I began to look for them day and night. Sometimes I would see ripples suddenly start beating from the creek’s side, but as I crouched to watch, the ripples would die. Now I know what this means, and have learned to stand perfectly still to make out the muskrat’s small, pointed face hidden under overhanging bank vegetation, watching me. That summer I haunted the bridges, I walked up creeks and down, but no muskrats ever appeared. You must just have to be there, I thought. You must have to spend the rest of your life standing in bushes. It was a once-in-a-lifetime thing, and you’ve had your once.
Then one night I saw another, and my life changed. After that I knew where they were in numbers, and I knew when to look. It was late dusk; I was driving home from a visit with friends. Just on the off chance, I parked quietly by the creek, walked out on the narrow bridge over the shallows, and looked upstream. Someday, I had been telling myself for weeks, someday a muskrat is going to swim right through that channel in the cattails, and I am going to see it. That is precisely what happened. I looked up into the channel for a muskrat, and there it came, swimming right toward me. Knock; see; ask. It seemed to swim with a side-to-side, sculling motion of its vertically flattened tail. It looked bigger than the upside-down muskrat, and its face more reddish. In its mouth it clasped a twig of tulip tree. One thing amazed me: it swam right down the middle of the creek. I thought it would hide in the brush along the edge; instead it plied the waters as obviously as an aquaplane. I could just look and look.
But I was standing on the bridge, not sitting, and it saw me. It changed its course, veered toward the bank, and disappeared behind an indentation in the rushy shoreline. I felt a rush of such pure energy I thought I would not need to breathe for days.
That innocence of mine is mostly gone now, although I felt almost the same pure rush last night. I have seen many muskrats since I learned to look for them in that part of the creek. But still I seek them out in the cool of the evening, and still I hold my breath when rising ripples surge from under the creek’s bank. The great hurrah about wild animals is that they exist at all, and the greater hurrah is the actual moment of seeing them. Because they have a nice dignity, and prefer to have nothing to do with me, not even as the simple objects of my vision. They show me by their very wariness what a prize it is simply to open my eyes and behold.
Muskrats are the bread and butter of the carnivorous food chain. They are like rabbits and mice: if you are big enough to eat mammals, you eat them. Hawks and owls prey on them, and foxes; so do otters. Minks are their special enemies; minks live near large muskrat populations, slinking in and out of their dens and generally hanging around like mantises outside a beehive. Muskrats are also subject to a contagious blood disease that wipes out whole colonies. Sometimes, however, their whole populations explode, like that of lemmings, which are their near kin; and they either die by the hundreds or fan out across the land, migrating to new creeks and ponds.
Men kill them, too. One Eskimo who hunted muskrats for a few weeks each year strictly as a sideline says that in fourteen years he killed 30,739 muskrats. The pelts sell, but the price is falling. Muskrats are the most important fur animal on the North American continent. I don’t know what they bring on the Mackenzie River delta these days, but around here, fur dealers who paid $2.90 in 1971 now, in 1994, pay $2.50 a pelt. They make the pelts into coats, calling the fur anything but muskrat: “Hudson seal” is typical. In the old days, after they had sold the skins, trappers would sell the meat, too, calling it “marsh rabbit.” Many people still stew muskrat.
Keeping ahead of all this slaughter, a female might have as many as five litters a year, and each litter contains six or seven or more muskrats. The nest is high and dry under the bank; only the entrance is under water, usually by several feet, to foil enemies. Here the nests are marked by simple holes in a creek’s clay bank; in other parts of the country, muskrats build floating conical winter lodges that not only are watertight but are edible to muskrats.
The very young have a risky life. For one thing, even snakes and raccoons eat them. For another, their mother is easily confused, and may abandon one or two of a big litter here or there, forgetting as it were to count noses. The newborn hanging on their mother’s teats may drop off if the mother has to make a sudden dive into the water, and sometimes these drown. The just-weaned young have a rough time, too, because new litters are coming along so hard and fast that they have to be weaned before they really know how to survive. And if the just-weaned young are near starving, they might eat the newborn—if they can get to them. Adult muskrats, including their own mothers, often kill them if they approach too closely. But if they live through all these hazards, they can begin a life of swimming at twilight and munching cattail roots, clover, and an occasional crayfish. Paul Errington, a usually solemn authority, writes: “The muskrat nearing the end of its first month may be thought of as an independent enterprise in a very modest way.”
The wonderful thing about muskrats in my book is that they cannot see very well, and are rather dim to boot. They are extremely wary if they know I am there, and will outwait me every time. But with a modicum of skill and a minimum loss of human dignity, such as it is, I can be right “there,” and the breathing fact of my presence will never penetrate their narrow skulls.
What happened last night was not only the ultimate in muskrat dimness; it was also the ultimate in human intrusion, the limit beyond which I am certain I cannot go. I would never have imagined I could go that far, actually to sit beside a feeding muskrat as beside a dinner partner at a crowded table.
What happened was this. Just in the past week I have been frequenting a different place, one of the creek’s nameless feeder streams. It is mostly a shallow trickle joining several pools up to three feet deep. Over one of these pools is a tiny pedestrian bridge known locally, if at all, as the troll bridge. I was sitting on the troll bridge about an hour before sunset, looking upstream about eight feet to my right, where I know the muskrats have a den. I had just lighted a cigarette when a pulse of ripples appeared at the mouth of the den, and a muskrat emerged. He swam straight toward me and headed under the bridge.
Now, the moment a muskrat’s eyes disappear from view under a bridge, I go into action. I have about five seconds to switch myself around so that I will be able to see him very well when he emerges on the other side of the bridge. I can easily hang my head over the other side of the bridge, so that when he appears from under me, I will be able to count his eyelashes if I want. The trouble with this maneuver is that once his beady eyes appear again on the other side, I am stuck. If I move again, the show is over for the evening. I have to remain in whatever insane position I happen to be caught, for as long as I am in his sight, so that I stiffen all my muscles, bruise my ankles on the concrete, and burn my fingers on the cigarette. And if the muskrat goes out on a bank to feed, there I am with my face hanging a foot over the water, unable to see anything but crayfish. So I have learned to take it easy on these five-second flings.
When the muskrat went under the bridge, I moved so I could face downstream comfortably. He reappeared, and I had a good look at him. He was eight inches long in the body, and another six in the tail. Muskrat tails are black and scaled, flattened not horizontally, like beavers’ tails, but vertically, like a belt stood on edge. In the winter, muskrats’ tails sometimes freeze solid, and the animals chew off the frozen parts up to about an inch of the body. They must swim entirely with their hind feet, and must have a terrible time steering. This one used his tail as a rudder and only occasionally as a propeller; mostly he swam with a pedaling motion of his hind feet, held very straight and moving down and around, “toeing down” like a bicycle racer. The soles of his hind feet were strangely pale; his toenails were pointed in long cones. He kept his forelegs still, tucked up to his chest.
The muskrat clambered out on the bank across the stream from me and began feeding. He chomped down on a ten-inch weed, pushing it into his mouth steadily with both forepaws as a carpente
r feeds a saw. I could hear his chewing; it sounded like somebody eating celery sticks. Then he slid back into the water with the weed still in his mouth, crossed under the bridge, and, instead of returning to his den, rose erect on a submerged rock and calmly polished off the rest of the weed. He was about four feet away from me. Immediately he swam under the bridge again, hauled himself out on the bank, and unerringly found the same spot on the grass, where he devoured the weed’s stump.
All this time I was not only doing an elaborate about-face every time his eyes disappeared under the bridge, but I was also smoking a cigarette. He never noticed that the configuration of the bridge metamorphosed utterly every time he went under it. Many animals are the same way: they can’t see a thing unless it’s moving. Similarly, every time he turned his head away, I was free to smoke the cigarette, although of course I never knew when he would suddenly turn again and leave me caught in some wretched position. The galling thing was, he was downwind of me and my cigarette: was I really going through all this for a creature without any sense whatsoever?
After the weed stump was gone, the muskrat began ranging over the grass with a nervous motion, chewing off mouthfuls of grass and clover near the base. Soon he had gathered a huge, bushy mouthful; he pushed into the water, crossed under the bridge, swam toward his den, and dove.
When he launched himself again shortly, having apparently cached the grass, he repeated the same routine in a businesslike fashion and returned with another shock of grass.
Out he came again. I lost him for a minute when he went under the bridge; he did not come out where I expected him. Suddenly, to my utter disbelief, he appeared on the bank next to me. The troll bridge itself is on a level with the low bank; there I was, and there he was, at my side. I could have touched him with the palm of my hand without straightening my elbow. He was ready to hand.
Foraging beside me, he walked very humped up, maybe to save heat loss through evaporation. Generally, whenever he was out of the water he assumed the shape of a shmoo; his shoulders were as slender as a kitten’s. He used his forepaws to part clumps of grass extremely tidily; I could see the flex in his narrow wrists. He gathered mouthfuls of grass and clover less by actually gnawing than by biting hard near the ground, locking his neck muscles, and pushing up jerkily with his forelegs.
His jaw was underslung, his black eyes close set and glistening, his small ears pointed and furred. I will have to try and see if he can cock them. I could see the water-slicked long hairs of his coat, which gathered in rich brown strands that emphasized the smooth contours of his body, and which parted to reveal the paler, softer hair, like rabbit fur, underneath. Despite his closeness, I never saw his teeth or belly.
After several minutes of rummaging about in the grass at my side, he eased into the water under the bridge and paddled to his den with the jawful of grass held high, and that was the last I saw of him.
In the forty minutes I watched him, he never saw me, smelled me, or heard me at all. When he was in full view, of course, I never moved except to breathe. My eyes would move, too, following his, but he never noticed. I even swallowed a couple of times: nothing. The swallowing thing interested me because I had read that when you are trying to hand-tame wild birds, if you inadvertently swallow, you ruin everything. The bird, according to this theory, thinks you are swallowing in anticipation, and off it goes. The muskrat never twitched. Only once, when he was feeding from the opposite bank about eight feet away from me, did he suddenly rise upright, all alert—and then he immediately resumed foraging. But he never knew I was there.
I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired with electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly; it is second nature to me now. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the fields with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their soul come out and cling to you, and then they are purified and become a holy fire in you.” This is one way of describing the energy that comes, using the specialized cabalistic vocabulary of Hasidism.
I have tried to show muskrats to other people, but it rarely works. No matter how quiet we are, the muskrats stay hidden. Maybe they sense the tense hum of consciousness, the buzz from two human beings who in the silence cannot help but be aware of each other, and so of themselves. Then, too, the other people invariably suffer from a self-consciousness that prevents their stalking well. It used to bother me, too: I just could not bear to lose so much dignity that I would completely alter my whole way of being for a muskrat. So I would move or look around or scratch my nose, and no muskrats would show, leaving me alone with my dignity for days on end, until I decided that it was worth my while to learn—from the muskrats themselves—how to stalk.
The old, classic rule for stalking is, “Stop often ’n’ set frequent.” The rule cannot be improved upon, but muskrats will permit a little more. If a muskrat’s eyes are out of sight, I can practically do a buck-and-wing on his tail, and he’ll never notice. A few days ago I approached a muskrat feeding on a bank by the troll bridge simply by taking as many gliding steps toward him as possible while his head was turned. I spread my weight as evenly as I could, so that he wouldn’t feel my coming through the ground, and so that no matter when I became visible to him, I could pause motionless until he turned away again without having to balance too awkwardly on one leg.
When I got within ten feet of him, I was sure he would flee, but he continued to browse nearsightedly among the mown clovers and grass. Since I had seen just about everything I was ever going to see, I continued approaching just to see when he would break. To my utter bafflement, he never broke. I broke first. When one of my feet was six inches from his back, I refused to press on. He could see me perfectly well, of course, but I was stock-still except when he lowered his head. There was nothing left to do but kick him. Finally he returned to the water, dove, and vanished. I do not know to this day if he would have permitted me to keep on walking right up his back.
It is not always so easy. Other times I have learned that the only way to approach a feeding muskrat for a good look is to commit myself to a procedure so ridiculous that only a total unselfconsciousness will permit me to live with myself. I have to ditch my hat, line up behind a low boulder, and lay on my belly to inch snake-fashion across twenty feet of bare field until I am behind the boulder itself and able to hazard a slow peek around it. If my head moves from around the boulder when the muskrat’s head happens to be turned, then all is well. I can be fixed into position and still by the time he looks around. But if he sees me move my head, then he dives into the water, and the whole belly-crawl routine was in vain. There is no way to tell ahead of time; I just have to chance it and see.
I have read that in the unlikely event that you are caught in a stare-down with a grizzly bear, the best thing to do is talk to him softly and pleasantly. Your voice is supposed to have a soothing effect. I have not yet had occasion to test this out on grizzly bears, but I can attest that it does not work on muskrats. It scares them witless. I have tried time and again. Once I watched a muskrat feeding on a bank ten feet away from me; after I had looked my fill I had nothing to lose, so I offered a convivial greeting. Boom. The terrified muskrat flipped a hundred and eighty degrees in the air, nose-dived into the grass at his feet, and disappeared. The earth swallowed him; his tail shot straight up in the air and then vanished into the ground without a sound. Muskrats make several emergency escape holes along a bank for this very purpose, and t
hey don’t like to feed too far away from them. The entire event was most impressive, and illustrates the relative power in nature of the word and the sneak.
Stalking is a pure form of skill, like pitching or playing chess. Rarely is luck involved. I do it right or I do it wrong; the muskrat will tell me, and that right early. Even more than baseball, stalking is a game played in the actual present. At every second, the muskrat comes, or stays, or goes, depending on my skill.
Can I stay still? How still? It is astonishing how many people cannot, or will not, hold still. I could not, or would not, hold still for thirty minutes inside, but at the creek I slow down, center down, empty. I am not excited; my breathing is slow and regular. In my brain I am not saying, Muskrat! Muskrat! There! I am saying nothing. If I must hold a position, I do not “freeze.” If I freeze, locking my muscles, I will tire and break. Instead of going rigid, I go calm. I center down wherever I am; I find a balance and repose. I retreat—not inside myself, but outside myself, so that I am a tissue of senses. Whatever I see is plenty, abundance. I am the skin of water the wind plays over; I am petal, feather, stone.