They had started at Nyawlra’s place, but because of the influx of so many new clients they built a much bigger shrine in the prairie a short distance from the outskirts of Santalucia. The House of Modern Witchcraft and Sorcery: this was the name they gave it. Divination was at the center of all activities at the House. Most clients believed that all diseases were rooted in sorcery and could not imagine a proper diagnosis or relief not requiring some kind of divination ritual. They wanted the magic of pure performance. Kamltl and Nyawlra adjusted their role as Wizard of the Crow to the imperatives of the occasion. Their fee was the same for the rich and the poor, set according to what Kamltl and Nyawlra thought an average working person could afford. But they were mindful never to turn people with no money away. These invariably would promise to pay when they could and always kept their word. Nyawlra never knew whether they did so out of honesty, gratitude, or simply fear of the wizard and his sorcery.
Though they performed divination, Kamltl and Nyawlra based their practice on the philosophy that illnesses of the mind, soul, and body were bred by social life. They even wrote down seven suggestions of healthy living:
Take care of the body, for it is the temple of the soul
Watch -ye what you eat ana drink all the time
Greed makes death greedy for life
Cigarettes arrest life; alcohol holds the mind prisoner
Life is a common stream from which plant, animal, and
humans draw
The good comes from balance
Don’t abandon yours for a mirage
“Let’s give them a fitting name,” Kamltl suggested excitedly when Nyawlra first came up with the idea during an evening meal at Chou Chinese Gourmet.
“What shall we call them?” Nyawlra asked. “Seven Commandments of Healthy Living?”
“Or Seven Principles of Grace,” Kamltl suggested. “You used to say grace at Brilliant Girls High School, remember? These commandments will grace life. We give them your names of Grace and Müg-wanja because you came up with the idea.”
“You know I no longer use the name Grace?”
“That is why we should use it. That means that only you and I shall know its origins.”
“Okay then let’s call them the Seven Herbs of Grace. But only on the condition that you and I pledge to be bound by the same commandments. We don’t want to be those who preach: Do as I say, not as I do.”
“Accepted,” Kamltl said. “I swear never to abandon these rules!”
They gave their patients copies of the Seven Herbs of Grace. They even identified a holy day when people were to think of the mind and body as a wholeness that made up a person. To the destitute, they offered a bowl of soup, beans, and rice or ugali. And to all who came there for the holy day, they talked about healthy living, elaborating on the Seven Herbs of Grace. They baptized the occasion the Day of the Way.
This rite only strengthened the people’s claim that there was no disease that could defeat the Wizard of the Crow, because even if it ran he would outrun it, and no matter where it went, even in the soul, it would find him waiting for it with potent potions.
The needy and the curious were drawn to the shrine.
3
Nobody knows for sure who first told Maritha and Mariko about the Wizard of the Crow, for in their Sunday confessions they never once mentioned the shrine, though a few times they were heard to say that God works in mysterious ways, His wonders to perform on Earth and in Heaven.
Despite their silence on the matter, rumors say that Maritha and Mariko originally went to the shrine as part of their campaign against Satan. They wanted to convert the Wizard of the Crow from belief in satanic rites to Christian faith. Some rumormongers even claimed to have seen the two near the shrine, carrying a big Bible and a big cross, and that as the couple approached the shrine the gate opened to admit them and closed by itself. Inside the compound, Maritha and Mariko were puzzled that their Bible and the cross did not take on a life of their own as they had when the Buler had visited the All Saints, riding a donkey, or when the drama of Eldares had unfolded!
An assistant, or the person they took to be the assistant, received them politely and even offered them a cup of tea, which they quickly declined, saying that they just wanted to see the Wizard of the Crow himself. The assistant showed them where to sit and wait. In the middle of the wall facing them was a small latticed window, a oneway mirror through which Kamltl could scrutinize the clients without their knowing. This helped him not only to study their faces for purposes of divination but also to spot possible trouble, hostile elements hunting Nyawlra.
Now the Wizard of the Crow took time to read the faces of his elderly visitors, slightly amused by the way they sat and looked about them, constantly clutching the cross and the Bible, their only veritable shields against evil.
“What brings you to my door? What troubles you?” the Wizard of the Crow said after opening the mirrored window.
Maritha and Mariko were startled because the voice they now heard did not sound satanic and it did not correspond to the one they argued with in their dreams and nightmares. Nevertheless, they decided to take the offensive to make clear that they were Christian witnesses and were not about to surrender to the great tempter of souls.
“First, we want you to know that we do not believe in magic and divination,” Mariko said bluntly.
“What do you want from me?” the Wizard of the Crow asked, puzzled, though he took pains not to show it.
“To send you back to Satan,” Maritha said.
“Satan?” the Wizard of the Crow asked. “Even if I knew how or where to find him, what would I tell him?”
“That we do not believe in adultery,” Maritha added.
“That though he makes our bodies yearn for others …” Mariko said.
“And we are now advanced in age …” chimed in Maritha.
“And we have given birth to our last …” Mariko added.
“We shall never give in to temptation,” they said in unison.
“What does the body, a progeny of Adam and Eve, really want?” Mariko said, almost as if he were now posing the questions to himself. “Is this not the work of the Devil, now, today, as it was in the beginning? When we look at other people our bodies are on fire with desire, but when we return home our bodies become as cold as ashes. It appears that the children were singing about us …”—and here, Maritha joined in the children’s rhyme:
What belongs to another
Whets your tongue
What belongs to you
Dries up your tongue
For a few seconds they acted as if they were in a childhood world of their own, singing to each other; the Wizard of the Crow had to cough a little to remind them that he was still there, behind the lattice.
Maritha and Mariko were taken aback to find that they had been singing and actually enjoying songs they last sang when they were children, and they now looked at the face of the Wizard of the Crow, a little embarrassed that he had caught them in a foolish act. To cover their embarrassment they listened to him intently, and it took them time to realize that instead of doing the questioning they were now answering without defiance.
“Do you sleep in the same bed?”
“Oh, yes, we are not so rich as to afford the luxury of sleeping in two different beds,” Maritha said.
“But we are not complaining,” Mariko hastened to say.
“We sing to our Lord and Master in gratitude for being alive,” Maritha said, and once again they both began to sing:
Count your blessings one by one
See what the Lord has done for you
The Wizard of the Crow made them stop with his second question.
“What is the last thing you do before you fall asleep?”
“We thank the Lord for looking after us and our children the whole day without harm coming our way. Is that not reason enough to make us say thank you to our maker?” Mariko said.
“And especially these days, when
there are so many killings in the country,” Maritha added.
“Nobody is safe, even inside their own houses,” Mariko said.
“That’s why our very last words are to ask the Lord to look after us in our sleep,” Maritha said.
“And to protect us from the wiles of Satan!” they both said.
“So what do you want?” the Wizard of the Crow asked softly, out of curiosity as to what more they could possibly want out of life.
“We want that which heals the body” Mariko said.
“What heals the heart we leave to God,” Maritha said.
The Wizard of the Crow looked at their faces and instead of feeling pity for the couple he felt something like envy. These two were so deeply in love that even their thoughts came out clothed in identical words and phrases. He felt like calling out to Nyawlra to come and see this image of mature love, a model for them in the future. But quickly he dismissed the temptation and forced himself to resume the task at hand.
“Since you do not believe in magic and divination, old or modern, I don’t really know how I can help you,” the Wizard of the Crow said. “A person cannot get cured by word or deed unless he or she believes in the power of that word and deed. Now, our people say that good advice springs from frank words, and when it comes to curing an illness, taboos should not be in the way. So I am going to ask you one more question. When you go to bed, who unclothes the other?”
They became shy with each other, a little embarrassed by the question and thoughts of being naked in each other’s presence.
“Doctor, can’t you see that we are too old for that kind of foolishness?” they said in unison, not realizing that they had thought of him as a doctor rather than a sorcerer.
“So you have never carefully examined each other’s bodies to see if there is any blemish, scar, growth, or anything?”
“No!” they said frankly, wondering why they had not done so, the better to account for the hot and cold behavior of their bodies.
“Now, I have no magic potions to give you,” the Wizard of the Crow told them, unmistakably frank. “I have no magic incantations; just continue in the path you have been walking. But look to how you walk. Have you ever danced, because those who …”
“Oh, we used to dance all right when we were young,” they both protested, as if the Wizard of the Crow had slighted them.
“We would swing each other around till all the others stopped to stare at us,” said Mariko.
“So it is your generation who sang, Dancing is a matter of two steps and a turn’’?” the Wizard of the Crow asked.
“Yes, but these days we dance only the dance of Christ, our Savior,” Maritha said.
“Two steps and a turn to Jesus,” added Mariko.
“Keep dancing to your faith,” said the Wizard of the Crow, in his divination mode, “and if your faith allows you, you may want to try this. When you get back home, see if there is any oil in the house. Castor oil is the best. But first, tell me, in your home, who cooks?” he asked suddenly, as if the thought had just occurred to him.
“Are you truly a black man, doctor?” asked Mariko quickly, as if insulted by the question. “When we become Christian we don’t give up each and every one of our traditions. Cooking has always been a woman’s job,” he said, but this time Maritha did not add a yes or a no to Mariko s words.
“Is there anything in the Bible that says a man must not cook?” the Wizard of the Crow asked.
“No, no,” Maritha said.
“It is just a custom,” Mariko explained.
“Then that is one custom that you may want to change, as it does not offend your faith.” The Wizard of the Crow addressed Mariko. “One of these days, you should make her a delicious dish so that she may know how your cooking tastes. A little surprise. Then get a candle, light it, put it on the dining table, and dim all the other lights or even switch them off. Talk, tell stories, or eat in silence. The important thing is for you to eat together in soft light. Then warm some water. Undress each other. Wash each other. Then take turns rubbing oil onto each other; no spot, no scar, should be left untouched. Is it not you, Christians, who say that the body is the temple of the Lordr Take your time. The night will be yours. If you find blemishes on your bodies, go see a doctor or come back to the shrine for the right herbs.”
They left clutching their Bible and cross, happy and relieved that the Wizard of the Crow had not engaged them in any magical rites involving dry bones, beads, and cowry shells, as they had heard that sorcerers and witch doctors were given to do. Perhaps their Bible and cross had warded off his intent. They were glad that they had brought their sacred icons with them. They went back to their home, engaging in small talk about what they had seen and heard for themselves at the shrine of the Wizard of the Crow, and still marveling at the power of their Bedeemer, who had tamed the sorcerer, making him meek and mild.
“There was no evil in his eyes,” Maritha said.
“There was no evil in his voice,” Mariko added.
“What he told us is something that we ourselves should have thought about,” Maritha said.
“Yes, he spoke the truth,” Mariko said. “Our ancestors used to say that one cannot see the back of one’s head.”
Rumor has it that when they reached home they did not bother with the preliminaries, so consumed were they with curiosity about the scars they might find on each other’s body. They locked the door from inside and went to their bedroom. Theirs was a gentle and tender search that produced endless sighs and hisses, and it seemed a miracle that at their age their bodies could grow such strong wings of glory yet so light.
From that day, Maritha and Mariko went everywhere hand in hand, their eyes full of light, their bodies exuding youth, their confident gait compelling passersby to stop dead in their tracks with unanswered questions.
4
So when it was announced that on a certain Sunday Maritha and Mariko would be making new revelations about their war with Satan, the regular and occasional worshippers now found their way to All Saints Cathedral. Among them were the Soldiers of Christ with their candles still lit, and Bishop Kanogori had to ask the sect to please stay outside in the yard and keep watch for Satan, who hates being exposed and might come to disrupt the proceedings, he explained to soften the obvious disappointment on their faces.
The place was jammed with the curious. What would their latest struggle with Satan entail? Would Maritha and Mariko finally reveal the identities of the people used by Satan to play havoc with their flesh?
As for those who had seen them recently in a new light, they joined the congregation in the hope of learning the secret of their rediscovered youth.
As it turned out, Maritha and Mariko did not offer any startling or scandalous news. Their bodies no longer yearned for those of others. They were now at peace with their union blessed by God though recently threatened by Satan. Life was hope, and they were very grateful to all the brothers and sisters in Christ who, through prayer and their presence at the Sunday confessions, had helped keep that hope alive, and how could they ever forget the Soldiers of Christ, who had kept their vigil every night so the light could overcome the darkness of Satan? You shared in our grief, now share in our victory:
I will knock Satan down
I will knock Satan down
I will tell him
Leave me alone, Satan
I don’t belong to daemons
Maritha and Mariko sang and danced with such joyous abandon that they infused the entire congregation with energy. Even those who at first felt cheated of a more titillating climax now joined in the celebration.
I will fly above the earth
I will float in the sky
As I behold our Lord do wonders
Never seen on earth before
But the group who gained most from the drama of victory was the sect of the Soldiers of Christ, whose fame started growing beyond the boundaries of Eldares. Their vigilance had driven Satan from San-talucia, and Ma
ritha and Mariko’s confessions of victory over Satan were both evidence and vindication of the sect’s earliest claims that they had once encountered Satan face-to-face or, more accurately, face-to-back in the streets of Eldares. Satan had been driven away from Santalucia, but in case he thought of coming back, he should know that the Soldiers of Christ would stand their vigil with lighted lanterns.
Sweeper-of-Souls, one of the three garbage collectors to whom Satan had once revealed himself, now rose a few ranks in the sect of the brave.
5
As they had found no blemish on their God-given bodies, their scars having turned into stars, Maritha and Mariko did not return to the shrine of the Wizard of the Crow for a cure. Neither did they see the need to convert the Wizard of the Crow to Christianity. The whole experience had taught them that there were things on earth that defied understanding and it was better to let them be. God indeed works in mysterious ways to perform His wonders, and who were they to question God’s mysteries?
Yes! Like the mystery of the young woman with a kanga wrap around her head and shoulders who one evening appeared at their doorstep unannounced to claim that she had come to convey the best wishes of the Wizard of the Crow and make sure that the couple was well. She followed this initial visit with others. Most times she seemed hurried and would not stay for long. But there were times she would hang around and engage them in conversation. Now she did not pretend that she was merely passing by as a well-wisher for anyone else; she did not even mention the Wizard of the Crow. She came, she said, to glean wisdom from their experience. She never pried into their private lives. They never asked her where she came from or where she went. For them her coming and going was an act of God.
They liked the kanga lady. They liked her words. They enjoyed the peace that followed their victory over Satan.