Page 85 of Henry James


  His nationality saved Henry James from the common English necessity of taking a side in the political game; and in the United States nobody of his world had expected him to be interested in politics. There is a pleasant account in The Middle Years of his blankness when he was asked at a London breakfast-table for “distinctness about General Grant’s first cabinet, upon the formation of which the light of the newspaper happened then to beat.” The question was embarrassing. “There were, it appeared, things of interest taking place in America, and I had had, in this absurd manner, to come to England to learn it: I had had over there on the ground itself no conception of any such matter—nothing of the smallest interest, by any perception of mine, as I suppose I should still blush to recall, had taken place in America since the War.” Nothing of any great public interest, by any perception of his, was to take place in Europe until the outbreak of another war at that time far beyond the range of speculation. But if cabinets and parties and politics were and remained outside the pale of his sensibility, he was none the less charmed by the customs of a country where Members of Parliament and Civil Servants could meet together for a leisurely breakfast, thus striking “the exciting note of a social order in which everyone wasn’t hurled straight, with the momentum of rising, upon an office or a store.”

  IX

  Henry James came to England to admire. But his early reverence for the men and women of an island with so fine and ancient a historic tone as Great Britain soon faded. He had forgotten, in the first passion of acquaintance, that the English are born afresh in every generation and are about as new as young Americans, differing from them chiefly in having other forms of domestic and ecclesiastical architecture and smoother lawns to take for granted. He looked at old stone castles and Tudor brickwork, at great hanging eaves and immemorial gardens, and then he looked at the heirs of this heritage and listened intently for their speech. This was disappointing, partly because they spoke so little. “I rarely remember,” he wrote when he had lived through several London months, “to have heard on English lips any other intellectual verdict (no matter under what provocation) than this broad synthesis ‘so immensely clever.’ What exasperates you is not that they can’t say more but that they wouldn’t if they could.”

  How different was this inarticulate world from the fine civilization of Boston, from the cultivated circle that gathered round Charles Eliot Norton at Shady Hill. To that circle he appealed for sympathy, complaining that he was “sinking into dull British acceptance and conformity. . . . I am losing my standard—my charming little standard that I used to think so high; my standard of wit, of grace, of good manners, of vivacity, of urbanity, of intelligence, of what makes an easy and natural style of intercourse! And this in consequence of having dined out during the past winter 107 times!” Great men, or at the least men with great names, swam into his ken and he condemned them. Ruskin was “weakness pure and simple.” In Paris he found that he could “easily—more than easily—see all round Flaubert intellectually.” A happy Sunday evening at Madame Viardot’s provoked a curious reflection on the capacity of celebrated Europeans to behave absurdly and the incapacity of celebrated Americans to indulge in similar antics. “It was both strange and sweet to see poor Turgenev acting charades of the most extravagant description, dressed out in old shawls, and masks, going on all fours, etc. The charades are their usual Sunday evening occupation and the good faith with which Turgenev, at his age and with his glories, can go into them is a striking example of the truth of that spontaneity which Europeans have and we have not. Fancy Longfellow, Lowell, or Charles Norton doing the like and every Sunday evening!”

  Whether or not all celebrated Americans behave with invariable decorum, the astonished spectator of Turgenev’s performance had no temptation to “do the like.” His appearance among a company of artists and writers gathered together in a country village during the late summer of 1886 has been characteristically recorded by Mr. Edmund Gosse. “Henry James was the only sedate one of us all—benign, indulgent, but grave, and not often unbending beyond a genial chuckle. . . . It is remembered with what affability he wore a garland of flowers at a birthday feast, and even, nobly descending, took part one night in a cakewalk. But mostly, though not much our senior, he was serious, mildly avuncular, but very happy and unupbraiding.”

  By that time Henry James was at his ease in England. The inhabitants were no longer either gods or imbeciles. Through the general British fog he had perceived gleams of intelligence shining on his bewilderment. He was no longer wholly dependent on Boston for refreshment. He could fall back upon the company of Mr. Edmund Gosse and he had found a friend in R. L. Stevenson. The little handful of Islanders possessed of a genuine interest in the art of letters and the criticism of life emerged from the obscurity, and he made out that, on the whole, there were perhaps about as many civilized people in England as in his native land. Yet he was a little troubled about his position. He wondered, while he reviewed the past, whether the path he had so carefully chosen for himself was the right one, whether he might not have missed more by leaving the United States than he had gained by coming to England. He lamented, in a letter written to his brother William in 1899, that he had not had the kind of early experience that might have attached him to his own country. He earnestly advised a different treatment for his nephews. “What I most of all feel, and in the light of it conjure you to keep doing for them, is their being à même to contract local saturations and attachments in respect to their own great and glorious country, to learn, and strike roots into, its infinite beauty, as I suppose, and variety. . . . Its being their ‘own’ will double their use of it.”

  It was only after a visit to America in 1904 that he found, on his return to Rye, that he had a home and a country. He was able after this discovery to write to Mrs. Wharton that “your only drawback is not having the homeliness and the inevitability and the happy limitation and the affluent poverty, of a Country of your Own (comme moi, par exemple!)”; and he could declare after taking the Oath of Allegiance to the King of England in 1915 that “I was really too associated before for any nominal change to matter. The process has only shown me what I virtually was—so that it’s rather disappointing in respect to acute sensation. I haven’t any.” Associated he certainly was, allied by innumerable sympathies and affections to the adopted country. But he was never really English or American or even Cosmopolitan. And it is too difficult to suppose that even if he had passed all his youth in New England and contracted all the local saturations and attachments he urged for his nephews he could ever have melted comfortably into American uniformity. He, who took nothing in the world for granted, could surely never have taken New England for granted.

  To-day, with the complete record before us—the novels, criticisms, biographies, plays, and letters—we can understand how little those international relations that engaged Henry James’s attention mattered to his genius. Wherever he might have lived and whatever human interactions he might have observed, he would in all probability have reached much the same conclusion that he arrived at by the way of America, France, and England. When he walked out of the refuge of his study into the world and looked about him, he saw a place of torment, where creatures of prey perpetually thrust their claws into the quivering flesh of the doomed, defenceless children of light. He had the abiding comfort of an inner certainty (and perhaps he did bring that from New England) that the children of light had an eternal advantage; he was aware to the finest fibre of his being that the “poor sensitive gentlemen” he so numerously treated possessed a treasure that would outlast all the glittering paste of the world and the flesh; he knew that nothing in life mattered compared with spiritual decency.

  We may conclude that the nationalities of his betrayed and triumphant victims are not an important factor. They may equally well be innocent Americans maltreated by odious Europeans, refined Europeans fleeced by unscrupulous Americans, or young children of any race exposed to evil influences. The essential fact is that
wherever he looked Henry James saw fineness apparently sacrificed to grossness, beauty to avarice, truth to a bold front. He realized how constantly the tenderness of growing life is at the mercy of personal tyranny and he hated the tyranny of persons over each other. His novels are a repeated exposure of this wickedness, a reiterated and passionate plea for the fullest freedom of development, unimperilled by reckless and barbarous stupidity.

  He was himself most scrupulously careful not to exercise any tyrannical power over other people. The only advice he ever permitted himself to offer to a friend was a recommendation to “let your soul live.” Towards the end of his days his horror of interfering, or seeming to interfere, with the freedom of others became so overpowering that it was a misery for him to suspect that the plans of his friends might be made with reference to himself. Much as he enjoyed seeing them, he so disliked to think that they were undergoing the discomfort of voyages and railway journeys in order to be near him that he would gladly have prevented their start if he could. His Utopia was an anarchy where nobody would be responsible for any other human being but only for his own civilized character. His circle of friends will easily recall how finely Henry James had fitted himself to be a citizen of this commonwealth.

  1 The Ivory Tower (Collins, 1917), p. 341.

  Chronology

  1843

  Born April 15 at 21 Washington Place, New York City, the second child (after William, born January 11, 1842) of Henry James of Albany and Mary Robertson Walsh of New York. Father lives on inheritance of $10,000 a year, his share of litigated $3,000,000 fortune of his Albany father, William James, an Irish immigrant who came to the United States immediately after the Revolution.

  1843–45

  Accompanied by Mary’s sister, Catharine Walsh, and servants, the James parents take infant children to England and later to France. Reside at Windsor, where father has nervous collapse (“vastation”) and experiences spiritual illumination. He becomes a Swedenborgian (May 1844), devoting his time to lecturing and religious-philosophical writings. James later claimed his earliest memory was a glimpse, during his second year, of the Place Vendôme in Paris with its Napoleonic column.

  1845–47

  Family returns to New York. Garth Wilkinson James (Wilky) born July 21, 1845. Family moves to Albany at 50 N. Pearl St., a few doors from grandmother Catharine Barber James. Robertson James (Bob or Rob) born August 29, 1846.

  1847–55

  Family moves to a large house at 58 W. 14th St., New York. Alice James born August 7, 1848. Relatives and father’s friends and acquaintances—Horace Greeley, George Ripley, Charles Anderson Dana, William Cullen Bryant, Bronson Alcott, and Ralph Waldo Emerson (“I knew he was great, greater than any of our friends”)—are frequent visitors. Thackeray calls during his lecture tour on the English humorists. Summers at New Brighton on Staten Island and Fort Hamilton on Long Island’s south shore. On steamboat to Fort Hamilton in August 1850, hears Washington Irving tell his father of Margaret Fuller’s drowning in shipwreck off Fire Island. Frequently visits Barnum’s American Museum on free days. Taken to art shows and theaters; writes and draws stage scenes. Described by father as “a devourer of libraries.” Taught in assorted private schools and by tutors in lower Broadway and Greenwich Village. Father claims in 1848 that American schooling fails to provide “sensuous education” for his children and plans to take them to Europe.

  1855–58

  Family (with Aunt Kate) sails for Liverpool, June 27. James is intermittently sick with malarial fever as they travel to Paris, Lyon, and Geneva. After Swiss summer, leaves for London where Robert Thomson (later Robert Louis Stevenson’s tutor) is engaged. Early summer 1856, family moves to Paris. Another tutor engaged and children attend experimental Fourierist school. Acquires fluency in French. Family goes to Boulogne-sur-Mer in summer, where James contracts typhoid. Spends late October in Paris, but American economic crash of 1857 returns family to Boulogne where they can live more cheaply. Attends public school (fellow classmate is Coquelin, the future French actor).

  1858–59

  Family returns to America and settles in Newport, Rhode Island. Goes boating, fishing, and riding. Attends the Reverend W. C. Leverett’s Berkeley Institute, and forms friendship with classmate Thomas Sergeant Perry. Takes long walks and sketches with the painter John La Farge.

  1859–60

  Father, still dissatisfied with American education, returns family to Geneva in October. James attends a pre-engineering school, Institution Rochette, because parents, with “a flattering misconception of my aptitudes,” feel he might benefit from less reading and more mathematics. After a few months withdraws from all classes except French, German, and Latin, and joins William as a special student at the Academy (later the University of Geneva) where he attends lectures on literary subjects. Studies German in Bonn during summer 1860.

  1860–62

  Family returns to Newport in September where William studies with William Morris Hunt, and James sits in on his classes. La Farge introduces him to works of Balzac, Merimée, Musset, and Browning. Wilky and Bob attend Frank Sanborn’s experimental school in Concord with children of Hawthorne and Emerson and John Brown’s daughter. Early in 1861, orphaned Temple cousins come to live in Newport. Develops close friendship with cousin Mary (Minnie) Temple. Goes on a week’s walking tour in July in New Hampshire with Perry. William abandons art in autumn 1861 and enters Lawrence Scientific School at Harvard. James suffers back injury in a stable fire while serving as a volunteer fireman. Reads Hawthorne (“an American could be an artist, one of the finest”).

  1862–63

  Enters Harvard Law School (Dane Hall). Wilky enlists in the Massachusetts 44th Regiment, and later in Colonel Robert Gould Shaw’s 54th, one of the first black regiments. Summer 1863, Bob joins the Massachusetts 55th, another black regiment, under Colonel Hollowell. James withdraws from law studies to try writing. Sends unsigned stories to magazines. Wilky is badly wounded and brought home to Newport in August.

  1864

  Family moves from Newport to 13 Ashburton Place, Boston. First tale, “A Tragedy of Error” (unsigned), published in Continental Monthly (Feb. 1864). Stays in Northampton, Massachusetts, early August–November. Begins writing book reviews for North American Review and forms friendship with its editor, Charles Eliot Norton, and his family, including his sister Grace (with whom he maintains a long-lasting correspondence). Wilky returns to his regiment.

  1865

  First signed tale, “The Story of a Year,” published in Atlantic Monthly (March 1865). Begins to write reviews for the newly founded Nation and publishes anonymously in it during next fifteen years. William sails on a scientific expedition with Louis Agassiz to the Amazon. During summer James vacations in the White Mountains with Minnie Temple and her family; joined by Oliver Wendell Holmes Jr. and John Chipman Gray, both recently demobilized. Father subsidizes plantation for Wilky and Bob in Florida with black hired workers. (The idealistic but impractical venture fails in 1870.)

  1866–68

  Continues to publish reviews and tales in Boston and New York journals. William returns from Brazil and resumes medical education. James has recurrence of back ailment and spends summer in Swampscott, Massachusetts. Begins friendship with William Dean Howells. Family moves to 20 Quincy St., Cambridge. William, suffering from nervous ailments, goes to Germany in spring 1867. “Poor Richard,” James’s longest story to date, published in Atlantic Monthly (June–Aug. 1867). William begins intermittent criticism of Henry’s storytelling and style (which will continue throughout their careers). Momentary meeting with Charles Dickens at Norton’s house. Vacations in Jefferson, New Hampshire, summer 1868. William returns from Europe.

  1869–70

  Sails in February for European tour. Visits English towns and cathedrals. Through Nortons meets Leslie Stephen, William Morris, Dante Gabriel Rossetti, Edward Burne-Jones, John Ruskin, Charles Darwin, and George Eliot (the “one marvel” of his stay in London). Goes to Paris i
n May, then travels in Switzerland in summer and hikes into Italy in autumn, where he stays in Milan, Venice (Sept.), Florence, and Rome (Oct. 30–Dec. 28). Returns to England to drink the waters at Malvern health spa in Worcester because of digestive troubles. Stays in Paris en route and has first experience of Comédie Française. Learns that his beloved cousin, Minnie Temple, has died of tuberculosis.