‘Has the voice spoken yet? Speak, Lois! Has the voice spoken yet to thee – that speaketh to me day and night, “Marry Lois”?’
She started and turned a little sick, but spoke almost directly in a brave, clear manner:
‘No! Cousin Manasseh. And it never will.’
‘Then I must wait yet longer,’ he replied, hoarsely, as if to himself. ‘But all submission – all submission.’
At last a break came upon the monotony of the long, dark winter. The parishioners once more raised the discussion whether – the parish extending as it did – it was not absolutely necessary for Pastor Tappau to have help. This question had been mooted once before; and then Pastor Tappau had acquiesced in the necessity, and all had gone on smoothly for some months after the appointment of his assistant, until a feeling had sprung up on the part of the elder minister, which might have been called jealousy of the younger, if so godly a man as Pastor Tappau could have been supposed to entertain so evil a passion. However that might be, two parties were speedily formed, the younger and more ardent being in favour of Mr Nolan, the elder and more persistent – and, at the time, the more numerous – clinging to the old grey-headed, dogmatic Mr Tappau, who had married them, baptized their children, and was to them literally as a ‘pillar of the church’. So Mr Nolan left Salem, carrying away with him, possibly, more hearts than that of Faith Hickson’s; but certain she had never been the same creature since.
But now – Christmas, 1691 – one or two of the older members of the congregation being dead, and some who were younger men having come to settle in Salem – Mr Tappau being also older, and, some charitably supposed, wiser – a fresh effort had been made, and Mr Nolan was returning to labour in ground apparently smoothed over. Lois had taken a keen interest in all the proceedings for Faith’s sake, – far more than the latter did for herself, any spectator would have said. Faith’s wheel never went faster or slower, her thread never broke, her colour never came, her eyes were never uplifted with sudden interest, all the time these discussions respecting Mr Nolan’s return were going on. But Lois, after the hint given by Prudence, had found a clue to many a sigh and look of despairing sorrow, even without the help of Nattee’s improvised songs, in which, under strange allegories, the helpless love of her favourite was told to ears heedless of all meaning, except those of the tender-hearted and sympathetic Lois. Occasionally, she heard a strange chant of the old Indian woman’s – shalf in her own language, half in broken English – droned over some simmering pipkin,51 from which the smell was, to say the least, unearthly. Once, on perceiving this odour in the keeping-room, Grace Hickson suddenly exclaimed –
‘Nattee is at her heathen ways again; we shall have some mischief unless she is stayed.’
But Faith, moving quicker than ordinary, said something about putting a stop to it, and so forestalled her mother’s evident intention of going into the kitchen. Faith shut the door between the two rooms, and entered upon some remonstrance with Nattee; but no one could hear the words used. Faith and Nattee seemed more bound together by love and common interest, than any other two among the self-contained individuals comprising this household. Lois sometimes felt as if her presence as a third interrupted some confidential talk between her cousin and the old servant. And yet she was fond of Faith, and could almost think that Faith liked her more than she did either mother, brother or sister; for the first two were indifferent as to any unspoken feelings, while Prudence delighted in discovering them only to make an amusement to herself out of them.
One day Lois was sitting by herself at her sewing table, while Faith and Nattee were holding one of the secret conclaves from which Lois felt herself to be tacitly excluded, when the outer door opened, and a tall, pale young man, in the strict professional habit of a minister, entered. Lois sprang up with a smile and a look of welcome for Faith’s sake, for this must be the Mr Nolan whose name had been on the tongue of every one for days, and who was, as Lois knew, expected to arrive the day before.
He seemed half surprised at the glad alacrity with which he was received by this stranger: possibly he had not heard of the English girl, who was an inmate in the house where formerly he had seen only grave, solemn, rigid or heavy faces, and had been received with a stiff form of welcome, very different from the blushing, smiling, dimpled looks that innocently met him with the greeting almost of an old acquaintance. Lois having placed a chair for him, hastened out to call Faith, never doubting but that the feeling which her cousin entertained for the young pastor was mutual, although it might be unrecognized in its full depth by either.
‘Faith!’ said she, bright and breathless. ‘Guess—No,’ checking herself to an assumed unconsciousness of any particular importance likely to be affixed to her words, ‘Mr Nolan, the new pastor, is in the keeping-room. He has asked for my aunt and Manasseh. My aunt is gone to the prayer meeting at Pastor Tappau’s, and Manasseh is away.’ Lois went on speaking to give Faith time, for the girl had become deadly white at the intelligence, while, at the same time, her eyes met the keen, cunning eyes of the old Indian with a peculiar look of half-wondering awe, while Nattee’s looks expressed triumphant satisfaction.
‘Go,’ said Lois, smoothing Faith’s hair, and kissing the white, cold cheek, ‘or he will wonder why no one comes to see him, and perhaps think he is not welcome.’ Faith went without another word into the keeping-room, and shut the door of communication. Nattee and Lois were left together. Lois felt as happy as if some piece of good fortune had befallen herself. For the time, her growing dread of Manasseh’s wild, ominous persistence in his suit, her aunt’s coldness, her own loneliness, were all forgotten, and she could almost have danced with joy. Nattee laughed aloud, and talked and chuckled to herself: ‘Old Indian woman great mystery. Old Indian woman sent hither and thither; go where she is told, where she hears with her ears. But old Indian woman’ – and here she drew herself up, and the expression of her face quite changed – ‘know how to call, and then white man must come; and old Indian have spoken never a word, and white man have hear nothing with his ears.’ So the old crone muttered.
All this time, things were going on very differently in the keeping-room to what Lois imagined. Faith sat stiller even than usual; her eyes downcast, her words few. A quick observer might have noticed a certain tremulousness about her hands, and an occasional twitching throughout all her frame. But Pastor Nolan was not a keen observer upon this occasion; he was absorbed with his own little wonders and perplexities. His wonder was that of a carnal man – who that pretty stranger might be, who had seemed, on his first coming, so glad to see him, but had vanished instantly, apparently not to reappear. And, indeed, I am not sure if his perplexity was not that of a carnal man rather than that of a godly minister, for this was his dilemma. It was the custom of Salem (as we have already seen) for the minister, on entering a household for the visit which, among other people and in other times, would have been termed a ‘morning call’, to put up a prayer for the eternal welfare of the family under whose roof-tree he was. Now this prayer was expected to be adapted to the individual character, joys, sorrows, wants and failings of every member present; and here was he, a young pastor, alone with a young woman, and he thought – vain thoughts, perhaps, but still very natural – that the implied guesses at her character, involved in the minute supplications above described, would be very awkward in a tête-à-tête prayer; so, whether it was his wonder or his perplexity, I do not know, but he did not contribute much to the conversation for some time, and at last, by a sudden burst of courage and impromptu hit, he cut the Gordian knot52 by making the usual proposal for prayer, and adding to it a request that the household might be summoned. In came Lois, quiet and decorous; in came Nattee, all one impassive, stiff piece of wood, – no look of intelligence or trace of giggling near her countenance. Solemnly recalling each wandering thought, Pastor Nolan knelt in the midst of these three to pray. He was a good and truly religious man, whose name here is the only thing disguised, and played his part bravely in the awful t
rial to which he was afterwards subjected; and if at the time, before he went through his fiery persecutions, the human fancies which beset all young hearts came across his, we at this day know that these fancies are no sin. But now he prays in earnest, prays so heartily for himself, with such a sense of his own spiritual need and spiritual failings, that each one of his hearers feels as if a prayer and a supplication had gone up for each of them. Even Nattee muttered the few words she knew of the Lord’s Prayer; gibberish though the disjointed nouns and verbs might be, the poor creature said them because she was stirred to unwonted reverence. As for Lois, she rose up comforted and strengthened, as no special prayers of Pastor Tappau had ever made her feel. But Faith was sobbing, sobbing aloud, almost hysterically, and made no effort to rise, but lay on her outstretched arms spread out upon the settle. Lois and Pastor Nolan looked at each other for an instant. Then Lois said:
‘Sir, you must go. My cousin has not been strong for some time, and doubtless she needs more quiet than she has had to-day.’
Pastor Nolan bowed, and left the house; but in a moment he returned. Half opening the door, but without entering, he said:
‘I come back to ask, if perchance I may call this evening to inquire how young Mistress Hickson finds herself?’
But Faith did not hear this; she was sobbing louder than ever.
‘Why did you send him away, Lois? I should have been better directly, and it is so long since I have seen him.’
She had her face hidden as she uttered these words, and Lois could not hear them distinctly. She bent her head down by her cousin’s on the settle, meaning to ask her to repeat what she had said. But in the irritation of the moment, and prompted possibly by some incipient jealousy, Faith pushed Lois away so violently that the latter was hurt against the hard, sharp corner of the wooden settle. Tears came into her eyes; not so much because her cheek was bruised, as because of the surprised pain she felt at this repulse from the cousin towards whom she was feeling so warmly and kindly. Just for the moment, Lois was as angry as any child could have been; but some of the words of Pastor Nolan’s prayer yet rang in her ears, and she thought it would be a shame if she did not let them sink into her heart. She dared not, however, stoop again to caress Faith, but stood quietly by her, sorrowfully waiting, until a step at the outer door caused Faith to rise quickly, and rush into the kitchen, leaving Lois to bear the brunt of the new-comer. It was Manasseh, returned from hunting. He had been two days away, in company with other young men belonging to Salem. It was almost the only occupation which could draw him out of his secluded habits. He stopped suddenly at the door on seeing Lois, and alone, for she had avoided him of late in every possible way.
‘Where is my mother?’
‘At a prayer meeting at Pastor Tappau’s. She has taken Prudence. Faith has left the room this minute. I will call her.’ And Lois was going towards the kitchen, when he placed himself between her and the door.
‘Lois,’ said he, ‘the time is going by, and I cannot wait much longer. The visions come thick upon me, and my sight grows clearer and clearer. Only this last night, camping out in the woods, I saw in my soul, between sleeping and waking, the spirit come and offer thee two lots, and the colour of the one was white, like a bride’s, and the other was black and red, which is, being interpreted, a violent death. And when thou didst choose the latter the spirit said unto me, “Come!” and I came, and did as I was bidden. I put it on thee with mine own hands, as it is preordained, if thou wilt not hearken unto the voice and be my wife. And when the black and red dress fell to the ground, thou wert even as a corpse three days old. Now, be advised, Lois, in time. Lois, my cousin, I have seen it in a vision, and my soul cleaveth unto thee – I would fain spare thee.’
He was really in earnest – in passionate earnest; whatever his visions, as he called them, might be, he believed in them, and this belief gave something of unselfishness to his love for Lois. This she felt at this moment, if she had never done so before, and it seemed like a contrast to the repulse she had just met with from his sister. He had drawn near her, and now he took hold of her hand, repeating in his wild, pathetic, dreamy way:
‘And the voice said unto me, “Marry Lois!”’ And Lois was more inclined to soothe and reason with him than she had ever been before, since the first time of his speaking to her on the subject, – when Grace Hickson and Prudence entered the room from the passage. They had returned from the prayer meeting by the back way, which had prevented the sound of their approach from being heard.
But Manasseh did not stir or look round; he kept his eyes fixed on Lois, as if to note the effect of his words. Grace came hastily forwards, and lifting up her strong right arm, smote their joined hands in twain, in spite of the fervour of Manasseh’s grasp.
‘What means this?’ said she, addressing herself more to Lois than to her son, anger flashing out of her deep-set eyes.
Lois waited for Manasseh to speak. He seemed, but a few minutes before, to be more gentle and less threatening than he had been of late on this subject, and she did not wish to irritate him. But he did not speak, and her aunt stood angrily waiting for an answer.
‘At any rate,’ thought Lois, ‘it will put an end to the thought in his mind when my aunt speaks out about it.’
‘My cousin seeks me in marriage,’ said Lois.
‘Thee!’ and Grace struck out in the direction of her niece with a gesture of supreme contempt. But now Manasseh spoke forth:
‘Yea! it is preordained. The voice has said it, and the spirit has brought her to me as my bride.’
‘Spirit! an evil spirit then. A good spirit would have chosen out for thee a godly maiden of thine own people, and not a prelatist53 and a stranger like this girl. A pretty return, Mistress Lois, for all our kindness.’
‘Indeed, Aunt Hickson, I have done all I could – Cousin Manasseh knows it – to show him I can be none of his. I have told him,’ said she, blushing, but determined to say the whole out at once, ‘that I am all but troth-plight54 to a young man of our own village at home; and, even putting all that on one side, I wish not for marriage at present.’
‘Wish rather for conversion and regeneration. Marriage is an unseemly word in the mouth of a maiden. As for Manasseh, I will take reason with him in private; and, meanwhile, if thou hast spoken truly, throw not thyself in his path, as I have noticed thou hast done but too often of late.’
Lois’s heart burnt within her at this unjust accusation, for she knew how much she had dreaded and avoided her cousin, and she almost looked to him to give evidence that her aunt’s last words were not true. But, instead, he recurred to his one fixed idea, and said:
‘Mother, listen! If I wed not Lois, both she and I die within the year. I care not for life; before this, as you know, I have sought for death’ (Grace shuddered, and was for a moment subdued by some recollection of past horror); ‘but if Lois were my wife I should live, and she would be spared from what is the other lot. That whole vision grows clearer to me day by day. Yet, when I try to know whether I am one of the elect, all is dark. The mystery of Free-Will and Fore-Knowledge55 is a mystery of Satan’s devising, not of God’s.’
‘Alas, my son! Satan is abroad among the brethren even now; but let the old vexed topics rest. Sooner than fret thyself again, thou shalt have Lois to be thy wife, though my heart was set far differently for thee.’
‘No, Manasseh,’ said Lois. ‘I love you well as a cousin, but wife of yours I can never be. Aunt Hickson, it is not well to delude him so. I say, if ever I marry man, I am troth-plight to one in England.’
‘Tush, child! I am your guardian in my dead husband’s place. Thou thinkest thyself so great a prize that I would clutch at thee whether or no, I doubt not. I value thee not, save as a medicine for Manasseh, if his mind get disturbed again, as I have noted signs of late.’
This, then, was the secret explanation of much that had alarmed her in her cousin’s manner: and if Lois had been a physician of modern times, she might have traced somewh
at of the same temperament in his sisters as well – in Prudence’s lack of natural feeling and impish delight in mischief, in Faith’s vehemence of unrequited love. But as yet Lois did not know, any more than Faith, that the attachment of the latter to Mr Nolan was not merely unreturned, but even unperceived, by the young minister.
He came, it is true, – came often to the house, sat long with the family and watched them narrowly, but took no especial notice of Faith. Lois perceived this, and grieved over it; Nattee perceived it, and was indignant at it, long before Faith slowly acknowledged it to herself, and went to Nattee the Indian woman, rather than to Lois her cousin, for sympathy and counsel.
‘He cares not for me,’ said Faith. ‘He cares more for Lois’s little finger than for my whole body,’ the girl moaned out in the bitter pain of jealousy.
‘Hush thee, hush thee, prairie bird! How can he build a nest, when the old bird has got all the moss and the feathers? Wait till the Indian has found means to send the old bird flying far away.’ This was the mysterious comfort Nattee gave.
Grace Hickson took some kind of charge over Manasseh that relieved Lois of much of her distress at his strange behaviour. Yet at times he escaped from his mother’s watchfulness, and in such opportunities he would always seek Lois, entreating her, as of old, to marry him – sometimes pleading his love for her, oftener speaking wildly of his visions and the voices which he heard foretelling a terrible futurity.
We have now to do with events which were taking place in Salem, beyond the narrow circle of the Hickson family; but as they only concern us in as far as they bore down in their consequences on the future of those who formed part of it, I shall go over the narrative very briefly. The town of Salem had lost by death, within a very short time preceding the commencement of my story, nearly all its venerable men and leading citizens – men of ripe wisdom and sound counsel. The people had hardly yet recovered from the shock of their loss, as one by one the patriarchs of the primitive little community had rapidly followed each other to the grave. They had been beloved as fathers, and looked up to as judges in the land. The first bad effect of their loss was seen in the heated dissension which sprang up between Pastor Tappau and the candidate Nolan. It had been apparently healed over; but Mr Nolan had not been many weeks in Salem, after his second coming, before the strife broke out afresh, and alienated many for life who had till then been bound together by the ties of friendship or relationship. Even in the Hickson family something of this feeling soon sprang up; Grace being a vehement partisan of the elder pastor’s more gloomy doctrines, while Faith was a passionate, if id="page_182" a powerless, advocate of Mr Nolan. Manasseh’s growing absorption in his own fancies, and imagined gift of prophecy, making him comparatively indifferent to all outward events, did not tend to either the fulfilment of his visions, or the elucidation of the dark mysterious doctrines over which he had pondered too long for the health either of his mind or body; while Prudence delighted in irritating every one by her advocacy of the views of thinking to which they were most opposed, and retailing every gossiping story to the person most likely to disbelieve, and be indignant at what she told, with an assumed unconsciousness of any such effect to be produced. There was much talk of the congregational difficulties and dissensions being carried up to the general court,56 and each party naturally hoped that, if such were the course of events, the opposing pastor and that portion of the congregation which adhered to him might be worsted in the struggle.