[Anthony]; Marie’s ennui emphasized; a call from Michael;
   she half-heartedly repels him; his offer; meets Dmitri
   [Anthony] coming in
   III. Party scene, where Paul’s mention of Helen and
   Michael’s rage, Michael’s growing desire for Marie, are
   shown, etc. etc.
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   and eating fruit for breakfast." He returns – it is a cloudy, ominous day – he meets Leo in park, they call on Michael.
   Maureen tells them that M. has been gone several days on
   a trip. P. picks up some of M.’s poetry and mockingly
   reads it to Leo. They meet Claude [Arthur], who tells
   them that M. and Marie have been living together in
   Bohemian Quarter. At this, Paul rushes to Dmitri’s
   [Anthony’s] , where Marie has already returned. Dmitri
   [Anthony] is a wreck; Marie ministers him. Michael and
   Claude [Arthur] arrive; scene between M. and Marie. It
   begins to rain. M. goes to bar, Paul to his hovel – he feels he must, there he finds Helen waiting, etc.
   Symbolized Idea – M. trying to transcend human emo-
   tions to those of God – emotions of creation, or of Eternity, etc. Thus he abandons his human self, Paul, and strikes
   off for the High Regions. But there he finds himself lost,
   lonely, and out of his element: his species-self, biologi-
   cally speaking, holds him back. A fish trying to live out of water, on air alone, M. finds that his life exists unquestionably on human terms: he cannot be God, or be like
   him, because he is human. This makes him see that the
   highest state he can attain is that of the "Lyre of God," and in a contemporaneous sense, that of God’s representative
   to man. "A high meeting…" As Orpheus, the artist-man, rather than merely man, or merely Prometheus (the
   artist), he achieves his great goal of wholeness. This is a LiveREADS
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   "new vision" – possible only after the cold windy darknesses of the High Regions have been explored. The
   "Impulse of God" poem key to M.’s whole success – but he transcends, yet maintains, this success to that of wholeness plus vision.
   Book of Symbols 1944
   The modern artist must discover new forms or he will per-
   ish by the hand of action.
   --Narrative
   --Poetic prose
   --Facts
   Time Factor – 3 prongs
   (1) Sunset at six – Saroyan period (in Hartford)
   (2) Galloway – Joycean period
   (3) The Haunted Life – Wolfean period
   (4) I Bid You Lose Me – Nietzschean period (Neo-
   Rimbaudian)
   (5) Orpheus Emerged – post-Nietzschean period (Yeats period)
   (6) Phillip Tourian Novel – Spenglerian period
   (2 1/2) The Sea is My Brother – American period (Dos
   Passos)
   (3 1/2) Supreme Reality – post-neurotic period
   Dos Passos’s new form (U.S.A.) severely misused. A truly creative artist hampered by excessive naturalism.
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   On this page, you see, I take up the thread of my creative
   life and play with it awhile. I don’t live by the calendar of personal events, but by the almanac of artistic directions.
   January 1945 – Edie all right. Returned to N.Y. to try and make good so we can live together in N.Y. Wrote essay,
   story, poem – all determined by new ideas. Cont’d work
   on novel with Burroughs.
   Feb. – Complete novel with Burroughs. Crucial sense of
   "end" and "beginning." Also completed essay on
   Nietzsche, Blake, and Yeats; short novel, "Orpheus Emerged"; story, "God’s Daughter."
   March – Seeing a lot of Burroughs. He is responsible for the education of Lucien, whom I had found, in lieu of his
   anarchy (rather than in spite of it), an extremely impor-
   tant person. "I lean with fearful attraction over the depths of each creature’s possibilities and weep for all that lies
   atrophied under the heavy lid of custom and morality" –
   and – "The bastard alone has the right to be natural."
   (Gide)
   These lines elicit a picture of the Burroughs
   thought. However, the psychoanalytical probing has
   upset me prodigiously.
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   Brief
   Biography
   Jack Kerouac was born in working-class Lowell,
   Massachusetts, in 1922, the youngest of three children in
   a Franco-American family. He spoke a dialect of French
   before he learned English. His older brother Gerard
   died of rheumatic fever at the age of nine.
   Kerouac attended local Catholic and public
   schools and won a football scholarship to Columbia
   University in New York City in 1939. After dropping out
   of college in the fall of 1941, he tried unsuccessfully to fit in with the military, worked as a deck hand in the
   Merchant Marines, and returned to New York. There he
   met Columbia students Allen Ginsberg and Lucien Carr,
   their strange downtown friend William Burroughs, and
   the joyful street cowboy from Denver named Neal
   Cassady.
   His first novel, The Town and the City, an account
   of his youth in Lowell and New York City, appeared in
   1950, and was well received. But it was not until the pub-
   lication of On the Road that he became the rebel/cult hero who epitomized the style of living and writing associated with the Beat movement. Narrated by Sal
   Paradise (Kerouac), On the Road is a picaresque chroni-cle of hitchhiking trips across America with Dean
   Moriarty (Neal Cassady), Carlo Marx (Ginsberg), and
   others. The novel was originally written as one para-
   graph on a long roll of paper. Only after six years of revi-
   sion and rejection did it find a publisher, but when On the Road finally appeared, Kerouac’s place as one of the best-known and most controversial writers of his time
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   was secured. With his coffesional approach, long stream-
   of-consciousness sentences and page-long paragraphs,
   he revolutionized American prose.
   During the period before On the Road came out,
   Kerouac criss-crossed the country, following Ginsberg
   and Cassady to California, where he befriended the Zen
   poet Gary Snyder, and embraced Buddhism. But the
   phenomenal success of On the Road made Kerouac an
   icon. In the long run he did not thrive in the spotlight and
   literary critics, dismayed by the “Beatnik fad,” refused to
   take Kerouac seriously as a writer.
   Publication of his many other books followed, among
   them the novels The Dharma Bums, The Subterraneans, and Big Sur, as well a several volumes of poetry and other writings. Kerouac considered all of his "true story novels" to be parts of one vast book, the story of his life-time. The Duluoz Legend consists, in chronological
   order, of Visions of Gerard, Doctor Sax, Maggy Cassidy, Vanity of Duluoz, On the Road, Vision of Cody, The Subterraneans, Tristessa, Lonesome Traveler, Desolation Angels, The Dharma Bums, Book of Dreams, Big Sur, and Satori in Paris.
   Kerouac’s fictional alter ego, Jack Duluoz, is an
   alienated, restless, passionate seeker of dharma (the Zen
   concept of "truth") through new experiences, human
   adventuring – and drugs, sex, and music along the way.
 
					     					 			   Toward the end of his life Kerouac, suffering from
   his celebrity status and relentless critical beating, drank
   heavily. In 1961 he tried to break his drinking habit and
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   reconnect with his creative spirit by attempting a solitary
   retreat in a mid-coastal California cabin, a painful effort
   chronicaled in Big Sur.
   Kerouac married Stella Sampas, a childhood
   friend with whom he had stayed in touch over the years.
   Kerouac, Stella, and Jack’s mother Gabrielle lived
   together until Jack’s death at the age of 47 in St.
   Petersburg, Florida, in 1969.
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   Autobiography
   KEROUAC’S INTRODUCTION TO
   Lonesome Traveler
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   NAME Jack Kerouac
   NATIONALITY Franco-American
   PLACE OF BIRTH Lowell, Massachusetts
   DATE OF BIRTH March 12, 1922
   EDUCATION (schools attended, special courses of study,
   degrees and years)
   Lowell (Mass.) High School; Horace Mann School for Boys;
   Columbia College (1940-42); New School for Social Research
   (1948-49). Liberal arts, no degrees (1936-1949). Got an A from Mark Van Doren in English at Columbia (Shakespeare course).
   –Flunked chemistry at Columbia.–Had a 92 average at Horace
   Mann School (1939-40). Played football on varsities. Also track, baseball, chess teams….
   SUMMARY OF PRINCIPAL OCCCUPATIONS
   AND/OR JOBS
   Everything: Let’s elucidate: scullion on ships, gas station
   attendant, deckhand on ships, newspaper sportswriter
   (Lowell Sun), railroad brakeman, script synopsizer for 20th
   Century Fox in N.Y., soda jerk, railroad yardclerk, also railroad baggagehandler, cottonpicker, assistant furniture
   mover, sheet metal apprentice on the Pentagon in 1942, for-
   est service fire lookout 1956, construction laborer (1941).
   INTERESTS
   HOBBIES I invented my own baseball game, on cards,
   extremely complicated, and am in the process of playing a
   whole 154-game season among eight clubs, with all the
   works, batting averages, E.R.A. averages, etc.
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   SPORTS Played all of them except tennis and lacrosse and skull.
   SPECIAL Girls
   PLEASE GIVE A BRIEF RESUME OF YOUR LIFE
   Had beautiful childhood, my father a printer in Lowell, Mass., roamed fields and riverbanks day and night, wrote little novels in my room, first novel written at age 11, also kept extensive diaries and "newspapers" covering my own-invented horse-racing and baseball and football worlds (as recorded in novel Doctor Sax).—Had good early education from Jesuit brothers at St. Joseph's Parochial School in Lowell making me jump sixth grade in public school later on; as child traveled to Montreal, Quebec, with family; was given a horse at age 11 by mayor of Lawrence (Mass.), Billy White, gave rides to all kids in neighborhood; horse ran away. Took long walks under old
   trees of New England at night with my mother and aunt.
   Listened to their gossip attentively. Decided to become a
   writer at age 17 under influence of Sebastian Sampas, local
   young poet who later died on Anzio beach head; read the life
   of Jack London at age 18 and decided to also be an adventur-
   er, a lonesome traveler; early literary influences Saroyan and Hemingway; later Wolfe (after I had broken leg in Freshman
   football at Columbia read Tom [Thomas] Wolfe and roamed
   his New York on crutches). —Influenced by older brother
   Gerard Kerouac who died at age 9 in 1925 when I was 4, was
   great painter and drawer in childhood (he was)—(also said to
   be a saint by the nuns)—(recorded in novel Visions of
   Gerard).—My father was completely honest man full of gai-ety; soured in last years over Roosevelt and World War II and died of cancer of the spleen. —Mother still living, I live with her a kind of monastic life that has enabled me to write as
   much as I did.—But also wrote on the road, as hobo, railroad-
   er, Mexican exile, Europe travel…One sister, Caroline, now
   married to Paul E. Blake Jr. of Henderson N.C., a government
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   antimissile technician—she has one son, Paul Jr., my nephew,
   who calls me Uncle Jack and loves me.—My mother’s name
   Gabrielle, learned all about natural story-telling from her
   long stories about Montreal and New Hampshire.—My peo-
   ple go back to Breton France, first North American ancestor
   Baron Alexandre Louis Lebris de Kerouac of Cornwall,
   Brittany, 1750 or so, was granted land along the Riviere du
   Loup after victory of Wolfe over Montcalm; his descendents
   married Indians (Mohawk and Caughnawaga) and became
   potato farmers; first United States descendant my grandfather Jean-Baptiste Kerouac, carpenter, Nashua N.H.—My father’s
   mother a Bernier related to explorer Bernier—all Bretons on
   father’s side—My mother has a Norman name, L’Evesque.—
   First formal novel The Town and the City written in
   tradition of long work and revision, from 1946 to 1948, three years, published by Harcourt Brace in 1950.—Then discovered "spontaneous" prose and wrote, say, The Subterraneans in 3 nights—wrote On the Road in 3 weeks—
   Read and studied alone all my life.—Set a record at
   Columbia College cutting classes in order to stay in dormito-
   ry room to write a daily play and read, say, Louis Ferdinand
   Celine, instead of "classics" of the course.—
   Had own mind.—Am known as "madman bum and
   angel" with "naked endless head" of "prose."—Also a verse poet, Mexico City Blues (Grove, 1959).—Always considered writing my duty on earth. Also the preachment of universal
   kindness, which hysterical critics have failed to notice
   beneath frenetic activity of my true-story novels about the
   "beat" generation.—Am actually not "beat" but strange solitary crazy Catholic mystic…
   Final plans: hermitage in the woods, quiet writing of
   old age, mellow hopes of Paradise (which comes to every-
   body anyway)…. © Jack Kerouac, 1960
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   Jack Kerouac
   Timeline
   (click on dates for text)
   1922
   1923
   1926
   1933
   1938
   1939
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   1939- 1940- 1942- 1944
   1945
   1946
   1940
   1941
   1943
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   Jack Kerouac
   Timeline
   (click on dates for text)
   1947
   1948
   1949
   1950
   1951
   1952
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   1953
   1954
   1955
   1956
   1957
   1958
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   Jack Kerouac
   Timeline
   (click on dates for text)
   1959
   1960
   1961
   1962
   1963
   1964
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					     					 			US EMERGED 264
   1965
   1966
   1967
   1968
   1969
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   Books by
   Jack Kerouac
   (click on titles to purchase)
   The Town and the City
   The Scripture of the Golden Eternity
   Some of the Dharma
   Old Angel Midnight
   Good Blonde and Others
   Pull My Daisy
   Trip Trap*
   Pic*
   The Portable Jack Kerouac
   Selected Letters: 1940-1956
   Selected Letters: 1957-1969
   Atop an Underwood: Early Stories
   and Other Writings
   Poetry
   Mexico City Blues
   Scattered Poems
   Poms All Sizes
   Heaven and Other Poems
   Book of Blues
   The Duluoz Legend
   Visions of Gerard
   Doctor Sax
   Maggie Cassidy
   Vanity of Duluoz
   On the Road
   Visions of Cody
   The Subterraneans
   Tristessa
   Lonesome Traveler
   Desolation Angels
   The Dharma Bums
   Book of Dreams
   Big Sur
   Satori in Paris
   * currently not available online.
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   The Beat Movement
   LiveREADS ORPHEUS EMERGED 268
   In the 1950s, a group of writers and artists began to
   respond to a growing sense of alienation and psychic
   emptiness in postwar America. They felt the culture was
   restrictive, hypocritical, repressed, and they were espe-
   cially appalled by the virulent racism that continued to
   poison the soul of the country. Their general idea was to
   open things up. They derived their energy from an
   expansive belief in the American traditions of freedom
   and adventure, of infinite invention and possibility. They
   found spiritual renewal through a connection with sub-
   merged black culture. They sought to break free from
   the Puritan denial of sex and presaged the "sexual rev-
   olution" by freely expressing desire and openly extolling pleasure. Their message to a generation that felt boxed-in, shut-down, and spiritually lost: Get out onto the open