From the dance, we may believe, came instrumental music and the drama. The making of such music appears to arise out of a desire to mark and accentuate with sound the rhythm of the dance, and to intensify with shrill or rhythmic notes the excitement necessary to patriotism or procreation. The instruments were limited in range and accomplishment, but almost endless in variety: native ingenuity exhausted itself in fashioning horns, trumpets, gongs, tamtams, clappers, rattles, castanets, flutes and drums from horns, skins, shells, ivory, brass, copper, bamboo and wood; and it ornamented them with elaborate carving and coloring. The taut string of the bow became the origin of a hundred instruments from the primitive lyre to the Stradivarius violin and the modern pianoforte. Professional singers, like professional dancers, arose among the tribes; and vague scales, predominantly minor in tone, were developed.66
With music, song and dance combined, the “savage” created for us the drama and the opera. For the primitive dance was frequently devoted to mimicry; it imitated, most simply, the movements of animals and men, and passed to the mimetic performance of actions and events. So some Australian tribes staged a sexual dance around a pit ornamented with shrubbery to represent the vulva, and, after ecstatic and erotic gestures and prancing, cast their spears symbolically into the pit. The northwestern tribes of the same island played a drama of death and resurrection differing only in simplicity from the medieval mystery and modern Passion plays: the dancers slowly sank to the ground, hid their heads under the boughs they carried, and simulated death; then, at a sign from their leader, they rose abruptly in a wild triumphal chant and dance announcing the resurrection of the soul.67 In like manner a thousand forms of pantomime described events significant to the history of the tribe, or actions important in the individual life. When rhythm disappeared from these performances the dance passed into the drama, and one of the greatest of art-forms was born.
In these ways precivilized men created the forms and bases of civilization. Looking backward upon this brief survey of primitive culture, we find every element of civilization except writing and the state. All the modes of economic life are invented for us here: hunting and fishing, herding and tillage, transport and building, industry and commerce and finance. All the simpler structures of political life are organized: the clan, the family, the village community, and the tribe; freedom and order—those hostile foci around which civilization revolves—find their first adjustment and reconciliation; law and justice begin. The fundamentals of morals are established: the training of children, the regulation of the sexes, the inculcation of honor and decency, of manners and loyalty. The bases of religion are laid, and its hopes and terrors are applied to the encouragement of morals and the strengthening of the group. Speech is developed into complex languages, medicine and surgery appear, and modest beginnings are made in science, literature and art. All in all it is a picture of astonishing creation, of form rising out of chaos, of one road after another being opened from the animal to the sage. Without these “savages,” and their hundred thousand years of experiment and groping, civilization could not have been. We owe almost everything to them—as a fortunate, and possibly degenerate, youth inherits the means to culture, security and ease through the long toil of an unlettered ancestry.
OF PREHISTORIC MAN
TYPES AND CULTURES
CHAPTER VI
The Prehistoric Beginnings of Civilization
I. PALEOLITHIC CULTURE
The purpose of prehistory—The romances of archeology
BUT we have spoken loosely; these primitive cultures that we have sketched as a means of studying the elements of civilization were not necessarily the ancestors of our own; for all that we know they may be the degenerate remnants of higher cultures that decayed when human leadership moved in the wake of the receding ice from the tropics to the north temperate zone. We have tried to understand how civilization in general arises and takes form; we have still to trace the prehistoric* origins of our own particular civilization. We wish now to inquire briefly—for this is a field that only borders upon our purpose—by what steps man, before history, prepared for the civilizations of history: how the man of the jungle or the cave became an Egyptian architect, a Babylonian astronomer, a Hebrew prophet, a Persian governor, a Greek poet, a Roman engineer, a Hindu saint, a Japanese artist, and a Chinese sage. We must pass from anthropology through archeology to history.
All over the earth seekers are digging into the earth: some for gold, some for silver, some for iron, some for coal; many of them for knowledge. What strange busyness of men exhuming paleolithic tools from the banks of the Somme, studying with strained necks the vivid paintings on the ceilings of prehistoric caves, unearthing antique skulls at Chou Kou Tien, revealing the buried cities of Mohenjo-daro or Yucatan, carrying débris in basket-caravans out of curse-ridden Egyptian tombs, lifting out of the dust the palaces of Minos and Priam, uncovering the ruins of Persepolis, burrowing into the soil of Africa for some remnant of Carthage, recapturing from the jungle the majestic temples of Angkor! In 1839 Jacques Boucher de Perthes found the first Stone Age flints at Abbeville, in France; for nine years the world laughed at him as a dupe. In 1872 Schliemann, with his own money, almost with his own hands, unearthed the youngest of the many cities of Troy; but all the world smiled incredulously. Never has any century been so interested in history as that which followed the voyage of young Champollion with young Napoleon to Egypt (1796); Napoleon returned empty-handed, but Champollion came back with all Egypt, past and current, in his grasp. Every generation since has discovered new civilizations or cultures, and has pushed farther and farther back the frontier of man’s knowledge of his development. There are not many things finer in our murderous species than this noble curiosity, this restless and reckless passion to understand.
1. Men of the Old Stone Age
The geological background—Paleolithic types
Immense volumes have been written to expound our knowledge, and conceal our ignorance, of primitive man. We leave to other imaginative sciences the task of describing the men of the old and the New Stone Age; our concern is to trace the contributions of these “paleolithic” and “neolithic” cultures to our contemporary life.
The picture we must form as background to the story is of an earth considerably different from that which tolerates us transiently today: an earth presumably shivering with the intermittent glaciations that made our now temperate zones arctic for thousands of years, and piled up masses of rock like the Himalayas, the Alps and the Pyrenees before the plough of the advancing ice.* If we accept the precarious theories of contemporary science, the creature who became man by learning to speak was one of the adaptable species that survived from those frozen centuries. In the Interglacial Stages, while the ice was retreating (and, for all we know, long before that), this strange organism discovered fire, developed the art of fashioning stone and bone into weapons and tools, and thereby paved the way to civilization.
Various remains have been found which—subject to later correction—are attributed to this prehistoric man. In 1929 a young Chinese paleontologist, W. C. Pei, discovered in a cave at Chou Kou Tien, some thirty-seven miles from Peiping, a skull adjudged to be human by such experts as the Abbé Breuil and G. Elliot Smith. Near the skull were traces of fire, and stones obviously worked into tools; but mingled with these signs of human agency were the bones of animals ascribed by common consent to the Early Pleistocene Epoch, a million years ago.3 This Peking skull is by common opinion the oldest human fossil known to us; and the tools found with it are the first human artefacts in history. At Piltdown, in Sussex, England, Dawson and Woodward found in 1911 some possibly human fragments now known as “Piltdown Man,” or Eoanthropus (Dawn Man); the dates assigned to it range spaciously from 1,000,000 to 125,000 B.C. Similar uncertainties attach to the skull and thigh-bones found in Java in 1891, and the jaw-bone found near Heidelberg in 1907. The earliest unmistakably human fossils were discovered at Neanderthal, near Düsseldorf, Germany, in 1857
; they date apparently from 40,000 B.C., and so resemble human remains unearthed in Belgium, France and Spain, and even on the shores of the Sea of Galilee, that a whole race of “Neanderthal Men” has been pictured as possessing Europe some forty millenniums before our era. They were short, but they had a cranial capacity of 1600 cubic centimeters—which is 200 more than ours.4
These ancient inhabitants of Europe seem to have been displaced, some 20,000 B.C., by a new race, named Cro-Magnon, from the discovery of its relics (1868) in a grotto of that name in the Dordogne region of southern France. Abundant remains of like type and age have been exhumed at various points in France, Switzerland, Germany and Wales. They indicate a people of magnificent vigor and stature, ranging from five feet ten inches to six feet four inches in height, and having a skull capacity of 1590 to 1715 cubic centimeters.5 Like the Neanderthals, Cro-Magnon men are known to us as “cave-men,” because their remains are found in caves; but there is no proof that these were their sole dwelling-place; it may be again but a jest of time that only those of them who lived in caves, or died in them, have transmitted their bones to archeologists. According to present theory this splendid race came from central Asia through Africa into Europe by land-bridges presumed to have then connected Africa with Italy and Spain.6 The distribution of their fossils suggests that they fought for many decades, perhaps centuries, a war with the Neanderthals for the possession of Europe; so old is the conflict between Germany and France. At all events, Neanderthal Man disappeared; Cro-Magnon Man survived, became the chief progenitor of the modern western European, and laid the bases of that civilization which we inherit today.
The cultural remains of these and other European types of the Old Stone Age have been classified into seven main groups, according to the location of the earliest or principal finds in France. All are characterized by the use of unpolished stone implements. The first three took form in the precarious interval between the third and fourth glaciations.
I. The Pre-Chellean Culture or Industry, dating some 125,000 B.C.: most of the flints found in this low layer give little evidence of fashioning, and appear to have been used (if at all) as nature provided them; but the presence of many stones of a shape to fit the fist, and in some degree flaked and pointed, gives to Pre-Chellean man the presumptive honor of having made the first known tool of European man—the coup-de-poing, or “blow-of-the-fist” stone.
II. The Chellean Culture, ca. 100,000 B.C., improved this tool by roughly flaking it on both sides, pointing it into the shape of an almond, and fitting it better to the hand.
III. The Acheulean Culture, about 75,000 B.C., left an abundance of remains in Europe, Greenland, the United States, Canada, Mexico, Africa, the Near East, India, and China; it not only brought the coup-de-poing to greater symmetry and point, but it produced a vast variety of special tools—hammers, anvils, scrapers, planes, arrow-heads, spear-heads, and knives; already one sees a picture of busy human industry.
IV. The Mousterian Culture is found on all continents, in especial association with the remains of Neanderthal Man, about 40,000 B.C. Among these flints the coup-de-poing is comparatively rare, as something already ancient and superseded. The implements were formed from a large single flake, lighter, sharper and shapelier than before, and by skilful hands with a long-established tradition of artisanship. Higher in the Pleistocene strata of southern France appear the remains of
V. The Aurignacian Culture, ca. 25,000 B.C., the first of the postglacial industries, and the first known culture of Cro-Magnon Man. Bone tools—pins, anvils, polishers, etc.—were now added to those of stone; and art appeared in the form of crude engravings on the rocks, or simple figurines in high relief, mostly of nude women.7 At a higher stage of Cro-Magnon development
VI. The Solutrean Culture appears ca. 20,000 B.C., in France, Spain, Czechoslovakia and Poland: points, planes, drills, saws, javelins and spears were added to the tools and weapons of Aurignacian days; slim, sharp needles were made of bone, many implements were carved out of reindeer horn, and the reindeer’s antlers were engraved occasionally with animal figures appreciably superior to Aurignacian art. Finally, at the peak of Cro-Magnon growth,
VII. The Magdalenian Culture appears throughout Europe about 16,000 B.C.; in industry it was characterized by a large assortment of delicate utensils in ivory, bone and horn, culminating in humble but perfect needles and pins; in art it was the age of the Altamira drawings, the most perfect and subtle accomplishment of Cro-Magnon Man.
Through these cultures of the Old Stone Age prehistoric man laid the bases of those handicrafts which were to remain part of the European heritage until the Industrial Revolution. Their transmission to the classic and modern civilizations was made easier by the wide spread of paleolithic industries. The skull and cave-painting found in Rhodesia in 1921, the flints discovered in Egypt by De Morgan in 1896, the paleolithic finds of Seton-Karr in Somaliland, the Old Stone Age deposits in the basin of the Fayum,* and the Still Bay Culture of South Africa indicate that the Dark Continent went through approximately the same prehistoric periods of development in the art of flaking stone as those which we have outlined in Europe;8 perhaps, indeed, the quasi-Aurignacian remains in Tunis and Algiers strengthen the hypothesis of an African origin or stopping-point for the Cro-Magnon race, and therefore for European man.9 Paleolithic implements have been dug up in Syria, India, China, Siberia, and other sections of Asia;10 Andrews and his Jesuit predecessors came upon them in Mongolia;11 Neanderthal skeletons and Mousterian-Aurignacian flints have been exhumed in great abundance in Palestine; and we have seen how the oldest known human remains and implements have lately been unearthed near Peiping. Bone tools have been discovered in Nebraska which some patriotic authorities would place at 500,000 B.C.; arrowheads have been found in Oklahoma and New Mexico which their finders assure us were made in 350,000 B.C. So vast was the bridge by which prehistoric transmitted the foundations of civilization to historic man.
2. Arts of the Old Stone Age
Tools—Fire—Painting—Sculpture
If now we sum up the implements fashioned by paleolithic man we shall gain a clearer idea of his life than by giving loose rein to our fancy. It was natural that a stone in the fist should be the first tool; many an animal could have taught that to man. So the coup-de-poing—a rock sharp at one end, round at the other to fit the palm of the hand—became for primeval man hammer, axe, chisel, scraper, knife and saw; even to this day the word hammer means, etymologically, a stone.12 Gradually these specific tools were differentiated out of the one homogeneous form: holes were bored to attach a handle, teeth were inserted to make a saw, branches were tipped with the coup-de-poing to make a pick, an arrow or a spear. The scraper-stone that had the shape of a shell became a shovel or a hoe; the rough-surfaced stone became a file; the stone in a sling became a weapon of war that would survive even classical antiquity. Given bone, wood and ivory as well as stone, and paleolithic man made himself a varied assortment of weapons and tools: polishers, mortars, axes, planes, scrapers, drills, lamps, knives, chisels, choppers, lances, anvils, etchers, daggers, fish-hooks, harpoons, wedges, awls, pins, and doubtless many more.14 Every day he stumbled upon new knowledge, and sometimes he had the wit to develop his chance discoveries into purposeful inventions.
But his great achievement was fire. Darwin has pointed out how the hot lava of volcanoes might have taught men the art of fire; according to Æschylus, Prometheus established it by igniting a narthex stalk in the burning crater of a volcano on the isle of Lemnos.15 Among Neanderthal remains we find bits of charcoal and charred bones; man-made fire, then, is at least 40,000 years old.16 Cro-Magnon man ground stone bowls to hold the grease that he burned to give him light: the lamp, therefore, is also of considerable age. Presumably it was fire that enabled man to meet the threat of cold from the advancing ice; fire that left him free to sleep on the earth at night, since animals dreaded the marvel as much as primitive men worshiped it; fire that conquered the dark and began that lessening
of fear which is one of the golden threads in the not quite golden web of history; fire that created the old and honorable art of cooking, extending the diet of man to a thousand foods inedible before; fire that led at last to the fusing of metals, and the only real advance in technology from Cro-Magnon days to the Industrial Revolution.17
Strange to relate—and as if to illustrate Gautier’s lines on robust art outlasting emperors and states—our clearest relics of paleolithic man are fragments of his art. Sixty years ago Señor Marcelino de Sautuola came upon a large cave on his estate at Altamira, in northern Spain. For thousands of years the entrance had been hermetically sealed by fallen rocks naturally cemented with stalagmite deposits. Blasts for new construction accidentally opened the entrance. Three years later Sautuola explored the cave, and noticed some curious markings on the walls. One day his little daughter accompanied him. Not compelled, like her father, to stoop as she walked through the cave, she could look up and observe the ceiling. There she saw, in vague outline, the painting of a great bison, magnificently colored and drawn. Many other drawings were found on closer examination of the ceiling and the walls. When, in 1880, Sautuola published his report on these observations, archeologists greeted him with genial scepticism. Some did him the honor of going to inspect the drawings, only to pronounce them the forgery of a hoaxer. For thirty years this quite reasonable incredulity persisted. Then the discovery of other drawings in caves generally conceded to be prehistoric (from their contents of unpolished flint tools, and polished ivory and bone) confirmed Sautuola’s judgment; but Sautuola now was dead. Geologists came to Altamira and testified, with the unanimity of hindsight, that the stalagmite coating on many of the drawings was a paleolithic deposit.18 General opinion now places these Altamira drawings—and the greater portion of extant prehistoric art—in the Magdalenian culture, some 16,000 B.C.19 Paintings slightly later in time, but still of the Old Stone Age, have been found in many caves of France.*