And all his nature’s latitude

  Gives measure of the simile.

  His light, his stars, his hemisphere

  Blaze like a tropic, and immense

  The moon and leopard stride his blood

  And mark in him their opulence.

  In him the muffled drums of forests

  Inform like dreams, and manifold

  Lynx, eagle, thorn, effect about him

  Their very night and emerald.

  And like a river his Zambesi

  Gathers the swell of seasons’ rains,

  The islands rocking on his breast,

  The orchid open in his loins.

  He is like Africa and even

  The dangerous chances of his mind

  Resemble the precipice whereover

  Perpetual waterfalls descend.

  We Were Not Expecting the Prince To-day

  As stated above, we were not expecting . . .

  All the same, you had better show him the sleeping

  Beauty upstairs with her powder still intact,

  While the whole court on sentry duty, believe it,

  Propped in their wigs a century exact,

  Deplore her blunder, or rather, misconceive it.

  And you had better and better deliver

  The bat from her tresses, dispose for a kiss

  That bluff on her webby mouth, for suppose he should call it,

  And give her a nudge, and she takes the hint, and this

  Beauty be a cloud of powder over her pallet?

  Communication

  Seeing them in that semi-exclusive place

  One would have thought the couple perfectly suited;

  She with a spherical, he with a conical face;

  He a tubular outline; she, fluted.

  So it came as a surprise to the listener-in,

  And later, to recall, a diversion,

  To find them versed in symbols, but alas, tuning in

  Each the wrong wavelength to a foreign station.

  Take for instance his observation, ‘I deplore

  The present indiscriminate bankruptcy

  Of flesh, time’s daylight robbery.

  I’m sure it has not been permitted before.’

  Interrupted, however, by her statement, ‘I

  Shall try to get hold of seats for tomorrow and

  See the robbers passing by:

  A chance in a lifetime I understand.’

  Created and Abandoned

  Where have you gone, how has it ended with you,

  people of my dreams, cut off in mid-life, gone to what grave?

  It’s all right for me. I’m fine. I always woke up when we parted

  and saw it was only a dream. I took up my life

  as I left it the day before. But you?—

  like people with bound feet, or people not properly formed,

  without further scope, handicapped. Sometimes I never knew

  what you were going to say, didn’t let you speak, but woke.

  You being unreal after all, this means unwell. I worry about you.

  Did something not happen to you after my waking?

  Did something next not happen? Or are you

  limbo’d there where I left you forever like characters

  in a story one has started to write and set aside?

  However bad-mannered you were, however amazing

  in your style, I hope you’re not looking for me

  night after night, not waiting for me to come back.

  I feel a definite responsibility for your welfare.

  Are you all right?

  The Goose

  Do you want to know why I am alive today?

  I will tell you.

  Early on, during the food-shortage,

  Some of us were miraculously presented

  Each with a goose that laid a golden egg.

  Myself, I killed the cackling thing and I ate it.

  Alas, many and many of the other recipients

  Died of gold-dust poisoning.

  A Visit

  Sit in a chair.

  Calm yourself in front of the fire

  Because you have just arrived from a tour

  Of No-Man’s land.

  No-Man took you by the hand.

  No-Man showed you into a room

  At the top of a tall emporium.

  Nothing there

  But a steel chair.

  Nothing in it

  But a filing cabinet.

  And the steel chair said, ‘How do you do

  I sent for you.

  Meet my Cabinet

  I was just going to reshuffle it.’

  And he opened a drawer and reshuffled it.

  Then said, ‘Bring in

  The dancing girl.’ All shimmering

  Came she dancing, breasts bare,

  She had electric in her hair

  Which gave you a shock.

  Each breast was an alarm clock.

  One was set at ten to two,

  The other at a quarter past,

  And you couldn’t say which of them was slow

  Or which of them was fast.

  ‘Meet this lady’, said the steel chair.

  ‘Notice her lever movements, dear.

  You know she is a social improvement

  Newly devised,

  The first resistance movement

  To be officially recognised.

  Necessary to the race

  At any time in any place;

  Observe her charming contours ticking round

  Because the hour is at hand.’

  ‘Which is the hour?’ you certainly said,

  ‘On the left or on the right?’

  ‘Ah,’ said the girl, ‘I can’t decide,

  But the alarm’s not set tonight.’

  ‘That’s all for now,’ said the steel chair,

  ‘Show the gentleman out, my dear.’

  Bluebell among the Sables

  The visitor came clothed with sables,

  My dark and social friend.

  The afternoon prospered after its kind

  But they bore me, those intimate parliaments,

  Those tea-times wear my heart away.

  So I took half my pleasure in the sables

  That flowed across her arm, the chair, the floor,

  Sleek and fathomless like contemplative,

  Living animals, the deep elect,

  In ceremonious most limp obedience.

  But the dark skins did move, she felt them creep:

  ‘My God! My sables!’

  Indeed they were alive with a new life,

  The sombre swiftly shot with quick and silver

  Fur within fur. It was Bluebell, my beautiful,

  My small and little cat pounding the sables.

  Flat on her spine she tumbled them,

  Shaking their kindly tails between her teeth.

  ‘My furs! Your cat!’ . . .

  I said, ‘No need for alarm;

  Those dead pelts can’t cause Bluebell any harm.’

  Poor soul, this put her in the wrong;

  As one who somehow fails the higher vision,

  She was meek: ‘They cost the earth, my furs.’

  I stroked the comical creature, she the sables,

  And all came even.

  For she said there was no damage, no damage.

  It may be she had profit of the event;

  As for myself that moment was well spent

  When I saw Bluebell pummelling the sables.

  I have the image, the gratuitous image

  Miserly seized: of sable wonders glowing,

  An order of the profound earth, of roots

  And minerals evolved in civil strands,

  Defined in which, the sprite, like air and like

  A dawn asperges, green-eyed Bluebell plying

  The sensuous fabric with her shining pads.

  Industriad

  There was some difficulty at firs
t, hesitation

  On the part of a nervous party who wanted to say

  Something he couldn’t recall; the Adult Education

  Book had said it, that thing he wanted to say.

  The managerial conference debate

  Went on two hours like this until, slow

  And tolerant, Piper got up to democrate,

  With a university training behind him thirty years ago.

  The face and form harmoniously convex.

  He would, of course, say something statesmanlike,

  Memorable. Piper was not sure

  How to begin till a heavensent inspiration like

  A splinter seemed to fly out of the floor:

  ‘The human situation is becoming increasingly complex.’

  In the car that night on the way to Sadler’s Wells,

  When he told his wife ‘The human situation is

  Becoming increasingly complex’, she thought her marriage

  Well worth it, the way he put things in nutshells.

  Canaan

  She is committed to earth, and the earth

  Is plighted forever to her.

  The wilderness is prone to her.

  The hopeful race of all the earth is

  Betrothed to her, pleasant ground of expectation,

  Lambent country of Canaan.

  Jordan heaved his banks away.

  Jordan’s valley bubbled over

  High between those opposites.

  He rose by night; he dipped by day.

  He dipped down for the hosts of the wilderness

  And for the silver country of Canaan.

  The men of the wilderness at Jordan’s ford

  Lifted the Ark of the Covenant on their shoulders.

  Jordan fled for all his worth.

  Jordan-bed lay smitten to dry boulders.

  The wilderness bore the Ark of the Lord

  Of all the earth

  Into the holy country of Canaan.

  Canaan’s the land where the wilderness landed.

  Therefore I am not altogether confounded

  Still to discover a wilderness in her.

  Jordan shed his ways, lifted up the river;

  Canaan’s husbanded

  Now with a ploughing sword, she is anointed

  With burning torrents, bridal country,

  Canaan of loss.

  There goes the leviathan in his glory;

  But here dissembles that wilderness. Fowl and beast

  Have no more wonderful identity.

  The tribes of the pomegranates and the tribes of the yeast,

  The families of rubies and the families of grass

  Are one to another as waste and waste

  In the arms of Canaan of silver dross.

  But I am not altogether confounded

  That so immanent and green and promised a land

  Confounds me with seeming not what she seemed;

  Seeing the hopeful race is covenanted

  Not less to Canaan

  Than Canaan to her promised wilderness,

  Seeing default of the double covenant, seeing

  Treachery to the warm harvest, no gathering in

  Of the pearly vines of Canaan.

  The same thing over and over again.

  In this I am not altogether bewildered.

  No year is twice the same, nor has occurred

  Before. We bandy by the name of grief,

  Grief which is like no other. Not a leaf

  Repeats itself, we only repeat the word.

  January, as usual, frigid. As before,

  A silent stir in February. More

  Of a stir in March. Activity

  In April, as previously.

  May, as usual, abundant. As before,

  A superfluity in June. Greenery galore

  Thereafter as always. The season exults.

  But never the same reason warily

  Secretes the same petal from the same

  Pod of a single bud. The circumstances are

  Everywhere novel. The results

  Only appear similar.

  Time lacks experience. Therefore I am not quite

  Confounded by history,

  Being of the hopeful race of the earth,

  Promised to promise, a mystery to mystery,

  By which I am not altogether mystified,

  Since she is plighted to me, a wilderness, and I to

  The silver country of Canaan.

  The Nativity

  I. THE CONVERSATION OF THE THREE WISE MEN

  ‘Wind and slobber,’ said the Flate, ‘my words are

  Slobber and wind whether I meet with another

  Flate or no. I say there is no other.

  And I say what only another Flate can gather.

  Either way, what I say is air and water.’

  The Droom said, ‘You’re a sly one:

  I was given to understand you were a Droom.

  Look at your lips hewn out of sallow amber.

  Look at your funny head all amethyst-encrusted,

  Cut square. I should have known there is

  No other Droom on earth. No one’s to be trusted.’

  ‘I’, said the Aspontal, ‘began to realise

  We could hope only to be useful to each other

  That time we three were looking at maps and

  Plotting the journey together. We had to devise

  Some reason for coming, and started saying ‘brother’

  To each other. Don’t brother me please in future,

  You with the square head and you with the eyes

  Inside your ears, for I never really

  Believed you were Aspontals. However,

  We’ve got to follow the star.

  We’ve got to be three.

  We’ve got to be wise.

  Till heaven and earth pass

  One jot or one tittle shall in no wise pass.’

  II. THE CONVERSATION OF THE SHEPHERDS

  The Gladanka was saying, ‘If a ewe gives

  A dead lamb and you kick her three times thrice

  In the face before sunset how many suns will

  Rise before her blood stinks?’ And the

  Weezabaw laughed, rubbing his corns with a stone.

  And the Shorket said, ‘Sod the riddle the same as

  You sodded the ewe.’ The Gladanka was saying,

  ‘I knew a ewe give a dead lamb every time

  Till the farmer slit her belly and stuffed it back.’

  And the Weezabaw laughed, ‘Gladys,’ he said,

  ‘Gladys Barker was that ewe’s name.’ ‘Sod the name’,

  Said the Shorket, ‘of the day I married hollow-

  Bellied Gladys Barker. If she’s a Shorket

  I’m a cherub with six eyes.’ The Gladanka was

  Saying, ‘Your teeth grow out of your chin, you

  No-Gladanka.’ And the Weezabaw laughed;

  ‘You two,’ said the Weezabaw, ‘you two will be

  The death of me. You ought to see yourselves.

  Whatever you both are is far, far

  Short of a Weezabaw. You with the vertical mouth,

  Keep in your tongue or it will wash your ears; and

  You with the nose on top of your head, smell out

  The principalities of heaven for all of us.’

  III. THE CONVERSATION AT THE INN

  Samuel Cramer came down in the lift

  And said, ‘My bed’s got bugs.

  Where’s the manager?’

  And the girl at the desk replied, ‘Not here.’

  ‘Well find him quick,’ said Samuel Cramer,

  ‘My bed’s got bugs.’

  And the girl at the desk replied, ‘What name please?’

  ‘Samuel Cramer’, said Samuel Cramer.

  ‘Not the poet!’ said the girl at the desk.

  ‘Well I used to be one’, said Samuel Cramer.

  ‘How you’ve changed!’ said the girl at the desk,

 
‘You’ve done well for yourself, it’s clear.’

  ‘The manager, please,’ said Samuel Cramer,

  ‘I haven’t a notion who you are.’

  And the girl at the desk replied, ‘He isn’t here.

  Don’t you know La Fanfarlo the dancer?’

  ‘You’re the worse for the wear,’ said Samuel Cramer,

  ‘My bed’s got bugs.’

  And the Fanfarlo replied, ‘I’ll bump them flat for you

  But no francs, please. We like dollars here.’

  ‘Nothing doing,’ said Samuel Cramer,

  ‘Where’s the manager?’

  And the Fanfarlo replied, ‘He’s outside

  Talking to a police inspector.’

  ‘See, old soot,’ said Samuel Cramer,

  ‘I’m not here for your health.

  I’ve come for a story for my paper.

  What’s going on round here?’

  ‘The new tax’, said the Fanfarlo. ‘We’ve got

  A houseful of tax gatherers and tax payers;

  And a man’s wanted for murder, called Monteverde.

  They think they’ve got him here. They say there’s

  Blood on his shirt and they were three days combing

  The woods for him. A hot coming

  He had of it I’m sure.’

  ‘No good to me if it’s local’,

  Said Samuel Cramer.

  ‘I thought there was going to be something big

  According to a rumour.’

  And the Fanfarlo replied, ‘Clear out.’

  ‘You anticipate me’, said Samuel Cramer.

  ‘And pay before you go’, said the Fanfarlo.

  ‘I’ll see you in Hell’, said Samuel Cramer.

  ‘I’ll tell the manager’, yelled the Fanfarlo.

  ‘Tell him’, said Samuel Cramer,

  ‘That the bed’s got bugs, the room reeks, and moreover

  There’s a mooing and bellowing going on

  In the cattle shed beneath my window.

  You’d think a cow was having a dozen

  If it wasn’t out of season.

  But in this God-forsaken country anything could happen.’

  IV. THE CONVERSATION OF THE ANGELS

  Before the jubilees of Angels

  They said, ‘What is that mess of meat and bone?’

  Before the songs of Archangels

  They answered, ‘That is no one.’

  Before the concerts of Principalities

  They said, ‘Who is no one?’

  Before the dances of Virtues

  They answered, ‘Man is no one’,