Page 30 of Gothic Tales


  Then she turned round, and beat herself with angry blows (to speak in images), for ever doubting her lover. Oh! if she were but with him! Oh! if she might but be with him! He would not let her die; but would hide her in his bosom from the wrath of this people, and carry her back to the old home at Barford. And he might even now be sailing on the wide blue sea, coming nearer, nearer every moment, and yet be too late after all.

  So the thoughts chased each other through her head all that feverish night, till she clung almost deliriously to life, and wildly prayed that she might not die; at least, not just yet, and she so young!

  Pastor Tappau and certain elders roused her up from a heavy sleep, late on the morning of the following day. All night long she had trembled and cried, till morning light had come peering in through the square grating up above. It soothed her, and she fell asleep, to be awakened, as I have said, by Pastor Tappau.

  ‘Arise!’ said he, scrupling to touch her, from his superstitious idea of her evil powers. ‘It is noonday.’

  ‘Where am I?’ said she, bewildered at this unusual wakening, and the array of severe faces all gazing upon her with reprobation.

  ‘You are in Salem gaol, condemned for a witch.’

  ‘Alas! I had forgotten for an instant,’ said she, dropping her head upon her breast.

  ‘She has been out on a devilish ride all night long, doubtless, and is weary and perplexed this morning,’ whispered one, in so low a voice that he did not think she could hear; but she lifted up her eyes, and looked at him, with mute reproach.

  ‘We are come,’ said Pastor Tappau, ‘to exhort you to confess your great and manifold sin.’

  ‘My great and manifold sin!’ repeated Lois to herself, shaking her head.

  ‘Yea, your sin of witchcraft. If you will confess, there may yet be balm in Gilead.’76

  One of the elders, struck with pity at the young girl’s wan, shrunken look, said, that if she confessed, and repented, and did penance, possibly her life might yet be spared.

  A sudden flash of light came into her sunk, dulled eye. Might she yet live? Was it yet in her power? Why, no one knew how soon Ralph Lucy might be here, to take her away for ever into the peace of a new home! Life! Oh, then, all hope was not over – perhaps she might still live, and not die. Yet the truth came once more out of her lips, almost without any exercise of her will.

  ‘I am not a witch,’ she said.

  Then Pastor Tappau blindfolded her, all unresisting, but with languid wonder in her heart as to what was to come next. She heard people enter the dungeon softly, and heard whispering voices; then her hands were lifted up and made to touch some one near, and in an instant she heard a noise of struggling, and the well-known voice of Prudence shrieking out in one of her hysterical fits, and screaming to be taken away and out of that place. It seemed to Lois as if some of her judges must have doubted of her guilt, and demanded yet another test. She sat down heavily on her bed, thinking she must be in a horrible dream, so compassed about with dangers and enemies did she seem. Those in the dungeon – and by the oppression of the air she perceived that they were many – kept on eager talking in low voices. She did not try to make out the sense of the fragments of sentences that reached her dulled brain, till, all at once, a word or two made her understand they were discussing the desirableness of applying the whip or the torture to make her confess, and reveal by what means the spell she had cast upon those whom she had bewitched could be dissolved. A thrill of affright ran through her; and she cried out, beseechingly:

  ‘I beg you, sirs, for God’s mercy sake, that you do not use such awful means. I may say anything – nay, I may accuse any one if I am subjected to such torment as I have heard tell about. For I am but a young girl, and not very brave, or very good, as some are.’

  It touched the hearts of one or two to see her standing there; the tears streaming down from below the coarse handkerchief tightly bound over her eyes; the clanking chain fastening the heavy weight to the slight ankle; the two hands held together as if to keep down a convulsive motion.

  ‘Look!’ said one of these. ‘She is weeping. They say no witch can weep tears.’

  But another scoffed at this test, and bade the first remember how those of her own family, the Hicksons even, bore witness against her.

  Once more she was bidden to confess. The charges, esteemed by all men (as they said) to have been proven against her, were read over to her, with all the testimony borne against her in proof thereof. They told her that, considering the godly family to which she belonged, it had been decided by the magistrates and ministers of Salem that she should have her life spared, if she would own her guilt, make reparation and submit to penance; but that if not, she, and others convicted of witchcraft along with her, were to be hung in Salem market-place on the next Thursday morning (Thursday being market day). And when they had thus spoken, they waited silently for her answer. It was a minute or two before she spoke. She had sat down again upon the bed meanwhile, for indeed she was very weak. She asked, ‘May I have this handkerchief unbound from my eyes, for indeed, sirs, it hurts me?’

  The occasion for which she was blindfolded being over, the bandage was taken off, and she was allowed to see. She looked pitifully at the stern faces around her, in grim suspense as to what her answer would be. Then she spoke:

  ‘Sirs, I must choose death with a quiet conscience, rather than life to be gained by a lie. I am not a witch. I know not hardly what you mean when you say I am. I have done many, many things very wrong in my life; but I think God will forgive me them for my Saviour’s sake.’

  ‘Take not His name on your wicked lips,’ said Pastor Tappau, enraged at her resolution of not confessing, and scarcely able to keep himself from striking her. She saw the desire he had, and shrank away in timid fear. Then Justice Hathorn solemnly read the legal condemnation of Lois Barclay to death by hanging, as a convicted witch. She murmured something which nobody heard fully, but which sounded like a prayer for pity and compassion on her tender years and friendless estate. Then they left her to all the horrors of that solitary, loathsome dungeon, and the strange terror of approaching death.

  Outside the prison walls, the dread of the witches, and the excitement against witchcraft, grew with fearful rapidity. Numbers of women, and men, too, were accused, no matter what their station of life and their former character had been. On the other side, it is alleged that upwards of fifty persons were grievously vexed by the devil, and those to whom he had imparted of his power for vile and wicked considerations. How much of malice, distinct, unmistakable personal malice, was mixed up with these accusations, no one can now tell. The dire statistics of this time tell us, that fifty-five escaped death by confessing themselves guilty, one hundred and fifty were in prison, more than two hundred accused, and upwards of twenty suffered death, among whom was the minister I have called Nolan, who was traditionally esteemed to have suffered through hatred of his co-pastor. One old man, scorning the accusation, and refusing to plead at his trial, was, according to the law, pressed to death for his contumacy. Nay, even dogs were accused of witchcraft, suffered the legal penalties, and are recorded among the subjects of capital punishment. One young man found means to effect his mother’s escape77 from confinement, fled with her on horseback and secreted her in the Blueberry Swamp, not far from Taplay’s Brook, in the Great Pasture; he concealed her here in a wigwam which he built for her shelter, provided her with food and clothing, and comforted and sustained her until after the delusion had passed away. The poor creature must, however, have suffered dreadfully, for one of her arms was fractured in the all but desperate effort of getting her out of prison.

  But there was no one to try and save Lois. Grace Hickson would fain have ignored her altogether. Such a taint did witchcraft bring upon a whole family, that generations of blameless life were not at that day esteemed sufficient to wash it out. Besides, you must remember that Grace, along with most people of her time, believed most firmly in the reality of the crime of witchcr
aft. Poor, forsaken Lois, believed in it herself, and it added to her terror, for the gaoler, in an unusually communicative mood, told her that nearly every cell was now full of witches; and it was possible he might have to put one, if more came, in with her. Lois knew that she was no witch herself; but not the less did she believe that the crime was abroad, and largely shared in by evil-minded persons who had chosen to give up their souls to Satan; and she shuddered with terror at what the gaoler said, and would have asked him to spare her this companionship if it were possible. But, somehow, her senses were leaving her, and she could not remember the right words in which to form her request, until he had left the place.

  The only person who yearned after Lois – who would have befriended her if he could – was Manasseh: poor, mad Manasseh. But he was so wild and outrageous in his talk, that it was all his mother could do to keep his state concealed from public observation. She had for this purpose given him a sleeping potion; and, while he lay heavy and inert under the influence of the poppy-tea, his mother bound him with cords to the ponderous, antique bed in which he slept. She looked broken-hearted while she did this office, and thus acknowledged the degradation of her first-born – him of whom she had ever been so proud.

  Late that evening, Grace Hickson stood in Lois’s cell, hooded and cloaked up to her eyes. Lois was sitting quite still, playing idly with a bit of string which one of the magistrates had dropped out of his pocket that morning. Her aunt was standing by her for an instant or two in silence, before Lois seemed aware of her presence. Suddenly she looked up, and uttered a little cry, shrinking away from the dark figure. Then, as if her cry had loosened Grace’s tongue, she began:

  ‘Lois Barclay, did I ever do you any harm?’ Grace did not know how often her want of loving-kindness had pierced the tender heart of the stranger under her roof; nor did Lois remember it against her now. Instead, Lois’s memory was filled with grateful thoughts of how much that might have been left undone, by a less conscientious person, her aunt had done for her, and she half stretched out her arms as to a friend in that desolate place, while she answered: –

  ‘Oh no, no! you were very good! very kind!’

  But Grace stood immovable.

  ‘I did you no harm, although I never rightly knew why you came to us.’

  ‘I was sent by my mother on her death-bed,’ moaned Lois, covering her face. It grew darker every instant. Her aunt stood, still and silent.

  ‘Did any of mine ever wrong you?’ she asked, after a time.

  ‘No, no; never, till Prudence said—Oh, aunt, do you think I am a witch?’ And now Lois was standing up, holding by Grace’s cloak and trying to read her face. Grace drew herself, ever so little, away from the girl, whom she dreaded, and yet sought to propitiate.

  ‘Wiser than I, godlier than I, have said it. But, oh, Lois, Lois! he was my first-born. Loose him from the demon, for the sake of Him whose name I dare not name in this terrible building, filled with them who have renounced the hopes of their baptism; loose Manasseh from his awful state, if ever I or mine did you a kindness!’

  ‘You ask me for Christ’s sake,’ said Lois. ‘I can name that holy name – for oh, aunt! indeed, and in holy truth, I am no witch; and yet I am to die – to be hanged! Aunt, do not let them kill me! I am so young, and I never did any one any harm that I know of.’

  ‘Hush! for very shame! This afternoon I have bound my first-born with strong cords, to keep him from doing himself or us a mischief – he is so frenzied. Lois Barclay, look here!’ and Grace knelt down at her niece’s feet, and joined her hands as if in prayer – ‘I am a proud woman, God forgive me! and I never thought to kneel to any save to Him. And now I kneel at your feet, to pray you to release my children, more especially my son Manasseh, from the spells you have put upon them. Lois, hearken to me, and I will pray to the Almighty for you, if yet there may be mercy.’

  ‘I cannot do it; I never did you or yours any wrong. How can I undo it? How can I?’ And she wrung her hands in intensity of conviction of the inutility of aught she could do.

  Here Grace got up, slowly, stiffly and sternly. She stood aloof from the chained girl, in the remote corner of the prison cell near the door, ready to make her escape as soon as she had cursed the witch, who would not, or could not, undo the evil she had wrought. Grace lifted up her right hand, and held it up on high, as she doomed Lois to be accursed for ever, for her deadly sin, and her want of mercy even at this final hour. And, lastly, she summoned her to meet her at the judgment-seat, and answer for this deadly injury done to both souls and bodies of those who had taken her in, and received her when she came to them an orphan and a stranger.

  Until this last summons, Lois had stood as one who hears her sentence and can say nothing against it, for she knows all would be in vain. But she raised her head when she heard her aunt speak of the judgment-seat, and at the end of Grace’s speech she, too, lifted up her right hand, as if solemnly pledging herself by that action, and replied:

  ‘Aunt! I will meet you there. And there you will know my innocence of this deadly thing. God have mercy on you and yours!’

  Her calm voice maddened Grace, and making a gesture as if she plucked up a handful of dust off the floor, and threw it at Lois, she cried:

  ‘Witch! witch! ask mercy for thyself – I need not your prayers. Witches’ prayers are read backwards. I spit at thee, and defy thee!’ And so she went away.

  Lois sat moaning that whole night through. ‘God comfort me! God strengthen me!’ was all she could remember to say. She just felt that want, nothing more, – all other fears and wants seemed dead within her. And when the gaoler brought in her breakfast the next morning, he reported her as ‘gone silly’; for, indeed, she did not seem to know him, but kept rocking herself to and fro, and whispering softly to herself, smiling a little from time to time.

  But God did comfort her, and strengthen her too. Late on that Wednesday afternoon, they thrust another ‘witch’ into her cell, bidding the two, with opprobrious words, keep company together. The new comer fell prostrate with the push given her from without; and Lois, not recognizing anything but an old ragged woman lying helpless on her face on the ground, lifted her up; and lo! it was Nattee – dirty, filthy indeed, mud-pelted, stone-bruised, beaten and all astray in her wits with the treatment she had received from the mob outside. Lois held her in her arms, and softly wiped the old brown wrinkled face with her apron, crying over it, as she had hardly yet cried over her own sorrows. For hours she tended the old Indian woman – tended her bodily woes; and as the poor scattered senses of the savage creature came slowly back, Lois gathered her infinite dread of the morrow, when she too, as well as Lois, was to be led out to die, in face of all that infuriated crowd. Lois sought in her own mind for some source of comfort for the old woman, who shook like one in the shaking palsy at the dread of death – and such a death.

  When all was quiet through the prison, in the deep dead midnight, the gaoler outside the door heard Lois telling, as if to a young child, the marvellous and sorrowful story of one who died on the cross for us and for our sakes. As long as she spoke, the Indian woman’s terror seemed lulled; but the instant she paused, for weariness, Nattee cried out afresh, as if some wild beast were following her close through the dense forests in which she had dwelt in her youth. And then Lois went on, saying all the blessed words she could remember, and comforting the helpless Indian woman with the sense of the presence of a Heavenly Friend. And in comforting her, Lois was comforted; in strengthening her, Lois was strengthened.

  The morning came, and the summons to come forth and die came. They who entered the cell found Lois asleep, her face resting on the slumbering old woman, whose head she still held in her lap. She did not seem clearly to recognize where she was, when she awakened; the ‘silly’ look had returned to her wan face; all she appeared to know was, that somehow or another, through some peril or another, she had to protect the poor Indian woman. She smiled faintly when she saw the bright light of the April day; and put
her arm round Nattee, and tried to keep the Indian quiet with hushing, soothing words of broken meaning, and holy fragments of the Psalms. Nattee tightened her hold upon Lois as they drew near the gallows, and the outrageous crowd below began to hoot and yell. Lois redoubled her efforts to calm and encourage Nattee, apparently unconscious that any of the opprobrium, the hootings, the stones, the mud, was directed towards her herself. But when they took Nattee from her arms, and led her out to suffer first, Lois seemed all at once to recover her sense of the present terror. She gazed wildly around, stretched out her arms as if to some person in the distance, who was yet visible to her, and cried out once with a voice that thrilled through all who heard it, ‘Mother!’ Directly afterwards, the body of Lois the Witch swung in the air, and every one stood, with hushed breath, with a sudden wonder, like a fear of deadly crime, fallen upon them.

  The stillness and the silence were broken by one crazed and mad, who came rushing up the steps of the ladder, and caught Lois’s body in his arms, and kissed her lips with wild passion. And then, as if it were true what the people believed, that he was possessed by a demon, he sprang down, and rushed through the crowd, out of the bounds of the city, and into the dark dense forest, and Manasseh Hickson was no more seen of Christian man.