‘Spare thy breath, cousin Lois. It is easy seeing on what pleasant matters thou and the Pastor Nolan were talking. I marvel not at thy forgetfulness. My mind is changed. Give me back my letter, sir; it was about a poor matter – an old woman’s life. And what is that compared to a young girl’s love?’
Lois heard but for an instant; did not understand that her cousin, in her jealous anger, could suspect the existence of such a feeling as love between her and Mr Nolan. No imagination as to its possibility had ever entered her mind; she had respected him, almost revered him – nay, had liked him as the probable husband of Faith. At the thought that her cousin could believe her guilty of such treachery, her grave eyes dilated, and fixed themselves on the flaming countenance of Faith. That serious, unprotesting manner of perfect innocence must have told on her accuser, had it not been that, at the same instant, the latter caught sight of the crimsoned and disturbed countenance of the pastor, who felt the veil rent off the unconscious secret of his heart. Faith snatched her letter out of his hands, and said:
‘Let the witch hang! What care I? She has done harm enough with her charms and her sorcery on Pastor Tappau’s girls. Let her die, and let all other witches look to themselves; for there be many kinds of witchcraft abroad. Cousin Lois, thou wilt like best to stop with Pastor Nolan, or I would pray thee to come back with me to breakfast.’
Lois was not to be daunted by jealous sarcasm. She held out her hand to Pastor Nolan, determined to take no heed of her cousin’s mad words, but to bid him farewell in her accustomed manner. He hesitated before taking it, and when he did, it was with a convulsive squeeze that almost made her start. Faith waited and watched all, with set lips and vengeful eyes. She bade no farewell; she spake no word; but grasping Lois tightly by the back of the arm, she almost drove her before her down the street till they reached their home.
The arrangement for the morning was this: Grace Hickson and her son Manasseh were to be present at the hanging of the first witch executed in Salem, as pious and godly heads of a family. All the other members were strictly forbidden to stir out, until such time as the low-tolling bell announced that all was over in this world for Hota, the Indian witch. When the execution was ended, there was to be a solemn prayer meeting of all the inhabitants of Salem; ministers had come from a distance to aid by the efficacy of their prayers in these efforts to purge the land of the devil and his servants. There was reason to think that the great old meeting-house would be crowded, and when Faith and Lois reached home, Grace Hickson was giving her directions to Prudence, urging her to be ready for an early start to that place. The stern old woman was troubled in her mind at the anticipation of the sight she was to see, before many minutes were over, and spoke in a more hurried and incoherent manner than was her wont. She was dressed in her Sunday best; but her face was very grey and colourless, and she seemed afraid to cease speaking about household affairs, for fear she should have time to think. Manasseh stood by her, perfectly, rigidly still; he also was in his Sunday clothes. His face, too, was paler than its wont, but it wore a kind of absent, rapt expression, almost like that of a man who sees a vision. As Faith entered, still holding Lois in her fierce grasp, Manasseh started and smiled; but still dreamily. His manner was so peculiar, that even his mother stayed her talking to observe him more closely; he was in that state of excitement which usually ended in what his mother and certain of her friends esteemed a prophetic revelation. He began to speak, at first very low, and then his voice increased in power:
‘How beautiful is the land of Beulah,66 far over the sea, beyond the mountains! Thither the angels carry her, lying back in their arms like one fainting. They shall kiss away the black circle of death, and lay her down at the feet of the Lamb. I hear her pleading there for those on earth who consented to her death. O Lois! pray also for me, pray for me, miserable!’
When he uttered his cousin’s name all their eyes turned towards her. It was to her that his vision related! She stood among them, amazed, awe-stricken, but not like one affrighted or dismayed. She was the first to speak:
‘Dear friends, do not think of me; his words may or may not be true. I am in God’s hands all the same, whether he have the gift of prophecy or not. Besides, hear you not that I end where all would fain end? Think of him, and of his needs. Such times as these always leave him exhausted and weary, when he comes out of them.’
And she busied herself in cares for his refreshment, aiding her aunt’s trembling hands to set before him the requisite food, as he now sat tired and bewildered, gathering together with difficulty his scattered senses.
Prudence did all she could to assist and speed their departure. But Faith stood apart, watching in silence with her passionate, angry eyes.
As soon as they had set out on their solemn, fatal errand, Faith left the room. She had not tasted food or touched drink. Indeed, they all felt sick at heart. The moment her sister had gone up stairs, Prudence sprang to the settle on which Lois had thrown down her cloak and hood:
‘Lend me your muffles and mantle, Cousin Lois. I never yet saw a woman hanged, and I see not why I should not go. I will stand on the edge of the crowd; no one will know me, and I will be home long before my mother.’
‘No!’ said Lois, ‘that may not be. My aunt would be sore displeased. I wonder at you, Prudence, seeking to witness such a sight.’ And as she spoke she held fast her cloak, which Prudence vehemently struggled for.
Faith returned, brought back possibly by the sound of the struggle. She smiled – a deadly smile.
‘Give it up, Prudence. Strive no more with her. She has bought success in this world, and we are but her slaves.’
‘Oh, Faith!’ said Lois, relinquishing her hold of the cloak, and turning round with passionate reproach in her look and voice, ‘what have I done that you should speak so of me; you, that I have loved as I think one loves a sister?’
Prudence did not lose her opportunity, but hastily arrayed herself in the mantle, which was too large for her, and which she had, therefore, considered as well adapted for concealment; but, as she went towards the door, her feet became entangled in the unusual length, and she fell, bruising her arm pretty sharply.
‘Take care, another time, how you meddle with a witch’s things,’ said Faith, as one scarcely believing her own words, but at enmity with all the world in her bitter jealousy of heart. Prudence rubbed her arm and looked stealthily at Lois.
‘Witch Lois! Witch Lois!’ said she at last, softly, pulling a childish face of spite at her.
‘Oh, hush, Prudence! Do not bandy such terrible words. Let me look at thine arm. I am sorry for thy hurt, only glad that it has kept thee from disobeying thy mother.’
‘Away, away!’ said Prudence, springing from her. ‘I am afeard of her in very truth, Faith. Keep between me and the witch, or I will throw a stool at her.’
Faith smiled – it was a bad and wicked smile – but she did not stir to calm the fears she had called up in her young sister. Just at this moment, the bell began to toll. Hota, the Indian witch, was dead. Lois covered her face with her hands. Even Faith went a deadlier pale than she had been, and said, sighing, ‘Poor Hota! But death is best.’
Prudence alone seemed unmoved by any thoughts connected with the solemn, monotonous sound. Her only consideration was, that now she might go out into the street and see the sights, and hear the news, and escape from the terror which she felt at the presence of her cousin. She flew up stairs to find her own mantle, ran down again, and past Lois, before the English girl had finished her prayer, and was speedily mingled among the crowd going to the meeting-house. There also Faith and Lois came in due course of time, but separately, not together. Faith so evidently avoided Lois, that she, humbled and grieved, could not force her company upon her cousin, but loitered a little behind, – the quiet tears stealing down her face, shed for the many causes that had occurred this morning.
The meeting-house was full to suffocation; and, as it sometimes happens on such occasions, the greatest
crowd was close about the doors, from the fact that few saw, on their first entrance, where there might be possible spaces into which they could wedge themselves. Yet they were impatient of any arrivals from the outside, and pushed and hustled Faith, and after her Lois, till the two were forced on to a conspicuous place in the very centre of the building, where there was no chance of a seat, but still space to stand in. Several stood around, the pulpit being in the middle, and already occupied by two ministers in Geneva bands67 and gowns, while other ministers, similarly attired, stood holding on to it, almost as if they were giving support instead of receiving it. Grace Hickson and her son sat decorously in their own pew, thereby showing that they had arrived early from the execution. You might almost have traced out the number of those who had been at the hanging of the Indian witch, by the expression of their countenances. They were awe-stricken into terrible repose; while the crowd pouring in, still pouring in, of those who had not attended the execution, looked all restless, and excited, and fierce. A buzz went round the meeting, that the stranger minister who stood along with Pastor Tappau in the pulpit was no other than Dr Cotton Mather himself, come all the way from Boston to assist in purging Salem of witches.
And now Pastor Tappau began his prayer, extempore, as was the custom. His words were wild and incoherent, as might be expected from a man who had just been consenting to the bloody death of one who was, but a few days ago, a member of his own family; violent and passionate, as was to be looked for in the father of children, whom he believed to suffer so fearfully from the crime he would denounce before the Lord. He sat down at length from pure exhaustion. Then Dr Cotton Mather stood forward: he did not utter more than a few id="page_203" words of prayer, calm in comparison with what had gone before, and then he went on to address the great crowd before him in a quiet, argumentative way, but arranging what he had to say with something of the same kind of skill which Antony used in his speech to the Romans after Caesar’s murder.68 Some of Dr Mather’s words have been preserved to us, as he afterwards wrote them down in one of his works. Speaking of those ‘unbelieving Sadducees’69 who doubted the existence of such a crime, he said: ‘Instead of their apish shouts and jeers at blessed Scripture, and histories which have such undoubted confirmation as that no man that has breeding enough to regard the common laws of human society will offer to doubt of them, it becomes us rather to adore the goodness of God, who from the mouths of babes and sucklings has ordained truth, and by the means of the sore-afflicted children of your godly pastor, has revealed the fact that the devils have with most horrid operations broken in upon your neighbourhood. Let us beseech Him that their power may be restrained, and that they go not so far in their evil machinations as they did but four years ago in the city of Boston, where I was the humble means, under God, of loosing from the power of Satan the four children of that religious and blessed man, Mr Goodwin.70 These four babes of grace were bewitched by an Irish witch; there is no end to the narration of the torments they had to submit to. At one time they would bark like dogs, at another purr like cats; yea, they would fly like geese, and be carried with an incredible swiftness, having but just their toes now and then upon the ground, sometimes not once in twenty feet, and their arms waved like those of a bird. Yet at other times, by the hellish devices of the woman who had bewitched them, they could not stir without limping, for, by means of an invisible chain, she hampered their limbs, or, sometimes, by means of a noose, almost choked them. One in especial was subjected by this woman of Satan to such heat as of an oven, that I myself have seen the sweat drop from off her, while all around were moderately cold and well at ease. But not to trouble you with more of my stories, I will go on to prove that it was Satan himself that held power over her. For a very remarkable thing it was, that she was not permitted by that evil spirit to read any godly or religious book, speaking the truth as it is in Jesus. She could read Popish books well enough, while both sight and speech seemed to fail her when I gave her the Assembly’s Catechism.71 Again, she was fond of that prelatical Book of Common Prayer, which is but the Roman mass-book in an English and ungodly shape. In the midst of her sufferings, if one put the Prayer-book into her hands it relieved her. Yet mark you, she could never be brought to read the Lord’s Prayer, whatever book she met with it in, proving thereby distinctly that she was in league with the devil. I took her into my own house, that I, even as Dr Martin Luther72 did, might wrestle with the devil and have my fling at him. But when I called my household to prayer, the devils that possessed her caused her to whistle, and sing, and yell in a discordant and hellish fashion.’
At this very instant, a shrill, clear whistle pierced all ears. Dr Mather stopped for a moment:
‘Satan is among you!’ he cried. ‘Look to yourselves!’ And he prayed with fervour, as if against a present and threatening enemy; but no one heeded him. Whence came that ominous, unearthly whistle? Every man watched his neighbour. Again the whistle, out of their very midst! And then a bustle in a corner of the building, three or four people stirring, without any cause immediately perceptible to those at a distance, the movement spread, and, directly after, a passage even in that dense mass of people was cleared for two men, who bore forwards Prudence Hickson, lying rigid as a log of wood, in the convulsive position of one who suffered from an epileptic fit. They laid her down among the ministers who were gathered round the pulpit. Her mother came to her, sending up a wailing cry at the sight of her distorted child. Dr Mather came down from the pulpit and stood over her, exorcising the devil in possession, as one accustomed to such scenes. The crowd pressed forward in mute horror. At length, her rigidity of form and feature gave way, and she was terribly convulsed – torn by the devil, as they called it. By-and-by the violence of the attack was over, and the spectators began to breathe once more, though still the former horror brooded over them, and they listened as if for the sudden ominous whistle again, and glanced fearfully around, as if Satan were at their backs picking out his next victim.
Meanwhile, Dr Mather, Pastor Tappau, and one or two others were exhorting Prudence to reveal, if she could, the name of the person, the witch, who, by influence over Satan, had subjected the child to such torture as that which they had just witnessed. They bade her speak in the name of the Lord. She whispered a name in the low voice of exhaustion. None of the congregation could hear what it was. But the Pastor Tappau, when he heard it, drew back in dismay, while Dr Mather, knowing not to whom the name belonged, cried out, in a clear, cold voice,
‘Know ye one Lois Barclay; for it is she who hath bewitched this poor child?’
The answer was given rather by action than by word, although a low murmur went up from many. But all fell back, as far as falling back in such a crowd was possible, from Lois Barclay, where she stood, – and looked on her with surprise and horror. A space of some feet, where no possibility of space had seemed to be not a minute before, left Lois standing alone, with every eye fixed upon her in hatred and dread. She stood like one speechless, tongue-tied, as if in a dream. She a witch! accursed as witches were in the sight of God and man! Her smooth, healthy face became contracted into shrivel and pallor, but she uttered not a word, only looked at Dr Mather with her dilated, terrified eyes.
Some one said, ‘She is of the household of Grace Hickson, a God-fearing woman.’ Lois did not know if the words were in her favour or not. She did not think about them, even; they told less on her than on any person present. She a witch! and the silver glittering Avon, and the drowning woman she had seen in her childhood at Barford, – at home in England, – were before her, and her eyes fell before her doom. There was some commotion – some rustling of papers; the magistrates of the town were drawing near the pulpit and consulting with the ministers. Dr Mather spoke again:
‘The Indian woman, who was hung this morning, named certain people, whom she deposed to having seen at the horrible meetings for the worship of Satan; but there is no name of Lois Barclay down upon the paper, although we are stricken at the sight of the names of so
me—’
An interruption – a consultation. Again Dr Mather spoke:
‘Bring the accused witch, Lois Barclay, near to this poor suffering child of Christ.’
They rushed forward to force Lois to the place where Prudence lay. But Lois walked forward of herself.
‘Prudence,’ she said, in such a sweet, touching voice, that, long afterwards, those who heard it that day, spoke of it to their children, ‘have I ever said an unkind word to you, much less done you an ill turn? Speak, dear child. You did not know what you said just now, did you?’
But Prudence writhed away from her approach, and screamed out, as if stricken with fresh agony,
‘Take her away! take her away! Witch Lois, witch Lois, who threw me down only this morning, and turned my arm black and blue.’ And she bared her arm, as if in confirmation of her words. It was sorely bruised.
‘I was not near you, Prudence!’ said Lois, sadly. But that was only reckoned fresh evidence of her diabolical power.
Lois’s brain began to get bewildered. Witch Lois! she a witch, abhorred of all men! Yet she would try to think, and make one more effort.
‘Aunt Hickson,’ she said, and Grace came forwards – ‘am I a witch, Aunt Hickson?’ she asked; for her aunt, stern, harsh, unloving as she might be, was truth itself, and Lois thought – so near to delirium had she come –if her aunt condemned her, it was possible she might indeed be a witch.
Grace Hickson faced her unwillingly.
‘It is a stain upon our family for ever,’ was the thought in her mind.
‘It is for God to judge whether thou art a witch, or not. Not for me.’