best of those who stood at Concord Bridge once, on Lexington Common, and on Bunker Hill, only he was firmer and higher principled than any that I have chanced to hear of as there. It was no abolition lecturer that converted him. Ethan Allen and Stark, with whom he may in some respects be compared, were rangers in a lower and less important field. They could bravely face their country’s foes, but he had the courage to face his country herself, when she was in the wrong. A Western writer says, to account for his escape from so many perils, that he was concealed under a “rural exterior;” as if, in that prairie land, a hero should, by good rights, wear a citizen’s dress only.

  He did not go to the college called Harvard, good old Alma Mater as she is. He was not fed on the pap that is there furnished. As he phrased it, “I know no more of grammar than one of your calves.” But he went to the great university of the West, where he sedulously pursued the study of Liberty, for which he had early betrayed a fondness, and having taken many degrees, he finally commenced the public practice of Humanity in Kansas, as you all know. Such were his humanities, and not any study of grammar. He would have left a Greek accent slanting the wrong way, and righted up a falling man.

  He was one of that class of whom we hear a great deal, but, for the most part, see nothing at all—the Puritans. It would be in vain to kill him. He died lately in the time of Cromwell, but he reappeared here. Why should he not? Some of the Puritan stock are said to have come over and settled in New England. They were a class that did something else than celebrate their forefathers’ day, and eat parched corn in remembrance of that time. They were neither Democrats nor Republicans, but men of simple habits, straightforward, prayerful; not thinking much of rulers who did not fear God, not making many compromises, nor seeking after available candidates.

  “In his camp,” as one has recently written, and as I have myself heard him state, “he permitted no profanity; no man of loose morals was suffered to remain there, unless, indeed, as a prisoner of war. ‘I would rather,’ said he, ‘have the small-pox, yellow fever, and cholera, all together in my camp, than a man without principle … . It is a mistake, sir, that our people make, when they think that bullies are the best fighters, or that they are the fit men to oppose these Southerners. Give me men of good principles,—God-fearing men,—men who respect themselves, and with a dozen of them I will oppose any hundred such men as these Buford ruffians.’” He said that if one offered himself to be a soldier under him, who was forward to tell what he could or would do, if he could only get sight of the enemy, he had but little confidence in him.

  He was never able to find more than a score or so of recruits whom he would accept, and only about a dozen, among them his sons, in whom he had perfect faith. When he was here, some years ago, he showed to a few a little manuscript book,—his “orderly book” I think he called it,—containing the names of his company in Kansas, and the rules by which they bound themselves; and he stated that several of them had already sealed the contract with their blood. When some one remarked that, with the addition of a chaplain, it would have been a perfect Cromwellian troop, he observed that he would have been glad to add a chaplain to the list, if he could have found one who could fill that office worthily. It is easy enough to find one for the United States army. I believe that he had prayers in his camp morning and evening, nevertheless.

  He was a man of Spartan habits, and at sixty was scrupulous about his diet at your table, excusing himself by saying that he must eat sparingly and fare hard, as became a soldier or one who was fitting himself for difficult enterprises, a life of exposure.

  A man of rare common sense and directness of speech, as of action; a transcendentalist above all, a man of ideas and principles,—that was what distinguished him. Not yielding to a whim or transient impulse, but carrying out the purpose of a life. I noticed that he did not overstate any thing, but spoke within bounds. I remember, particularly, how, in his speech here, he referred to what his family had suffered in Kansas, without ever giving the least vent to his pent-up fire. It was a volcano with an ordinary chimney-flue. Also referring to the deeds of certain Border Ruffians, he said, rapidly paring away his speech, like an experienced soldier, keeping a reserve of force and meaning, “They had a perfect right to be hung.” He was not in the least a rhetorician, was not talking to Buncombe or his constituents any where, had no need to invent any thing, but to tell the simple truth, and communicate his own resolution; therefore he appeared incomparably strong, and eloquence in Congress and elsewhere seemed to me at a discount. It was like the speeches of Cromwell compared with those of an ordinary king.

  As for his tact and prudence, I will merely say, that at a time when scarcely a man from the Free States was able to reach Kansas by any direct route, at least without having his arms taken from him, he, carrying what imperfect guns and other weapons he could collect, openly and slowly drove an ox-cart through Missouri, apparently in the capacity of a surveyor, with his surveying compass exposed in it, and so passed unsuspected, and had ample opportunity to learn the designs of the enemy. For some time after his arrival he still followed the same profession. When, for instance, he saw a knot of the ruffians on the prairie, discussing, of course, the single topic which then occupied their minds, he would, perhaps, take his compass and one of his sons, and proceed to run an imaginary line right through the very spot on which that conclave had assembled, and when he came up to them, he would naturally pause and have some talk with them, learning their news, and, at last, all their plans perfectly; and having thus completed his real survey, he would resume his imaginary one, and run on his line till he was out of sight.

  When I expressed surprise that he could live in Kansas at all, with a price set upon his head, and so large a number, including the authorities, exasperated against him, he accounted for it by saying, “It is perfectly well under
stood that I will not be taken.” Much of the time for some years he has had to skulk in swamps, suffering from poverty and from sickness, which was the consequence of exposure, befriended only by Indians and a few whites. But though it might be known that he was turking in a particular swamp, his foes commonly did not care to go in after him. He could even come out into a town where there were more Border Ruffians than Free State men, and transact some business, without delaying long, and yet not be molested; for said he, “No little handful of men were willing to undertake it, and a large body could not be got together in season.”

  As for his recent failure, we do not know the facts about it. It was evidently far from being a wild and desperate attempt. His enemy, Mr. Vallandigham, is compelled to say, that “it was among the best planned and executed conspiracies that ever failed.”

  Not to mention his other successes, was it a failure, or did it show a want of good management, to deliver from bondage a dozen human beings, and walk off with them by broad daylight, for weeks if not months, at a leisurely pace, through one State after another, for half the length of the North, conspicuous to all parties, with a price set upon his head, going into a court room on his way and telling what he had done, thus convincing Missouri that it was not profitable to try to hold slaves in his neighborhood?—and this, not because the government menials were lenient, but because they were afraid of him.

  Yet he did not attribute his success, foolishly, to “his star,” or to any magic. He said, truly, that the reason why such greatly superior numbers quailed before him, was, as one of his prisoners confessed, because they lacked a cause—a kind of armor which he and his party never lacked. When the time came, few men were found willing to lay down their lives in defence of what they knew to be wrong; they did not like that this should be their last act in this world.