She’d heard the Englishmen call them “wenches,” not wives. “Wife” was a word reserved for the white women across the Atlantic. “Wench” was something else entirely, a word the soldiers used to keep their hands clean so that they would not get in trouble with their god, a being who himself was made up of three but who allowed men to marry only one.
“What is she like?” Effia asked James one day. They had been trading languages. In the early mornings, before he went off to oversee the work of the Castle, James would teach her English, and at night, when they lay in bed, she taught him Fante. This night, he was tracing his finger along the curve of her collarbone while she sang him a song that Baaba used to sing Fiifi at night as Effia lay in the corner, pretending to be asleep, pretending not to care that she was never included. Slowly, James had started to mean more to her than a husband was supposed to mean to a wife. The first word he had asked to learn was “love,” and he said it every day.
“Her name is Anne,” he said, moving his finger from Effia’s collarbone to her lips. “I haven’t seen her in so long. We were married ten years ago, but I’ve been away for so many of those years. I hardly know her at all.”
Effia knew that James had two children in England as well. Emily and Jimmy. They were ages five and nine, conceived in the few days he was on leave and able to see his wife. Effia’s father had twenty children. The old chief had had nearly a hundred. That a man could be happy with so few seemed unfathomable to her. She wondered what the children looked like. She wondered, too, what Anne wrote James in those letters of hers. They came at unpredictable intervals, four months here, one month there. James would read them at his desk at night while Effia pretended to be sleeping. She didn’t know what the letters said, but every time James read one, he would come back to bed and lie as far away from her as possible.
Now, without the force of a letter to keep him away, James was resting his head on her left breast. When he spoke, his breath was hot, a wind that traveled the length of her stomach, down between her legs. “I want children with you,” James said, and Effia cringed, worried that she would not be able to fulfill this want, worried too that because she had a bad mother, she herself would become one. She had already told James about Baaba’s scheme, how she had forced Effia to keep her womanhood a secret so that she would seem unfit for the men of her village, but James had just laughed her sadness away. “All the better for me,” he said.
And yet, Effia had started to believe that perhaps Baaba was right. She’d lost her virginity on the night of her wedding, but months had passed without a pregnancy. The curse may have been rooted in a lie, but perhaps it bore the fruit of truth. The old people of her village used to tell a story about a woman who was said to have been cursed. She lived under a palm tree on the northwest side, and no one had ever called her by her name. Her mother had died so that she might live, and on her tenth birthday, she had been carrying a pot of boiling hot oil from one hut to another. Her father was napping on the ground and she, thinking that she could step over him instead of going around, tripped, spilling the hot oil onto his face and disfiguring him for the rest of his life, which lasted only twenty-five more days. She was banished from the house, and she wandered the Gold Coast for years, until she returned at age seventeen, a strange, rare beauty. Thinking that perhaps she no longer courted death wherever she went, a boy who had known her when she was young offered to marry her as she was, destitute and without family. She conceived within a month, but when the baby came out it was half-caste. Blue-eyed and light-skinned, it died four days later. She left her husband’s house the night of the child’s death and went to live under the palm tree, punishing herself for the rest of her life.
Effia knew that the elderly of her village only told this story to warn the children to take care when around hot oil, but she wondered about the end of the story, the half-caste child. How this child, both white and black, was an evil powerful enough to force the woman out into the forest of palms.
When Adwoa had married the white soldier, and when Millicent and her mother had wandered into the village, Cobbe turned up his nose. He had always said that the joining of a man and a woman was also the joining of two families. Ancestors, whole histories, came with the act, but so did sins and curses. The children were the embodiment of that unity, and they bore the brunt of it all. What sins did the white man carry with him? Baaba had said that Effia’s curse was one of a failed womanhood, but it was Cobbe who had prophesied about a sullied lineage. Effia couldn’t help but think that she was fighting against her own womb, fighting against the fire children.
“If you don’t give that man children soon, he will take you right back,” Adwoa said. She and Effia had not been friends when they lived in the village, but here they saw each other as often as possible, each happy to be near someone who understood her, to hear the comforting sounds of her regional tongue. Adwoa had already had two children since leaving the village. Her husband, Todd Phillips, had only gotten fatter since Effia had last seen him, sweaty and red in Adwoa’s old hut.
“I tell you, oh, Todd has kept me flat on my back since I arrived in this place. I am probably expecting right now as we speak.”
Effia shuddered. “But his stomach is so big!” she said, and Adwoa laughed until she choked on the groundnuts she was eating.
“Eh, but the stomach is not the part you use to make the baby,” she said. “I will give you some roots from the woods. You put them under the bed when you lie with him. Tonight, you must be like an animal when he comes into the room. A lioness. She mates with her lion and he thinks the moment is about him when it is really about her, her children, her posterity. Her trick is to make him think that he is king of the bush, but what does a king matter? Really, she is king and queen and everything in between. Tonight, we will make you live up to your title, Beauty.”
And so Adwoa came back with roots. They were no ordinary roots. They were large and swirled, and when you pulled back one strand, another would appear to take its place. Effia put them under the bed and they only seemed to multiply, spilling leg after leg out until it seemed the root would pick the bed up on its back and walk away, a strange new spider.
“Your husband should not be able to see any of it,” Adwoa said, and they worked to push back the strands of root that insisted on peeking out, pushing and pulling until finally it was contained.
Then Adwoa helped Effia prepare for James. She plaited and smoothed her hair and spread oil on her skin, and red clay on the apples of her cheeks and the curve of her lips. Effia made sure that when James came in that night the room smelled earthy and lush, like something there could bear fruit.
“What’s all this?” James asked. He was still in his uniform, and Effia could tell that he’d had a long day by the way his lapel drooped. She helped him pull off his coat and shirt and she pressed her body against his, as Adwoa had taught her. Before he could register his surprise, she grabbed his arms and pushed him to the bed. Not since their first night together had he been this timid, afraid of her unfamiliar body, the full-figured flesh, so different from how he had described his wife. Excited now, he pushed into her, and she squeezed her eyes as tightly as she could, her tongue circling her lips. He pushed harder, his breathing heavy and labored. She scratched his back, and he cried out. She bit his ear and pulled his hair. He pushed against her as though he were trying to move through her. And when she opened her eyes to look at him, she saw something like pain written across his face and the ugliness of the act, the sweat and blood and wetness they produced, became illuminated, and she knew that if she was an animal tonight, then he was too.
Once they had finished, Effia lay with her head on James’s shoulder.
“What is that?” James asked, turning his head. They had moved the bed so that now three strands of the root were exposed.
“Nothing,” Effia said.
James jumped up and peered underneath the bed. “What is it, Effia?” he asked again, his voice more forceful than sh
e had ever heard it before.
“It’s nothing. A root that Adwoa gave me. For fertility.”
His lips formed a thin line. “Now, Effia, I don’t want any voodoo or black magic in this place. My men can’t hear that I let my wench place strange roots under the bed. It’s not Christian.”
Effia had heard him say this before. Christian. That was why they had been married in the chapel by the stern man in black who shook his head every time he looked at her. He’d spoken before, too, of the “voodoo” he thought all Africans participated in. She could not tell him the fables of Anansi the spider or stories that the old people from her village used to tell her without his growing wary. Since moving to the Castle, she’d discovered that only the white men talked of “black magic.” As though magic had a color. Effia had seen a traveling witch who carried a snake around her neck and shoulders. This woman had had a son. She’d sung lullabies to him at night and held his hands and kept him fed, same as anyone else. There was nothing dark about her.
The need to call this thing “good” and this thing “bad,” this thing “white” and this thing “black,” was an impulse that Effia did not understand. In her village, everything was everything. Everything bore the weight of everything else.
The next day Effia told Adwoa that James had seen the root.
“That is not good,” Adwoa said. “Did he call it evil?” Effia nodded, and Adwoa clicked her tongue three times. “Todd would have said the same thing. These men could not tell good from evil if they were Nyame himself. I don’t think it will work now, Effia. I’m sorry.” But Effia wasn’t sorry. If she was barren, so be it.
Soon, even James was too busy to worry about children. The Castle was expecting a visit from Dutch officers, and everything needed to run as smoothly as possible. James would wake up well before Effia to help the men with the imported store items and to see to the ships. Effia spent more and more time wandering around the villages surrounding the Castle, roaming the forests, and chatting with Adwoa.
The afternoon of the Dutch arrival, Effia met with Adwoa and some of the other wenches just outside the Castle. They stopped beneath the shade of a patch of trees in order to eat yams with palm oil stew. There was Adwoa, then Sarah, the half-caste wench of Sam York. There was also the new wench, Eccoah. She was tall and slender, and she walked as though her limbs were made of thin twigs, as though wind could snap and collapse her.
This day, Eccoah was lying in the slim shade of a palm tree. Effia had helped her coil her hair the day before, and in the sun, it looked like a million tiny snakes rising from her head.
“My husband cannot pronounce my name well. He wants to call me Emily,” Eccoah said.
“If he wants to call you Emily, let him call you Emily,” Adwoa said. Out of the four of them, she had been a wench the longest, and she always spoke her opinions loudly and freely. Everyone knew that her husband practically worshipped at her feet. “Better that than to listen to him butcher your mother tongue over and over.”
Sarah dug her elbows into the dust. “My father was a soldier too. When he died, Mama moved us back to our village. I came to marry Sam, but he did not have to worry about my name. Do you know he knew my father? They were soldiers together in the Castle when I was just a small girl.”
Effia shook her head. She was lying on her belly. She loved days like this one, where she could speak Fante as fast as she wanted. No one asking her to slow down, no one telling her to speak English.
“My husband comes up from the dungeons stinking like a dying animal,” Eccoah said softly.
They all looked away. No one ever mentioned the dungeons.
“He comes to me smelling like feces and rot and looking at me like he has seen a million ghosts, and he cannot tell if I am one of them or not. I tell him he must wash before he touches me and sometimes he does, but sometimes he pushes me to the floor and pushes into me like he has been possessed.”
Effia sat up and rested a hand against her stomach. James had received another letter from his wife the day after he’d found the root underneath their bed. They had not slept together since.
The wind picked up. The snakes in Eccoah’s hair snapped this way and that, her twig arms lifted. “There are people down there, you know,” she said. “There are women down there who look like us, and our husbands must learn to tell the difference.”
They all fell silent. Eccoah leaned back against the tree, and Effia watched as a line of ants passed over a strand of her hair, the shape of it seeming, to them, to be just another part of the natural world.
After that first day in the Castle, James never spoke to Effia about the slaves they kept in the dungeon, but he spoke to her often about beasts. That was what the Asantes trafficked most here. Beasts. Monkeys and chimpanzees, even a few leopards. Birds like the king crowns and parrots that she and Fiifi used to try to catch when they were children, roaming the forests in search of the one odd bird, the bird that had feathers so beautiful it seemed to be set apart from the rest. They would spend hours on end looking for just one such bird, and most days they would find none.
She wondered what such a bird would be worth, because in the Castle all beasts were ascribed worth. She had seen James look at a king crown brought in by one of their Asante traders and declare that it was worth four pounds. What about the human beast? How much was he worth? Effia had known, of course, that there were people in the dungeons. People who spoke a different dialect than her, people who had been captured in tribal wars, even people who had been stolen, but she had never thought of where they went from there. She had never thought of what James must think every time he saw them. If he went into the dungeons and saw women who reminded him of her, who looked like her and smelled like her. If he came back to her haunted by what he saw.
—
Effia soon realized that she was pregnant. It was spring, and the mango trees outside the Castle had started to drop down mangoes. Her stomach jutted out, soft and fleshy, its own kind of fruit. James was so happy when she told him that he picked her up and danced her around their quarters. She slapped his back and told him to set her down, lest they shake the baby to pieces, and he had complied before bending and planting a kiss on her barely bulged stomach.
But their joy was soon tempered by news from her village. Cobbe had fallen ill. So ill that it was unclear whether or not he would still be alive by the time Effia made the journey back to see him.
She was not sure who had sent the letter from her village, for it was addressed to her husband and written in broken English. She had been gone two years, and she had not heard from anyone in her family since then. She knew that this was Baaba’s doing, and indeed she was surprised that anyone had even thought to notify her of her father’s illness.
The journey back to the village took about three days. James did not want her to make the trip alone in her condition, but he could not accompany her, so he sent along a house girl. When they arrived, everything in the village looked different. The colors of the treetop canopies seemed to have dulled, their vibrant browns and greens now muted. The sounds seemed different too. Everything that once rustled now stood still. Abeeku had made the village into one so prosperous that they would forever be known as one of the leading slave markets in all of the Gold Coast. He had no time to see Effia, but he sent along gifts of sweet palm wine and gold to meet her once she arrived at her father’s compound.
Baaba stood in the entranceway. She looked to have aged a hundred years in the two that Effia had been gone. Her scowl was held in place by the hundreds of tiny wrinkles that pulled at her skin, and her nails had grown so long that they curled like talons. She didn’t speak a word, only led Effia to the room where her father lay dying.
No one knew what sickness had struck Cobbe. Apothecaries, witch doctors, even the Christian minister from the Castle, had been called upon to give their opinions and pray over the man, and yet no measure of healing thoughts or medicines could spit him out of the lips of death.
Fiifi stood beside him, wiping the sweat off his forehead carefully. Suddenly, Effia was crying and shaking. She reached out her hand to her father’s and began to stroke the sallow skin there.
“He cannot speak,” Fiifi whispered, glancing quickly at her bulging belly. “He is too weak.”
She nodded and continued to cry.
Fiifi dropped the drenched cloth and took Effia’s hand. “Big sister, I am the one who wrote you the letter. Mama did not want you to come, but I thought you should get to see our father before he enters Asamando.”
Cobbe closed his eyes, and a low murmur escaped his lips so that Effia could see that the Land of the Spirits was indeed calling him.
“Thank you,” she said to Fiifi, and he nodded.
He began walking out of the room, but before he reached the hut’s door, he turned. “She is not your mother, you know. Baaba. Our father had you by a house girl who ran away into the fire the night you were born. She is the one who left you that stone you wear around your neck.”
Fiifi stepped outside. And soon, Cobbe died, Effia still holding his hand. The villagers would say that Cobbe had been waiting for Effia to come home before he could die, but Effia knew that it was more complex than that. His unrest had kept him alive, and now that unrest belonged to Effia. It would feed her life and the life of her child.
After she had wiped her tears, Effia walked out of the compound and into the sun. Baaba sat on the stump of a felled tree, her shoulders squared as she held hands with Fiifi, who stood beside her, now as quiet as a field mouse. Effia wanted to say something to Baaba, to apologize perhaps for the burden her father had made Baaba carry all of those years, but before she could speak, Baaba hacked from her throat, spit on the ground before Effia’s feet, and said, “You are nothing from nowhere. No mother and now no father.” She looked at Effia’s stomach and smiled. “What can grow from nothing?”
Esi
THE SMELL WAS UNBEARABLE. In the corner, a woman was crying so hard that it seemed her bones would break from her convulsions. This was what they wanted. The baby had messed itself, and Afua, its mother, had no milk. She was naked, save the small scrap of fabric the traders had given her to wipe her nipples when they leaked, but they had miscalculated. No food for mother meant no food for baby. The baby would cry soon, but the sound would be absorbed by the mud walls, subsumed into the cries of the hundreds of women who surrounded it.