‘You never saw her?’ asked I.
‘Never,’ he replied.
I was weary of waiting for Father Bernard, and yet I lingered in Antwerp. The political state of things became worse than ever, increased to its height by the scarcity of food consequent on many deficient harvests. I saw groups of fierce, squalid men, at every corner of the street, glaring out with wolfish eyes at my sleek skin and handsome clothes.
At last Father Bernard returned. We had a long conversation, in which he told me that, curiously enough, Mr Gisborne, Lucy's father, was serving in one of the Austrian regiments, then in garrison at Antwerp. I asked Father Bernard if he would make us acquainted; which he consented to do. But, a day or two afterwards, he told me that, on hearing my name, Mr Gisborne had declined responding to any advances on my part, saying he had adjured his country, and hated his countrymen.
Probably he recollected my name in connection with that of his daughter Lucy. Anyhow, it was clear enough that I had no chance of making his acquaintance. Father Bernard confirmed me in my suspicions of the hidden fermentation, for some coming evil, working among the ‘blouses’ of Antwerp, and he would fain have had me depart from out the city; but I rather craved the excitement of danger, and stubbornly refused to leave.
One day, when I was walking with him in the Place Verte, he bowed to an Austrian officer, who was crossing towards the cathedral.
‘That is Mr Gisborne,’ said he, as soon as the gentleman was past.
I turned to look at the tall, slight figure of the officer. He carried himself in a stately manner, although he was past middle age, and from his years might have had some excuse for a slight stoop. As I looked at the man, he turned round, his eyes met mine and I saw his face. Deeply lined, sallow and scathed was that countenance; scarred by passion as well as by the fortunes of war. ’Twas but a moment our eyes met. We each turned round, and went on our separate way.
But his whole appearance was not one to be easily forgotten; the thorough appointment of the dress, and evident thought bestowed on it, made but an incongruous whole with the dark, gloomy expression of his countenance. Because he was Lucy's father, I sought instinctively to meet him everywhere. At last he must have become aware of my pertinacity, for he gave me a haughty scowl whenever I passed him. In one of these encounters, however, I chanced to be of some service to him. He was turning the corner of a street, and came suddenly on one of the groups of discontented Flemings of whom I have spoken. Some words were exchanged, when my gentleman out with his sword, and with a slight but skilful cut drew blood from one of those who had insulted him, as he fancied, though I was too far off to hear the words. They would all have fallen upon him had I not rushed forwards and raised the cry, then well known in Antwerp, of rally, to the Austrian soldiers who were perpetually patrolling the streets, and who came in numbers to the rescue. I think that neither Mr Gisborne nor the mutinous group of plebeians owed me much gratitude for my interference. He had planted himself against a wall, in a skilful attitude of fence, ready with his bright glancing rapier to do battle with all the heavy, fierce, unarmed men, some six or seven in number. But when his own soldiers came up, he sheathed his sword; and, giving some careless word of command, sent them away again, and continued his saunter all alone down the street, the workmen snarling in his rear, and more than half-inclined to fall on me for my cry for rescue. I cared not if they did, my life seemed so dreary a burden just then; and, perhaps, it was this daring loitering among them that prevented their attacking me. Instead, they suffered me to fall into conversation with them; and I heard some of their grievances. Sore and heavy to be borne were they, and no wonder the sufferers were savage and desperate.
The man whom Gisborne had wounded across his face would fain have got out of me the name of his aggressor, but I refused to tell it. Another of the group heard his inquiry, and made answer –
‘I know the man. He is one Gisborne, aide-de-camp to the General-Commandant. I know him well.’
He began to tell some story in connection with Gisborne in a low and muttering voice; and while he was relating a tale, which I saw excited their evil blood, and which they evidently wished me not to hear, I sauntered away and back to my lodgings.
That night Antwerp was in open revolt. The inhabitants rose in rebellion against their Austrian masters. The Austrians, holding the gates of the city, remained at first pretty quiet in the citadel; only, from time to time, the boom of the great cannon swept sullenly over the town. But if they expected the disturbance to die away, and spend itself in a few hours’ fury, they were mistaken. In a day or two, the rioters held possession of the principal municipal buildings. Then the Austrians poured forth in bright flaming array, calm and smiling, as they marched to the posts assigned, as if the fierce mob were no more to them than the swarms of buzzing summer flies. Their practised manoeuvres, their well-aimed shot, told with terrible effect; but in the place of one slain rioter, three sprang up of his blood to avenge his loss. But a deadly foe, a ghastly ally of the Austrians, was at work. Food, scarce and dear for months, was now hardly to be obtained at any price. Desperate efforts were being made to bring provisions into the city, for the rioters had friends without. Close to the city port, nearest to the Scheldt, a great struggle took place. I was there, helping the rioters, whose cause I had adopted. We had a savage encounter with the Austrians. Numbers fell on both sides; I saw them lie bleeding for a moment; then a volley of smoke obscured them; and when it cleared away, they were dead – trampled upon or smothered, pressed down and hidden by the freshly-wounded whom those last guns had brought low. And then a grey-robed and grey-veiled figure came right across the flashing guns and stooped over some one, whose life-blood was ebbing away; sometimes it was to give him drink from cans which they carried slung at their sides; sometimes I saw the cross held above a dying man, and rapid prayers were being uttered, unheard by men in that hellish din and clangour, but listened to by One above. I saw all this as in a dream: the reality of that stern time was battle and carnage. But I knew that these grey figures, their bare feet all wet with blood, and their faces hidden by their veils, were the Poor Clares – sent forth now because dire agony was abroad and imminent danger at hand. Therefore, they left their cloistered shelter, and came into that thick and evil mêlée.
Close to me – driven past me by the struggle of many fighters – came the Antwerp burgess with the scarce-healed scar upon his face; and in an instant more, he was thrown by the press upon the Austrian officer Gisborne, and ere either had recovered the shock, the burgess had recognized his opponent.
‘Ha! the Englishman Gisborne!’ he cried, and threw himself upon him with redoubled fury. He had struck him hard – the Englishman was down; when out of the smoke came a dark-grey figure, and threw herself right under the uplifted flashing sword. The burgess's arm stood arrested. Neither Austrians nor Anversois willingly harmed the Poor Clares.
‘Leave him to me!’ said a low stern voice. ‘He is mine enemy – mine for many years.’
Those words were the last I heard. I myself was struck down by a bullet. I remember nothing more for days. When I came to myself, I was at the extremity of weakness, and was craving for food to recruit my strength. My landlord sat watching me. He, too, looked pinched and shrunken; he had heard of my wounded state, and sought me out. Yes! the struggle still continued, but the famine was sore: and some, he had heard, had died for lack of food. The tears stood in his eyes as he spoke. But soon he shook off his weakness, and his natural cheerfulness returned. Father Bernard had been to see me – no one else. (Who should indeed?) Father Bernard would come back that afternoon – he had promised. But Father Bernard never came, although I was up and dressed, and looking eagerly for him.
My landlord brought me a meal which he had cooked himself: of what it was composed he would not say, but it was most excellent, and with every mouthful I seemed to gain strength. The good man sat looking at my evident enjoyment with a happy smile of sympathy; but, as my appetite became sat
isfied, I began to detect a certain wistfulness in his eyes, as if craving for the food I had so nearly devoured – for, indeed, at that time I was hardly aware of the extent of the famine. Suddenly, there was a sound of many rushing feet past our window. My landlord opened one of the sides of it, the better to learn what was going on. Then we heard a faint, cracked, tinkling bell, coming shrill upon the air, clear and distinct from all other sounds. ‘Holy Mother!’ exclaimed my landlord, ‘the Poor Clares!’
He snatched up the fragments of my meal, and crammed them into my hands, bidding me follow. Down stairs he ran, clutching at more food, as the women of his house eagerly held it out to him; and in a moment we were in the street, moving along with the great current, all tending towards the Convent of the Poor Clares. And still, as if piercing our ears with its inarticulate cry, came the shrill tinkle of the bell. In that strange crowd were old men trembling and sobbing, as they carried their little pittance of food; women with tears running down their cheeks, who had snatched up what provisions they had in the vessels in which they stood, so that the burden of these was in many cases much greater than that which they contained; children, with flushed faces, grasping tight the morsel of bitten cake or bread, in their eagerness to carry it safe to the help of the Poor Clares; strong men – yea, both Anversois and Austrians – pressing onward with set teeth, and no word spoken; and over all, and through all, came that sharp tinkle – that cry for help in extremity.
We met the first torrent of people returning with blanched and piteous faces: they were issuing out of the convent to make way for the offerings of others. ‘Haste, haste!’ said they. ‘A Poor Clare is dying! A Poor Clare is dead for hunger! God forgive us and our city!’
We pressed on. The stream bore us along where it would. We were carried through refectories, bare and crumbless; into cells over whose doors the conventual name of the occupant was written. Thus it was that I, with others, was forced into Sister Magdalen's cell. On her couch lay Gisborne, pale unto death, but not dead. By his side was a cup of water, and a small morsel of mouldy bread, which he had pushed out of his reach, and could not move to obtain. Over against his bed were these words, copied in the English version: ‘Therefore, if thine enemy hunger, feed him; if he thirst, give him drink.’28
Some of us gave him of our food, and left him eating greedily, like some famished wild animal. For now it was no longer the sharp tinkle, but that one solemn toll, which in all Christian countries tells of the passing of the spirit out of earthly life into eternity; and again a murmur gathered and grew, as of many people speaking with awed breath, ‘A Poor Clare is dying! a Poor Clare is dead!’
Borne along once more by the motion of the crowd, we were carried into the chapel belonging to the Poor Clares. On a bier before the high altar, lay a woman – lay Sister Magdalen – lay Bridget Fitzgerald. By her side stood Father Bernard, in his robes of office, and holding the crucifix on high while he pronounced the solemn absolution of the Church, as to one who had newly confessed herself of deadly sin. I pushed on with passionate force, till I stood close to the dying woman, as she received extreme unction amid the breathless and awed hush of the multitude around. Her eyes were glazing, her limbs were stiffening; but when the rite was over and finished, she raised her gaunt figure slowly up, and her eyes brightened to a strange intensity of joy, as, with the gesture of her finger and the trance-like gleam of her eye, she seemed like one who watched the disappearance of some loathed and fearful creature.
‘She is freed from the curse!’ said she, as she fell back dead.
The Doom of the Griffiths
CHAPTER I
I have always been much interested by the traditions which are scattered up and down North Wales relating to Owen Glendower1 (Owain Glendwr is the national spelling of the name), and I fully enter into the feeling which makes the Welsh peasant still look upon him as the hero of his country. There was great joy among many of the inhabitants of the principality, when the subject of the Welsh prize poem at Oxford,2 some fifteen or sixteen years ago, was announced to be ‘Owain Glendwr’. It was the most proudly national subject that had been given for years.
Perhaps, some may not be aware that this redoubted chieftain is, even in the present days of enlightenment, as famous among his illiterate countrymen for his magical powers as for his patriotism. He says himself – or Shakespeare says it for him, which is much the same thing –
‘At my nativity
The front of heaven was full of fiery shapes
Of burning cressets……
.… I can call spirits from the vasty deep.’
And few among the lower orders in the principality would think of asking Hotspur's irreverent question in reply.3
Among other traditions preserved relative to this part of the Welsh hero's character, is the old family prophecy which gives title to this tale. When Sir David Gam, ‘as black a traitor as if he had been born in Builth’, sought to murder Owen4 at Machynlleth, there was one with him whose name Glendwr little dreamed of having associated with his enemies. Rhys ap Gryfydd, his ‘old familiar friend’, his relation, his more than brother, had consented unto his blood. Sir David Gam might be forgiven, but one whom he had loved, and who had betrayed him, could never be forgiven. Glendwr was too deeply read in the human heart to kill him. No, he let him live on, the loathing and scorn of his compatriots, and the victim of bitter remorse. The mark of Cain5 was upon him.
But before he went forth – while he yet stood a prisoner, cowering beneath his conscience before Owain Glendwr – that chieftain passed a doom upon him and his race:
‘I doom thee to live, because I know thou wilt pray for death. Thou shalt live on beyond the natural term of the life of man, the scorn of all good men. The very children shall point to thee with hissing tongue, and say, “There goes one who would have shed a brother's blood!” For I loved thee more than a brother, oh Rhys ap Gryfydd! Thou shalt live on to see all of thy house, except the weakling in arms, perish by the sword. Thy race shall be accursed. Each generation shall see their lands melt away like snow; yea their wealth shall vanish, though they may labour night and day to heap up gold. And when nine generations have passed from the face of the earth, thy blood shall no longer flow in the veins of any human being. In those days the last male of thy race shall avenge me. The son shall slay the father.’
Such was the traditionary account of Owain Glendwr's speech to his once-trusted friend. And it was declared that the doom had been fulfilled in all things; that live in as miserly a manner as they would, the Griffiths never were wealthy and prosperous – indeed that their worldly stock diminished without any visible cause.
But the lapse of many years had almost deadened the wonder-inspiring power of the whole curse. It was only brought forth from the hoards of Memory when some untoward event happened to the Griffiths family; and in the eighth generation the faith in the prophecy was nearly destroyed, by the marriage of the Griffiths of that day, to a Miss Owen, who, unexpectedly, by the death of a brother, became an heiress – to no considerable amount, to be sure, but enough to make the prophecy appear reversed. The heiress and her husband id="page_105" removed from his small patrimonial estate in Merionethshire, to her heritage in Caernarvonshire,6 and for a time the prophecy lay dormant.
If you go from Tremadoe to Criccaeth, you pass by the parochial church of Ynysynhanarn, situated in a boggy valley running from the mountains, which shoulder up to the Rivals, down to Cardigan Bay. This tract of land has every appearance of having been redeemed at no distant period of time from the sea, and has all the desolate rankness often attendant upon such marshes. But the valley beyond, similar in character, had yet more of gloom at the time of which I write. In the higher part there were large plantations of firs, set too closely to attain any size, and remaining stunted in height and scrubby in appearance. Indeed, many of the smaller and more weakly had died, and the bark had fallen down on the brown soil neglected and unnoticed. These trees had a ghastly appearance, with their white
trunks, seen by the dim light which struggled through the thick boughs above. Nearer to the sea, the valley assumed a more open, though hardly a more cheerful character; it looked dark7 and overhung by sea-fog through the greater part of the year, and even a farm-house, which usually imparts something of cheerfulness to a landscape, failed to do so here. This valley formed the greater part of the estate to which Owen Griffiths became entitled by right of his wife. In the higher part of the valley was situated the family mansion, or rather dwelling house, for ‘mansion’ is too grand a word to apply to the clumsy, but substantially-built Bodowen. It was square and heavy-looking, with just that much pretension to ornament necessary to distinguish it from the mere farm-house.
In this dwelling Mrs Owen Griffiths bore her husband two sons – Llewellyn, the future Squire, and Robert, who was early destined for the Church. The only difference in their situation, up to the time when Robert was entered at Jesus College,8 was, that the elder was invariably indulged by all around him, while Robert was thwarted and indulged by turns; that Llewellyn never learned anything from the poor Welsh parson, who was nominally his private tutor; while occasionally Squire Griffiths made a great point of enforcing Robert's diligence, telling him that, as he had his bread to earn, he must pay attention to his learning. There is no knowing how far the very irregular education he had received would have carried Robert through his college examinations; but, luckily for him in this respect, before such a trial of his learning came round, he heard of the death of his elder brother, after a short illness, brought on by a hard drinking-bout. Of course, Robert was summoned home, and it seemed quite as much of course, now that there was no necessity for him to ‘earn his bread by his learning’, that he should not return to Oxford. So the half-educated, but not unintelligent, young man continued at home, during the short remainder of his parent's lifetime.